If you want good luck in the new year, consider these new year’s traditions:
- In Brazil, jump over seven waves while surfing.
- In the Philippines, wear clothing with polka dots. (I’m out of luck here.)
- In Greece, hang onions outside your door.
- In Puerto Rico, throw a bucket of water out your window.
- In Ireland, put mistletoe under your pillow.
- In Canada, go ice fishing.
- In the US, watch the ball drop in New York City’s Times Square.
Speaking of dropping things to bring in the new year: Manhattan, Kansas, dropped a giant apple last night. Not to be outdone, St. George’s, Bermuda, dropped a giant onion, while Boise, Idaho, dropped a giant illuminated potato (of course).
If you step back and look at such strange practices objectively, you’ll admit that they are indeed strange. Why would presumably sane people do such bizarre things?
“A Diet Writer’s Regrets”
One answer is that New Year’s traditions give us a way to feel more in control of what is ultimately uncontrollable—the future. When we do what we know to do, we hope, however naively, that we are doing something to influence the unknowable.
And, of course, millions are making resolutions to begin 2025 as well. Here we believe we are acting in a more practical way, choosing behaviors we can influence to improve our lives and our world. However, only 9 percent of those who make such resolutions keep them through the year.
In this context, an Atlantic headline caught my eye: “A Diet Writer’s Regrets.” The author has written on diet and health for thirty years and struggled mightily with her weight before finally taking weight-loss drugs. Her story shows that resolutions and good intentions often are not enough.
I’m reminded of the story of Baron Munchausen, who tried to pull himself out of a swamp by his own hair. Without solid ground on which to stand, no amount of such effort is enough.
Here’s the good news: “ground” for living our best lives this year is available to each of us. We just have to know where—or to Whom—to look.
“His manhood was of the same clay as our own”
St. Hippolytus of Rome (died AD 236) said regarding the incarnation of Jesus:
We know that his manhood was of the same clay as our own; if this were not so, he would hardly have been a teacher who could expect to be imitated. If he were of a different substance from me, he would surely not have ordered me to do as he did, when by my very nature I am so weak. Such a demand could not be reconciled with his goodness and justice.
No. He wanted us to consider him as no different from ourselves, and so he worked, he was hungry and thirsty, he slept. Without protest he endured his passion, he submitted to death and revealed his resurrection. In all these ways he offered his own manhood as the first fruits of our race to keep us from losing heart when suffering comes our way, and to make us look forward to receiving the same reward as he did, since we know that we possess the same humanity.
Consider the fact that your body is no more flawed and fallen than was the body of Jesus of Nazareth. Your temptations are no different from his (Hebrews 4:15). And the same Spirit who empowered and enabled him to defeat temptation and fulfill his earthly calling resides in us (1 Corinthians 3:16) and can do the same in us.
The difference is that Jesus knew he needed the power of the Spirit (cf. Matthew 12:28; Luke 4:18; Acts 10:38). This is why he so often began his days in prayer (Mark 1:35) and concluded them the same way (cf. Luke 6:12–13). It’s why he spent so much time alone with his Father (Luke 5:16) and why he turned to his word first when temptation struck (cf. Matthew 4:1–11).
It’s why he called on his Father when facing the cross, trusting his will even when it meant his crucified death (Matthew 26:36–46). It’s why his last words before he died were, “Father, into your hands I commit my spirit!” (Luke 23:46).
It’s why he taught us to “ask and keep on asking, and it will be given to you; seek and keep on seeking, and you will find; knock and keep on knocking, and it will be opened to you” (Matthew 7:7, my literal translation from the Greek). It’s why we are told to “pray without ceasing” (1 Thessalonians 5:17), staying connected with our Lord as we walk in his presence each day.
The best way to begin the year
I am convinced that cultural Christianity is the greatest threat to the abundant, victorious life Jesus intends for us (cf. Romans 8:37). It is the amputated “faith” that separates Sunday from Monday and the spiritual from the secular, the pridefulness that makes God a means to our ends, the self-reliance that calls on him only when we have nowhere else to turn.
In response, I pray these words from the Anglican Book of Prayer each morning because I need their reminder:
To my humble supplication
Lord, give ear and acceptation.
Save thy servant, that hath none
Help nor hope but thee alone (my emphasis).
I know of no better way to begin this day and this year than with such “humble supplication” before our omnipotent Lord.
Do you?
Wednesday news to know:
*Denison Forum does not necessarily endorse the views expressed in these stories.
Quote for the day:
“God is not just one thing we add to the mix called life. He wants an invitation from us to permeate everything in every part of us.” —Francis Chan
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