Read Romans 1:16–25

What aspect of creation best communicates the nature of God to you? Is it the majesty of the Rocky Mountains? The pure joy of a bubbling stream? The delicate intricacy of a flower petal? The fierce power of a crashing wave?

Romans 1 describes the ways in which God communicates and how humanity has responded. Paul begins by declaring that he is “not ashamed of the gospel” (v. 16). He knows it is not merely information about God but the very power of God (v. 17).

However, Paul continues—not only had God’s righteousness been revealed, but also His wrath (v. 18). God’s anger is directed at the wicked, who ignore and suppress the truth of God’s clear revelation. Paul insists that “what may be known about God is plain to them” (v. 19). From the beginning of time, God has clearly communicated His power and His character through His creation. Paul declares God’s communication to be clear and understandable—so much so that mankind is “without excuse” (v. 20). No one can say, “He didn’t reveal Himself to me.”

Verses 21–25 describe the tragic slippery slope of people who “knew God,” who recognized Him through His revelation, but who chose not to glorify Him or thank Him for all that He had done. Their thinking became nonsensical. Their hearts became unable to perceive truth (v. 21). Sadly, they deceived themselves—perceiving themselves as wise, even though they were fools (v. 22). When divine revelation is ignored, lies fill the vacuum. These individuals became obsessed with the mortal world—worshiping the created elements and indulging their sinful desires (vv. 23–24). So God let them go. He “gave them over.” Yet, Paul reminded his Roman readers, the Creator will be forever praised (v. 25).

Go Deeper

How do you see God revealed in the beauty of nature? Describe a moment when you were overwhelmed by our Creator God.

Pray with Us

Thank You for revealing Yourself to us in what You have created, Lord! In the beginning, You made everything, and You made it good. We praise You for Your creativity and handiwork.

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen.Romans 1:20

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Read Acts 9:1–22

Saul’s conversion is one of the most dramatic in Scripture. At the start, Saul was aggressively pursuing Jesus’ disciples (v. 1). He even requested letters from the high priest, giving him permission to capture any followers of the Way in the synagogue (v. 2). However, while on the road to Damascus, Jesus spoke to him through a flashing light and audible voice: “Saul, Saul, why do you persecute me?” (vv. 3–4). Jesus’ communication with Saul was both personal and confrontational. Saul responded, “Who are you, Lord?”

The word translated “Lord” can be a general term of respect, so Saul likely did not know who was speaking. Jesus answered: “I am Jesus, whom you are persecuting” (v. 5b). God then gave Saul clear instructions to enter the city, wait, and listen. Saul’s companions were speechless, and Saul was struck blind. He was unable to act on his own accord. Jesus had his attention, and Saul could only wait.

In the next conversation, Jesus spoke to Ananias in a vision, instructing him to find Saul and restore his sight (vv. 11, 12). Ananias responded honestly, expressing his fear and reluctance (vv. 13, 14). But God revealed to Ananias Saul’s new identity and mission (vv. 15, 16). In the final conversation, Ananias found Saul, laid his hands on him, called him “brother,” and restored his sight (v. 17). The scales fell from Saul’s eyes, and he was baptized as a follower of Jesus (v. 18).

Immediately, Saul began to preach the gospel boldly in the Damascus synagogues (v. 20)—although he had a credibility problem. The Jews knew of his reputation and were understandably leery. That did not deter Saul, however. He continued to preach and his ministry bore fruit.

Go Deeper

Do you speak boldly about your faith? Ask the Lord to help you remain faithful and free from fear as you testify to His saving power.

Pray with Us

Father, You have the power to make blind eyes see, transform sinful hearts, and bring unity where there was enmity. You truly are a good God, and we praise Your name!

Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord.Acts 9:28

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Read Acts 2:1–47

If you could time-travel to any point in biblical history, which would you choose? Pentecost would be on my top ten list as a communication event that changed the course of history. Acts 2 records this pivotal moment in history when God sent the Holy Spirit to the disciples with a rushing wind and tongues of fire (vv. 2–3). The Spirit enabled the disciples to speak in other languages (v. 4).

Jews from every country were in Jerusalem—providing a diverse audience (v. 5). They all gathered to hear the disciples’ message. Imagine their amazement when they heard the disciples speaking in their own languages (vv. 6–12). At that moment, the linguistic fracture of the Tower of Babel (Gen. 11) was reversed and redeemed through the work of the Spirit. Where Babel scattered the people through confusion, Pentecost drew people together through understanding.

