Facing an unknown future with joyous faith

“I’m young, pretty, and friendly—all very good, positive qualities that you have too.” This is how Sister Inah Canabarro, the world’s oldest living person at nearly 117, greets visitors to her retirement home in the southern Brazilian city of Porto Alegre.

In a video shot, the smiling Canabarro can be seen cracking jokes, sharing miniature paintings she made of wildflowers, and reciting the Hail Mary prayer. The nun is a fan of the local soccer club, which celebrates her birthday every year by decorating her room with gifts in the team’s colors.

The secret to her longevity? Her faith, she says.

Wildfires threaten thousands in California

We can all use such faith in challenging times like these.

California Gov. Gavin Newsom declared a state of emergency yesterday as wildfires forced the evacuation of thirty thousand people in the Los Angeles area. A polar vortex has prompted school closures and caused power outages and flight cancellations across the US. Dozens of hostages in Gaza are enduring another winter as their families plead for their release.

Despite all our scientific advances and technological prowess, anticipating the future is as challenging as ever. Consider these predictions made by “experts” at the beginning of 2024:

• “Biden will beat Trump and Kamala Harris will play a huge role”
• “If Trump wins, he will still lose the popular vote”
• “Iowa poll: Kamala Harris leapfrogs Donald Trump to take lead near Election Day”
• “Netanyahu will be unseated as Israeli prime minister”
• “The US now has an 85% chance of recession in 2024”.

Famed management consultant Peter Drucker noted, “Trying to predict the future is like trying to drive down a country road at night with no lights while looking out the back window.”

Since the future is inherently unknowable, we should obviously turn to the One whose omniscience is unbounded by time (Psalm 90:4), seeking his “plans to prosper you” (Jeremiah 29:11 NIV) as we follow his “perfect” will (Romans 12:2).

What keeps us from seeking and following his will for our lives?

How can we experience his best every day of this new year?

Watching the NFL on Netflix

My wife and I watched the 1954 movie White Christmas again this year on Christmas evening. In one scene, a popular TV show is about to begin, so a group gathers on chairs around a console television to watch. The image struck me because I remember doing exactly the same thing with my parents as a child. We had three channels available through the “rabbit ears” antenna that sprouted from the back of the massive wooden box sitting on the floor.

That was then; this is now.

Earlier in the day, we joined fans from over two hundred countries who watched two NFL games on television via Netflix. Across the year, viewers streamed over one billion hours of content daily to their televisions via YouTube. Not to mention all the content getting downloaded on laptops, tablets, and mobile phones. Meanwhile, cable television is declining as fast as streaming services are accelerating.

Marshall McLuhan famously asserted, “The medium is the message.” He was right: When we can watch nearly anything we choose whenever we choose on nearly any technology we choose, it seems that the outside world is subject to our command. And when content producers vie for our attention, we become the customer in control of the encounter.

But this is just what they want us to think. The more they appeal to our “will to power,” the more likely we are to buy their products, watch their shows, or do whatever else they want us to do.

“The most reliable way to predict the future”

Abraham Lincoln claimed, “The most reliable way to predict the future is to create it.” However, since only a timeless being is able to see and create the future, our wisest decision is to trust him rather than ourselves.

But the more prosperous we become, the more tempted by self-reliance we are.

In Revelation 3, Jesus states, “I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (v. 20). This verse is often used for evangelistic purposes, but it is actually directed to the prosperous church at Laodicea (v. 17). If their self-reliance could keep them from experiencing the presence of Jesus, the same can happen to us.

By contrast, the Magi who saw the star at Jesus’ birth journeyed hundreds of miles to honor him as their king (Matthew 2:1–2). They were obviously prosperous, judging by their gifts for the Christ, yet “they fell down and worshiped him” (v. 11).

We are wise to call them “wise men.” And even wiser to emulate them.

“Be not proud of race, face, place, or grace”

To be people who reject self-reliance for God-dependence, let’s take three steps today.

