Campus Crusade for Christ; Bill Bright – He Keeps His Promises

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“Understand, therefore, that the Lord your God is the faithful God who for a thousand generations keeps His promises and constantly loves those who love Him and who obey His commands” (Deuteronomy 7:9).

Torn between the desire to surrender his life to the Lord and the desire to be his own person, Tom gave vent to his frustration.

“I want to be a good Christian,” he said, “but I’m afraid of God and what He might do to change my plans. You see, I have great plans for my life and I don’t want to end up wasting it.

“For example, I don’t want to marry someone with whom I would be miserable or risk my opportunities for a successful business career.”

I asked Tom, as I have often asked others, “Do you really believe that God loves you?”

“Yes,” he replied – and that is the general response. Then I reminded him that Jesus Christ so loved him that He was willing to die on the cross for his sins.

“Do you believe that He died for you?”

“Yes,” Tom agreed, and that also is the general reply.

Then, my final question, “Don’t you think that you can trust the omnipotent Creator God, who so loved you that He sent His only begotten Son, who Himself loved you so much that He was willing to die on the cross for your sins, that you may have a full and abundant life here on earth and for all eternity?”

Tom’s response was, “I’d never thought of it that way before. Of course I can trust Him, and I will.”

Together we knelt in prayer, and God touched his life in such a dramatic way that he has since been used to introduce many thousands to our Savior.

Bible Reading: Deuteronomy 7:6-8, 10-13

TODAY’S ACTION POINT: Today I will surrender my will to do the will of God in all things, because I know that He is a God of love, wisdom, compassion and concern who wants the very best for me. I will share this good news with other Christians who are reluctant to surrender their wills to Him and with nonbelievers who have not yet entered into the joy and excitement of the supernatural life.

Presidential Prayer Team; C.H. – Who Do You Follow?

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When Moses parted the Red Sea, the Israelites followed him between walls of water. At the completion of Noah’s giant ark, his family and all of God’s creatures followed him onto the boat. When John the Baptist stood in the river to preach about Christ’s coming, his listeners joined him in the waters to be baptized. When Jesus called 12 unlikely men to ministry, they left everything and went.

Those who had set their hearts to seek the Lord God of Israel came after them.   II Chronicles 11:16

In today’s key verse, the Levites, or priests, were determined to bring the people of Israel back into a right relationship with the Lord. They prepared to offer sacrifices for the sins of the people. And “those who had set their hearts to seek the Lord” followed them. When your desire is to draw close to God, you will follow godly people.

Who are you following today – and what are your reasons for doing so? If you are truly pursuing the Lord, He will direct your path. As you seek Him, ask the Lord to grant you discernment about which national leaders are worthy to be followed. Pray also for Christians across the nation to rise in support of godly leaders.

Recommended Reading: Joshua 14:6-14

Greg Laurie – Smoke Signals

greglaurie

And those who heard it said, “Who then can be saved?” But He said, “The things which are impossible with men are possible with God.” —Luke 18:26–27

I once heard a story about a man who was shipwrecked on an uninhabited island. Seeing that rescue might not happen for a long time, he painstakingly built a little hut to provide himself protection from the elements and a place to store the few items he had managed to salvage from the wreck. Every day he would prayerfully scan the horizon, hoping for the approach of a ship. But he saw nothing.

Then one evening, after he had been out and about on the island, searching for food, he came back to see that his little hut was in flames. He tried to put out the fire, but it was too late. Everything he owned in this world had gone up in smoke. He went to sleep that night listening to the pounding of the surf, stunned by his own misfortune.

The next morning he awoke to find a ship anchored off the island—the first ship he had seen since he had been marooned. Still trying to believe his eyes, he heard footsteps, and then a human voice, saying, “We saw your smoke signal and we came to rescue you.”

That’s how it happens sometimes. In divine sovereignty and grace, the worst-case scenario somehow becomes the best-case scenario.

Disasters can turn out to be great opportunities for God to work in your life. The Lord is always present with us, always intimately acquainted with our circumstances, and He specializes in taking “impossible” situations and turning them around, for His glory and our benefit.

Charles Stanley – Conviction or Condemnation

Charles Stanley

Romans 8:1-2

Sometimes it’s easy even for believers to become confused, because emotions can be very tricky. For this reason, it is unwise to trust feelings or base our decisions upon them.