Peter, who just weeks before had denied Jesus (John 18), stepped forward to boldly proclaim the gospel. He began by connecting the tongues phenomenon to Joel’s prophecy (Joel 2:28–32). Then he shared the gospel narrative—just as Jesus had called him to do (Acts 1:8). He confirmed the identity of Jesus through His miracles and signs (v. 22). He recounted the crucifixion as part of God’s redemptive plan (v. 23). And he declared Jesus’ victorious resurrection from the dead (v. 24). Peter finished: “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (v. 36).

Peter’s message pierced people’s hearts. They asked: “What shall we do?” (v. 37). Verses 42–47 describe this new community that God formed around their teaching, worshiping, and fellowship.

Go Deeper

How did the Holy Spirit show up at Pentecost? What was the result? Ask God to empower you to communicate the gospel to someone in a way they will understand.

Pray with Us

Holy God, thank You for the free gift of salvation You have given us through Jesus! May we share the news of the gospel with boldness and delight, so that all may be saved.

All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.Acts 2:4

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Read Acts 1:1–11

The role of a courtroom witness is to tell the truth, the whole truth, and nothing but the truth. Witnesses are to share the facts of what they saw and experienced (not opinions or speculation), and these facts become evidence for the judge and jury.

In the book of Acts, Luke addressed his same audience—Theophilus—linking this book to the Gospel of Luke. He reminded Theophilus of the Gospel’s content: “I wrote about all that Jesus began to do and to teach” (v. 1). Providing thorough documentation was a high priority for Luke. In verses 2–3, Luke explained that Jesus spent forty days with His followers after His suffering. During that time, Jesus provided “many convincing proofs” to these witnesses, His disciples, showing that He had truly risen from the dead. “Many convincing proofs” indicates evidence that was credible enough to be used in a court of law. Because the resurrection is central to the gospel, Jesus’ followers certainly had no doubt on this point.

During those forty days, Jesus also spoke to His followers about the “kingdom of God” (v. 3)—but His teaching apparently left them with some ambiguity, because they asked about the timeline (v. 6). Jesus would not give them a specific day or time. But in verses 4–5, He instructed the apostles to stay in Jerusalem, even though the city was volatile and even dangerous. They were waiting for the Holy Spirit, who would give them power and embolden their communication.

Jesus was clear on what they should do next: “And you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v. 8). We too are His witnesses, called upon to communicate the truth of the gospel.

Go Deeper

Imagine the experience of those disciples in the days following Jesus’ resurrection. How did this cement their role as witnesses? Today, how are you a witness of the gospel?

Pray with Us

Lord, the position of witness is an important role, and we do not wish to take it lightly. When we are afraid, give us courage. When we are uncertain, give us the words to say.

You will receive power when the Holy Spirit comes on you; and you will be my witnesses.Acts 1:8

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Read John 18:1–40

In 1521, Martin Luther was summoned before the assembly of the Holy Roman Empire to recant his critique of the Catholic Church. He refused unless proven wrong by Scripture, stating, “Here I stand; I can do no other.” Luther’s unrelenting position led to his excommunication—and the start of the Protestant Reformation.

John 18 documents a series of intense confrontations, from the Garden of Gethsemane to the courtyard to the courtroom, culminating in the crucifixion of Jesus. Again and again, Jesus and His disciples were challenged. Would they speak truth—even when the stakes were incredibly high?

In the garden, the all-knowing Jesus initiated a conversation with the Roman soldiers by twice asking, “Who is it you want?” (vv. 4, 7). When they answered, “Jesus of Nazareth,” Jesus disclosed His identity. The arresting party fell to the ground in response.

When Annas and Caiaphas questioned Jesus about His teaching, Jesus replied: “I have spoken openly to the world” (v. 20a). He had communicated the truth with boldness—in synagogues and temples. Meanwhile, in the courtyard, the once-brash Peter was confronted by bystanders, asking about his association with Jesus. Out of self-protection, Peter denied Jesus three times. We see that, under pressure, our communication can reject truth as easily as we can confess it.

Finally, Pilate asked Jesus directly, “Are you the king of the Jews?” (v. 33). Jesus redirected the question, exposing Pilate’s assumptions and ultimately articulating His mission: “The reason I…came into the world is to testify to the truth” (v. 37b). Pilate’s cynical question—“What is truth?”—signaled his inability to understand Jesus’ message. Truth stood before him, but he did not see.

Go Deeper

How has God called you to speak truth even when it’s difficult? What can we learn from watching Jesus respond to His opponents?

Pray with Us

Jesus, You are our example for how to respond in difficult situations. You spoke truth with authority, but without fear or arrogance. Teach us how to do the same.

The reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.John 18:37

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Read Matthew 18:15–20

How do you address conflict? Experts suggest several tools to help. One is active listening—using eye contact and body language to build trust, then paraphrasing to confirm understanding. In active listening, we empathize with the other person’s perspective, even if we disagree. The second tool is “I-messages.” We use I-statements (e.g., I feel frustrated when…) rather than you-statements, which communicate blame. The third tool involves finding common ground. We look for those places where we still agree—our shared values and goals. Then we brainstorm solutions.

But how do we address conflict between believers? Jesus addresses this issue in Matthew 18. Here, He is teaching His disciples about life in His kingdom, including themes of humility, the lost sheep, and forgiveness. Verses 15–20 provide an important template to use when addressing sin in the church setting. Jesus called the church community to not avoid these difficult conversations, but to approach them with compassion and a goal of restoration. He gives clear steps to follow. First, the person who has observed the sinful behavior is to approach the offender privately (v. 15). Ideally, this conversation will bring confession and forgiveness and settle the matter.

However, if the offender persists, a small delegation should approach the person, seeking truth and understanding (v. 16). If the offender still refuses to listen, the church should be made aware, and the offender should be treated like an outsider (v. 17). Finally, verses 18–20 connect this process to heavenly authority. God’s people are to know that we are not alone in navigating these difficult conversations. Jesus promised His presence with His church amid conflict resolution and restoration (v. 20).

Go Deeper

Have you applied the principles of Matthew 18 to any situations of sin or conflict resolution? What is helpful about this format?

Pray with Us

Heavenly Father, we know You deeply value unity. When we are struggling with conflict, please help us remember each of us is precious to You. Guide us to love others with compassion and patience.

Even if they sin against you seven times in a day and seven times come back to you saying “I repent,” you must forgive them.Luke 17:4

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Read Matthew 12:33–37

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In Matthew 12, Jesus connects our inner life with our outward communication, using the metaphor of trees and fruit. Earlier in the same chapter, Jesus had restored the sight and speech of a demon-possessed man (vv. 22–29). While the crowds were amazed, the Pharisees attributed Jesus’ power to Beelzebul, ruler of demons. Jesus responded by drawing a clear distinction—either people were for or against Him (v. 30). The evidence of a person’s heart posture was their words. He explained, “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit” (v. 33). In other words, the Pharisees’ strong verbal opposition to Jesus’ ministry revealed that their hearts were against Him. Our words expose the character of our inner life.

Jesus sharply describes the Pharisees as a “brood of vipers” and calls them “evil” (v. 34). The religious leaders’ words against Jesus were not isolated mistakes or incidental remarks. They revealed a deeper resistance to truth. In verse 35, the words “good things” remind us of a storeroom where valuables are collected. Our hearts are shaped by what they amass, and our communication reveals what we have already cultivated. Following Christ means more than just managing our speech or adjusting our vocabulary. It requires tending the soil of our heart and feeding it healthy fertilizer. Only then will the fruit of truth and grace overflow into our communication.

Go Deeper

What do your words reveal about the condition of your heart? What are you filling your heart and mind with each day?

Pray with Us

We are sorry, Lord, for when our words reflect that our hearts and minds are not fixed on You. Transform us from the inside out. We surrender ourselves to You.

For the mouth speaks what the heart is full of.Matthew 12:34

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Read Matthew 6:5–15

Billy Graham described prayer like this: “At its deepest level, prayer is fellowship with God: enjoying His company, waiting upon His will, thanking Him for His mercies…listening in the silence for what He has to say to us.” Any biblical study on communication must include the discipline of prayer, and Matthew 6 is a central passage to consider. The Lord’s Prayer (vv. 9–13) comes in the middle of Jesus’ Sermon on the Mount (Matt. 5–7). In Matthew 6:1–4, Jesus reframes His followers’ righteous practices as communication with God—not performance for others. He warns them not to announce their good works with a trumpet, but to serve in secret—for God alone.

Jesus then applies this to prayer. We are to pray in private (v. 6)—assured that God will hear and answer. The communication God longs for is authentic and does not need amplification. In verses 7–8, Jesus warns against “babbling like pagans”—the common practice of repeating nonsensical sounds. God is not impressed by a meaningless torrent of language. Instead, Jesus connects prayer to relationship. “Your Father knows what you need before you ask him” (v. 8b). God is continually attentive and aware. Our prayers are not about providing Him with needed information. Rather, they align our hearts with His.