1. Spend significant time with our Lord. The more we are with him, the more we become like him. Louie Giglio was right: “Humility is not a character trait to develop, it’s the natural by-product of being with Jesus.”
2. Focus on our Lord and our neighbor, seeking practical ways to serve both. C. S. Lewis noted, “Humility is not thinking less of yourself, it’s thinking of yourself less.”
3. Remember that we are who and what we are by God’s grace. Charles Spurgeon advised us, “Be not proud of race, face, place, or grace.”

St. Augustine asked: “What greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become a son of God?” Then he added: “Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.”

How will you respond to “sheer grace” today?

My latest website articles:

• “First US patient dies of bird flu: How to fight fear with faith”
• “Winter storms are closing schools and canceling flights: Remembering ‘Icemageddon’ and grappling with mortality”
• “Dutch online archive identifies suspected Nazi collaborators: Why does justice take so long?”
• “Why young men are joining a more ‘muscular’ church: Lions on Noah’s ark and the power of unconditional obedience”

Quote for the day:

“When thinking about life, remember this: no amount of guilt can solve the past, and no amount of anxiety will change the future.” —Ruth Graham

Denison Forum

Why does God allow death?

Nothing lasts forever, as they say.

• The US Congress certified Donald Trump as our nation’s 47^th president yesterday, but he cannot run again per the 22^nd Amendment to the US Constitution.
• Justin Trudeau stepped down as party leader and prime minister in Canada.
• The 134-year-old sanctuary of First Baptist Church in Dallas is being demolished after a devastating fire last July. This is especially nostalgic for me; I once preached in this historic worship center and attended numerous services and events there.
• A Washington Post writer, commenting on “an unimaginable AI future,” notes: “It’s no longer clear how much of ordinary life will survive the next twenty-five years.”
• Louisiana reported yesterday the first bird flu-related human death in the US. Officials are watching the escalation of H5N1 cases with concern.
• The killing of fourteen people on New Year’s Day in New Orleans is the latest sign of a resurgence in radical Islamist terrorism around the world.

Despite the obvious reality of human finitude and mortality, tech millionaire Bryan Johnson says he spends upwards of $2 million a year on an anti-aging regimen he believes is enabling his body to “achieve the lowest possible biological age.” Netflix’s new documentary, “Don’t Die: The Man Who Wants To Live Forever,” was released on January 1 and tells his story.

Johnson takes over one hundred supplements and pills a day and engages in daily medical scans, blood draws, a rigorous and restrictive diet, an exercise regimen, and various experimental medical procedures.

I hope he doesn’t die in a car wreck.

Why is this world vital to the world to come?

Johnson’s story, coupled with the other news of the morning, raises a question for me: Why does an all-knowing, all-loving, all-powerful God allow death?

If the Lord could take Enoch (Genesis 5:24) and Elijah (2 Kings 2:11) directly to heaven without passing through physical death, why not the rest of us? In fact, why did God even create this temporal world and require us to inhabit it? Why did he not create us in heaven to spend eternity with him there? What is it about this world that is vital to the world to come?

God made us to love him and each other (Matthew 22:37–39), but love is a choice, and choice requires options. As a result, God created a world in which we could choose to be our own god (Genesis 3:5) rather than obey and worship him. Our decision to enthrone ourselves explains all the tragedy in this broken world, from the natural disasters resulting from the Fall (Genesis 3:17–19; 6:11–12; Romans 8:22) to the suffering we inflict on others and ourselves (cf. 1 John 2:16).

If the Fall had never happened, you and I would live in a world where we have the freedom to choose to worship and serve God without any of the horrific consequences of choosing against him. But our loving Father redeems even the tragedy of our misused freedom by using its consequences to grow us spiritually (James 1:2–4) when we submit to his Spirit (Ephesians 5:18; 2 Corinthians 3:18).

He uses the reality of physical death to remind us of the finitude of life (James 4:13–17) and the urgency of turning to him as Lord today (2 Corinthians 6:2). If people simply disappeared or their ascent to heaven was known only to those who happened to witness it, the compelling power of death and the appeal of life beyond it would be diminished.

Why there will be no atheists in heaven

But there’s a problem: If worshiping God requires that we have the option to sin by refusing such worship, how is it that we will worship and love God perfectly in a perfect heaven where there is no sin (Revelation 21:4)?

