Alistair Begg – The Glory of God

Alistair Begg

The Lord our God has shown us his glory.  Deuteronomy 5:24

God’s great design in all His works is the manifestation of His own glory. Any aim less than this would be unworthy of Himself.

But how shall the glory of God be manifested to such fallen creatures as we are? Man’s eye is not single in its focus; he always has a side glance toward his own honor, has too high an estimate of his own powers, and so is not qualified to behold the glory of the Lord. It is clear, then, that self must stand out of the way, that there may be room for God to be exalted. And this is the reason why He often brings His people into straits and difficulties, that, being made conscious of their own folly and weakness, they may be fitted to behold the majesty of God when He comes to work their deliverance. He whose life is one even and smooth path will see but little of the glory of the Lord, for he has few occasions of self-emptying and hence but little fitness for being filled with the revelation of God. They who navigate little streams and shallow creeks know but little of the God of tempests; but they who are “doing business on the great waters”1 see “his wondrous works in the deep.”2 Among the huge waves of bereavement, poverty, temptation, and reproach, we learn the power of Jehovah, because we feel the littleness of man.

Thank God, then, if you have been led by a rough road: It is this that has given you your experience of God’s greatness and loving-kindness. Your troubles have enriched you with a wealth of knowledge to be gained by no other means: Your trials have been the crevice of the rock in which Jehovah has set you, as He did His servant Moses, that you might behold His glory as it passed by. Praise God that you have not been left to the darkness and ignorance that continued prosperity might have involved, but that in the great fight of affliction you have been qualified for the outshinings of His glory in His wonderful dealings with you.

1 – Psalm 107:23

2 – Psalm 107:24

Charles Spurgeon – Substitution

CharlesSpurgeon

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21

Suggested Further Reading: 1 Peter 2:18-25

Of this God in Christ, our text says that he knew no sin. It does not say that he did not sin; that we know: but it says more than that; he did not know sin; he knew not what sin was. He saw it in others, but he did not know it by experience. He was a perfect stranger to it. It is not barely said, that he did not take sin into his heart, but he did not know it. It was no acquantance of his. He was the acquaintance of grief; but he was not the acquaintance of sin. He knew no sin of any kind,—no sin of thought, no sin of birth, no original, no actual transgression; no sin of lip, or of hand, did ever Christ commit. He was pure, perfect, spotless; like his own divinity, without spot or blemish, or any such thing. This gracious person, is he who is spoken of in the text. He was a person utterly incapable of committing anything that was wrong. It has been asserted lately, by some ill-judged one, that Christ was capable of sin. I think it was Irving who started some such idea, that if Christ was not capable of sinning, he could not have been capable of virtue. “For,” say they, “if a man must necessarily be good, there is no virtue in his goodness.” Away with their ridiculous nonsense! Is not God necessarily good? And who dares deny that God is virtuous? Are not the glorified spirits in heaven necessarily pure? And yet are they not holy because of that very necessity? Are not the angels, now that they are confirmed, necessarily faultless? And shall any one dare to deny angelic virtue! The thing is not true; it needs no freedom in order to create virtue. Freedom and virtue generally go together; but necessity and virtue are as much brother and sister as freedom and virtue. Jesus Christ was not capable of sin.

For meditation: It would have been awful for the sinless Christ to suffer just for one sin of one man. But for him to suffer for all the sins of a countless multitude past, present and future must have been appalling beyond all imagination. How God must hate sin! How he must love poor sinners! Did Christ die for you (Galatians 2:20)?

Sermon nos. 141-142

19 July (1857)

John MacArthur – Receiving Compassion

John MacArthur

“You once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (1 Pet. 2:10).

Hosea had a unique role among the prophets. God used him and his adulterous wife, Gomer, as living illustrations of His love for unfaithful Israel. When Gomer gave birth to a daughter, the Lord told Hosea to name her Lo-ruhamah, which means “No mercy,” because His mercy for Israel would soon come to an end. When Gomer later gave birth to a son, the Lord said to call him Lo-ammi, which means “Not mine,” for He no longer considered Israel His people. Yet He offered this hope, saying, “It will come about that, in the place where it is said to them, ‘You are not My people,’ it will be said to them, ‘You are the sons of the living God'” (Hos. 1:10).