But what about those times when you are unsure? You can probably recall periods when you thought you were sensing conviction from the Holy Spirit but wondered whether it might instead be condemnation from the Enemy. There is a difference between emotion and true conviction, which means an awareness of wrongdoing (John 16:7-8). The Holy Spirit prompts conviction of sin as an expression of His love because He wants to keep you on the right path. One sure way to distinguish conviction by the Holy Spirit is that He will always identify something specific (Ps. 51:3-4; Luke 22:60-62). God won’t hesitate to put His finger on whatever is outside of His will.

Conversely, the Enemy will try to inspire feelings of condemnation and guilt by whispering something like, “You call yourself a Christian? You’re a poor excuse for somebody who claims to be one of God’s children.” The Enemy wants you so weighed down that you become ineffective for the Lord. When believers listen to that deceitful voice, they can become incapacitated by the untruths from the Father of Lies.

The Holy Spirit uses conviction positively—to warn against danger or lovingly nudge an erring believer back onto the course the Lord designed for his or her life. Thankfully, this is one of God’s unceasing acts of love.

Our Daily Bread – Battling Ego

Our Daily Bread

James 4:6-17

God resists the proud, but gives grace to the humble. —James 4:6

Bible in a Year: Job 30-31; Acts 13:26-52

When a general returned from a victorious battle, ancient Rome would stage a parade to welcome the conqueror home. The parade would include the general’s troops, as well as trophy captives who had been brought along as evidence of the victory. As the parade made its way through the city, the crowds would cheer their hero’s success.

To prevent the general’s ego from becoming unduly swollen, a slave rode along with him in his chariot. Why? So that as the Roman throngs heaped praise on the general, the slave could continually whisper in his ear, “You too are mortal.”

When successful, we too may lose sight of our own frailty and allow our hearts to fill with destructive pride. James pointed us away from the danger of pride by pointing us to humility and to God. He wrote, “God resists the proud, but gives grace to the humble” (James 4:6). The key to that statement is grace. Nothing is more wonderful! The Lord alone deserves thanks and praise—especially for the grace He has lavished on us.

Our achievements, success, or greatness are not rooted in ourselves. They are the product of God’s matchless grace, upon which we are eternally dependent.

New mercies every morning,

Grace for every day,

New hope for every trial,

And courage all the way. —Mc Veigh

God’s grace is infinite love expressing itself through infinite goodness.

Ravi Zacharias Ministry – House of Hope

Ravi Z

To the people of Israel, the image of God’s house was central to their worldview, a house reaching from the heavens to the places on earth where God caused his name to be remembered. God’s house was seen in experiences like Jacob’s, “Surely the Lord is in this place, and I was not aware of it” (Genesis 28:16). It was experienced in the tabernacle that once moved among them as pilgrims, and later in their pilgrimages to the temple. Ever-expanding their vision of God’s house, altars were built over the places where God had appeared to them. Though sometimes as prodigals, their longing for home was a part of their identity as children of the house of God: “One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple” (Psalm 27:4). The house of God as it reached from heaven to earth was occupied by the King. As his people, they had been invited inside, where they longed to remain.

As with any group with a clear vision of inside and outside, belonging and not belonging, the Israelite’s understanding of the house of God could have easily been rationale for excluding foreigners, neighbors, and outsiders. Yet not long after God had called the people of Israel his own, God instructed them very specifically on the treatment of such people: “Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt” (Exodus 23:9). “The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God” (Leviticus 19:33-34). The house of God was to be a house of hospitality, for such a spirit reflected the God within it: “For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing. And you are to love those who are aliens, for you yourselves were aliens in Egypt” (Deuteronomy 10:17-19). Called to ever-remember their status as foreigners, the people who were invited into the care of God’s house were to become a sign of that care themselves.

Followers of Christ live by the same: “Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it. Remember those in prison as if you were their fellow prisoners, and those who are mistreated as if you yourselves were suffering” (Hebrews 13:2-3). Similarly the apostles command: “Practice hospitality” (Romans 12:13). “Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms” (1 Peter 4:9-10).

For those who know these ever-expanding rooms of God’s house, hospitality is a posture we are simply called to embrace. Along with the one who has welcomed us inside, we are to go out “into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.” The master of the house has prepared a feast and calls for the tables to be filled: “Go out to the roads and country lanes and make them come in, so that my house will be full” (cf. Luke 14:15-23).

