Charles Spurgeon – Confession of sin–a sermon with seven texts

 

“I have sinned.” Exodus 9:27; Numbers 22:34; 1 Samuel 15:24; Joshua 7:20; Matthew 27:4; Job 7:20; Luke 15:18.

Suggested Further Reading: Psalm 51

Unless there be a true and hearty confession of our sins to God, we have no promise that we shall find mercy through the blood of the Redeemer. “Whoso confesseth (his sins) and forsaketh them shall have mercy.” But there is no promise in the Bible to the man who will not confess his sins. Yet, as upon every point of Scripture there is a liability of being deceived, so more especially in the matter of confession of sin. There are many who make a confession, and a confession before God, who notwithstanding receive no blessing, because their confession has not in it certain marks which are required by God to prove it genuine and sincere, and which demonstrate it to be the work of the Holy Spirit.

the hardened sinner–pharaoh. It is of no use for you to say, “I have sinned,” merely under the influence of terror, and then to forget it afterwards.

the double-minded man—balaam. It is idle and useless for you to say, “I have sinned,” unless you mean it from your heart.

the insincere man—saul. To say, “I have sinned,” in an unmeaning manner, is worse than worthless, for it is a mockery of God thus to confess with insincerity of heart.

the doubtful penitent—achan. The most we can say is, that we hope their souls are saved at last, but indeed we cannot tell.

the repentance of despair—judas. If you have such a repentance as that, it will be a warning to generations yet to come.

the repentance of the saint—job. This is the repentance of the man who is a child of God already, an acceptable repentance before God.

the blessed confession—the prodigal. Here is that which proves a man to be a regenerate character–“Father, I have sinned.”

For meditation: All have sinned. (Romans 3:23) “Thou art the man” (2 Samuel 12:7); but which one?

Sermon no. 113

18 January (1857)

John MacArthur – Proclaiming God’s Preeminence

 

We were predestined “to the end that we who were the first to hope in Christ should be to the praise of His glory” (Eph. 1:12).

In salvation, as in everything else, God is preeminent. He deserves all the credit.

Preeminence implies supreme standing, picturing one who excels over all others in a particular quality or achievement. There is no one more preeminent than God.

Ephesians 1:12 underscores that truth. You were redeemed and granted an eternal inheritance that God might be glorified. Certainly you benefit greatly from salvation, but God’s glory is the primary issue.

Our man-centered culture doesn’t share that perspective. Sadly, its self-seeking and self-glorifying mentality has crept into the church, and even the gospel itself has been subjected to its influence. For example sin is often defined by how it affects man, not how it dishonors God. Salvation is often presented as a means of receiving what Christ offers, not a mandate to obey what He commands. Many modern-day evangelists have reduced the gospel to little more than a formula by which people can live a happy and more fulfilling life. The focus has shifted from God’s glory to man’s benefit.

Such a convoluted gospel fuels the fire of self-love and self-exaltation.

As believers we know better than that. We know that the purpose of life is to glorify God. That means living to His glory is to govern everything we do.

What higher or more noble purpose could life afford? “Forgetting what lies behind and reaching forward to what lies ahead,” Paul said he pressed “on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14). Keep that goal clearly in mind in all you do today. By doing so your day will be to the praise of God’s glory!

Suggestions for Prayer

  • Praise God for His preeminence in all things.
  • Pray for opportunities to speak of His preeminence to others, remembering that they will see Him in your actions as well as your words.

For Further Study

Read Job 38:42:6.

  • How did God convince Job of His surpassing knowledge and power?
  • What was Job’s response?

Joyce Meyer – God Has Not Forgotten You

 

God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it. —1 Corinthians 10:13 NIV

The world is full of people struggling with trials and temptations and looking for a way out. If you have ever felt pressed on every side and couldn’t find a way out or confused and didn’t know what to do, you know what a desperate and lonely feeling that can be.

The Word tells you God is faithful and He will provide a way for you, but He doesn’t always show us the way immediately. That is when you must wait . . . and trust. Waiting on God purifies your faith and builds character in you. You don’t like waiting, but God’s way is perfect! So be assured God has not forgotten you. Trust Him, and in His time He will reveal His perfect plan for you.

 

Campus Crusade for Christ; Bill Bright – To Keep You From Sin

 

“How can a young man stay pure? By reading Your Word and following its rules. I have tried my best to find You – don’t let me wander off from Your instructions. I have thought much about Your words, and stored them in my heart so that they would hold me back from sin” (Psalm 119:9-11).

