Our Daily Bread – Other People’s Business

 

Bible in a Year :

I plead with Euodia and . . . Syntyche to be of the same mind in the Lord.

Philippians 4:2

Today’s Scripture & Insight :

Philippians 4:1-9

Four of our grandkids were playing with a miniature train set, and the younger two were arguing over an engine. When our eight-year-old grandson began to intervene, his six-year-old sister stated, “Don’t worry about their business.” Wise words for us all—usually. But when the argument turned to tears, Grandma stepped in, separated, and comforted the squabbling children.

It’s good to stay out of others’ business when doing so could make matters worse. But sometimes we need to prayerfully get involved. In his letter to the Philippians, the apostle Paul provides an example of when to do so. Here he urges two women, Euodia and Syntyche, “to be of the same mind in the Lord” (4:2). Apparently, their disagreement had become so intense that the apostle felt compelled to intervene (v. 3), even though he was imprisoned (1:7).

Paul knew the women’s argument was causing disunity and taking focus away from the gospel. So, he gently spoke the truth while reminding them that their names were written “in the book of life” (4:3). Paul wanted these women and everyone in the church to live as God’s people in thought and actions (vv. 4-9).

When you’re unsure if you should get involved, pray, trusting that “the God of peace will be with you” (v. 9; see v. 7).

By:  Alyson Kieda

Reflect & Pray

When have you recently stepped into an argument or disagreement, and what was the result? How does seeking God’s leading affect how you handle conflict?  

Dear God, please give me the wisdom to know when to get involved and provide me with the words to say to bring healing and unity.

For further study, read Part of the Problem: When I Realized My Words Matter.

 

 

http://www.odb.org

Joyce Meyer – Listening for His Voice

 

Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

Romans 10:17 (NIV)

Learning to hear from God is very exciting. God wants to speak to us about the plan He has for our lives. His plan is a good plan, but we are in danger of missing it if we don’t learn how to listen to and obey God’s voice.

God speaks to us in many ways. He speaks to us through His Holy Spirit dwelling in us, through that “knowing” deep inside us, and through peace. He may also speak through other people, circumstances, wisdom, nature, and even through dreams or visions.

However, the two most prevalent ways God speaks to us are through His Word and the inward witness in our hearts. The Word of God is a valuable gift that we should be thankful for because it is God’s direct message to us—it is unchanging and infallible. As you are learning to hear from God, always make sure the inward witness of your heart lines up with Scripture.

Prayer of the Day: Father, thank You that You still speak to Your children. I pray that You will help me hear You and follow Your direction for my life. I pray all of this in the name of Jesus, amen.

 

http://www.joycemeyer.org

Denison Forum – The best analysis of Donald Trump’s victory I’ve seen

 

Why we want more of what we want most

Former White House Deputy Chief of Staff Karl Rove called Donald Trump’s victory in the 2024 presidential election “the most astonishing campaign in modern history.” After reading scores of reports on the results, I cannot find anyone who disagrees.

Analysts are citing the economy in general, inflation in particular, President Biden’s egoKamala Harris as a candidate, her failure to distinguish herself from Mr. Biden, vice presidential nominee Tim Walz, the Democratic Party, the media, and the American electorate.

However, one of the most insightful critiques I have found takes a completely different approach.

“This was no ordinary contest”

Daniel McCarthy is the editor of an intellectual journal called Modern Age: A Conservative Review. His writing has appeared in the New York Times, USA Today, the Spectator, the National Interest, and a variety of other publications. Immediately following Donald Trump’s re-election, he published a guest essay in the New York Times titled, “This Is Why Trump Won.”

He writes:

This was no ordinary contest between two candidates from rival parties: The real choice before voters was between Mr. Trump and everyone else—not only the Democratic nominee, Kamala Harris, and her party, but also Republicans like Liz Cheney, top military officers like Gen. Mark Milley and Gen. John Kelly (also a former chief of staff), outspoken members of the intelligence community, and Nobel Prize-winning economists.

Framed this way, the presidential contest became an example of what’s known in economics as “creative destruction.” His opponents certainly fear that Mr. Trump will destroy American democracy itself.

To his supporters, however, a vote for Mr. Trump meant a vote to evict a failed leadership class from power and recreate the nation’s institutions under a new set of standards that would better serve American citizens.