The Lord gives us the choice in this world to trust him as our Lord, a decision that transforms us into his children for eternity (John 1:12). My sons cannot go back before their birth and no longer be my sons. In the same way, once we choose to be “born again” in this world of options (John 3:3), we become permanently the children of God and need no such options to be who we are in heaven.

Anyone who sees God on his throne in paradise will be compelled to worship him as king (cf. Revelation 7:9–12). It’s impossible for a sighted person to deny the sun once the clouds move away. There will be no atheists in heaven.

This is why God brings us into this world where we can choose for or against him, intending us to choose for him in this life (2 Peter 3:9) so we can “glorify God and enjoy him forever” in the life to come (Westminster Shorter Catechism).

“The continuation of our Savior’s life in us”

One last question: Why does God leave us in this fallen world once we have chosen to trust him as Lord and received eternal life by his grace?

One reason is so we can share that grace with as many as possible so they can experience eternal life with us. John Wesley encouraged us:

“Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.”

The other is that this life affords us the opportunity to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18) as we seek to become ever more like our Lord (Romans 8:29). Elizabeth Ann Seton (1774–1821), the first person born in America to be canonized by the Catholic Church, explained her spiritual life this way:

I once read or heard that an interior life means but the continuation of our Savior’s life in us; that the great object of all his mysteries is to merit for us the grace of his interior life and communicate it to us, it being the end of his mission to lead us into the sweet land of promise, a life of constant union with himself. And what was the first rule of our dear Savior’s life? You know it was to do his Father’s will. Well, then, the first end I propose in our daily work is to do the will of God; secondly, to do it in the manner he wills; and thirdly, to do it because it is his will.

Will you choose “a life of constant union” with your Lord today?

NOTE: For more on the power and privilege of personal worship, I encourage you to experience our ministry’s First15 devotional for today: “What Is Worship?”

Tuesday news to know:

• Powerful earthquake kills nearly 100 in Tibet, rattles Nepal
• Hamas and Israel wrangle over talks as Israeli strikes in Gaza intensify
• Biden bans offshore drilling across vast area of US
• US Steel and Nippon Steel sue Biden over move to block merger
• On this day in 1789: first US presidential electors chosen

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“I will refuse to see any problem as anything less than an opportunity to see God.” —Max Lucado

Denison Forum

Does religion do more harm than good?

Canadian Prime Minister Justin Trudeau is expected to resign as early as this morning. A major winter storm moved across multiple states over the weekend. The Golden Globes kicked off the awards season last night. The NFL playoffs are set after the Lions defeated the Vikings. Normally, any of these stories would be my focus for today’s Daily Article. I would much rather not write on the New Orleans terrorist attack again this morning. But that’s the nature of tragedy—it consumes us long after it strikes.

“100 percent inspired by ISIS”

President Biden will visit New Orleans today to “grieve with the families and community members impacted by the tragic attack” that occurred there New Year’s morning. Tributes are pouring in for the victims even as US agencies worry about copycat attacks in the coming days.

Amid fears of the Islamic State’s resurgence in Syria, many are calling for the terrorist group to be dismantled before it can inspire more terrorism in the US. Meanwhile, officials are studying the “secret radicalization” of Shamsud-Din Jabbar, the alleged New Orleans attacker. One stated that Jabbar was “100 percent inspired by ISIS.”

How was this former Army soldier radicalized? The Telegraph reports that Jabbar was “visited by IS in his dreams.” He apparently made a series of video recordings prior to the attack. In one, he said he had several dreams telling him to join the Islamic State.

That Jabbar would take such a drastic step on the basis of dreams should not surprise us. Muslims believe that the Prophet Muhammad received the Qur’an from the angel Gabriel through dreams and visions. They believe that Allah continues to guide his people in this way today (Qur’an 30:23).

Jabbar’s attack in New Orleans is consistent with a radicalized corruption of Islam claiming that America is part of an attack on the Muslim world and that Muslims are therefore required to attack Americans to defend Islam. This is not the view of the vast majority of Muslims, but it does motivate the Islamic State, al Qaeda, and other jihadist groups around the world.