Carl, a Christian leader who had made a mess of his life, wept as he shared his defeat. “As a young Christian, “he said, “I was warned that God’s Word would keep me from sin, or sin would keep me from God’s Word.

“For many years,” he continued, “I studied and obeyed God’s Word faithfully. A few years ago I became very busy and took less and less time for God’s Word. So when temptation came, I had no strength to resist. Now my life and marriage have disintegrated and I am thinking of committing suicide.”

If you do not already have a daily practice of spending time alone with God – studying, reading, memorizing and meditating on His Word, and spending time with Him in prayer – I encourage you to do so, beginning today. The spiritual food of God’s Word is absolutely essential for victorious, supernatural living. Great benefit can be found in listening to recordings of the Old and New Testaments, sermons and Christian music on your cassette player, in your home and in your car as you travel.

Scientists and health nutritionists confirm that our physical well-being is largely determined by the food we eat. For example, many people cannot tolerate high quantities of refined foods, such as sugar, white flour and chocolate. When they eat such foods, they become seriously ill physically, mentally and emotionally. Some have even been known to develop criminal tendencies because of what is often diagnosed as hypoglycemia, caused by poor nutrition.

In like manner, our spiritual bodies are influenced by what we absorb from God’s Word and other scripturally based writings. It is impossible to be happy, healthy, strong, virile and fruitful for God without a regular intake from the Word of God.

Bible Reading: Philippians 4:8,9

TODAY’S ACTION POINT: I will determine, with the help of the Holy Spirit, to set aside time each day to read the Bible and pray and wait upon God for His leading and maturing in my life.

Presidential Prayer Team; J.R. – Stirred-Up Soldier

 

Would you call this person an American hero? When the Revolutionary War began, he was not drafted, so he volunteered to fight and refused pay. He was wounded in battle at Brandywine but quickly recovered and joined General George Washington at Valley Forge where he suffered with other troops tormented by starvation, disease, exposure and malnutrition. Then he continued on to win many more battles. This man was praised by Founding Father Samuel Adams, who said that “in foregoing the pleasures of enjoyment of domestic life and exposing himself to the hardship and dangers of war, he fought in the glorious cause of freedom.”

The Lord stirred up the spirit of Cyrus king of Persia.

Ezra 1:1

But you would not call this person an American hero…because he was not an American. Marquis de Lafayette was a Frenchman who loved America.

Cyrus King of Persia was not a Jew, but God “stirred up” his spirit to help the Jews. An unlikely advocate for a forgotten and defeated people, Cyrus brought the Jews out of exile so that they could return to Jerusalem and rebuild the temple. Be thankful that God raises leaders up to help others – be they individuals or nations – in need. Perhaps He is “stirring” you to go beyond the call of duty today!

Recommended Reading: Acts 20:17-24

Night Light – The Power of Prayer By Shirley Dobson

 

“The prayer of a righteous man is powerful and effective.” James 5:16

I’ll never forget the evening that Jim and I, exhausted after a long day, collapsed into bed without completing our usual practice of praying about many things, but especially for our children. We were almost asleep when I remembered.

“Jim,” I said, “we haven’t prayed for our kids yet today. Don’t you think we should talk to the Lord?”

It wasn’t easy, but we crawled out of bed, got on our knees, and offered yet another prayer for our children’s well‐being.

Later we learned that at the exact moment we were praying, a strange‐looking man sought by the police tried to get into the parked car where our daughter, Danae, and a girlfriend were sharing a fast‐food meal. By the grace of God, the door was locked, and Danae was able to start the car quickly and escape.

Never underestimate the power of prayer. When your petition is also for God’s will, it will bring you closer to the heavenly Father, who loves you unconditionally.

Just between us…

  • Can you share a personal example of the power of prayer?
  • As a couple, do we usually rely on prayer and God’s power, or do we usually try to solve our problems ourselves?
  • Who among our friends and family needs prayer right now?
  • How can I pray for you tonight?

Lord, thank You for the awesome power You make available to us through prayer. May all our requests honor You and help release Your best in our relationship. Amen.