In this view, those who gave Mr. Trump and his party such a strong mandate want them to forge a different and better future for our nation than previous administrations from both parties have been able to create. I am not only convinced Mr. McCarthy is right—I think his explanation provides a vital, even crucial insight for Christians seeking to serve Jesus in our post-Christian culture.

We want more of what we want most

One sentiment all humans share is a longing for more. Even on our best days, we want more of what we want most. Plato explained this as our “soul” remembering its preincarnate life. An evolutionary approach would suggest that we seek to improve ourselves and our world to propagate ourselves and our species. Psychologists might point to the “idealized self,” the person we wish to be and strive to convince others that we are.

A biblical explanation is that we were created by God for a personal relationship with him in a perfect paradise. Our sin led to our expulsion from Eden; the story of humanity is our striving to return. This is by divine design—despite our fallen state, we still possess a deep desire for the “abundant” life our Father wants for his children (John 10:10).

What priorities does our Lord intend this longing to produce?

One: Improve this world for the common good.

Jeremiah’s letter to the exiles in Babylon is equally relevant to spiritual exiles wherever we live: “Seek the welfare of the city where I have sent you into exile, and pray to the Lᴏʀᴅ on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7).

Two: Depend on God to do what we cannot.

The more we strive for a better world, the more frustrated we become when we fail. And the more we should then turn to the One who alone can change human hearts (2 Corinthians 5:17). Praying for the lost to be saved and for the saved to be sanctified is the most powerful way to serve both.

Three: Use this world to prepare for the eutopia to come.

  1. S. Lewis observed, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.” As we serve the common good with the help of God, we realize that the good we seek most is available only in the world to come (cf. Romans 8:18). We then use this life to serve life eternal.

“People who have come to know the joy of God”

Here’s the problem: Satan loves to pervert all that God creates. In this context, he tempts us to invert our three priorities to align with our secularized culture:

  1. Improve this life for self-serving purposes.
  2. Depend on ourselves to do what others cannot.
  3. Strive to make a utopia of this world.

Now you and I must choose every day between Satan’s strategy and our Father’s priorities. It’s not enough to want the latter—we must intentionally and strategically enact them and measure success by them every day.

The further our culture drifts from God’s word and favor, the more urgent such priorities become—for us and for the nation we’re called to reach with biblical truth and grace.

To this end, let’s consider an observation from Henri Nouwen:

People who have come to know the joy of God do not deny the darkness, but they choose not to live in it. They claim that the light that shines in the darkness can be trusted more than the darkness itself and that a little bit of light can dispel a lot of darkness. They point each other to flashes of light here and there, and remind each other that they reveal the hidden but real presence of God.

They discover that there are people who heal each other’s wounds, forgive each other’s offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God’s glory.

Will you “come to know the joy of God” today?

NOTE: What if this Christmas could be your most meaningful one yet? My wife Janet’s The Perfect Christmas devotional will guide you through daily reflections to help you reconnect with the true joy of Advent. When you give today, your generosity will help keep this Daily Article email coming to your inbox — and we’ll send you this 25-day book to thank you for your support.

Thursday news to know:

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“For Christians, the present life is the closest they will come to hell. For unbelievers, it is the closest they will come to heaven.” —Randy Alcorn

 

Denison Forum

Days of Praise – The Well-Trodden Path of Saints

by Charles (Chas) C. Morse, D.Min.

“The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.” (Proverbs 16:17)

This short verse is nestled in the exact center of the book of Proverbs, underscoring its importance. The pattern for righteous living is described as a well-traveled road (“highway”). The first phrase uses the Hebrew word sur, which is a qal infinitive and assumes a righteous person’s propensity to turn away from evil.

The second phrase employs two different words for “guard.” The word notser (keepeth) means “one who guards his way.” The next is shomer (preserveth), meaning “one who guards his life.” This parallelism underscores the axiom “guarding one’s path results in preserving one’s life.”1

But pride is the roadblock to keeping to this “highway” (16:18-19). Humility, then, becomes a precious and necessary virtue for the growing saint. “Receive with meekness [humility] the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:21–22).

Additionally, Christians are continually led by the Holy Spirit, enabling them to internalize and apply the written Word of God, which guards their souls from inner sinful appetites that plague the growing believer (Romans 8–9; Ephesians 5:18). The upright believer seeks to avoid all forms of evil and diligently keeps to this righteous living (Proverbs 3:7Ecclesiastes 12:13), walking circumspectly down life’s highway as a means of glorifying the Lord Jesus Christ (Psalm 119:105). CCM

  1. Jamieson, R., A. R. Fausset, and D. Brown. 1997. Commentary Critical and Explanatory on the Whole Bible, vol. 1. Oak Harbor, WA: Logos Research Systems, Inc., 397.

