Charles Stanley –Giving God the Leftovers

 

Malachi 1:6-14

The prophet Malachi wrote approximately a century after Israel had returned from Babylonian captivity and rebuilt both Jerusalem and the temple. Although there’d been a revival under Nehemiah, by this point the nation had lost its zeal and drifted into mechanical worship.

Instead of offering unblemished animals on the altar as prescribed in the Law, they were bringing God the leftovers of their flocks—the sick, blind, and lame. The people and the priests had become so lax in their worship that they didn’t recognize anything was wrong with these unacceptable practices. Because they had neglected and dishonored the Lord for so long, they no longer knew who He was. As a result, they were not giving Him the reverence He deserved.

Although our form of worship no longer consists of animal sacrifices, we may be guilty of the same sin: giving God the leftovers. Like the priests in Malachi 1:13 who considered worship tiresome, we might think, There are so many other things we could do if we didn’t have to go to church every Sunday morning.

But worship isn’t limited to one day out of seven. It should be expressed all week in our devotion to Christ. If we make other activities the priorities in our life, we won’t give God our best. Filling our calendars to overflowing leaves little time or energy for praying, reading the Word, or serving the Lord in some way. Yet these are the activities that enrich our relationship with God—they inspire us to worship and honor the Lord by giving Him our best.

Bible in One Year: John 12-13

 

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Our Daily Bread — Joy and Justice

 

Read: Psalm 67

Bible in a Year: Jeremiah 34–36; Hebrews 2

You rule the peoples with equity and guide the nations of the earth.—Psalm 67:4

At a conference in Asia, I had two eye-opening conversations in the span of a few hours. First, a pastor told of spending eleven years in prison for a wrongful murder conviction before he was cleared. Then, a group of families shared how they had spent a fortune to escape religious persecution in their homeland, only to be betrayed by the very people they had paid to bring about their rescue. Now, after years in a refugee camp, they wonder if they will ever find a home.

In both cases, victimization was compounded by an absence of justice—just one evidence of our world’s brokenness. But this vacuum of justice is not a permanent condition.

Psalm 67 calls on God’s people to make Him known to our hurting world. The result will be joy, not only as a response to God’s love but also because of His justice. “May the nations be glad and sing for joy,” says the psalmist, “for you rule the peoples with equity and guide the nations of the earth” (v. 4).

Although the Bible writers understood that “equity” (fairness and justice) is a key component of God’s love, they also knew that it will only be fully realized in the future. Until then, in our world of injustice, we can serve to point others to our God’s divine justice. His coming will see “justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24). —Bill Crowder

Father, help us to work for Your justice now where we live, even as we await the day when You will make everything right. We long for that day.

Work for justice; pray for mercy.

INSIGHT: Do you have a special place in your heart for those who are being ignored, misrepresented, or taken advantage of? Psalm 67 expresses such a heart for the whole world. Yet notice where the songwriter begins and ends. He starts by adapting the well-known Aaronic blessing of Israel (Num. 6:24-26). He rightly interprets God’s desire for his own nation when he says, “May God be gracious to us and bless us and make his face shine on us” (Ps. 67:1).

God’s heart for Israel, however, isn’t where the song stops. It’s just the beginning. The author of this psalm recognizes God’s purpose in choosing some for the blessing of all (vv. 2-7). From the beginning, God’s promise to bless the descendants of Abraham was not just for the benefit of an undeserving few. God’s plan and vision was far wider. His purpose was that, in a descendant of Abraham, all of the families of the earth would be blessed.

That intent was fulfilled in Jesus. Living and dying to show the love of God for the world (John 3:16), He began by naming twelve disciples to be His personal and chosen witnesses to proclaim the gospel—for the good and blessing of all. Mart DeHaan

 

http://www.odb.org

John MacArthur – Knowledge Through Faith

 

“By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.”

God’s greatest truths are discovered by simple faith.

As a man or woman of faith, you have insights into life that unbelievers can’t know. You know how the physical universe began, where it is heading, and how it will end. You know Who governs the universe and how you fit into the total scheme of things. You know why you exist and how to invest your life in matters of eternal consequence.

Unbelievers can’t possibly appreciate those things because “a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

Some of the most basic issues of life remain a mystery to most people because they refuse God’s counsel. For example, the most brilliant thinkers have never agreed on the origin of the universe. Theirs is a futile attempt to explain what is beyond the realm of scientific investigation.

But such things aren’t beyond the realm of knowing—if a person is willing to be taught by God’s Word. For the Bible clearly states that God spoke the physical universe into existence, creating visible matter from what was non-physical or invisible (Rom. 4:17). No humans observed that event. It cannot be measured or repeated. It must be taken by faith.

Any attempt to explain the origin of the universe or the nature of man apart from God’s Word is foolhardy. The unregenerate mind, no matter how brilliant it might be, cannot fathom such things.

So never feel you have to apologize for trusting God’s Word. Let the confidence of the psalmist be yours: “I have more insight than all my teachers, for Thy testimonies are my meditation. I understand more than the aged, because I have observed Thy precepts” (Ps. 119:99-100).

Suggestions for Prayer

Read Genesis 1-2 as a reminder of the power and wisdom of God in creating the universe. From those chapters select specific things to praise Him for.

For Further Study

Memorize Psalm 19:1. Can you think of ways that the natural creation brings glory to God? (See also Romans 1:18-20.)