This carries into the Lord’s Prayer. This template begins by elevating God’s name, His kingdom, and His will (vv. 9–10). God’s purpose takes precedence over our own. Only after He is honored do we ask. Notice that these requests are expressed communally—“our daily bread,” “our debts,” “lead us not,” and “deliver us” (vv. 11–13). Our communication with the Father is intertwined with our communion with one another.

Go Deeper

What does it look like to demonstrate humility when we pray? What else does Jesus model in the Lord’s Prayer?

Pray with Us

As we reflect on what we’ve already learned this month about communication in the Bible, we thank You for letting us know You fully. Please align our hearts with Yours.

Call to me and I will answer you and tell you great and unsearchable things you do not know.Jeremiah 33:3

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Read Luke 5:1–11

Has God ever called you to do something that didn’t make immediate sense? If so, you’re in good company. Consider the stories of Noah, Abraham, Moses, and Mary—to name a few. Sometimes God calls individuals to serve in a specific capacity, at a specific time, and for a specific purpose. Luke 5 provides us with one such example.

Jesus was teaching a crowd near the lake of Gennesaret. The crowd was pressing tightly against Him, so to address the issue, Jesus got into a boat belonging to Simon Peter and asked the fisherman to push out from shore. From the boat, Jesus continued to teach the multitudes (v. 3).

When He finished, Jesus turned to Simon and said: “Put out into deep water, and let down the nets for a catch” (v. 4). This command contradicted Simon’s experience and professional knowledge. He and his men were exhausted; they had fished unsuccessfully all night long. Simon also knew that fishing during the day was not effective, so he honestly expressed his concerns (v. 5). Yet, Jesus’ instruction was less about fishing and more about trusting. Jesus was testing Simon’s belief in His authority, and Simon pushed through his doubt. He told Jesus, “Because you say so, I will let down the nets.” He obeyed—not because the command made sense, but because the speaker deserved honor.

The resulting catch overwhelmed the nets and the men. The miracle confirmed the word already spoken. Simon responded by falling at Jesus’ feet, calling Him “Lord,” and confessing his sinfulness. Encountering Jesus’ identity always brings clarity about who He is and who we are. In response to Simon’s humble declaration, Jesus called him to an even greater vocation. “From now on you will fish for people” (v. 10).

Go Deeper

Is God calling you to something unexpected? Maybe, like Simon, you feel unsure. Will you say, “Because you say so” and obey?

Pray with Us

Show us what You are calling us to do because You say so, Father. When we do not understand, help us trust in You. We know You are worthy of our obedience.

Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.Luke 5:5

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Read John 1:1–14

Classic literature is full of beautiful declarations of love. Romeo from Shakespeare’s Romeo and Juliet declares, “My bounty is as boundless as the sea.” In Jane Austin’s Persuasion, Captain Wentworth writes to Anne Elliot, “You pierce my soul…I have loved none but you.” In Charles Dickens’s Great Expectations, Pip says to Estella: “You are part of my existence, part of myself. You have been in every line I have ever read.”

But these words pale in comparison to the ultimate, loving communication found in John chapter 1. John begins the same way Genesis 1 opens: “In the beginning.” We see the connection between the coming of the Christ and creation. Both document the clear and effective way God has revealed Himself to us. While His spoken word created life in Genesis, Jesus—the embodied Word—is the source of new and eternal life (John 3:3, 16; 6:27).

The Word was with God and (at the same time) was God (vv. 1, 2). In these verses, John demonstrates that Jesus is both relationally connected to and substantively separate from His Father. The term for “Word” (logos) is layered with meaning. It combines the Greek philosophical principles of reason and order with the Jewish idea of God’s wisdom being revealed. Jesus embodies all of this—as shown in the creation process (v. 3). The Word formed the world, giving it structure and meaning. In verse 4, John shifts from creation to revelation. Light is a metaphor for truth, enabling people to see and comprehend. The Word illuminated a dark and sinful world. In the climax of God’s communication, the “Word became flesh” (v. 14). Taking on human form, Jesus communed with man. The verb “dwell” also echoes the Old Testament tabernacle, where God was present among His people.

Go Deeper

How does the beginning of John’s gospel mirror the creation account in Genesis? What are all the ways God has chosen to communicate to us?

Pray with Us

Oh, how sweet it is to know You and be loved by You, Lord! You dwell among us and reveal Yourself to us. We are so grateful for the light of Your presence.