Alistair Begg – The Chief Object of Contemplation

 

Then I looked, and behold, on Mount Zion stood the Lamb.  Revelation 14:1

 

The apostle John was privileged to look within the gates of heaven, and in describing what he saw, he begins by saying, “I looked, and, behold, . . . the Lamb.” This teaches us that the chief object of contemplation in the heavenly state is “the Lamb of God, who takes away the sin of the world!”1 Nothing else attracted the apostle’s attention so much as the person of that Divine Being who has redeemed us by His blood. He is the theme of the songs of all glorified spirits and holy angels.

Christian, here is joy for you; you have looked, and you have seen the Lamb. Through your tears your eyes have seen the Lamb of God taking away your sins. Rejoice then. In a little while, when your eyes shall have been wiped from tears, you will see the same Lamb exalted on His throne. It is the joy of your heart to hold daily fellowship with Jesus. You shall have the same joy to a higher degree in heaven; you shall enjoy the constant vision of His presence; you shall dwell with Him forever. “I looked, and, behold, . . . the Lamb.” Why, that Lamb is heaven itself; for as good Rutherford says, “Heaven and Christ are the same thing.” To be with Christ is to be in heaven, and to be in heaven is to be with Christ.

That prisoner of the Lord very sweetly writes in one of his glowing letters, “O my Lord Jesus Christ, if I could be in heaven without you, it would be a hell; and if I could be in hell, and have you still, it would be a heaven to me, for you are all the heaven I want.” It is true, is it not, Christian? Does not your soul say so?

Not all the harps above
Can make a heavenly place
If God His residence remove,
Or but conceal His face.

All you need to make you blessed, supremely blessed, is to be with Christ.

1) 1 John 1:29

Today’s Bible Reading

The family reading plan for January 17, 2015
* Genesis 18
Matthew 17

 

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003,

Charles Spurgeon – Search the Scriptures

 

“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Isaiah 8:20

Suggested Further Reading: Acts 17:10-15

I teach that all men by nature are lost by Adam’s fall. See whether that is true or not. I hold that men have so gone astray that no man either will or can come to Christ except the Father draw him. If I am wrong, find me out. I believe that God, before all worlds, chose to himself a people, whom no man can number, for whom the Saviour died, to whom the Holy Spirit is given, and who will infallibly be saved. You may dislike that doctrine; I do not care: see if it is not in the Bible. See if it does not there declare that we are “elect according to the foreknowledge of God the Father,” and so on. I believe that every child of God must assuredly be brought by converting grace from the ruins of the fall, and must assuredly be “kept by the power of God, through faith, unto salvation,” beyond the hazard of ever totally falling away. If I am wrong there, get your Bibles out, and refute me in your own houses. I hold it to be a fact that every man who is converted will lead a holy life, and yet at the same time will put no dependence on his holy life, but trust only in the blood and righteousness of Jesus Christ. And I hold, that every man that believes, is in duty bound to be immersed. I hold the baptism of infants to be a lie and a heresy; but I claim for that great ordinance of God, Believer’s Baptism, that it should have the examination of Scripture. I hold, that to none but believers may immersion be given, and that all believers are in duty bound to be immersed. If I am wrong, well and good; do not believe me; but if I am right, obey the Word with reverence. I will have no error, even upon a point which some men think to be unimportant; for a grain of truth is a diamond, and a grain of error may be of serious consequence to us, to our injury and hurt. I hold, then, that none but believers have any right to the Lord’s Supper; that it is wrong to offer the Lord’s Supper indiscriminately to all, and that none but Christians have a right either to the doctrines, the benefits, or the ordinances of God’s house. If these things are not so, condemn me as you please; but if the Bible is with me, your condemnation is of no avail.

For meditation: This is how to use these daily readings—according to the Bible, Spurgeon must have made some mistakes (James 3:1,2).

Sermon no. 172

17 January (1858)

Charles Stanley – The Truth About Believers

 

Psalm 103:1-5

When I became a believer, someone patted me on the shoulder and said, “Do the best you can,” which is neither biblical nor helpful advice. A while later, I was discipled by some faithful saints, who taught me the truth about believers.

A believer is identified as a child of God. Through prayer, we have access to our Father at any time, and we can expect that He will be faithful to every one of His promises. What’s more, we are no longer classified as “sinners,” a term describing those who have not received Jesus Christ as Savior. We’ve been transformed into saints—holy persons saved by grace and set apart for God’s purposes. Sin and temptation will continue to be realities for us as long as we’re on earth. But our transgressions are forgiven, and our new identity cannot change.

A believer is positioned in Christ. God’s Spirit dwells in us so we can live righteously, as Jesus did. Today’s passage uses a grapevine metaphor to describe this relationship. It tells us the Lord is the vine and we are the branches connected to Him and drawing on His power.