When I read the Telegraph story on the religious motives behind the New Orleans atrocity, I imagined many people asking, Does religion do more harm than good in the world?

My dinner with imams in Bangladesh

It’s an understandable question. The conflict in the Middle East centers primarily on religion: Jews believe God gave them their land, while Muslims see the existence of the modern state of Israel as an attack on the Muslims who lived there previously and thus on Islam. Iran’s leaders are reportedly seeking nuclear weapons in the belief that using them to attack Israel would speed the return of the Mahdi, their messiah.

The Crusades were the most horrific chapter in Christian history, leading to the death of at least a million people. Clergy abuse scandals continue to make the news. Violence against others has long been a part of Buddhist and Hindu history as well.

So, does religion cause more harm than good?

Let’s begin with the fact that there is no such reality as “religion,” only particular religions, just as there is no such reality as “medicine,” only particular medicines. If I asked you if “medicine” does more harm than good, you would see the point.

So, we’re really asking about particular religions. And, of course, different people at different times can practice a particular religion in very different ways, just as doctors prescribe different medicines in different ways. Some commit atrocities against Americans in the name of Allah, but in my travels, I have experienced wonderful hospitality from Muslim hosts in the name of Allah. I will always remember a dinner with village imams in Bangladesh that could not have been more gracious, for example.

Religion contributes $1.2 trillion to the US economy

To focus our question more specifically on Christianity: While some have done horrible things in the name of our faith, they were adamantly not representing Christians or our Lord. Jesus clearly taught us to forgive and even love and pray for our enemies (Matthew 5:44), an example he set on the cross (Luke 23:34). Just as the crimes of one American do not represent all Americans, so the sins of one so-called Christian do not represent all Christians.

To the contrary: Christianity has clearly and emphatically done enormous practical good in our fallen world. For example, the acclaimed historian Tom Holland notes that the Christian themes of humility and inclusivity changed the Western world by inspiring benevolence and valuing individuals over the state.

In his book Jesus Skeptic: A Journalist Explores the Credibility and Impact of Christianity, John S. Dickerson shows that followers of Jesus created the university and college systems, advanced literacy through public education, founded modern science, began the fight for women’s rights, ended open slavery, drove racial reconciliation, and fought for justice and progress in a multitude of arenas.

Christian teachings led to the establishment of the first hospitals and influenced the development of modern medicine. Many of the best-ranked hospitals in the US were founded by Christians. And more than 90 percent of universities founded in the US prior to the Civil War were created by Christian denominations. According to the World Economic Forum, religion annually contributes $1.2 trillion dollars of socio-economic value to the US economy.

“The grace that invites all men to find Christ”

Of course, the most significant contribution Christianity makes is personal: changed people change the world.

When we walk with the living Lord Jesus each day, we are transformed by his Spirit (Ephesians 5:18) as we manifest his character (Romans 8:29). Then we love as he loved (1 John 4:19) and serve those in need as he serves us (Matthew 25:35–40).

Today is the Feast of the Epiphany, celebrating the visit of the Magi to Bethlehem to worship the Christ. We often think of the wise men and their journey and gifts, but Pope St. Leo the Great (c. 400–91) encouraged us to consider the star that guided them as well:

The star beckoned the three wise men out of their distant country and led them to recognize and adore the King of heaven and earth. The obedience of the star calls us to imitate its humble service: to be servants, as best we can, of the grace that invites all men to find Christ.

Who will find Jesus because of “the obedience of the star” in your life today?

NOTE: For more on the veracity and credibility of biblical faith, see my new website article, “Surgeon General warns of link between alcohol and cancer: What do we do when science seems to contradict Scripture?”

Monday news to know:

• Jimmy Carter’s final trip begins with procession through rural Georgia
• Biden awards Medal of Freedom to Hillary Clinton, George Soros and others
• What to expect at CES 2025
• US plans $8 billion sale of arms, including bombs, to Israel
• On this day in 2021: US Capitol riot

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“Faith is the strength by which a shattered world shall emerge into the light.” —Helen Keller

Denison Forum