“Precious in the sight of the Lᴏʀᴅ is the death of his saints” (Psalm 116:15).

The Haitian gang that kidnapped seventeen missionaries on Saturday is demanding a ransom of $1 million for each person they are holding, for a total of $17 million. A top Haitian official reported the demand and disclosed that among the missionaries are five children—one an eight-month-old baby, and the others three, six, fourteen, and fifteen years old.

He added that negotiations could take weeks, explaining, “We are trying to get them released without paying any ransom. This is the first course of action. Let’s be honest: when we give them that money, that money is going to be used for more guns and more munitions.”

In other news, a plane carrying twenty-one people crashed near Houston yesterday. However, the New York Post reports that “miraculously, only one person was reported injured.” Looking at pictures of the plane’s wreckage, it indeed seems a miracle that any of the passengers survived.

So, here’s the question: If God “miraculously” protected these passengers in Houston, why did he not protect his missionaries in Haiti?

Hypersonic weapons and submarine missiles

Examples of our need for such protection abound, from record homicides in Portland, Oregon, to North Korea’s submarine ballistic missile test described as “possibly the most significant demonstration of the North’s military might since US President Joe Biden took office,” to China’s testing of a nuclear-capable hypersonic weapon that “surprised and alarmed US officials,” to an asteroid that “just zipped past Earth closer than the moon’s orbit.”

We know that God is “the blessed and only Sovereign, the King of kings and Lord of lords” (1 Timothy 6:15). He “works all things according to the counsel of his will” (Ephesians 1:11) and “does all that he pleases” (Psalm 115:3). This is because “the Lᴏʀᴅ has established his throne in the heavens, and his kingdom rules over all” (Psalm 103:19).

Why, then, does he not intervene when danger threatens his people?

In Acts 12, we read that “Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also” (vv. 1–3). If God did not spare James, it would seem that Peter’s life would soon be over as well.

But not so. God sent “an angel of the Lord” to free Peter from his prison cell and thus rescue him “from the hand of Herod and from all that the Jewish people were expecting” (vv. 7–11).

If Peter, why not James?

How Peter died

The question becomes more complex when we learn how Peter eventually died. Jesus had warned his lead apostle: “When you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go. (This he said to show by what kind of death he was to glorify God)” (John 21:18–19).

The First Epistle of Clement, written from Rome to Christians in Corinth around AD 96, stated: “Peter, who because of unrighteous jealousy suffered not one or two but many trials, and having thus given his testimony went to the glorious place which was his due” (1 Clement 5:4). His execution most likely occurred after the fire of Rome, when Nero sought to transfer blame to Christians and persecuted them mercilessly (Tacitus, Annals 15:44).

According to the early church historian Eusebius, Peter was made to watch his wife’s execution first: “When the blessed Peter saw his own wife led out to die, he rejoiced because of her summons and her return home, and called to her very encouragingly and comfortingly, addressing her by name, and saying, ‘O thou, remember the Lord’” (Ecclesiastical History 3:30:2).

The apostle’s own execution followed: “He was crucified head-downwards; for he had requested that he might suffer in this way” (Ecclesiastical History 3:1:2). An early source describes his death this way: “Peter, having come to the cross, said: ‘Since my Lord Jesus Christ, who came down from the heaven upon the earth, was raised upon the cross upright, and he has deigned to call to heaven me, who am of the earth, my cross ought to be fixed downmost, so as to direct my feet towards heaven; for I am not worthy to be crucified like my Lord.’ Then, having reversed the cross, they nailed his feet up” (Acts of the Holy Apostles Peter and Paul, Ante-Nicene Fathers 8:484).

Not a wall but a door

Why did God allow Peter to die in this way? Why does he allow missionaries to risk their lives and their children by serving him in dangerous places such as Haiti? Why does he allow you and me to face the suffering and pain of life on this broken planet?

This is obviously a very large conversation, but here’s one fact we often overlook: For Christians, death is not a wall but a door. It is not the end of life but the beginning of life we cannot imagine on this fallen planet (1 Corinthians 2:9).

Peter knew this to be true: “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” (1 Peter 1:3–4).

When we die, we simply step out of the car and go into the house. There we find God’s “inheritance” waiting for us in reward for our faithfulness. And there we will understand what we do not understand today (1 Corinthians 13:12).