A believer’s mission is to show Christ to the world. Our vine is to bear the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). When our character and conduct reflect these aspects of Jesus’ nature, we help others to see the beauty of a relationship with the Lord.

The truth about believers is that we don’t have to “do the best we can.” God works through His children to accomplish His purposes.

Our Daily Bread – Leaving It Behind

 

The woman then left her waterpot [and said,] “Come, see a Man who told me all things that I ever did. Could this be the Christ?”—John 4:28-29

Read: John 4:9-14,27-29

Bible in a Year: Genesis 41-42; Matthew 12:1-23

In the year or so after our teenage son got his driver’s license and started carrying a wallet, we got several calls from people who had found it somewhere. We cautioned him to be more careful and not leave it behind.

Leaving things behind, though, is not always a bad thing. In John 4, we read about a woman who had come to draw water at a well. But after she encountered Jesus that day, her intent suddenly changed. Leaving her water jar behind, she hurried back to tell others what Jesus had said to her (vv.28-29). Even her physical need for water paled in comparison to telling others about the Man she had just met.

Peter and Andrew did something similar when Jesus called them. They left their fishing nets (which was the way they earned their living) to follow Jesus (Matt. 4:18-20). And James and John left their nets, boat, and even their father when Jesus called them (vv.21-22).

Our new life of following Jesus Christ may mean that we have to leave things behind, including those that don’t bring lasting satisfaction. What we once craved cannot compare with the life and “living water” that Jesus offers.

—Cindy Hess Casper

Now none but Christ can satisfy,

None other name for me;

There’s love and life and lasting joy,

Lord Jesus, found in Thee. —McGranahan

Christ showed His love by dying for us; we show ours by living for Him.

INSIGHT: First-century Jews avoided traveling through Samaria. When making the journey from Galilee to Judea, they would cross the Jordan River and travel the east side before re-crossing to make their way to Jerusalem once they had passed Samaria. The reason for this was that Samaritans were seen as ceremonially unclean. Jesus, however, had no such qualms, breaking tradition to connect with a Samaritan woman in need.

John MacArthur – Praising God for Your Election

 

“Having been predestined according to [God’s] purpose who works all things after the counsel of His will” (Eph. 1:11).

God took the initiative in salvation by choosing you and granting you saving faith.

In Ephesians 1:4 Paul says that God “chose us in [Christ] before the foundation of the world, that we should be holy and blameless before Him.” In verse 11 he reiterates that marvelous truth by affirming that believers have been predestined to salvation according to God’s own purpose and will.

Many reject the teaching that God chose (predestined) believers to salvation. They think believers chose God. In one sense they’re right: salvation involves an act of the will in turning from sin to embrace Christ. But the issue in predestination goes deeper than that. It’s a question of initiative. Did God choose you on the basis of your faith in Him or did He, by choosing you, enable you to respond in faith.

The answer is clear in Scripture. Romans 3:11 says that no one seeks for God on his own. Unregenerate people have no capacity to understand spiritual truth. It’s all foolishness to them (1 Cor. 2:14). They are spiritually dead (Eph. 2:1), blind (2 Cor. 4:4), and ignorant (Eph. 4:18).

How can people in that condition initiate saving faith? They can’t! That’s why Jesus said, “No one can come to Me, unless the Father who sent Me draws him. . . . All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out” (John 6:44, 37). Paul added, “God . . . has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity” (2 Tim. 1:9).

God took the initiative. He chose you and gave you saving faith (Eph. 2:8-9). Rejoice in that truth. Rest in His power to conform all things to His will. Draw strength and assurance from His promise never to let you go (John 10:27-29). Then live each day as God’s elected one by shunning sin and following after holiness.

Suggestions for Prayer

  • Praise God for placing His love upon you and granting you salvation.
  • Pray for the salvation of others and seek opportunities to share Christ with them today.

For Further Study

Read Ezekiel 36:22-32.

  • Why will God one day redeem Israel?
  • What does that passage teach you about God’s initiative in salvation?

 

Joyce Meyer – Give Personal Time

 

But I say, walk and live [habitually] in the [Holy] Spirit [responsive to and controlled and guided by the Spirit]; then you will certainly not gratify the cravings and desires of the flesh (of human nature without God). —Galatians 5:16

Many believers serve God with their time, but still miss spending personal time in His presence. God wants us to abide in Him, not just visit Him occasionally. Jesus said, If you abide in My word [hold fast to My teachings and live in accordance with them], you are truly My disciples (John 8:31).