In our Scripture for today, Peter applied that Old Testament text to the New Testament church, just as Paul did in Romans 9:25-26: “I will call those who were not My people, ‘My people,’ and her who was not beloved, ‘Beloved.’ And it shall be that in the place where it was said to them, ‘You are not My people,’ there they shall be called sons of the living God.” God rejected unbelieving Israel, but extended His compassion to anyone willing to trust in Christ. It is particularly true that Gentiles in the church were once not the people of God, but now have received mercy and are God’s beloved children.

God’s mercy includes His general providential care for all mankind, but Hosea, Peter, and Paul were speaking of His special compassion–first in salvation, then in daily blessings–for those who belong to Him. By it He withholds the punishment we deserve for our sins and grants us His lovingkindness instead.

As you reflect on God’s mercy in your own life, let Psalm 136:1 be the song of your heart: “O give thanks unto the Lord; for he is good: for his mercy endureth forever” (KJV).

Suggestions for Prayer:

Memorize Psalm 59:16-17. Recite it often in praise to the Lord.

For Further Study:

What do these verses teach about God’s mercy: Psalm 103:11, 2 Corinthians 1:3, and Titus 3:5?

Joyce Meyer – Always Start with Prayer

Joyce meyer

[And Nehemiah prayed] Hear, O our God, for we are despised. Turn their taunts upon their own heads, and give them for a prey in a land of their captivity. —Nehemiah 4:4

In Nehemiah 4:4, we find three words that are vitally important to remember when we are trying to stand through a storm: “And Nehemiah prayed.” How did he respond to all the attacks that came against him—the laughing, the anger, the rage, the judgment, the criticism, being told his desired goal was impossible? He prayed!

Let me ask you: What would happen if you prayed every single time you felt afraid or intimidated? What if you prayed every time you were offended, or every time someone hurt your feelings? What if you prayed immediately every time some kind of judgment or criticism came against you? Would your life be different? Would you be able to withstand those storms better? Of course you would.

We can learn an important lesson from Nehemiah’s prayer: “Hear, O our God,” he said, “for we are despised. Turn their taunts upon their own heads, and give them for a prey in a land of their captivity.” Notice that Nehemiah didn’t go after his enemies himself; he asked God to deal with them. His attitude was, “I’m doing Your will! You told me to build this wall and I am busy building it. You will have to take care of my enemies!”

Many times, God tells us to do something or gives us an assignment and we begin doing it. But then the enemy comes against us, and when we turn to fight him, we turn away from God. Suddenly, the enemy has all of our attention. We spend our time fighting him instead of praying and asking God to intervene.

Nehemiah knew better than to let his enemies command his focus. He was aware of them, but he kept his eyes on God and the job God called him to do. And he simply prayed and asked God to deal with those who were attacking him.

Trust in Him: What do you need to pray about? When the enemy attacks, don’t take your focus off the task God has placed before you. Pray! And trust God to take care of the enemy.

Campus Crusade for Christ; Bill Bright – In the Book of Life

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“Everyone who conquers will be clothed in white, and I will not erase his name from the Book of Life, but I will announce before my Father and His angels that he is Mine” (Revelation 3:5).

Perhaps you have rejoiced – as I have – at the reminder that our names are written in the Lamb’s Book of Life, God’s heavenly record of the redeemed.

Here are two more promises to the conqueror, the overcomer, the victorious Christian – one having to do with future reign, the other with our security in Him.

Not only to the believers in Sardis who should be victorious, but also to those in every age and every land, lies the hope – indeed the promise – of appearing with Christ in white robes expressing holiness and joy in that future day when He shall rule and reign on this earth.

If you are a believer in Christ, your name is in the that book which contains the names of those who are to live with Him throughout eternity. Not to have our names erased, of course, means that the names will be found there on the great day of final account, and forever and ever.

What better way could we use our time today – and tomorrow – and the next day – than to add names to the Book of Life, by faithfully witnessing to others about the good news of the gospel? Our privilege and responsibility is to share; God’s Holy Spirit does the work of convicting and saving.

Bible Reading: Revelation 3:1-6

TODAY’S ACTION POINT: “Dear Lord, help me to add names to Your Book of Life by sharing my faith in You at every possible opportunity.”