I am not suggesting that we should not grieve for those who are in heaven today. If Jesus wept at the grave of Lazarus, we can weep at their graves (John 11:35). But I am suggesting that we do not “grieve as others do who have no hope” (1 Thessalonians 4:13). We have not lost them—we know precisely where they are and we know that we will join them. In fact, we are one day closer to that great reunion than ever before.

A lesson from a podcast host

I recorded a podcast last week with a host who made this profound statement: This world is the closest to hell a Christian will ever be. However, it is also the closest to heaven a lost person will ever be.

It is our job to help every person we know choose heaven now, knowing that the time is coming when it is too late to choose. C. S. Lewis noted, “When the author walks on the stage the play is over.” I cannot promise you that the Lord will return tomorrow, but I cannot promise that he will not.

In the meantime, believers can experience in this life something of what we will experience in the next. St. Augustine observed, “To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.”

What romance, adventure, and achievement will you seek today?

Denison Forum

Required: God’s Call to Justice, Mercy, and Humility to Overcome Racial Division offers readers a detailed, yet relatable, perspective on what it would look like for Christians to apply God’s standards to the issues of racial division that continue to plague our country. 

To that end, Bishop Claude Alexander and Dr. Mac Pier unpack this topic around two primary beliefs. 

The first focuses on Micah 6:8 and the Lord’s call “to do justice, love mercy, and walk humbly before our God.” The second stems from the first: “that the process of addressing the tensions and the realities underlying them requires awareness, ownership, and agency.” 

As Alexander and Pier go on to explain, the justice, mercy, and humility with which we are called to live necessitate viewing the racial and societal injustice around us as problems over which we must take ownership and action, regardless of whether we had a hand in creating those problems. 

Through exposition of passages like Esther, the parable of the Good Samaritan, and others, the authors demonstrate the biblical mandate to join the Lord in addressing these issues while providing examples of the God-sized impact that various organizations and people have had on their communities by doing just that.

Why Christians should read Required

Required offers Christians clear insights into God’s heart for his people to actively engage with the racial division that continues to place a ceiling on the impact that his church can have on our culture. 

Alexander and Pier offer encouraging examples of Christians that have transformed their corner of society for the kingdom by responding positively to the Lord’s call and creatively looking for ways to be a blessing to those harmed by injustice. And they do so in such a way as to make clear that God has called and equipped each of us to do likewise. 

The big takeaway

In Required, Alexander and Pier manage to leave readers both convicted and encouraged. 

If you will engage with this book, taking time over the course of its chapters to prayerfully ask God to open your heart to the difficult truths revealed throughout, you will finish with a better understanding of the problems we face and God’s power to work through his people to redeem them for his glory and the kingdom’s advancement. 

To truly experience that redemption and play a part in that advancement, however, you must be willing to do the uncomfortable work of engaging with these issues in a real and personal way. 

The church is filled with well-intentioned believers who look at the racial injustices around us with lament, but far too few who decide to become part of the solution. An honest and vulnerable reading of Required will make the need to take that latter step unmistakably clear. 

In their words

Consider these three choice quotes from Required:

• “Our lives with God empower and inform our lives with others. It is what God requires for life with him that sets a conduit for what is necessary to do life with one another.”
• “Whenever we speak of responsibility over the history of race and the continued existence of racism, some people will say, ‘Racism isn’t my fault. I’m not racist. I have friends of color.’ I respond that it isn’t my fault either. It is neither of our faults, but it is something that exists for which God calls us to own and change. None of us chose the race to which we were born. God assigned and designed it to us. With its conferral came blessings and burdens that we inherit. Thus, while the existence of racism, prejudice, and bigotry is not our fault, it is our problem. We all must own it as our problem. While we may not bear responsibility for its commencement, we do have responsibility in its continuance.”
• “Cultures don’t change by merely posting things on the internet, making great declarations that everyone should follow, or getting angry about what’s not right. Cultures change one person at a time; it happens when others see you and me doing good, speaking differently, acting differently, and refusing to allow a political party, a news outlet, or the internet to define our views. Our good works and good words will be noticed. In time, they will follow our example. Good is more powerful than evil. So we need not wait for some messiah figure to make racism go away tomorrow. The Messiah has already come; we just need to follow Him, and the time is now!”

Denison Forum