Jesus will actually dwell, settle down, abide, and make His permanent home in your heart! His presence will cause you to be rooted deep in love so that you may experience His love and be filled through all your being with the fullness of God (see Ephesians 3:17–19).

Campus Crusade for Christ; Bill Bright – How to Skip Judgment

 

“Now I say that each believer should confess his sins to God when he is aware of them, while there is time to be forgiven. Judgment will not touch him if he does” (Psalm 32:6).

Mary had rebelled against the preaching of her Nazarene father, a godly pastor. She lived with her boy friend in open defiance of her biblical teaching. Now, God was disciplining her because of disobedience. She was miserable, filled with hate and resentment, when a mutual friend brought her to my office for counsel.

I shared with Mary that just as a loving father disciplines a disobedient child, so God in His love for us disciplines us when we are disobedient. Actually, “child training” would be a more accurate way of describing what God does for us when we are disobedient.

Like Mary, many Christians unnecessarily go through all kinds of adversity: financial, emotional, marital and family problems, and even physical illness. More often than not, God is trying to get their attention. But because they refuse to listen and obey Him, they are disciplined and their misery continues.

Beware, of course, that you do not assume that every time friends or loved ones have difficult experiences, they are being disciplined by God because of disobedience. It may well be that God is working in their lives as He did in Job’s not because of disobedience but to help them mature and become more fruitful and effective witnesses or models of His grace to others.

When you personally, like Mary, are going through adversity, however, and problems continue to plague your life, you would do well to look into the mirror of God’s Word. Ask the Holy Spirit to show you if there is any unconfessed sin in your life. If there is, be quick to turn to the Lord, confess your sins and receive His forgiveness and cleansing in order to avoid further chastening.

Bible Reading: Psalm 32:1-5

TODAY’S ACTION POINT: I will write down on paper, for my own personal information only, any known weakness, sin or sins that are plaguing me today. I will confess that sin, or those sins, and receive by faith God’s forgiveness and cleansing. (If you are continuing to breathe spiritually, you will not allow sins to accumulate, for the moment you become aware of sin you confess it to the Lord and keep on walking in the light as He is in the light.)

Presidential Prayer Team; C.P. – The Promise Keeper

 

At this time of the New Year, you may see your resolutions evaporating like fog on a sunny day. Eat right, exercise more, get up earlier…each one is fading fast. Don’t be surprised: there is only One who can keep promises without fail. He can help you do better at your goals, but you’ll never be perfect this side of Heaven.

And you have kept your promise, for you are righteous.

Nehemiah 9:8

All earthly goals pale in comparison to eternity. Concerning God’s promise of a new Heaven and Earth, Peter says, “The Lord is not slow to fulfill his promise as some count slowness.” (II Peter 3:9) Paul encouraged the Thessalonians to be busy about the Lord’s work until Christ returns, adding that “He who calls you is faithful; he will surely do it.” (I Thessalonians 5:24) Paul’s priority was to preach, “In hope of eternal life, which God, who never lies, promised before the ages began.” (Titus 1:2)

Despite human sin, failure and inadequacy, Jesus is your hope. In 2015, make it your goal to store treasures in Heaven (Matthew 6:20). Renew your attitude and your thinking. Then pray for this nation to turn to the only true Promise Keeper.

Recommended Reading: Colossians 3:1-11

Greg Laurie – The Hope for America

 

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” —2 Chronicles 7:14

The first recollection I have of going to church was with my grandparents. I was a little boy, and I didn’t like it at all. I thought it was boring. My grandmother kept shushing me, and I drew cartoons on the church bulletin as the preacher droned on.

Later, when I was in military school for a while, going to chapel was mandatory. I didn’t really enjoy that either.

I remember they would give us money to put in the offering: 10 cents. The reason I remember that is because one Sunday, I decided to keep the 10 cents. I spent it at the canteen instead. We had our own money, but with that dime, I had twice as much: a total of 20 cents to buy the grape licorice I always bought. Even so, I do remember feeling very guilty about stealing God’s money from Him.

Other than these experiences, I really didn’t have a lot to do with the church during my childhood. It was not something I was familiar with. But after I became a Christian at age 17, there was a very persistent guy on my high school campus who made himself my friend. He walked up and told me that he noticed I had become a Christian. Then he said that he wanted to take me to church. I said, “I really don’t want to go to church. That’s OK.”