Presidential Prayer Team; J.K. – His Replica

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“Like father, like son” can be a good thing…or not! Sometimes positive traits of a parent are passed on to a child, interspersed with some unbecoming characteristics. So how does a child learn these things? Many say that the most effective way it’s taught is by example.

That is why I sent you Timothy, my beloved and faithful child in the Lord.   I Corinthians 4:17

Today’s verse indicates that Paul taught Timothy well. Paul’s attitudes and actions were right in line with the principles he espoused. He became Timothy’s spiritual father, and had confidence that his faithful son would disciple the Corinthians in the way he had. Timothy was his replica. His Christlike demeanor, character and conduct would remind the people of Paul’s admonitions to live by as imitators of Jesus.

What model are you displaying before your children or to the people with whom you are in contact? Can you truthfully say that you disciple others by living the principles set forth by God? Take time today to pray that you might be the witness for the Lord that He desires…one who is faithful to Him. Let your light shine in this nation – in your neighborhood – where good examples are hard to find.

Recommended Reading: Matthew 5:3-11, 14-16 

Greg Laurie – The Last Song in Scripture

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And they were singing the song of Moses, the servant of God, and the song of the Lamb: “Great and marvelous are your works, O Lord God, the Almighty. Just and true are your ways, O King of the nations.” —Revelation 15:3

In Revelation 15 the saints who have died for their faith sing the song of Moses and the song of the Lamb. The song of Moses is what the Israelites sang after they were delivered from Pharaoh and safely crossed the Red Sea (see Exodus 15 and Deuteronomy 32). This song will be sung again in heaven. It is the last song in Scripture.

The martyrs in this passage have come through the fire of persecution, yet they have not lost their song. They sing, “Just and true are your ways. . . .” It is an acknowledgment that God knows what He is doing.

There are things in life that don’t make sense. Tragedies befall us. Injustices are committed. Bad things happen, even to Christians. It is at times like these that we need to trust God and honestly worship Him—not because things aren’t going well, but because God is good. We cannot control our circumstances, but we can control our reaction to them.

Job went to bed one night, and everything seemed to be going well. Then he got up the next morning and essentially lost everything he had. Worst of all, he lost his children. And what do we read? “Job . . . fell to the ground to worship. He said, ‘I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!’ ” (Job 1:20–21).

What calamity are you facing? What trial is before you? Worship God, not because of your hardship, but because of His sovereignty and glory. When you get to heaven, it will all be explained. Until that day, we live on promises and not on explanations.

Max Lucado – Age is No Enemy

Max Lucado

I remember some years ago when my doctor said, “Nothing to worry about, Max—your condition is pretty common for folks in their mid-age!”

Don’t you hate it when someone reminds you?  Of all the things you couldn’t count on, there was one thing you could, and that was your youth. Just because you’re near the top of the hill doesn’t mean you’ve passed your peak. Your last chapters can be your best. What was intended to be an island of isolation for the apostle John became a place of inspiration, and in his final years he wrote the last book of the Bible.

When J.C. Penney was ninety-five years old, he affirmed, “My eyesight may be getting weaker, but my vision is increasing.”  Many are anticipating the destination.  I hope you are.  And I hope you’ll be ready when you get home.

Age is no enemy.  It’s a mile-marker—a gentle reminder that home has never been so near!

Charles Stanley – Overcoming Unforgiveness

Charles Stanley

Matthew 6:9-15

Do you constantly struggle to forgive people who have wronged you? If so, you may be of the opinion that forgiveness is simply a feeling one can have in the face of conflict—and that you are incapable of experiencing it. If that’s your mindset, you are operating with a faulty understanding. Genuine forgiveness is not a feeling, but an action.

If you find it hard to forgive others, the following four guidelines can help:

1. Acknowledge and confess an unforgiving spirit. No, it is not always easy to forgive. We are sometimes the target of tremendously hurtful offenses. However, we are not accountable for other people’s behavior; we are responsible only for our own. God commanded us to be loving, forgiving people. If we hold a grudge, that is our problem and no one else’s—we must repent of this sin and ask God to help our unforgiveness.

2. Release the other person. Make a decision to release the offender in your mind. If you find yourself reliving details of the upsetting behavior, force yourself to stop.

3. Forgive the offender forgetfully. By keeping details fresh in your mind, you trap yourself in a cycle of pain. Choose instead to separate the individual from the painful memory.