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – The Sacredness of Circumstances

 

In all things God works for the good of those who love him, who have been called according to his purpose. —Romans 8:28

In the life of a saint, there is no such thing as chance. God, by his providence, brings you into circumstances that you can’t understand at all, and the only thing you know is that the Spirit of God understands. Never take your circumstances into your own hand and say, “I’m going to be my own providence here. I must watch this and guard that.” All your circumstances are in the hand of God; never think this strange concerning the circumstances you are in.

God is bringing you into certain places and among certain people for a reason: so that the Holy Spirit inside you can intercede along a particular line. The Holy Spirit’s part in intercessory prayer isn’t the human part. As a human being, you are not to engage in the agonies of intercession; the Holy Spirit takes those upon himself. “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (Romans 8:26). Your part is to take the circumstances you’re in and the people you’re among and bring them before God’s throne. This is how you give the Spirit inside you a chance to intercede, and how God is going to sweep the whole world with his saints.

Ask yourself: Am I making the Holy Spirit’s work difficult by being noncommittal or by trying to do his work for him? You must leave the Spirit side of intercession alone and focus on your side—your specific circumstances and acquaintances.

My intercessions can never be your intercessions, and your intercessions can never be mine. But the Holy Spirit makes intercessions in each of our lives, intercessions without which someone else will be impoverished.

Jeremiah 40-42; Hebrews 4

 

 

https://utmost.org/

Billy Graham – Compassion for Others

 

Let us love one another; for love is of God; and every one that loveth is born of God, and knoweth God. . . . And this commandment have we from him, that he who loveth God love his brother also.
—1 John 4:7,21

If you want to know the measure of your love for God, just observe your love for your fellowman. Our compassion for others is an accurate gauge of our devotion to God.

Some time ago, with some friends, I went through a museum in San Francisco. Among other things, we saw a collection of instruments of torture which were employed by religious people to force other people to believe as they did. History is largely the record of man’s inhumanity to man.

Got some time? Listen to Billy Graham explain the importance of loving your neighbor.

Lea este devocional en español en es.billygraham.org.

Prayer for the day

Lord God, fill my heart that I may love with the compassion of Jesus.

 

Home

Guideposts – Devotions for Women – A Spirit of Love and Sound Mind

 

For God has not given us a spirit of fear, but of power and of love and of a sound mind.—2 Timothy 1:7 (NKJV)

You have been given the power and love of God to help you overcome anxiety. When you feel burdened by the weight of fear, ask for His loving presence to help you find peace and confidence. Pray for the courage to step out of your comfort zone, knowing that He is with you.

Lord, help me remember that I am fearfully and wonderfully made and that worries do not define my worth.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Every Man Ministry – Kenny Luck – The Sword 

 

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. ––Hebrews 4:12

Roman soldiers exercised and trained heavily with the sword. More specifically, they were trained to thrust the sword versus cut with it.  In fact, they made fun of those who preferred the cut to the thrust, and they relished a battle of styles.

The short sword—or gladius—was the Roman soldier’s primary offensive weapon. He trained with it more than any other and learned how to wield it lethally. A thrust accomplished the job, where cutting gave the enemy a second chance. The author of Hebrews shows that he also was intimate with a sword and how the sword of God’s man is best welded in battle.

There’s a compare and contrast going on here between only grazing evil and killing it with a deep penetration of the Word into the heart. More profoundly, the end result of a strong thrust of God’s Word is a judgment. That is what God’s man is after in his fights with deception, temptation, and accusation on a personal level.  And that is what he’s after in a direct confrontation with evil.

A Roman soldier would move to parry a blow with his shield, create space, and then step and thrust his sword strategically into the flesh of his enemy. Similarly, God’s man defends himself by moving into a blow with the shield of his faith, positioning the sword of God’s Word, and thrusting it into the heart of evil.

As God’s men, in order to wield His sword, we first have to pick it up—make the decision to join in the battle. Are you willing to take up the fight?

Father, thank You for giving me Your Word, and showing me how to use it.

 

 

Every Man Ministries