But he wouldn’t take no for an answer. He was persistent in a friendly way. So I agreed to go to church with him. I still remember walking into Calvary Chapel in Costa Mesa, California. It was during the Jesus Movement, and the place was overflowing with young people. There was almost an electricity in the air. It stopped me cold, and I didn’t want to go in. There seemed to be too much happiness in there, too much smiling and hugging.

Being raised in a very dysfunctional home, I didn’t hear “I love you” a lot. We didn’t hug in our family. And I thought, I don’t want to be hugged at all. So I approached the scene cautiously.

When I saw the place was full, I was relieved, because I thought we wouldn’t have to stay. So I said to my new friend, “Well, there is no room in there.”

But sure enough, someone in the front row saw me, recognized me from school and waved us over. So we ended up sitting in the front row. What I didn’t realize at the time, was that I had a front-row seat to a genuine revival.

Then Pastor Chuck Smith walked out—a middle-aged bald man. That is the last thing I wanted. I thought, He is like a teacher. He is like the principal. This is going to be so boring! But then, as he opened up the Bible and began speaking, it made sense to me. It was relevant to me. And my heart began to change.

I went from being uncomfortable in church to not being able to get enough of church. I went to every service possible and wanted to be a part of everything and learn as much as I could learn. Then, two years later, I found myself in the Southern California city of Riverside, planting a church myself.

However, I did not know I was planting a church at the time. I thought I was just teaching a Bible study for young people at a local Episcopal church. But it began to grow. And pretty soon, people were calling me “Pastor.” When they would address me as such, I would look around, thinking, Where? Oh, you mean me? I can’t be your pastor. I tried to find someone to take over the Bible study, but no one would. It was then I realized that God was calling me to be a pastor.

Fast-forward 40 years, and now I am the old bald guy. But I am as committed to the mission of the church as I was on that day I first discovered how wonderful church can be. And I believe that the hope for America is the church.

Some might be thinking, Now, Greg, wait. I thought you said the hope for America is a revival. Isn’t it really God? Yes, it is. The hope is God—working through His church.

What is revival? It is Christians getting back to what they should have always been in the first place. It is Christians coming back to life. Here is what God has to say to a nation that wants to be healed: “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:14 NIV).

If we want to see our land healed, God says that it starts with His people. Christians need to live up to their name: Christ-followers. They need to be Christ-like. And if the church would be what it was meant to be, then it would change our country.

When Jesus walked this earth, He only started one organization, if you will, and that, of course, was the church. It was Jesus Himself who first used that word when He said, “I will build my church, and the gates of Hades will not overcome it” (Matthew 16:18). Jesus was saying, in essence, “This church is here to stay. Against all odds, it will prevail.”

The word church comes from the Greek word ecclesia. Ecclesia is made up of two other terms, “out from” and “called.” Put them together, and the meaning of ecclesia, or church” is “called out from.” Called out from what? Called out from this world, this culture. So in using the word church, Jesus was saying that His followers should be separate from this culture.

If individuals would be what they ought to be as followers of Christ, what difference would it make in the church? And if the church would be what it ought to be, what difference would it make in a city. . .in a state. . .in a nation?

The hope for America is God—working through His church.

Discovering God’s Design – The Miracle of Multiplying Resources

 

John 6:1–14

The crowd had been following Jesus, so he went up on the mountain with his disciples. He knew what he was going to do. He was going to show them that he was the source, the giver and the essence of nourishment and blessing—both spiritual and physical. Theologian and author Henri J. M. Nouwen (1932–1996) points out that this is a story about gratitude.

This radical shift of vision, from looking at the loaves and fishes as scarce products from God which ask to be gratefully shared, is the movement from wreaking death to bringing forth life, the movement from fear to love. When the story ends, with the glorious statement that the disciples “[filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten],” there is no doubt left that God’s house is a house of abundance, not scarcity.

This event, like all of the miracle stories in the Gospels, is first of all about who Jesus is. Here he is the new Moses, the Messiah, again supplying manna in the wilderness. John makes this connection explicit as he goes on to recount Jesus’ bread of life discourse. But in a non-Messianic—and, therefore, more indirect—sense, the story of the feeding of the five thousand also has something to teach about multiplying resources.