While images appear daily of people displaced from their homes, disconnected and abandoned by tornado or flood or financial downfall, there are at the same time those who open their homes, churches who respond with food and shelter, hospitality that is given in places where distress and exclusion offer no rest. In these unlikely places, images of the house of God appear, startling us and other observers once again with its dimensions. Where lives are being touched by the “eternal house in heaven, not built by human hands” the body of Christ is living its identity, offering a sign and a foretaste of the kingdom of God. The writer of Hebrews comments on this vital role, “Christ is faithful as a son over God’s house. And we are his house if we hold on to our courage and the hope of which we boast” (Hebrews 3:5-7).

Startling us with its reach and calling us to hospitality, the house of God is occupied by one who prepares a place for the foreigners and outsiders and neighbors all around us. Whether prodigals or pilgrims, in this house we discover the God who longs to welcome the multitudes home.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) 2 Corinthians 5:1-2.

Alistair Begg – Called to be Saints

Alistair Begg

Romans 1:7

We are very apt to regard the apostolic saints as if they were “saints” in a more special manner than the other children of God. All are “saints” whom God has called by His grace and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves.

Yet in doing so we forget this truth, that the nearer a man lives to God, the more intensely has he to mourn over his own evil heart; and the more his Master honors him in His service, the more the evil of the flesh vexes and teases him day by day. The fact is, if we had seen the apostle Paul, we would have thought him remarkably like the rest of the chosen family: And if we had talked with him, we would have said, “We find that his experience and ours are much the same. He is more faithful, more holy, and more deeply taught than we are, but he has the selfsame trials to endure. Actually, in some respects he is more sorely tried than ourselves.”

Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence that will almost make us idolaters. Their holiness is attainable even by us. We are “called to be saints” by that same voice that constrained them to their high vocation. It is a Christian’s duty to force his way into the inner circle of saintship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their passion and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equaled them in heavenly character? They lived with Jesus, they lived for Jesus, therefore they grew like Jesus. Let us live by the same Spirit as they did, “looking to Jesus,”1 and our saintship will soon be apparent.

1Hebrews 12:2

Charles Spurgeon – Christ lifted up

CharlesSpurgeon

“And I, if I be lifted upfrom the earth, will draw all men unto me.” John 12:32

Suggested Further Reading: 1 Corinthians 2:1-5

Christ preached his own truth, and the common people heard him gladly, and the multitude flocked to listen to him. My good ministering brother, have you got an empty church? Do you want to fill it? I will give you a good recipe, and if you will follow it, you will, in all probability, have your chapel full to the doors. Burn all your manuscripts, that is number one. Give up your notes, that is number two. Read your Bible and preach it as you find it in the simplicity of its language. And give up all your latinized English. Begin to tell the people what you have felt in your own heart, and beseech the Holy Spirit to make your heart as hot as a furnace for zeal. Then go out and talk to the people. Speak to them like their brother. Be a man amongst men. Tell them what you have felt and what you know, and tell them heartily with a good, bold face; and, my dear friend, I do not care who you are, you will get a congregation. But if you say, “Now, to get a congregation, I must buy an organ.” That will not serve you a bit. “But we must have a good choir.” I would not care to have a congregation that comes through a good choir. “No,” says another, “but really I must alter my style of preaching a little.” My dear friend, it is not the style of preaching, it is the style of feeling. People sometimes begin to mimic other preachers, because they are successful. Why, the worst preachers are those who mimic others, whom they look upon as standards. Preach naturally. Preach out of your hearts just what you feel to be true, and the old soul-stirring words of the gospel will soon draw a congregation.

For meditation: Are we brave enough to do it? We ought not to expect the world to be attracted to Christ when we obscure him by our reliance on gimmicks and by being second-rate mimics of things they can find done better elsewhere. But the unbeliever cannot find the true Gospel and a crucified Christ anywhere else!

Sermon no. 139

5 July (1857)

John MacArthur – Union with Christ

John MacArthur

Scripture: “You also, as living stones, are being built up as a spiritual house” (1 Pet. 2:5).

The Jewish culture of Peter’s time centered on the Temple in Jerusalem. Apparently drawing from that picture, Peter used vivid language to teach that God no longer dwells in an earthly, material, temporal house, but in a spiritual house. Christ is the cornerstone, and the spiritual house He is building is comprised of individual believers.