In the beginning was the Word, and the Word was with God, and the Word was God.John 1:1

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Read Mark 1:1–8

When you have good news to share, how do you communicate it? Do you phone a friend, send a group text to family, or post on social media? When Jesus’ disciple Mark had the best news to share, he wrote the Gospel of Mark. Although he originally wrote to the church during his lifetime, his account has been received by every subsequent generation of the faithful.

Mark begins with this direct proclamation: “The beginning of the good news about Jesus the Messiah, the Son of God” (v. 1). His purpose is evident. Everything that follows is “good news”—a message to be proclaimed, received, and applied.

Notice that Mark immediately anchors his good news in the Old Testament (vv. 2–3), demonstrating that God’s communication with His people through the centuries is continuous, coherent, and cohesive. The prophecies of Isaiah and Malachi foretold another messenger—a whole “strategic communication plan.” God would send John the Baptist to get people’s attention and ready their hearts. The setting for John’s communication was the wilderness— an undistracted place where God had already met His people many times (Exodus, Numbers, Deuteronomy).

John’s message was concise and confrontational. He preached repentance and baptism for the forgiveness of sins (v. 4). People came from all over Judea to hear and confess (v. 5). John was not just sharing information; this message was transformational. When people responded, they would never be the same. John had dedicated his whole life to communicating this good news. Even his clothing and food choices spoke to his focus and humility. He did not draw attention to himself but pointed his audience toward the One yet to come and the salvation He would bring.

Go Deeper

Describe all the ways in which John communicated the good news. How does your life communicate this message?

Pray with Us

Jesus, we do not want to keep the good news of the gospel to ourselves. Give us wisdom and confidence to share it with those who need it. In You, we have everlasting life!

I will send my messenger ahead of you, who will prepare your way—a voice of one calling in the wilderness.Mark 1:2–3

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Read Jeremiah 29:10–20

When our kids were young, we taught them about good conversations. “When I ask a question, you answer— with more than one word. Then, you ask me a question, and I’ll respond. It’s a two-way street.”

Few biblical passages describe the two-way communication that God desires to have with His people more passionately than Jeremiah 29. This chapter is a letter from the prophet Jeremiah to the elders of the Jewish exiles in Babylon. False prophets had infiltrated the community and were communicating empty promises of quick rescue. Jeremiah wrote to provide clear instruction and an invitation to communion.

Jeremiah quotes the Lord, who begins with an honest description of Judah’s seventy-year exile. He does not sugarcoat their suffering but quickly adds assurance of His personal connection and promised deliverance. “I will come to you and fulfill my good promise to bring you back to this place” (v. 10). God declared His sovereign care for His people: “‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you a hope and a future’” (v. 11).

Then God describes how their communication should unfold. Judah would cry out to the Lord. They would pray for deliverance. God would listen and respond (vv. 12–14). In verses 15–19, God reveals that He knew their hearts. They had been captivated by the false prophets in Babylon, who promised a swift end to their captivity. But Jeremiah contradicted these lies. God also had other plans for those who had not gone into exile. They, too, would suffer famine and plagues because they had not listened to the repeated words of the Lord. The passage finishes with this final, core admonition: “Hear the word of the LORD” (v. 20).

Go Deeper

How is our communication with God like a two-way street? How does staying in communication with God guard against false teaching?

Pray with Us

Thank you, Father, that You want us to communicate with You. When we cry out to You, You hear us, and You care. We bring You our joys, sorrows, and uncertainties.

Then you will call on me and come and pray to me, and I will listen to you.Jeremiah 29:12

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Read Proverbs 18:1–24

We’ve all heard the children’s rhyme: “Sticks and stones may break my bones, but words will never hurt me.” The irony, of course, is that this much-recited ditty about brushing off wounding words is itself a lie. Words can hurt—and often do—even more than stones.

The power of words—both harmful and healing—is highlighted throughout the book of Proverbs. There are 915 proverbs in the entire biblical book, and approximately 150 address our speech. Proverbs 18 is another key chapter that focuses on this theme.

Verse 1 warns against social isolation and antagonistic communication. A fool selfishly holds himself aloof from community and spurns connection by starting arguments. The fool rushes to share opinions before taking the time to learn relevant information (v. 2). In verse 4, the “deep waters” are likely the deeper thoughts and feelings from which the bubbling “fountain of wisdom” will flow (v. 4). Our external communication reflects our interior world.

Verses 6–8 hammer home the devastating effects of the “lips of fools.” They initiate and intensify conflict. The fool’s words not only destroy other people; they also bring devastation upon oneself. Gossip is a particularly damaging use of language, which tastes deceptively sweet in the mouth. It spreads fast because we like how it tastes. But then, it penetrates our hearts and minds and soul, damaging our character.