4. Forgive with finality. Genuine forgiveness is complete. This means that you cannot “forgive” someone and then continually bring the subject up. Forgive him or her, and then move on.

If you’ve been holding onto bitterness, pray for the strength to forgive. Then do it—without delay.

Our Daily Bread — Creating Your Life

Our Daily Bread

Mark 10:35-45

Whoever of you desires to be first shall be slave of all. —Mark 10:44

The advice that I read in a self-help book sounded good: Do only what you’re great at because that’s when you’ll feel most fulfilled. The author was trying to help readers create the kind of life they wanted. I don’t know about you, but if I did only what I was great at, I wouldn’t accomplish much!

In Mark 10, we read about two disciples, James and John, who had some plans for the kind of life they wanted for themselves someday. They asked to be at Jesus’ right and left hand in His kingdom (v.37). The other 10 disciples were “greatly displeased” with them for asking (v.41). (Possibly because that was the kind of position they wanted for themselves!)

But Jesus used the opportunity to teach His followers about another kind of life—one of serving others. He said, “Whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all” (vv.43-44). It appears that service for others is God’s design for us.

Even Jesus, the Son of God, “did not come to be served, but to serve” (v.45). As we look at Christ’s example and depend on the Holy Spirit’s help, we too can be servants and will create a fulfilling life. —Anne Cetas

I admit, Lord, that my eyes do get focused on

myself. But I really do want to live from a

heart of love for You. Teach me to be a servant

and to look for my fulfillment in You.

Great occasions for serving God come seldom, but little ones surround us daily.

Bible in a year: Psalms 20-22; Acts 21:1-17

Ravi Zacharias Ministry – Questioning God

Ravi Z

“Life just doesn’t seem fair.” How often do you find yourself uttering those words? The unscrupulous continue to get richer while the poor continue to be oppressed and victimized. This complaint is especially poignant when family, friends, or leaders whom we expect to act honorably and for our welfare betray our trust. We experience the injustice of people getting away with backstabbing, manipulation, and deception, prospering while those who choose to do what is right are misunderstood and discriminated against. Where is God in the midst of all these? Does God see and judge? If so when and how?

The book of Habakkuk is a very short dialogue between God and the prophet on exactly these questions. Not much is known about this prophet of Judah, but the context of his complaints hint that he prophesied during the declining years of Judah. Judah had over and over again forsaken God and engaged in all kinds of evil—idolatry, corruption, and violence. Like most prophets, Habakkuk was concerned about the wickedness and injustice in Judah. And he wants to know when the Lord will answer his call for help. But unlike other prophets who would direct their message at God’s people, Habakkuk directs his laments at God:

O LORD, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.(1)

Habakkuk wrestles with what he knows about God’s character alongside God’s apparent tolerance of the violence and injustice that he witnesses around him. He knows God to be perfectly holy and perfectly just. How is it then that God can idly look on and not punish the guilty? And instead the transgressors are enjoying the fruits of their wrongdoing.

Habakkuk’s experience demonstrates that bewilderment and affliction are not necessarily signs of spiritual immaturity or unfortunate distraction from faith. Instead these cries contribute to the development of strong faith and are the raw materials of prayer and worship. By challenging and questioning God, Habakkuk learns to seek the intentions and purposes of God, becoming a joyful example of one who lives by faith. Doubting God’s fairness or sovereignty does not necessarily mean we have parted from faith or that we are questioning belief itself. Asking God probing questions is very much a part of the life of faith.

And though he doesn’t engage all his questions, God indeed responds to Habakkuk.

As we see the evil around us, often we cannot help but wonder why is it that God hasn’t done anything about it. We remember innocent lives that are taken in the name of religion, we remember friends who are tortured and murdered for the sake of truth, we recall moral evil committed against innocent children.

But nothing escapes God’s attention. God hears every single one of our prayers and is not unaware of the evil and sinfulness around us. And God promises that ultimately those who experience injustice in this world will be comforted. It is against this encouraging hope that the book of Habakkuk closes with a beautiful song that ends with rejoicing at the sovereignty and faithfulness of God.

I’Ching Thomas is associate director of training at Ravi Zacharias International Ministries in Singapore.

(1) Habakkuk 1:2-4.

