In the last few centuries the cacophony of voices suggesting Christianity (and religion in general) is a tale on par with the tooth fairy continues to deepen. The story may well have beautiful components, some add charitably, but the story functions as a psychological crutch to comfort us through the uglier realities of real life. Often couched in the objection is the notion that time has moved forward such that we have outgrown the superstition, and along with it, the need to explain life and comfort ourselves with archaic religious myth. And though by equating Christianity with “myth” critics mean to suggest that religion is fanciful and untrue, the comparison between Christianity and the genre of myth is absolutely fascinating. In fact, it is a comparison C.S. Lewis, J.R.R. Tolkien, and G.K. Chesterton found altogether relevant and revelatory.

A scholar of ancient and medieval literature, Lewis came to recognize the great Greek, Roman, and Nordic myths as being a genre of narrative that wrestled as fiercely as the human heart can wrestle with its yearning to know the gods. In this, he reasoned that what we glean from the myth is not truth but reality, for myths concern themselves with questions of ultimate reality and theological inquiry. Through the story of Sisyphus, for instance, we ask profoundly, does life have meaning? As he endlessly rolls the great rock up the hill, only to have it tumble down the hill before he reaches the top, we ask: Do the gods hate us? Are they indifferent? Do they care? Is life worth living in acknowledgment of their presence? Is life worth living at all? The genre of myth has concerned itself with the great and impenetrable questions of life, questions that every worldview must answer. As G.K. Chesterton comments in Everlasting Man, “Myth has at least an imaginative outline of truth.”

The modern mind argues that Jesus is just one more attempt at explaining what we merely wish were true. While I know where such a statement is usually going (and disagree), perhaps it is also right. There are elements in myth that we do want to believe—namely, that the gods do reveal themselves to us, that heavenly mysteries can be known on some real level, and that life really is saturated with purpose and meaning. Such qualities undeniably reach the deepest thirsts and longings of humankind; they are things many of us want to be true. But Christianity takes this one step further. It would argue that these are actually the stories that we knew on some real level had to be true. The want is an indication of something beyond the myth. For God has set eternity in our hearts; yet we cannot fathom what God has done from beginning to end.

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