Charles Stanley – Our Humble King

Philippians 2:3-13

Typically, as the world’s kings entered their capital city, they were decked out in silver armor, riding pure white warhorses to signify their power. But the way God’s King rode into Jerusalem was similar to how He arrived in Bethlehem the night He was born. Jesus balanced on the back of a donkey, demonstrating humility and peace. Remarkably, the donkey was borrowed, just like Jesus’ first bed—a feeding trough.

He was an unemployed, homeless man without an army or any other visible sign of power. Isn’t it surprising that Jesus, the Creator of all things, had no possessions? Earlier on, He’d borrowed a boat and a boy’s lunch. One He used as a podium for teaching; the other, for miraculously feeding a huge, hungry crowd. And before this week ended, His dead body would be laid in a borrowed tomb.

This is the type of king who rode into Jerusalem on Palm Sunday. His fame was soaring on the wings of perhaps His greatest miracle—raising His friend Lazarus from the dead—and when the crowd heard He was coming to Jerusalem, excitement reached fever pitch.

Because of the Passover, more than a million people had converged upon the Holy City. Jesus was surrounded by pilgrims, some spreading their garments on the road while others cut tree branches to place in His path. As He passed, the crowd shouted; “Save now, Son of David! Save now!”

Jesus had previously rejected all attempts to make Him king. However, this Passover was wildly different. He’d instructed His disciples to secure a donkey for His ride into the city, indicating He was the king foretold by Zechariah (9:9). From that moment on, there was no turning back or away. After this very public demonstration, the religious elite would be forced to either accept Him or reject Him—to seat Him on the throne of their hearts or nail Him to a cross.

Jesus knew that before week’s end, He’d endure the mockery of a kangaroo court, receive a merciless beating, and be forced to carry a cross through the streets of Jerusalem. He knew there’d be no cheering crowds that day. Yet this would be a week that changed the world. He knew that after He was dead and gone, He would rise again.

Thinking of Jesus riding on a donkey toward a certain and cruel death, I wonder, What does this have to do with me on Palm Sunday 2015? Then I recall the words, “Have this attitude in yourselves which was also in Christ Jesus,” the one who said, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Phil. 2:5; Luke 9:23).

I have my answer: I am to follow Jesus to the cross, die to myself and become alive in God, then love the world and redeem it by loving and serving.

—Fil Anderson

Our Daily Bread — Trail Trees

 

 

 

Read: Isaiah 53:4-12
Bible in a Year: Judges 4-6; Luke 4:31-44

 

They pierced My hands and My feet. . . . They divide My garments among them, and for My clothing they cast lots. —Psalm 22:16-18

In recent years, my daughter has become fascinated with the history of the indigenous people in northern Michigan where she lives. One summer afternoon when I was visiting, she showed me a road that had a sign designating “Trail Trees.” She explained to me that it’s believed that long ago the Native Americans bent young trees to point the way to specific destinations and that they continued to grow in an unusual shape.

The Old Testament serves a similar purpose. Many commands and teachings of the Bible direct our hearts to the way the Lord wants us to live. The Ten Commandments are great examples of that. But in addition, the prophets of the Old Testament pointed the way to a coming Messiah. Thousands of years before Jesus came, they spoke of Bethlehem—Jesus’ birthplace (see Micah 5:2 and Matt. 2:1-6). They described Jesus’ death on the cross in striking detail (see Ps. 22:14-18 and John 19:23-24). And Isaiah 53:1-12 points to the sacrifice Jesus would make as the Lord “laid on Him the iniquity of us all” (v.6; see Luke 23:33).

Millennia ago, God’s Old Testament servants pointed to God’s Son—Jesus—the One who has now “borne our griefs and carried our sorrows” (Isa. 53:4). He is the way to life. —Cindy Hess Kasper

Thank You for the simple message of salvation. Jesus, You are the way, the truth, and the life. Thank You for giving Your life for me. I love You.

Jesus sacrificed His life for ours.

Alistair Begg – Here is Love!

 

…the love of Christ that surpasses knowledge. Ephesians 3:19

The love of Christ in its sweetness, its fullness, its greatness, its faithfulness passes all human comprehension. Where can we find the words to describe His matchless, His unparalleled love toward the children of men? It is so vast and boundless that, as the swallow simply skims the water without diving into its depths, so all descriptive words merely touch the surface, while immeasurable depths lie below. Well might the poet say, O love, thou fathomless abyss!