Alistair Begg – Help the Stragglers

Alistair Begg

They shall set out last, standard by standard.  Numbers 2:31

The camp of Dan brought up the rear when the armies of Israel were on the march. The Danites occupied the hindmost place, but their position wasn’t important, since they were as truly part of the company as were the foremost tribes. They followed the same fiery cloudy pillar, ate of the same manna, drank of the same spiritual rock, and journeyed to the same inheritance. Come, my heart, cheer up, even though last and least; it is your privilege to be in the army and to fare as they fare who lead the expedition. Someone must be at the rear in honor and esteem, someone must do menial work for Jesus, and why shouldn’t it be me? In a poor village among an ignorant peasantry or in a back street among degraded sinners, I will work on and take my assigned place at the rear.

The Danites occupied a very useful place. Stragglers have to be picked up on the march, and lost property has to be gathered from the field. Fiery spirits may dash forward over untrodden paths to learn fresh truth and win more souls to Jesus; but some of a more conservative spirit may be well engaged in reminding the church of her ancient faith and restoring her fainting sons. Every position has its duties, and the slowly moving children of God will find their peculiar state one in which they may be eminently a blessing to the whole company.

The rear guard is a place of danger. There are foes behind us as well as before us. Attacks may come from any quarter. We read that Amalek fell upon Israel and slew some who were at the rear. The experienced Christian will find much work for his weapons in aiding those poor doubting, desponding, wavering souls who are slowest in faith, knowledge, and joy. These must not be left unaided, and therefore let it be the business of well-taught saints to bear their standards among the rear guard. My soul, watch tenderly to help the stragglers today.

Charles Spurgeon – A lecture for little-faith

CharlesSpurgeon

“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth.” 2 Thessalonians 1:3

Suggested Further Reading: Matthew 17:14-21

When faith commences in the soul it is simply looking unto Jesus, and perhaps even then there are so many clouds of doubts, and so much dimness of the eye, that we have need for the light of the Spirit to shine upon the cross before we are able even so much as to see it. When faith grows a little, it rises from looking to Christ to coming to Christ. He who stood afar off and looked to the cross, by-and-by plucks up courage, and getting heart to himself, he runneth up to the cross; or perhaps he doth not run, but hath to be drawn before he can so much as creep thither, and even then it is with a limping gait that he draweth nigh to Christ the Saviour. But that done, faith goeth a little farther: it layeth hold on Christ; it begins to see him in his excellency, and appropriates him in some degree, conceives him to be a real Christ and a real Saviour, and is convinced of his suitability. And when it hath done as much as that, it goeth further; it leaneth on Christ; it leaneth on its Beloved; casteth all the burden of its cares, sorrows, and griefs upon that blessed shoulder, and permitteth all its sins to be swallowed up in the great red sea of the Saviour’s blood. And faith can then go further still; for having seen and run towards him, and laid hold upon him, and having leaned upon him, faith in the next place puts in a humble, but a sure and certain claim to all that Christ is and all that he has wrought; and then, trusting alone in this, appropriating all this to itself, faith mounteth to full assurance; and out of heaven there is no state more rapturous and blessed.

For meditation: How would you describe the state of your faith? Do you want to grow in faith (Luke 17:5)?

Sermon no. 205

18 July (1858)

John MacArthur – Illuminated by the Spirit

John MacArthur

“That you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet. 2:9).

In the natural realm, darkness can be a debilitating and frightening thing. The story is told of a missionary who was on board ship one dark night when suddenly he was awakened by the frantic cry of “Man overboard!” Immediately he arose from his bunk, grabbed the portable lamp from its bracket, and held it at the window of his cabin.

He couldn’t see anything, but the next morning he was told that the flash of his lamp through the porthole emitted just enough light to enable those on deck to see the missing man clinging to a rope. They rescued him seconds before his strength would have given out. The light had shone just in time to save the man’s life.

In the spiritual realm, darkness is even more devastating because it represents sin with all its disastrous consequences. First John 1:5-6 says, “God is light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth.”

Unbelievers are characterized as children of darkness. They are enslaved to Satan, the prince of darkness, who blinds their minds so they don’t see the light of Christ’s glorious gospel (2 Cor. 4:4). They love darkness and reject light because they don’t want their evil deeds to be exposed (John 3:19-20).