 

http://www.gty.org

Joyce Meyer – Walk with Boldness

 

The wicked flee when no man pursues them, but the [uncompromisingly] righteous are bold as a lion.— Proverbs 28:1

Some people exude boldness, while others struggle with living boldly as a beloved child of God. I had that problem until God showed me some important keys that helped me live boldly, and I want to share them with you.

  1. Refuse to live in fear. Fear is epidemic in our society. The Bible instructs us in Hebrews 10:38 to live by faith and not draw back in fear.
  2. Put setbacks behind you. You are not a failure because you try new things and they don’t work out. You fail only when you stop trying. Don’t be afraid to make mistakes, and if you do, recover quickly and press on.
  3. Don’t draw comparisons. Boldness will be impossible as long as you compare yourself to others. Boldness comes from accepting who you are and being the best you can be.
  4. Be willing to take action. Search your heart and ask yourself what you believe God wants you to do—and then do it.

Pray about these four keys and ask the Holy Spirit to help you live them out. In Christ, and by His grace, you can have confidence and be filled with boldness.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – You Can Trust Him

 

“So don’t worry at all about having enough food and clothing. Why be like the heathen? For they take pride in all these things and are deeply concerned about them. But your heavenly Father already knows perfectly well that you need them, and He will give them to you if you give Him first place in your life and live as He wants you to” (Matthew 6:31-33).

As a young businessman, I was strongly attracted to the material things of the world and worked very hard to achieve success. But when I became a Christian, I could not ignore the logic of Christ’s command, “Seek ye first the kingdom of God and His righteousness” (Matthew 6:33, KJV).

I made my commitment to obey His command. Since that day so many years ago, I have sought to be obedient to that command. The Lord has graciously and abundantly blessed me with the fulfillment of the promise of His supernatural provision which follows:

“Your heavenly father already knows perfectly well (the things you need), and He will give them to you if you give Him first place in your life and live as He wants you to.”

God is trustworthy, and the obedient, faithful Christian soon learns that he, like the psalmist of old, can proclaim:

“I have never seen the Lord forsake a man who loves Him, nor have I seen the children of the godly go hungry” (Psalm 37:25).

Bible Reading: Matthew 6:25-30

TODAY’S ACTION POINT: Resting on the absolute certainties of the Word of God, I will refuse to worry about anything today (recognizing that concern involves others, while worry involves only myself). “All things work together for good to them that love God…” (Romans 8:28). “My God shall supply all your need…” (Philippians 4:19). By trusting these and other promises from God’s word, I have no reason to worry

 

http://www.cru.org

Moody Global Ministries – Today in the Word – WAITING IS HOPING IN THE LORD

 

Micah 7:1–7

Struck blind by an unknown disease in the middle of his career, English poet John Milton wondered in a famous sonnet what God expected him to do. Were his literary and other talents now “useless”? “Doth God exact day-labour, light denied?” In the poem, Patience answered, reminding him that God does not need our work: “They also serve who only stand and wait.”

Biblically, waiting is not just waiting for God to do something—it is waiting for God Himself. In other words, our hope is founded upon the character of God. This kind of hope is not tentative but guaranteed. Godly waiting is therefore accompanied by a joyful anticipation and strong faith that He is on the way: “In the morning I lay my requests before you and wait expectantly” (Ps. 5:3).

Waiting on the Lord is part of our overall relationship with Him. It is an orientation toward God—an attitude of the heart, mind, and will. We’ll explore different elements of this relationship, orientation, or attitude in the next five days in order to see a definition of biblical waiting.

Today’s reading reveals hope as a key ingredient in spiritual waiting. Micah’s lament for Israel mourns that pretty much everything that could go wrong had gone wrong. Harvests failed (v. 1), people acted in hurtful and violent ways (v. 2), and corruption and exploitation were rampant (vv. 3–4). Relationships were broken at every level, including community, friendship, even marriage and family (vv. 5–6). The only bright side was God Himself—but He is enough!

Waiting on the Lord doesn’t mean a “wait and see” attitude, nor is it mere human optimism. Instead, Micah watched in hope. He waited for the God he knew would be a Savior. And he boldly asserted, “My God will hear me” (v. 7).

APPLY THE WORD

Waiting might not be easy, but Scripture promises that God is present even in our waiting and He will strengthen us to hope and to trust. Keep this verse nearby as a reminder: “Those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isa. 40:31).

 

http://www.todayintheword.org

Words of Hope – Daily Devotional – On My Knees

Read: Ephesians 3:14-21

For this reason I bow my knees before the Father . . . that you may be filled with all the fullness of God. (v. 14)

The apostle Paul spent a lot of time on his knees praying, often from a prison cell as in today’s passage. In his prayer for the believers in the wealthy port city of Ephesus, Paul’s prayer is basically this: “Oh God, may they know you, and not only about you!” Perhaps more than any other activity, it is in prayer that we get to know God more intimately. In his book Knowing God, Christian theologian J. I. Packer says, “What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it—the fact that he knows me” (p. 41). Why is Paul on his knees? He wants God’s agenda to be at the forefront of every faith community.

The more Paul realized God’s purpose in his life, the deeper and more robust his intercession became. When we find ourselves literally on our knees, somehow we can better express proper humility and devotion to God. A kneeling posture in prayer shows an attitude of reverence and submission. Even if we can’t physically kneel down, we can bow our heads in times of dire need and acknowledge with our hearts that everything we need comes only from our heavenly Father. And the goal, says Paul, is that we “may be filled with all the fullness of God.” —David Mojica

Prayer: Lord, let me comprehend the breadth and length and height and depth of the love of Christ. Amen.

 

https://woh.org/