That analogy introduces us to the first spiritual privilege Christians enjoy: union with Christ Himself. That makes Christianity utterly unique among religions. Buddhists are not said to be in Buddha. Muslims are not in Muhammad. A Confucianist is not in Confucius. Only Christians are united with and receive their spiritual life from the object of their worship.

When you came to Christ, the living stone, you also became a living stone yourself. You possess His resurrection life and draw from His spiritual resources. That’s what Peter meant when he said that God “has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature” (2 Pet. 1:4).

Ephesians 2:19-22 adds, “You are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built upon the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together is growing into a holy temple in the Lord; in whom you also are being built together into a dwelling of God in the Spirit.” Christ is the cornerstone of the church, built on the foundation of biblical truth, which is the divine revelation given through the apostles and prophets. Rejoice in the privilege of being united with Christ and learning from His Word!

Suggestions for Prayer:

Thank God for selecting you as one of His spiritual stones. Seek His wisdom and grace in living each day to His glory.

For Further Study:

Read Acts 17:24, 1 Timothy 3:15, and Hebrews 3:6, noting what they teach about God’s spiritual house.

Joyce Meyer – Set Priorities

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Your eyes saw my unformed substance, and in Your book all the days [of my life] were written before ever they took shape, when as yet there was none of them. —Psalm 139:16

Be determined to enjoy the abundant life that Jesus Christ desires for you to have. The devil will always try to set you up to get upset. The busy activities of today’s society can make life seem like a blur. Most people have a lot of stress, continuous pressure, and really too much to do.

Set priorities. Start your day with God. Be determined to follow His lead all day, and you will enjoy every day of your life—not just on weekends, vacations, or sunny days when the weather’s perfect. Walking with God will give you pleasure and relaxation even when things aren’t going your way.

Campus Crusade for Christ; Bill Bright – Rescue from Temptation

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“So also the Lord can rescue you and me from the temptations that surround us, and continue to punish the ungodly until the day of final judgement comes” (2 Peter 2:9).

Charles G. Finney was one of America’s most outstanding evangelists. One day while he was still a young lawyer, he sat in his village law office in the state of New York. It was early in the day, and the Lord began to deal with him.

“Finney,” an inner voice asked, “what are you going to do when you finish your course?”

“Put out a shingle and practice law.”

“Then what?” the voice persisted.

“Get rich.”

“Then what?”

“Retire.”

“Then what?”

“Die.”

“Then what?”

This time the words came tremblingly, “The judgement.”

Young Finney ran for the woods half a mile away. As he prayed, he vowed that he would not leave until he had made his peace with God. After a long struggle, he discovered that he could not resist God’s call, and he came out of the woods that evening with the high purpose of living the remainder of his life to the glory of God, enjoying Him forever.

Like that great preacher and evangelist you and I can be rescued from the temptations of the world so that we will not resist any clear call from God.

Bible Reading: II Peter 2:10-17

TODAY’S ACTION POINT: When the world tries to squeeze me into its mold, I’ll not resist the clear call from our Lord Jesus Christ to follow Him.

Presidential Prayer Team; A.W. – Personal Harvest

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Once, a farmer planted fruit trees along his property. Bordering his farm on one side was a land field; on the other, a mountain stream. The trees grew and began to bear fruit. The farmer went to the trees near the land field, and gathered some of the harvest. He bit into the first piece, and found the fruit bitter and inedible. He then picked from the trees by the mountain stream. This fruit was sweet and delicious. The fruit was affected by the nutrition of the root.

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness.   Galatians 5:22

Today’s verse reveals to you that a life rooted in the Spirit will be given the proper nutrition and will bear love, joy, peace, patience, kindness, goodness and faithfulness. However, a life rooted in self is like being planted by a garbage dump. It produces bitterness, anger, envy, strife, immorality and impurity. A good tree cannot bear bad fruit and a bad tree cannot bear good fruit (Luke 6:43).

Are you rooted in the Spirit or in self? Others will know you by your personal harvest. As you pray today, ask God to properly nourish you – and for the country to return to its spiritual roots.

Recommended Reading: Colossians 3:12-17

Greg Laurie – Works that Follow Us

greglaurie

And I heard a voice from heaven saying, “Write this down: Blessed are those who die in the Lord from now on. Yes, says the Spirit, they are blessed indeed, for they will rest from their hard work; for their good deeds follow them!” —Revelation 14:13

God keeps meticulous records. There is a reward waiting for every believer. Even those small things are duly noted. Jesus said, “And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded” (Matthew 10:42). The reward for followers of Jesus is that we will have our works follow us.