Christians, however, have been called out of darkness into God’s marvelous light (1 Pet. 2:9). That refers to God’s taking the initiative to save us. As an unredeemed sinner, you could never have turned from darkness on your own because you had neither the ability nor the desire to do so. God had to grant you saving grace and the illumination of His Spirit so you could recognize truth and respond accordingly.

That blessed privilege is known only to Christians. What a joy–not only to recognize God’s truth, but also to walk in it daily!

Suggestions for Prayer:

Thank God for illuminating your mind and enabling you to see spiritual truth. Pray diligently for others to be so illuminated.

For Further Study:

Read 1 John 1:5þ2:11. Contrast the children of darkness with the children of light.

Joyce Meyer – Facing Others

Joyce meyer

Then David’s anger was greatly kindled against the man…Then Nathan said to David, You are the man! —2 Samuel 12:5, 7

Fear means running away from or taking flight, but confrontation means facing something head-on. Sometimes those confrontations require us to face ourselves—maybe we’re fearful of failure or fearful of success. Sometimes the fears or concerns you have will require confronting someone else, maybe a parent or a husband, even a child.

David Augsburger, in his book Caring Enough to Confront, suggests ways you can express your thoughts while at the same time showing that you care about the other person: “I feel deeply about the issue at stake.” “I want respect for my view.” “I want you to trust me with your honest feelings.” “I want your unpressured, clear, honest view of our differences.” “I want your caring-confronting response.” “I care about our relationship.” “I want to hear your view and respect your insights.” “I trust you to be able to handle my honest feelings.” “I will not trick, pressure, manipulate, or distort the differences between us.”

We may think that there is less risk of us being hurt or someone else being hurt if we don’t deal with something. Just remember, though, if you run, you will have to keep running.

Lord, give me wisdom for any issue of fear regarding another person. Help me to be honest and to show that I care, and give me the courage to take a stand and deal with it. Amen.

Campus Crusade for Christ; Bill Bright – Worthy of Trust

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“What is faith? It is the confident assurance that something we want is going to happen. It is the certainty that what we hope for is waiting for us, even though we cannot see it up ahead” (Hebrews 11:1).

Frequently, individuals make gifts of property or stocks and bonds to the ministry of Campus Crusade for Christ. I am notified by our legal department that the papers have been received, confirming our ownership. Then, on the basis of their word, I consider the value and the potential sale of these properties in light of our budget for this worldwide ministry.

Can you imagine? I make decisions involving literally millions of dollars based upon a word or a memo. I do not see the stocks and bonds. I do not visit the property. I do not even see the papers. But I can take the word of my associates, whom I have learned to trust, and, predicated on their recommendations, I can determine how many missionaries we can send to the field.

That is what faith is all about. I have faith in my beloved colleagues because they have demonstrated themselves to be trustworthy. How much more should I have faith in our loving, holy, gracious, God and Father who has demonstrated His faithfulness and trustworthiness innumerable times? How much more should I believe His holy, inspired Word – His many promises?

However, God’s promises do not become reality unless we act upon them, claiming them in faith, any more than the word of my associates would be of any value unless I acted upon that information.

Vast resources of heaven are available to us. We appropriate them by faith. Consider the following illustration: Suppose I have $1,000 in the bank. I go to the bank with a check for $100 in my hand. I hand it to the teller, get on my knees and begin to beseech the teller to cash my check for $100. This would seem unusual to the teller and to all who might observe me for that is not the way to cash a check. Rather, I place it before the teller with the assurance that I have ten times the amount of the check on deposit and therefore without any hesitancy can expect my check to be cashed.

So it is with the bank of heaven. I know that the promises of God are faithful and true. God does not lie. God is worthy of my trust and, therefore, whatever He promises, He will perform if only I will trust and obey him.

Bible Reading: Psalm 11:89-96

TODAY’S ACTION POINT: Today I will claim the promises of God by faith with the joyful assurance that whatever God promises, He is faithful to perform. I will claim His supernatural resources for supernatural living.

Presidential Prayer Team; C.P. – Your Upkeeper

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Renters and owners treat homes differently. Renters have little concern for home maintenance except for getting that deposit back at the end of their rental period. Home owners soon find that they have plenty of responsibility and work to maintain their homes. That’s why many home maintenance companies’ businesses are booming.