Holistic stewardship writer Guy L. Morrill (1873–1966) thinks that the principle of multiplying resources was not confined to the miracles Jesus performed with bread and fish, but is also active in the life of a steward. He says, “Money is a miracle because it increases when you give it away. There is a divine law in connection with our giving. Christ with a few loaves and fishes feeds thousands. When the woman of Zarephath responded to the request of Elijah, her scanty store became a bountiful sufficiency … Perhaps you have never thought of the miracle of money before.”

Expository preacher Stephen F. Olford (1918–2004) also calls the principle of multiplying resources a “miracle.”

The miracle of giving is that it produces a ministry of giving. When God can trust his people with money, he sees to it that they always have plenty for themselves and more for others. So the apostle quotes Psalm 112:9 to support the divine principle: “[they have freely scattered their gifts … in honor].” There is honor and reward where generosity has been exercised. God is no man’s debtor. And we are fulfilled in the enrichment of usefulness in giving because he meets our requirements, multiplies our resources, and motivates our responsibility … God alone is responsible for the measure in which these resources are multiplied, for the promise is clear and sure: he multiplies the seed that is sown.

Think About It

  • When you approach God, do you perceive him as a God of abundance or scarcity?
  • How does your answer affect your prayers?
  • When have you seen God perform miracles in your life?

Pray About It

God, thank you for your abundance and generosity to me. I pray that I will see you as you are: a God who delights in giving gifts to his children

Streams in the Dessert – Go Where?

 

Acts 16:7

Have you ever played a game where you were blindfolded and your friends shouted directions about which way you should go? If you have, you know it’s scary. It’s hard to trust that your friend will keep you safe. They might let you walk into a wall. They might not see a curb you could trip over. You might not understand their directions and ram into something. Often when we are trying to figure out what God wants us to do, we might feel blindfolded. We may have to just listen to his directions and keep walking even though we can’t see where we are going. Is it scary? You bet!

But God will guide us and keep us safe in his care. He’s promised. Our job is to pray, trust in God’s wisdom, and listen for his direction. So if we have to change schools or don’t make a team we tried out for, it doesn’t have to discourage us. Often God closes doors to lead us in a different direction, meet a new person, or offer us a new opportunity that will help us to grow and change. It might be scary at first, but we’re never alone.

Dear Lord, Help me believe that you will guide me even when I can’t see anything ahead. Help me to keep walking and listening until you show me the next path to take. Amen.

Charles Stanley – Keeping a Young Attitude

Read | Psalm 103:1-5

We all want to live each day fully. To do that, we need to maintain a youthful attitude instead of letting ourselves grow old and useless to the kingdom. Here are some suggestions for staying young all our life.

First, we need to keep laughing. We are never more like children than when we are having fun with our friends. Yet in order to laugh, we at times must let go of emotional baggage. Some people have been hurt deeply, and their laughter is buried under old pains. But clutching past bitterness and feelings of rejection will age us quickly. Jesus Christ is willing to remove all that ugliness when we lay it down, which we do by forgiving ourselves and others—perhaps repeatedly. Every day is a fresh start and another chance for our indwelling God to help us smile and laugh.

Second, we should keep longing. That means we ought to keep chasing our dreams and working toward goals. When a person wakes up with something to accomplish or a friend to aid, he or she experiences more of the joy life has to offer. As soon as we settle for watching the world go by, we start to age.

Finally, and most importantly, we must keep leaning on the Lord. If we live with childlike trust, God will bless our life and use us to bring blessing upon others. He will give a sense of contentment so deep that no trial or spiritual attack can shake us.

As believers, we have the opportunity to take part in the Lord’s work every day of our life. If we give up before He wants us to stop, we cheat both God and ourselves.

God’s Refreshing Word

Read: Isaiah 55:8-11

Bible in a Year: Genesis 39-40; Matthew 11

 

When I was a boy, our family would occasionally travel across Nevada. We loved the desert thunderstorms. Accompanied by lightning bolts and claps of thunder, huge sheets of rain would blanket the hot sand as far as the eye could see. The cooling water refreshed the earth—and us.

Water produces marvelous changes in arid regions. For example, the pincushion cactus is completely dormant during the dry season. But after the first summer rains, cactuses burst into bloom, displaying delicate petals of pink, gold, and white.

Likewise, in the Holy Land after a rainstorm, dry ground can seemingly sprout vegetation overnight. Isaiah used rain’s renewal to illustrate God’s refreshing Word: “As the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it” (Isa. 55:10-11).