For this love of Christ is indeed measureless and fathomless; no one can fully comprehend it. Before we can have any right idea of the love of Jesus, we must understand His previous glory in its height of majesty, and His incarnation upon the earth in all its depths of shame. But who can tell us the majesty of Christ? When He was enthroned in the highest heavens He was very God of very God. By Him the heavens were made, and all its inhabitants. His own almighty arm upheld the spheres; the praises of cherubim and seraphim perpetually surrounded Him; the full chorus of the hallelujahs of the universe flowed without ceasing to the foot of his throne. He reigned supreme above all His creatures, God over all, blessed forever. Who can tell His height of glory then? And who, on the other hand, can tell how low He descended? To be a man was something; to be a man of sorrows was far more. To bleed and die and suffer–these were much for Him who was the Son of God; but to suffer such unparalleled agony–to endure a death of shame and desertion by His Father–this is a depth of condescending love that the most inspired mind must utterly fail to fathom.Herein is love! And truly it is love that “surpasses knowledge.”

O let this love fill our hearts with adoring gratitude and lead us to practical demonstrations of its power.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The great revival

 

“The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” Isaiah 52:10

Suggested Further Reading: 1 Corinthians 14:26-40

In the old revivals in America a hundred years ago, commonly called “the great awakening,” there were many strange things, such as continual shrieks and screams, and knockings, and twitchings, under the services. We cannot call that the work of the Spirit. Even the great Whitefield’s revival at Cambuslang, one of the greatest and most remarkable revivals ever known, was attended by some things that we cannot but regard as superstitious wonders. People were so excited, that they did not know what they did. Now, if in any revival you see any of these strange contortions of the body, always distinguish between things that differ. The Holy Spirit’s work is with the mind, not with the body in that way. It is not the will of God that such things should disgrace the proceedings. I believe that such things are the result of Satanic malice. The devil sees that there is a great deal of good doing; “Now,” says he, “I’ll spoil it all. I’ll put my hoof in there, and do a world of mischief. There are souls being converted; I will let them get so excited that they will do ludicrous things, and then it will all be brought into contempt.” Now, if you see any of these strange things arising, look out. There is that old Apollyon busy, trying to mar the work. Put such vagaries down as soon as you can, for where the Spirit works, he never works against his own precept, and his precept is, “Let all things be done decently and in order.” It is neither decent nor orderly for people to dance under the sermon, nor howl, nor scream, while the gospel is being preached to them, and therefore it is not the Spirit’s work at all, but mere human excitement.

For meditation: The Holy Spirit produces self-control, not loss of control (1 Corinthians 14:32; Galatians 5:22,23; 2 Timothy 1:7).

Sermon no. 185
28 March (1858)

John MacArthur – Forgiving As You Are Forgiven

 

“Forgive us our debts, as we also have forgiven our debtors. . . . For if you forgive men for their transgressions, your heavenly Father will also forgive you. But if you do not forgive men, then your Father will not forgive your transgressions” (Matt. 6:12, 14-15).

An unforgiving Christian is a contradiction in terms.

It’s possible to confess your sins and still not know the joy of forgiveness. How? Failure to forgive others! Christian educator J. Oswald Sanders observed that Jesus measures us by the yardstick we use on others. He didn’t say, “Forgive us because we forgive others,” but “Forgive us even as we have forgiven others.”

An unforgiving Christian is a contradiction in terms because we are the forgiven ones! Ephesians 4:32 says, “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.” God forgave us an immeasurable debt, saving us from the horrors of eternal hell. That should be motivation enough to forgive any offense against us, yet some Christians still hold grudges.

Here are three practical steps to dealing with the sin of unforgiveness. First, confess it and ask the Lord to help you mend the relationship in question. Second, go to the person, ask for forgiveness, and seek reconciliation. You might discover that he or she wasn’t even aware of the offense. Third, give the person something you highly value. This is a very practical approach based on our Lord’s teaching that where your treasure is, there your heart will be also (Matt. 6:21). Whenever I’ve given a book or other gift to someone who has wronged me, I’ve felt a great sense of liberty in my spirit. In addition, my joy is compounded because I feel the joy of giving as well as the joy of forgiving.

Don’t ever let a grudge stand between you and another person. It will rob you of the full joy of God’s forgiveness.

Suggestions for Prayer

Before praying, examine your heart. If you harbor bitterness toward another person, follow the procedure given above. Then pray, thanking the Lord for the joy of reconciliation.