What kind of works will follow you? What will be said at your memorial service? What things will be noted? Have you noticed that at a funeral, it is never mentioned how much money he or she had in the bank? Rather, the focus is always personal. There are stories about family and friends and about the merciful, sacrificial, loving, kind things he or she did. That is the kind of things people want to hear at a memorial service. Our works follow us.

If you don’t have any works following you, then that raises the question of whether you are a true believer. Although works don’t save us, they are good evidence that we are saved. The Bible says, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8–9). At the same time, a faith that does not produce works is a faith that is not working.

If you died today, would you die in the Lord, or would you be separated from Him? Are you like the people of Babel in Genesis 11, building your little tower to heaven, hoping that it will get you there?

We want real, saving faith so that our works will follow us in that final day.

Max Lucado – He Cares About You

Max Lucado

Maybe you don’t want to trouble God with your hurts.  After all, “He’s got famines and pestilence and wars. He won’t care about my little struggles,” you think.  Why don’t you let Him decide that?

Jesus cared enough about a wedding to provide the wine. He cared enough about the woman at the well to give her answers.  1 Peter 5:7 says, “He cares about you.”

Your first step is to go to the right person.  Go to God.  Your second step is to assume the right posture.  Bow before God.  Luke 18:7 reminds us, “God will always give what is right to His people who cry to Him night and day, and He will not be slow to answer them.”

Listen to the prayer in Psalm 25:1-2: “Lord, I give myself to You, my God.  I trust You.”  So, go…bow…and trust.  It’s worth a try, don’t you think?

Charles Stanley – Jesus Came to Set Us Free

Charles Stanley

Luke 4:14-19

On returning to His hometown, Jesus entered the synagogue and—to the amazement of all who were listening—read His job description from the book of Isaiah. Perhaps some people in that congregation were confused by His statement that He was sent to release captives and set the oppressed free (Luke 4:18). Who were those captives? Was He going to storm the prisons?

Jesus was talking about spiritual bonds, not physical ones. Everyone is born with a sinful nature, and we’re all enslaved to sin until that bondage gets broken by faith in the Savior. But even after salvation, Jesus is continually setting us free from things that entrap us, hindering our relationship with Him. He delivers us . . .

• From error: The Word of God protects us from the misconceptions and lies that Satan and his world system use to bombard us.

• From evil deeds: God’s indwelling Spirit empowers us to resist temptation and live a righteous lifestyle.

• From emotional bondage: The Lord doesn’t want us to be controlled by fear, guilt, jealousy, bitterness, unforgiveness, or inadequacy, which steal the peace and joy Christ promised. When we learn to trust Him in every situation, He’ll set us free from these negative emotions.

Many Christians live in bondage with-out realizing it. They know something is wrong but can’t straighten out their lives. Despite all their efforts to “be better,” they keep failing. No prisoner has the key to unlock the door, but Jesus is standing outside the cell, calling, “Trust Me, and I will set you free!”

Our Daily Bread – Eternal Eyesight

Our Daily Bread

July 4, 2013 — by Anne Cetas

2 Corinthians 4:16–5:8

We do not look at the things which are seen, but at the things which are not seen. —2 Corinthians 4:18

Bible in a Year:

Job 28-29; Acts 13:1-25

I received good news at my eye checkup last month—my faraway vision has improved. Well, I thought it was good news until a friend informed me: “Faraway vision can improve as we age; close-up vision may diminish.”

The report made me think of another kind of improved faraway vision that I have observed in some Christians. Those who have known the Lord for a long time or who have gone through great trials seem to have a better heavenly vision than the rest of us. Their eternal eyesight has gotten better and their close-up “earthly” vision is diminishing.

Because the apostle Paul had that type of eternal vision, he encouraged the church in Corinth: “Our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory . . . . The things which are seen are temporary, but the things which are not seen are eternal” (2 Cor. 4:17-18).

For now we struggle with our “eyesight.” There’s a tension between enjoying all that God has given us in this life, yet still believing what theologian Jonathan Edwards said about our future: “To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here.” Seeing Him will bring perfect vision.