Scripture carries spiritual vitality. That’s why it doesn’t return void. Wherever it encounters an open heart, it brings refreshment, nourishment, and new life.

—Dennis Fisher

God’s Word is like refreshing rain

That waters crops and seed;

It brings new life to open hearts,

And meets us in our need. —Sper

The Bible is to a thirsty soul what water is to a barren land.

INSIGHT: We cannot know God unless He reveals Himself to us. An attribute of God is a characteristic that God has chosen to reveal about Himself through His Word.Incommunicable attributes are those that belong to God alone (e.g., omniscience [all-knowing]; omnipotence [all-powerful]; omnipresence [present everywhere]; immutability [unchangeable]; infinite [having no limits]; transcendence [beyond comprehension]).

Communicable attributes are those that human beings can also possess (e.g., compassion, love, mercy, goodness). In Isaiah 55:8-9, God reveals that He is unlike any other being and our finite minds can never fully understand Him (see Job 11:7-9; Ps. 131:1; Rom. 11:33). Throughout Scripture we are told that there is no one like God (see Ex. 15:11; Ps. 35:10; 89:6-8; Isa. 40:25).

Ravi Zacharias Ministry – Every Problem of Pain

 

“On a scale of 1 to 10, how would you rate your pain today, Sir?”

Ironically, the question, a hospital’s attempt to understand and manage the pain of cancer patients, only seemed to cause my father more pain. He hated the daily inquiry that seized him almost as consistently as the sting of the growing tumor. It aggravated him deeply, more than I could say I understood. It was a philosophical quagmire for him that somehow mocked pain and amplified the problem of suffering. If he answered “10” in the midst of a painful morning, only to discover a greater quantity of pain in the afternoon, the scale was meaningless. The numbers were never constant, and what is a scale if its points of measurement cannot stand in relation to one another? If he answered “10” on any given day would that somehow control the ceiling of his own pain? He knew it would not, and that uncertainty seemed almost literally to add painful insult to an already fatal injury.

Considerations of pain and suffering are among the most cited explanations for disbelief in God, both for professionally trained philosophers and for the general public. If a good, powerful, and present deity exists, why is there so much pain and suffering in the world? Even for those who argue that the existence of God and the presence of evil can be reconciled, the vast amount of suffering in the world certainly compounds the dilemma. We can sympathize with Ivan Karamazov in his depiction of the earth as one soaked through with human tears. Imagine not merely one person measuring their pain on a scale of 1 to 10 but innumerable individuals: the temptation is to add all of these scales together as one giant proof against God.

In his 1940 book The Problem of Pain, C.S. Lewis warns us against espousing such a temptation. “We must never make the problem of pain worse than it is by vague talk about the ‘unimaginable sum of human misery,’” he writes. “Search all time and space and you will not find that composite pain in anyone’s consciousness. There is no such thing as a sum of suffering, for no one suffers it.”(1) Or, said in another way, there are as many problems of pain as there are conscious beings—and God must deal with each and every one of them.

For someone like my dad, for whom weighing pain was both disparaging and unfeasible, this would perhaps have been one comfort in a maddening abyss of darkness. It means his own problem of pain was not lost in a sea of meaningless scales and indescribable measurements. It means that his frustrating, inconsistent ceiling of sorrow was itself held in the arms of God—and not vaguely absorbed in an immeasurable sum, nor given a distant, theoretical answer. It means that God had to come near not simply to pain in general, but to him and his cancer in person.

This is the scandalous confession of Christian hope. As Hans Urs von Balthasar writes, “When life is hard and apparently hopeless, we can be confident that this darkness of ours can be taken up into the great darkness of redemption through which the light of Easter dawns. And when what is required of us seems too burdensome, when the pains become unbearable and the fate we are asked to accept seems simply meaningless—then we have come very close to the man nailed on the Cross at the Place of the Skull, for he has already undergone this on our behalf and, moreover, in unimaginable intensity.”(2) On the cross, in the person of Christ, the problem of pain was God’s own, felt acutely, absorbed personally, endured as one person—and answering as many problems of pain as there are sorrowing creatures.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) C.S. Lewis, The Problem of Pain (New York: Touchstone, 1996), 103.

(2) Hans Urs von Balthasar, “The Scapegoat and the Trinity,” You Crown the Year with Your Goodness: Sermons through the Liturgical Year (San Francisco: Ignatius, 1989), 87.