For Further Study

Read the parable of the servant in Matthew 18:21-35.

  • What question prompted the parable?
  • How did the king respond to his servant’s pleading?
  • What did the servant do later on? Why was that wrong?

Joyce Meyer – God Will Brighten Your Day

 

He set himself to seek God … and as long as he sought (inquired of, yearned for) the Lord, God made him prosper. – 2 Chronicles 26:5

Jesus got up early in the morning, long before daylight, and went out to a de¬serted place, and prayed — He got alone (see Mark 1:35). There were so many people who followed Jesus everywhere He went that He probably wouldn’t have had any time alone if He hadn’t gotten up really early.

If you aren’t a morning person, the thought of getting up early may make you nervous. But you can decipher for yourself what “early” means for you. Nine o’clock is early if you are used to staying in bed until noon. Even if you only get up fifteen minutes earlier than usual to have some time alone with God, you will still honor Him, and that time with Him, will make your whole day brighter.

Campus Crusade for Christ; Bill Bright – The Holy Spirit Enlightens

 

“But the man who isn’t a Christian can’t understand and can’t accept these thoughts from God, which the Holy Spirit teaches us. They sound foolish to him, because only those who have the Holy Spirit within them can understand what the Holy Spirit means. Others just can’t take it in” (1 Corinthians 2:14).

Though I have been a Christian for more than 35 years, I still have much to learn. I am far from perfect. And I do not ever expect to be – in this lifetime. Only our Lord Jesus Christ was without sin.

However, I know from experience that the more time I spend with God through reading, studying, memorizing and meditating on His Word, with the help of the Holy Spirit to interpret God’s truth to me, the more I become like our Lord Jesus Christ, God’s Son.

When you spend time daily in Bible reading and study, your life will change. After reading God’s Word consistently for several months, you will be amazed by the things God has done in your life.

How can we understand the Bible? How can we experience its life-changing influence in our lives?

The non-believer and the disobedient, carnal Christian have difficulty in understanding the Bible because they must rely on their human faculties in their attempt to understand things that are of a spiritual nature in God’s Word.

As Paul writes to the church at Corinth,” …the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (KJV).

Bible Reading: I Corinthians 2:9-13

TODAY’S ACTION POINT:  Since the Holy Spirit inspired holy men of old to record God’s Word, the Bible, I will ask Him to interpret God’s message to my own life, and today I will encourage someone, or several others, to depend upon the Holy Spirit and to join me in living a supernatural life for the glory of God.

Presidential Prayer Team; H.L.M. – Strong and Courageous

 

Kayla Mueller, a 26-year-old aid worker from Arizona, dedicated her life to helping those in need of freedom, justice and peace. In August 2013, Kayla was kidnapped in Syria by ISIS, also known as Islamic State. Tragically, ISIS recently claimed she was killed by a Jordanian air strike.

The wicked flee when no one pursues, but the righteous are bold as a lion.

Proverbs 28:1

In a newly-released letter written by Kayla in the spring of 2014 from a Syrian building, she wrote, “I have a lot of fight left inside of me. I am not breaking down and I will not give in no matter how long it takes. I know you would want me to remain strong. That is exactly what I am doing. Do not fear for me, continue to pray as will I and, by God’s will, we will be together soon.”

When God commissioned Joshua, He told him three times to be strong and courageous. As a result, Joshua found the power to be bold from his relationship with God. Ask your family and friends to join you in prayer for America’s leaders to seek God for the strength and the courage to make righteous decisions. Pray that they, like Kayla, will not give in—no matter what.

Recommended Reading: Joshua 1:10-18

Greg Laurie – Words Matter

 

“But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.'”—Matthew 5:37

During the days of the early church, thousands lost their lives because they would not say two words: Kaiser Kurios, which means “Caesar is Lord.” That’s because they understood that words matter.

You may remember the story of Rachel Scott. She was one of the 13 people who were killed at Columbine High School. Rachel, 17, was a strong Christian and very involved in her youth group.

On April 20, 1999, armed students began shooting people on Rachel’s high school campus. They came to Rachel and shot her twice in the legs and once in the torso. Then they left, only to return moments later. Lifting her by the head, they asked, “Do you believe in God?” Rachel understood that the words she chose would have serious consequences.

These godless men would take her life if she said yes, and perhaps even if she said no. But without hesitation, Rachel said, “You know I do!”