The fool also jumps in prematurely, bringing shame upon himself (v. 13). In contrast, the wise man listens well and pursues knowledge (v. 15). Our words have consequences—both for the hearer and for us (vv. 20–21). They can hasten death or foster life.

Go Deeper

Proverbs 18 is convicting for all of us! What lesson struck home to you? How will you apply it?

Pray with Us

In the beginning You spoke life into existence, God. Teach us how to foster life through our words. May we have the self-control to not use words that will damage.

The tongue has the power of life and death, and those who love it will eat its fruit.Proverbs 18:21

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Read Proverbs 15:1–7

A proverb is a golden nugget of wisdom. While Proverbs are concise, “their brevity is dense with meaning and motivation,” said David Finkbeiner in The Moody Bible Commentary. Proverbs repeatedly uses the Hebrew poetical device of parallelism where the second line repeats, contrasts, or enhances the first. In Proverbs 15, we find a series of contrasts, describing the opposite effects of our differing communication decisions.

On the one hand, the tongue of the wise speaks with gentleness (kindness and responsiveness), which can neutralize hostility (v. 1). The wise tongue promotes truth and moral understanding (vv. 2 and 7). It brings healing and life (v. 4). A wise communicator listens well to constructive correction and makes appropriate life changes (v. 5). In contrast, the words of the fool are harsh. The fool uses speech that is unduly blunt, critical, or even cruel, causing mental distress for the receiver (v. 1). The mouth of the fool spews reckless and ill-informed ideas, revealing the state of the heart and inevitably leading to evil behavior (vv. 2 and 7).

Overall, Proverbs highlights that our words are never neutral; they carry the power to harm or to heal, to ignite conflict or foster peace, to destroy relationship or to deepen it. Chapter 15 also highlights the omnipresent nature of the Lord (v. 3). Our daily communication matters to Him, and He is attentive to all of it—the good and the evil. He sees the words we speak in public and whisper in private. He hears the life-giving messages we share with those we love and the harsh language we resort to when someone frustrates us. God’s presence should provide our primary motivation to speak with patience, wisdom, and love.

Go Deeper

When have you spoken with harsh or foolish words? When have you spoken with gentleness and truth? How can God’s presence motivate you to godly speech?

Pray with Us

Forgive us, Lord, for those moments we have spoken harshly out of frustration instead of patiently out of Your love. You are never harsh with us. Help us likewise to always speak kindly to others.

The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly.Proverbs 15:2

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Read Psalm 51:1–19

Two of the most healing words we can say are: “I’m sorry.” The Psalms contain many forms of communication with God—praise, supplication, lament. But in Psalm 51, we find a raw and vulnerable confession.

David begins his plea with an appeal to God’s character—namely, His lovingkindness and ability to forgive (v. 1). David used two images to describe the desired redemption—the blotting of ink from a papyrus scroll and the ritual purification before temple worship (vv. 1–2). Only the Lord had the power to make him clean.

In verse 4, David acknowledged the Lord as the ultimate judge. He prayed: “Against you, you only, have I sinned.” Of course, David had sinned against Bathsheba and Uriah by committing adultery and murder. But his primary offense was against the holy God. Following his confession, David asked the Lord to cleanse him with hyssop (v. 7). Hyssop was a fragrant herb used for purification rituals. In preparation for Passover, the Jewish people would dip hyssop in blood and mark the doorposts of their houses (Exod. 12:22). Hyssop was also used in ceremonial cleansing rites for leprosy. In Psalm 51, David longed to be “whiter than snow” (v. 7); cleansing would bring renewed joy (v. 8).

David also asked that God renew a “steadfast spirit” within him (v. 10). He asked for the intimacy and joy he had previously experienced to be restored. David also promised to use this experience to teach others (v. 13). He promised to sing the Lord’s righteousness and declare His praise (vv. 14–15). Finally, he returned to his humble posture of contrition (v. 17). God welcomes true confession from a contrite heart. He meets that confession with mercy and repentance and renewed communion. When our relationship with God is repaired, we are freed to speak truth to others.

Go Deeper

What do you need to bring before the Lord in confession? Spend time before the Lord and seek His cleansing today.

Pray with Us

God, please show us where we have sinned against You. Guide our hearts into true repentance. We long for Your forgiveness and communion with You.

Open my lips, Lord, and my mouth will declare your praise.Psalm 51:15

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Read Psalm 19:1–14

As I am writing, it is December in Illinois. All week long, the sunsets have been a particularly vibrant pink and orange, and people in our neighborhood chat have been posting photos of the flaming sky. While they might not give glory to God, I think of today’s psalm every time.

