Nearly every headline in the news today is about something we wish was different but feel powerless to change. For example:

• During a Holocaust memorial ceremony at the US Capitol yesterday, President Biden condemned a “ferocious surge of antisemitism in America and around the world” and pointed to “vicious propaganda on social media.” He’s tragically right, but what can be done about this?
• Miss USA gave up her crown, citing a need to protect her mental health. One in five Americans lives with a mental illness, but 60 percent give a poor or failing grade to how such conditions are treated in our country. As loneliness and depression continue to escalate, what can be done?
• Ukraine says it foiled an alleged Russian plot to assassinate President Volodymyr Zelensky. As Russia intensifies its attacks on Ukraine’s energy grid, what can be done to halt its offensive?

The good news is that no matter how hopeless we may feel in these chaotic days, Christians can embrace and share a hope the world can neither recreate nor destroy.

Let’s take a two-step journey into such hope today.

What do you hope “for”?

Research correlates hope with positive emotions, a stronger sense of purpose and meaning, lower levels of depression, and less loneliness. High-hope people experience better physical health and a reduced risk of mortality, chronic illness, cancer, and sleep problems.

Who wouldn’t want more hope?

However, hope has no independent status or reality. It is not a thing like a desk or a chair. We either hope “for” something or we hope “in” something.

Both are vital to being people of hope.

• French President Emmanuel Macron is warning that if Russia wins in Ukraine, European security will lie in ruins. I am therefore hoping for Ukraine’s success in the war.
• A Foreign Affairs article reports that America’s adversaries are uniting to overturn the global order. For example, Russia’s offensive is employing weapons fitted with technology from China, missiles from North Korea, and drones from Iran. I am therefore hoping for a future that does not include World War III.
• Another Foreign Policy article explains that America’s superpower status is difficult to project to areas where our adversaries are neighbors to our allies (Russia with Ukraine, China with Taiwan, North Korea with South Korea). I am therefore hoping for means of deterring them that, once again, do not include World War III.

For what do you hope most today?

What do you hope “in”?

But hoping “for” is of no practical benefit unless whatever we hope “in” can do what we hope it can do. Here is one way the gospel lives up to its definition as “good news.”

WHO DEFINES SEXUALITY?

In our book, Sacred Sexuality: Reclaiming God’s Design, we look at God’s intentions for our flourishing.

The eminent psychologist and Pulitzer Prize winner Erik Erikson believed hope to be a foundational virtue for the best kind of life. He also linked it to the “major creedal values” of religion. Extensive research now supports this connection, demonstrating that religious beliefs, practices, and communities clearly and powerfully inspire hope.

Christians can take a step further: we have historical, evidential, empirical reasons for placing our hope where we do. As St. Augustine reminded us, we are post-Easter people.

Unlike any other religious figure, our risen Lord defeated death and the grave. He promises to do the same for all who place their hope in him (John 11:25–26). And we know that he will come again for us individually (John 14:3) or collectively (Hebrews 9:28) to take us to “a new heaven and a new earth” (Revelation 21:1) where we will “rest from [our] labors” (Revelation 14:13) in a paradise beyond our imagining (1 Corinthians 2:9).

These are promises no other figure in human history has been able to make. And, as Dwight Moody noted:

“God never made a promise that was too good to be true.”

My college advisor died this week

In the meantime, we can remember all God has done as we trust him for all he will do.

Today is V-E Day, celebrated by Great Britain and the United States as the end of World War II in Europe. But before there could be V-E Day, there had to be D-Day nearly a year earlier. The Allied invasion at Normandy, France, marked the beginning of the end for Hitler’s forces. Between D-Day and V-E Day, the war still raged but its outcome was determined.

You and I live between D-Day, when our Lord invaded our fallen planet, and V-Day, when he will return. Spiritual conflict still rages (Ephesians 6:12), but its outcome is sure (cf. Matthew 25:31).

This fact became especially personal for me this week when I learned that my college faculty advisor had died.

Dr. Gene Wofford was a gracious educator and a wise mentor. I will always remember the time in a Christian doctrine class when he claimed he could summarize the Book of Revelation in two words. Seeing the surprised looks on our faces, he smiled and said, “We win.”

Now, in the very presence of his Savior, Dr. Wofford knows he was right. If Christ is your Lord, so will you one day.

Why do you need this hope today?