“Then go be with him,” responded one of the boys before shooting her in the head. Rachel received a martyr’s crown that day, I am sure. What would you have said under such circumstances?

Rachel understood that words matter.

Jesus said, “Let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’ (Matthew 5:37). In other words, the things you say should be free of duplicity or deceit, and no one should have any reason to doubt your words. Your words should be in alignment with your actions.

On our wedding day, before family and friends and before the pastor, we say “I do!” And when temptation calls, we dig in and firmly say “I won’t.” And when Jesus calls us to follow Him wholeheartedly, we say, “I will.”

Words matter. So use them wisely.

Streams in the Desert for Kids – Help Me!

 

Matthew 15:22–23

A man once had a dream about Jesus who came upon three young men. As he came to the first of the three, he bent down to talk with him and smiled. He even gave a quick hug. Then he came to the second. He only put his hand on the young man’s head and gave him a quick look. Then he came to the third young man. This time he just walked right past and didn’t do or say anything.

Those who were watching wondered what that third young man had done to cause Jesus to ignore him. So they asked Jesus why he treated each young man so differently. Jesus said, “The first young man is a new Christian and he needs all the help I can give him. I wanted to encourage him, so I spent time with him. The second young man is a little stronger and loves me a little more. I can trust him and so I didn’t spend as much time with him. I was not ignoring the third young man. I love him very much and I’m training him for a very important role in life. I want him to be able to trust me even when it seems I’m not paying attention. It’s important for what I want him to do.”

When you pray and it seems like your prayers are being ignored, know that God hears you. God’s silence isn’t anger or disapproval. In fact, he loves you very much and it could be that he is training you to trust him even when it feels like he’s not paying attention. Perhaps he is preparing you for a greater role than you ever imagined.

Dear Lord, I still have a lot to learn about trusting you. Help me to believe you are at work no matter what I see. Amen.

Discovering God’s Design – Rewards by Grace

 

Mark 10:28–31

Jesus, says stewardship theologian T. A. Kantonen (1900–1993), is pointing out in this passage and in the parallel passage in Matthew 19:28–30 that the disciples will have a reward in heaven. He tells the disciples that they will “also sit on twelve thrones, judging the twelve tribes of Israel” (Mt 19:28).

The Lord first directs the attention of the disciples away from the expectation of an immediate earthly recompense and places the thought of reward in the context of the final consummation of the kingdom. A steward of the kingdom, a partner of the Messiah, is not “[like a hired laborer waiting to be paid]” (Job 7:2). His eye is upon the glorious fulfillment of the divine purpose in which he is privileged to share. The point of this phrase of the reply may be illustrated by the replies of three men engaged in a building project to the question of what they were doing. One said, “I am laying bricks.” Another said, “I am making twenty dollars a day.” But the third replied, “I am building a church.”

While the ultimate goal is the heavenly kingdom, Mark’s version indicates that there is also to be recompense “in this present age” (Mk 10:30)—but “with persecutions.” Kantonen remarks:

The joys of the kingdom are experienced here and now, not merely in some distant future. But they do not provide a carefree utopia, but strength with which to face the hardships of a hostile world. To emphasize the unique character of the reward as a sovereign gift of God, which does not depend on men’s own efforts, both Matthew and Mark conclude with the Lord’s words, “But many [who] are first will be last, and the last first.” Matthew then proceeds to record the parable of the laborers in the vineyard, in which every trace of merit disappears altogether, and everything, the reward as well as the opportunity to work, is a matter of divine grace. In the light of this teaching it is obvious that the gospel gives the concept of reward a new meaning quite different from its ordinary connotation of compensation or remuneration for services rendered.

Author and personal wealth adviser Alan Gotthardt maintains that this is a vital issue for the Christian steward of material resources: “Without question, the rewards for Christians who are faithful in this life will be great. This includes faithfulness with their material possessions.” But Gotthardt also asks another question worthy of reflection: “Is it selfish for a Christian to seek eternal rewards? … It is certainly possible to have wrong motives related to giving—or anything else we do as Christians, for that matter … [However Paul] was clear in his writings that salvation is by faith alone. Crowns and other rewards result from our actions here on earth.”

Think About It

  • Do you think it is selfish for a Christian to seek eternal reward?
  • How does knowing you have a reward in heaven affect your actions here and now?
  • How easy is it for you to keep your divine purpose in mind?

Pray About It

Thanks for mercies past receive,

Pardon of our sins renew;

Teach us, henceforth, how to live

With eternity in view.