Psalm 19 describes the communicative nature of our God. Verses 1–6 celebrate His revelation through creation while verses 7–11 proclaim His revelation through His Word. As a whole, the psalm testifies to a God who makes Himself known in a myriad of ways.

The first half of the psalm focuses on the heavens as a primary mouthpiece. All of humanity merely has to look up to observe the “glory of God” and to appreciate “the work of his hands” (v. 1). This revelation is continuous and uninterrupted (v. 2), and it transcends the limitations of language. Without speech or sound, the intricate innerworkings of the world give nonverbal testimony throughout all the earth (vv. 3–4).

Then, verses 4–6 focus on the sun. Many ancient cultures worshiped the sun itself. But here the psalmist describes the Hebrew God as providing a home for the sun, which is depicted as a “bridegroom” or a “champion.” With joy, vitality, and strength, the sun crosses the sky, making known its Creator.

The second half of the psalm focuses on God’s revelation through His law—and the desired human response to it. His law is “perfect,” “refreshing,” and “trustworthy” (v. 7). It is a source of wisdom, righteousness, and joy (vv. 7–8). It enlightens our minds (v. 8) and demands our reverence and respect (v. 9). God’s law is to be cherished and savored (v. 10), heeded and obeyed (vv. 11–13).

Go Deeper

What does this psalm tell us about the ways in which God communicates? Where do you enjoy God’s revelation through creation? Why not share a photo of the beauty of God’s creation in our Facebook group?

Pray with Us

Heavenly Father, all creation sings Your praise! Give us eyes to see the beauty in everything You have made, and lips that are eager to join with creation in worship. There is none like You.

The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.Psalm 19:1–2

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Read 1 Kings 19:1–18

In my speech course, students employ a variety of methods to begin their speeches. They’ve used stories, statistics, pictures, videos, even music. One student slammed his fist on the podium, causing us to jump. In another memorable speech, the speaker took the stage and just stood in silence. This was even more effective at arresting our attention.

In 1 Kings, God communicated with His prophet Elijah in a similarly subdued way. Elijah had just experienced dramatic victory on Mount Carmel (18:20–46). The prophets of Baal had cried out to their god, begging for a flaming response and received none (18:26). Then Elijah prayed to the God of Abraham, Isaac, and Israel—who answered with fire (18:38). The people fell on their faces in praise: “The LORD—he is God!” (18:39). When Elijah returned to Jezreel (18:46), he may have expected a spiritual revival. However, when Queen Jezebel heard about the Mount Carmel showdown, she immediately sent a messenger with a death threat (19:2). Elijah fled for his life. Alone in the wilderness, he collapsed under a tree and prayed, “I have had enough, LORD…Take my life” (v. 4b). The Lord sent an angelic companion with bread, water, and rest (vv. 5–6). God had heard Elijah’s cries, but He communicated—first of all— through His care.

The angel stayed with Elijah for forty days, until the Lord asked: “What are you doing here, Elijah?” (v. 9b). He didn’t silence Elijah’s sorrow. Instead, He drew it out with questions, allowing him to answer (v. 10). God came to Elijah in an unexpected form. He was not in the wind, earthquake, or fire. Instead, He spoke in the “gentle whisper” (v. 12). His most compelling communication is not always dramatic. To hear Him sometimes requires attentiveness and calm.

Go Deeper

How do you listen for God’s voice? What has He used to get your attention?

Pray with Us

Our gentle Lord, You give us unconditional love and care. When we are discouraged, You are our source of strength. Please remind us to seek You with humility in the stillness.

Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.1 Kings 19:11

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Read Exodus 20:1–22

The Metropolitan Museum of Art in New York City hosted an exhibit titled Divine Egypt, featuring almost 250 works of art that depict the ancient Egyptian gods. Over Egypt’s long history, their list of gods grew to more than 1,500. But, at the time of the Exodus, some of the most revered were Hapi and Isis, the Nile gods; Heqet, the frog-headed goddess of fertility; Hathor, the cow goddess; and Ra, the god of the sun.

When Israel’s God inflicted the ten plagues on Egypt, He targeted some of their deities, emphasizing His authority over them (Exod. 12:12). The Nile River turned to blood (Hapi and Isis). An infestation of frogs covered the land (Heqet). A disease killed their livestock (Hathor). Darkness fell on the nation (Ra). Israel’s God was communicating that He was superior to all.