Wednesday news to know:

• Biden administration halted bomb shipments to Israel over Rafah invasion concerns, reports say
• Testifying in hush money trial, porn actor Stormy Daniels describes first meeting Trump
• New US strategy looks to blunt Russian and Chinese influence in cyberspace
• Boy Scouts rebrands as Scouting America, dropping gendered name
• On this day in 1884: Harry S. Truman is born

Quote for the day:

“However many blessings we expect from God, his infinite liberality will always exceed all our wishes and our thoughts.” —John Calvin

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An Israeli tank brigade took control of the Gaza Strip side of the Rafah border crossing with Egypt this morning. However, the overnight incursion appears to be short of the full-fledged offensive Israel has planned into Rafah.

It comes after Hamas announced yesterday that it had accepted a cease-fire proposal to halt the war. Prime Minister Netanyahu’s office responded that the truce proposal fell short of Israel’s demands, but Israel will send a delegation to meet with negotiators to try to reach an agreement.

If you support Israel as I do, you’re hopeful that negotiations lead to long-term peace for the Jewish state. But you’re concerned that if Hamas survives in Gaza, it will make good on its promise to invade Israel again with the same brutality it unleashed on October 7.

Also, if you’re like me, you didn’t reflect immediately on what today’s news could mean for the 1.4 million Palestinian civilians in Rafah. You know that God loves Arabs as much as he loves Jews (Galatians 3:28), but it is human nature to respond most deeply to news that affects us most personally.

And as followers of a Jewish Savior, we tend to view the Middle East through the lens of the Jewish people.

“A handle for what is nearest”

This personal filter is essential for navigating the deluge of news in our digital culture. If we became viscerally involved with every story, the cognitive and emotional overload would be debilitating.

Consider these headlines in today’s news:

• Triumphal Putin is inaugurated for fifth term as Russian president
• Met Gala 2024: Zendaya, Tyla and Sabrina Carpenter lead eye-catching looks
• Columbia University cancels main commencement ceremony after protests
• South Africa: Deadly building collapse leaves dozens trapped
• Starliner launch delayed after issue identified with rocket valve

You likely care about these stories to the degree that they do or do not affect you personally. You’re not alone: in The Crisis of Narration, philosopher Byung-Chul Han quotes the cultural critic Walter Benjamin: “What gets the readiest hearing is no longer intelligence coming from afar, but the information which supplies a handle for what is nearest.”

While personalizing the world is understandable, there’s a better way.

“When you know how much God is in love with you”

Paul had “great sorrow and unceasing anguish” in his heart for Jews who had not yet accepted their Messiah (Romans 9:2). Given his previous life as a Pharisee trained by Gamaliel, such passion is to be expected.

However, the apostle was deeply concerned for Gentiles as well, most of whom he had not yet met but all of whom he sought to bring to Christ (Romans 15:15–21). He risked and ultimately gave his life to reach them. The reason was simple: Paul had experienced the transforming love of Christ and now, he testified, “the love of Christ compels us” to share that love with the world (2 Corinthians 5:14; NKJV).

Mother Teresa was right:

“When you know how much God is in love with you, then you can only live your life radiating that love.”

It’s been said that a true test of a person’s character is how they treat people they don’t have to treat well. Similarly, we can measure the depth of our love for our Lord by our compassion for those whom our circumstances would not compel us to love.

When we love such people, we offer the world something it can find nowhere else. We demonstrate the power and relevance of the faith we profess. Such unconditional love answers our skeptics (1 Peter 3:16) and changes our culture, one person at a time.

These facts apply to this morning’s news and to every person you meet today.

“This grace is for all the world”

Julian of Norwich (1342–c. 1416), whose deeply personal encounters with the love of Christ have inspired generations, wrote:

God protects us as tenderly and as sweetly when we are in greatest need;
he raises us in spirit
and turns everything to glory and joy without ending.
God is the ground and the substance, the very essence of nature;
God is the true father and mother of natures.
We are all bound to God by nature,
and we are all bound to God by grace.
And this grace is for all the world (my emphasis).

When last did you experience such grace?

With whom will you share it today?

NOTE: In today’s world, society often contradicts biblical truth, especially regarding sexuality. So how do we guide our loved ones rightly? Our latest book, Sacred Sexuality: Reclaiming God’s Design, offers answers and aims to equip you with wisdom and compassion to navigate these challenges. Request your copy today and join us in reclaiming biblical principles for our families and future generations.

Tuesday news to know:

• 3 bodies found in Mexican well identified as Australian, American surfers killed for truck’s tires
• US jobs growth set to slow, conference board says
• China’s Xi shouldn’t expect an easy ride in Europe this time
• Russia to carry out exercises for tactical nuclear weapons
• On this day in 1945: Germany surrenders unconditionally to the Allies at Reims

Quote for the day:

“God’s love is like an ocean. You can see its beginning, but not its end.” —Rick Warren

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How can you find meaning in life?