Lord, we know that our life on this earth is but

a moment compared to eternity. Help us to enjoy

the time we’ve been given, and use us to tell of Your

love and goodness until that day when we see You.

Keep your eyes fixed on the prize.

Ravi Zacharias Ministry – The God of Presence

Ravi Z

Was it only days ago or had years since slipped away? His rugged brother, Esau, could spend weeks in the wilderness hunting, but already he longs for the tents of home. Fearing retribution, Jacob is fleeing for his life, the distance increasing from his mother, father, brother—all that he has ever known. What he wrested with deceit—his brother’s blessing and inheritance—Esau intends to avenge with blood. Jacob’s destination, Haran, is more than a month away. Where is his blessing now?(1)

Deep into the hill country, the setting sun leaves shadows in the valleys darkening the calculations in his mind. If only his brother hadn’t offered him his birthright. If only he hadn’t listened to his mother. Running for days, Jacob soon succumbs to the weariness of night. Lying on his back, his head against a hard stone, he is vulnerable to attack from man and beast. Yet too tired to fight, his hypervigilant body slowly gives in to sleep.

Suddenly, a stairway from heaven touches earth. Angels ascend and descend. Above the stairway God stands and speaks: “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you” (Genesis 28:13-15).

Jacob’s heartbeat accelerates, adrenaline surging through him like a rush of desert wind. He cannot speak, he cannot move. His back against the cold earth, he is pinned by the weight of words, light, glory: fear. The LORD God is addressing him—blessing him!

Then he wakes up.

Stricken and dumb, minutes pass before words take shape: “Surely the LORD is in this place, and I was not aware of it.” With this recognition, newfound fear floods his soul and a hushed awe breathes in the stillness of night: “How awesome is this place! This is none other than the house of God; this is the gate of heaven.” At the light of dawn he takes his stone pillow and sets it on its side. Pouring oil on it, he consecrates it as a marker to God. So Jacob calls this place “Bethel”: house of God.

While the “true ‘daybreak’ for his soul will not come until the end of his twenty-year exile [in Haran]… God’s revelation requires no scheming from Jacob…. In this unexpected event in a no-place, God, sovereignly and apart from Jacob’s schemes, reveals himself to Jacob.”(2) God reminds Jacob of his faithfulness, reassuring him, “I am the LORD, the God of your father Abraham and the God of Isaac.” What was wrested through deception now pales to what God graciously gives: “I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.” What could not be earned has been freely given. Jacob, once asleep to the gracious God of his father and mother, now awakes to God’s presence. God will be with him and lead him to Haran. And The God of Promised Presence will bless him and his offspring and bring him home.

Although Jacob’s story is unique—he would wrestle with God and God would change Jacob’s name to symbolize a nation—his story reveals that God, in manifest humility, seeks us wherever we are. Whether in the wilderness in the dead of night or the seeming no-place of grief, compromise, or rebellion, the God of Abraham, Isaac, and Jacob declares that He is “the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth” (Exodus 34:6). God longs that we would surrender, like Jacob, for God desires to lead us home. And as we recognize this gracious presence and goodness, fear and wonder give way to worship, an overflow of awe and gratitude that cannot be contained: “Surely the LORD is in this place, and I was not aware of it.”

Danielle DuRant is director of research and writing at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) For the background to this story, see Genesis 25:19-34 and Genesis 27.

(2) Bruce Waltke, Genesis: A Commentary (Grand Rapids, MI: Zondervan, 2001), 389.

Alistair Begg – The Tool of Sanctification

Alistair Begg

Sanctify them in the truth.  John 17:17

Sanctification begins in regeneration. The Spirit of God implants in man that new living principle by which he becomes “a new creation”1 in Christ Jesus. This work, which begins in the new birth, is carried on in two ways-mortification, whereby the lusts of the flesh are subdued and kept under, and vivification, by which the life that God has put within us is made to be a well of water springing up unto everlasting life.

This is carried on every day in what is called perseverance, by which the Christian is preserved and continued in a gracious state and is made to abound in good works unto the praise and glory of God; and it culminates or comes to perfection in glory, when the soul, being thoroughly purged, is caught up to dwell with holy beings at the right hand of the Majesty on high.