After the Lord brought the Israelites from Egypt, guiding them by a cloud and fire (Exod. 13) …after He had parted the sea and saved them from the pursuing Egyptians (Exod. 14) …after He had provided water and manna, which they did not find satisfactory (Exod. 15–16) …God proved to Israel that He was the most powerful God in yet another way.

He was also distinct in communication. While the Egyptians strained to hear from their gods through dreams and magic, Israel’s God clearly communicated. Exodus 20 is—among other things—a beautiful example of His purposeful revelation. The chapter opens with this striking declaration: “God spoke all these words” (v. 1). Before the Lord issued any commands, He reminded Israel of their communion. “I am the Lord your God, who brought you out of Egypt” (v. 2). He is relational and redemptive, and the revelation that follows (the Ten Commandments) flowed out of His covenantal commitment.

Go Deeper

How did God clearly demonstrate His superiority to their idols? How is God’s communication different from those false gods?

Pray with Us

Father God, thank You for speaking to us with clarity. You are the one true God! We worship You for Your power, Your intentionality, and Your redemptive plan.

You have seen for yourselves that I have spoken to you from heaven.Exodus 20:22

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Read Exodus 4:10–17

Public speaking is an important—even essential—skill for leaders. A confident leader uses speech to articulate vision, impart training, motivate team members, persuade thinking, and inspire trust. Yet, public speaking is also a significant fear for many people. According to several studies, about 75 percent of us suffer from glossophobia (the fear of public speaking).

Clearly, public speaking was a key part of the role to which God called Moses (Ex. 3, 4). First, Moses would need to persuade the elders of Israel that God had appeared to him, articulating His exit plan (3:16). Then, God instructed Moses to go—with the elders—to the king of Egypt and ask him to release the Israelites for a three-day worship retreat (3:18). God warned Moses upfront that the king would refuse (3:19), at which point God would display His power through the plagues (3:20).

But even when presented with God’s comprehensive plan, Moses doubted his own credibility (4:1). So, God also provided Moses with multiple, miraculous proofs that would demonstrate his supernatural authority (4:2–9). However, even then, Moses voiced an objection: “I am slow of speech and tongue” (4:10). Did he have a speech impediment? Was he just inexperienced and fearful? ? Regardless, God responded with a series of rhetorical questions, emphasizing His own ability to work through the limited gifts of His faithful servants.

Powerful public speaking requires insightful thinking, coherent organization, and compelling language. It incorporates the poise and presence of the speaker, as well as their eye contact, gestures, and voice. But the most effective public speaking ultimately depends on God-given truth and Spirit-filled delivery.

Go Deeper

Are you a confident speaker? Have you experienced God’s calling to speak to or even in front of others? How did He work through your weakness?

Pray with Us

Jesus, we do not want to get in the way of the messages You want us to communicate. Grant us the courage to speak Your truth with bold confidence.

I will help you speak and will teach you what to say.Exodus 4:12

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Read Genesis 11:1–9

The international terminal at an airport is an interesting place to people watch. It’s a unique space where people from around the globe converge for a brief time. You can hear multiple languages. You see the whole range of human emotion—sorrow, fear, confusion, anticipation, ambition, stress, excitement, joy. In some ways, it gives us a glimpse of Babel.

In Genesis 11, we see the results of sin and pride as the population grew and the people migrated east. Their collective sin had previously provoked a worldwide flood (Gen. 6–9). And now—just decades later— their perverted use of language and power drew a disciplined response from the Lord.

Language is a gift from God that facilitates communication and fosters communion. One primary purpose for language—as God intended—is to give Him praise (Ps. 34:1). However, in the land of Shinar, the people were using their common language to glorify themselves. They collaborated to build a city and a tower that would garner status and praise. The Moody Bible Commentary calls Babel “the first expression of secular humanism.” Human prominence was pursued while divine purpose was ignored.

The LORD “came down” to see their city (v. 5). He was grieved by the human-centered trajectory that the people had established, an act that predicted even greater idolatry in their future. As tall as the tower may have been, it could not reach His heights.

So, for their own good, God confused their language, forcing them to scatter (vv. 7–9). Nevertheless, His heart still yearns for the unified worship of all nations and tongues as prophesied in Zephaniah 3:9: “Then I will purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder.”

Go Deeper

Why did God confuse the language at Babel? How have you experienced the consequences of a “language barrier”?

Pray with Us

Lord, nothing that we can ever accomplish could reach the heights of Your glory. We praise You for this! We long for the day when people from all nations and tongues will worship You in unity.

If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them.Genesis 11:6

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