Have you considered beekeeping?

Unless you live in Phoenix, Arizona, and have needed pest control, you likely had not heard of Matt Hilton before last Tuesday. That was when a swarm of bees along the netting behind home plate delayed the game between the Arizona Diamondbacks and the Los Angeles Dodgers. Matt got the call and came to the rescue, vacuuming the bees into a container and transporting them safely off-site.

The stadium played “Holding Out for a Hero” while he worked and fans chanted “MVP” when he was done.

Here’s another option: you could make hats for the Kentucky Derby.

From its inception, the oldest continuous sporting event in America was intended to provide a spectacle both on the track and among the spectators. As jockeys and horses prepare for the Kentucky Derby’s 150^th running tomorrow, hat makers have been preparing spectacularly colorful designs for women in the stands.

Here’s yet a third approach: you could join fans the world over who will take part in Star Wars Day tomorrow. The date is special to them because it is May 4. Consequently, they can recite the litany, “May the fourth be with you.”

Leo Tolstoy’s advice seems ironically appropriate in this context:

“The meaning of life is to serve the force that sent you into the world.”

How can Christians experience such meaning?

Why 40 percent of Texas churches left their denomination

This week we’ve been focusing on foundational cultural issues in light of the fact that Jesus is “the light of men” whose “light shines in the darkness, and the darkness has not overcome it” (John 1:4–5).

One way we can continue Jesus’ ministry as the “body of Christ” in the world today (1 Corinthians 12:27) is to focus our light where the room is darkest. Our Lord came to “those dwelling in the region and shadow of death” (Matthew 4:16). You and I dwell in such a “region” in ways that are unprecedented in American history.

For example, another denomination—this time the United Methodist Church—has rejected biblical sexuality by embracing LGBTQ ideology. In anticipation of this decision, churches who affirm biblical morality have been leaving in droves. More than 40 percent of Methodist churches in Texas have abandoned the denomination, for instance.

I could go on, with campus demonstrations, the Middle East conflict, AI– and climate-related fears, and economic anxiety all dominating this morning’s headlines. The fact that bad news is not surprising is itself unsurprising.

A Wall Street Journal article recounts our recent history: “The 9/11 attacks, costly wars in the Middle East, the loss of more than five million manufacturing jobs between 2000 and 2010, the financial collapse and the Great Recession, intensified racial strife, the pandemic and various polarizing responses to it.”

Consequently, “As mishaps multiplied, Americans became divided to an extent not seen in generations. Because the sides were closely divided numerically, neither party could gain a lasting governing majority. As gridlock continued, America’s confidence in its capacity for self-government plunged.”

“A force of immeasurable range”

You and I are not to be cultural warriors but cultural missionaries. God has called both to where we are and to when we are. If he could not use us at this pivotal moment in American history, we would not be alive at this pivotal moment in American history.

How can we make a difference that matters?

When the book of Acts opens, a small group of believers is gathered in Jerusalem; when it closes, they have penetrated Rome itself, “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance” (Acts 28:31). The Scottish biblical scholar James Stewart contrasted their witness with ours:

It is a tragedy that the Christian religion is in many minds identified merely with pious ethical behavior and vague theistic beliefs, suffused with aesthetic emotionalism and a mild glow of humanitarian benevolence. This is not the faith which first awakened the world like a thousand trumpets and made people feel it bliss in such a dawn to be alive. Men knew what Christianity really was—the entrance into history of a force of immeasurable range.

Early Christians were empowered by the Holy Spirit to be Jesus’ witnesses (Acts 1:8), but they were also empowered by the Holy Spirit when they acted as his witnesses (cf. Acts 4:8).

Like them, we find meaning by sharing meaning. We experience the light by sharing the light. When we strive to imitate Jesus with our works and to share him with our words, the Spirit leads us where we can best impact others (cf. Acts 8:29) and speaks through us to convict sinners (Acts 2:37) and save souls (v. 41).

Hear Tolstoy again:

“The meaning of life is to serve the force that sent you into the world.”

Will you experience such meaning today?

Friday news to know:

• More than 2,000 people arrested nationwide in pro-Palestinian campus protests
• Economic confidence slips for first time since last fall: Gallup
• Fate of Gaza cease-fire talks hangs on two hard-liners: Netanyahu and Sinwar
• Arizona legislature votes to repeal state’s ban on virtually all abortions
• On this day in 1469: Italian philosopher and writer Niccolo Machiavelli is born

Quote for the day:

“God is most glorified in us when we are most satisfied in him.” —John Piper

Denison Forum