But while the Spirit of God is thus the author of sanctification, yet there is a visible agency employed that must not be forgotten. “Sanctify them,” said Jesus, “in the truth; your word is truth.” The passages of Scripture that prove that the instrument of our sanctification is the Word of God are numerous. The Spirit of God brings to our minds the precepts and doctrines of truth and applies them with power. These are heard in the ear, and being received in the heart, they work in us to will and to do God’s good pleasure.

The truth is the sanctifier, and if we do not hear or read the truth, we shall not grow in sanctification. We only progress in sound living as we progress in sound understanding. “Your word is a lamp to my feet and a light to my path.”2 Do not say of any error, “It is a mere matter of opinion.” No man indulges an error of judgment without sooner or later tolerating an error in practice. Hold fast the truth, for by doing so you shall be sanctified by the Spirit of God.

1 – 2 Corinthians 5:17

2 – Psalm 119:105

Charles Spurgeon – The sympathy of the two worlds

CharlesSpurgeon

“There is joy in the presence of the angels of God over one sinner that repenteth.” Luke 15:10

Suggested Further Reading: Luke 1:5-23

Our text tells us that the angels of God rejoice over repenting sinners. How is that? They are always as happy as they can be; how can they be any happier? The text does not say that they are any happier; but perhaps that they show their happiness more. A man may have a Sabbath every day, as he ought to if he is a Christian; and yet on the first day of the week he will let his Sabbatarianism come out plainly; for then the world shall see that he rests. “A merry heart hath a continual feast;” but then even the merry heart has some special days on which it feasts well. To the glorified, every day is a Sabbath, but of some it can be said, “and that Sabbath was an high day.” There are days when the angels sing more loudly than usual; they are always harping God’s praise, but sometimes the gathering hosts who have been flitting far through the universe, come home to their centre; and round the throne of God, standing in close ranks, marshalled not for battle but for music, on certain set and appointed days they chant the praises of the Son of God, “who loved us and gave himself for us.” And do you ask me when those days occur? I tell you, the birthday of every Christian is a sonnet day in heaven. There are Christmas days in paradise, where Christ’s high mass is kept, and Christ is glorified not because he was born in a manger, but because he is born in a broken heart. There are days—good days in heaven; days of poetry, red letter days, of overflowing adoration. And these are days when the shepherd brings home the lost sheep upon his shoulder, when the church has swept her house and found the lost piece of money.

For meditation: The Lord Jesus Christ keeps his angels informed about us (Luke 12:8,9). Have they received good news about you?

Sermon no. 203

4 July (1858)

John MacArthur – Christ: The Precious Cornerstone

 

“Coming to [Christ] as to a living stone, rejected by men, but choice and precious in the sight of God” (1 Pet. 2:4).

I once read about a conversation in the Louvre Museum in Paris. One of the curators of the museum, a man with great appreciation for art, overheard two men discussing a masterpiece. One man said to the other, “I don’t think much of that painting.” The curator, feeling obliged to reply to the man’s statement, said to him, “Dear sir, if I may interrupt, that painting is not on trial; you are. The quality of that painting has already been established. Your disapproval simply demonstrates the frailty of your measuring capability.”

Similarly, Jesus is not on trial before men; men are on trial before Him. He has already been approved by the Father. Those who arrogantly dismiss Him as unworthy of their devotion simply demonstrate their inability to recognize the most precious treasure of all.

Peter said,”This is contained in Scripture: ‘Behold I lay in Zion a choice stone, a precious corner stone, and he who believes in Him shall not be disappointed.’ This precious value, then, is for you who believe. But for those who disbelieve, ‘The stone which the builders rejected, this became the very corner stone,’ and, ‘a stone of stumbling and a rock of offense'” (1 Pet. 2:6- 8). By God’s standards, Jesus is the perfect cornerstone. But the leaders of Israel had faulty standards of measurement. They inspected Him closely but rejected Him because He didn’t fit their concept of a Savior. Sadly, millions of men and women throughout history have followed their lead.

As you tell others about Christ, many will evaluate Him by the wrong standard and reject Him. Others will evaluate Him according to God’s standard and find Him precious beyond measure. In either case be a faithful witness, knowing that someday His full value will be proclaimed by all (Phil. 2:10- 11).

Suggestions for Prayer:

Make a list of Christ’s attributes that are especially meaningful to you. Use each attribute as a focal point of prayer and worship.

For Further Study:

Read Acts 4:1-13, noting how Peter applied the principles found in 1 Peter 2:4-8 to the Jewish leaders.