Faithful to him who appointed him, just as Moses also was faithful in all God’s house. Hebrews 3:2

Today’s scripture points out that Moses was faithful in maintaining God’s house…in this case, he was maintaining the Israelites as they were led out of Egypt to the Promised Land. And Jesus is “counted worthy of more glory” because He not only takes care of the house (His people), He is the builder of the house (Hebrews 3:3). So the good news for those who believe in Him is that He’s responsible for their upkeep.

There is a condition, though, and it’s to “hold fast our confidence and our boasting in our hope.” (Hebrews 3:6) Set your heart and mind to trust God to be attentively and intimately concerned in His care for you. Stand firm in your obedience to Him, no matter how difficult your circumstances. Then pray for America’s leaders who are entrusted with the nation’s upkeep. Pray they will be wise and diligent in their offices.

Recommended Reading: I Peter 5:6-11

Greg Laurie – A Badge of Honor

greglaurie

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. —Matthew 5:10

God takes it personally when His people come under attack, just as you would take it personally if someone were to attack your child or your grandchild.

When Saul of Tarsus, the notorious Christian killer, met Jesus on the Damascus Road, he had just presided over the death of Stephen, the first martyr of the church. Not only that, he was on his way to kill more Christians. So what did Jesus say to Saul? “Saul, Saul, why are you persecuting Me?” (Acts 9:4).

Notice that He did not say, “Saul, Saul, why are you persecuting My people?” For Jesus, it was personal. In the same way, when God’s people come under persecution, it is personal to Him. So if you are going through some kind of hardship, if you are being harassed, criticized, or persecuted for your faith in Jesus, be encouraged by that.

At the end of the Beatitudes, Jesus said,

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:10–12)

Jesus used the word “blessed” twice as He spoke about persecution for His sake to emphasize the generous blessing given by God to the persecuted. Jesus was effectively saying, “Double blessed are the persecuted.” The word “blessed” also could be translated “happy.” It’s as though Jesus were saying, “Happy, happy are the persecuted.”

It isn’t so happy when the persecution is taking place. But you can wear it as a badge of honor that someone would attack you because you so faithfully represent Jesus Christ.

Max Lucado – God’s Adventure

Max Lucado

What is it about birthdays that causes us to quiver so? Certainly part of the problem is the mirror.  Time may be a great healer, but it’s a lousy beautician. But the real pain is deeper.  Sometimes a dream-come-true-world has come true and it’s less than you’d hoped.  Regret becomes a major pastime.

Luke 17:33 says, “Whoever tries to keep his life safe will lose it, and the one who’s prepared to lose his life will preserve it.” “There are two ways to view life,” Jesus is saying, “those who protect it or those who pursue it.  The wisest are not the ones with the most years in their lives, but the most life in their years.”

You can take the safe route. Or you can hear the voice of adventure—God’s adventure. Adopt the child. Teach the class.  Change careers. Make a difference. Sure it isn’t safe, but what is?

 

Charles Stanley – The Struggle with Unforgiveness

Charles Stanley

Ephesians 4:30-32

All of us have been hurt at one time or another, and the offender may well have been someone we love. We often attempt to get past the pain of such situations with comments like, “That’s okay” or “Don’t worry about it,” and yet we just can’t seem to shake that penetrating sting. Why aren’t we able to let it go?

One reason that we struggle with unforgiveness is a simple matter of pride. What prevents us from forgiving? “Because that person hurt me!” we cry. As a result of our offended pride, the injustice grows much greater than we should allow. It becomes an issue of personal insult rather than an honest mistake or a flash of insensitivity.

Another factor in our unforgiveness is bitterness. We become resentful when we refuse to deal honestly with hurt feelings and then permit the matter to fester in our heart. A growing sense of irritation spreads through our spirit like an infection. It has been rightly said that bitterness is like a poison that you prepare for someone else and then drink yourself. While it silently destroys our life, the person who hurt us may remain completely unaware of our dark feelings.

Sometimes our struggle involves a misunderstanding about forgiveness. Or, we might be sitting around waiting for an apology that may never come.

If you have been hurt recently, pray for guidance. At times it’s appropriate to approach the offender and say, “You did this and it hurt me. But I forgive you and refuse to let it destroy our relationship.”