Our Daily Bread – Our Plans and God’s Plans

 

“Neither are your ways my ways,” declares the Lord. Isaiah 55:8

Today’s Scripture

Isaiah 55:8-12

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Today’s Insights

The book of Isaiah is the first of the five books referred to as the Major Prophets, so named because of their length, not their importance. The other Major Prophets are Jeremiah, Lamentations, Ezekiel, and Daniel. Isaiah is the sixth longest book of the Bible, and two other prophetical books—Jeremiah and Ezekiel—are even longer. Isaiah contains many prophecies related to divine judgment and many others about the coming Messiah. J. A. Martin in The Bible Knowledge Commentary points out: “Isaiah had a lofty view of God. The Lord is seen as the Initiator of events in history. He is apart from and greater than His Creation; yet He is involved in the affairs of that Creation. Whether in his dealings with sin or his promise of redemption, Isaiah portrays God’s greatness as above all that he has created.”

Discover more from the book of Isaiah.

Today’s Devotional

Many years ago, my husband decided to take a trip to Africa with a group of people from his church. At the last minute, the group was prevented from going on its journey. Everyone was disappointed, but the money they’d collected for airfare, lodging, and food was donated to the people they’d tried to visit. The people used it to construct a building that would shelter victims of abuse.

Recently, at a prayer breakfast, my husband met someone who lived in the village he’d almost traveled to so many years ago. This person was a teacher who said he walked by the building every day. He confirmed that God had used it to provide for the most vulnerable people in the area.

Our plans and desires don’t always match what God has in mind. For His “thoughts are not [our] thoughts, neither are [our] ways [His] ways” (Isaiah 55:8). God’s ways aren’t just different from ours; His ways are “higher” and better because what He does is consistent with who He is (v. 9). This truth gives us hope when our efforts to serve Him don’t turn out the way we’d planned.

It might be years before we’re able to look back and trace God’s influence through certain situations. For now, though, as we continue to reach out to the world in His name, we can remember that God is always powerfully at work (v. 11).

Reflect & Pray

When have you felt disappointed with an experience? How might God use this to teach you something about Himself?

 

Dear God, You’re the all-knowing one. When I don’t understand what’s happening, please help me to trust You.

We can trust God to nourish us better than anything else can. Discover more by reading Better than Money Can Buy.

 

http://www.odb.org

Joyce Meyer – The Why Question

 

He will not fear bad news; his heart is steadfast, trusting [confidently relying on and believing] in the Lord.

Psalm 112:7 (AMP)

When we find ourselves in the midst of a struggle or adversity, we often ask God, “Why? Why is this happening to me?”

Let’s imagine, for one moment, that God actually answered that question. Would His explanation change anything? The effects of the situation would still be with you. What would you have learned?

When we ask God that question, what we’re really asking is, “God, do You love me? Will You take care of me in my sorrow and pain? You won’t leave me alone, will You?” Is it possible that we ask for explanations because we’re afraid God doesn’t truly care about us?

Instead, we can learn to say, “Lord, I believe. I don’t understand, and I’ll probably never grasp all the reasons bad things happen, but I know for certain that You love me, You are good, and You are with me—always.”

Prayer of the Day: Lord, I trust in Your love and goodness. Even when I don’t understand, I know You are always with me. Strengthen my faith in You through every struggle. I love You, amen.

 

http://www.joycemeyer.org

Denison Forum – A longtime Israeli friend’s perspective on the Gaza hostages

 

Three viewpoints and “the core truth of our existence”

Hamas stated Monday that it would postpone the release of three hostages scheduled to be freed this weekend to protest delays in deliveries of humanitarian goods. President Trump then warned Hamas to release all its Gaza hostages by Saturday or “all hell is going to break out.”

Yesterday, Israeli Prime Minister Benjamin Netanyahu joined Mr. Trump’s demand: “If Hamas does not return our hostages by Saturday noon, the cease-fire will end and the IDF will resume intense fighting until the final defeat of Hamas.”

Yesterday, I was privileged to meet one of my longtime Israeli friends for lunch. He and I have led more than thirty study tours in the Holy Land together over the years and have been together often in the States. He is currently in the US on a speaking tour. I asked him for his thoughts on the hostage crisis and, as usual, his perspective was both brilliant and enlightening.

What’s more, I found his thoughts relevant to an even larger context that touches us all. To make this point, let’s put my friend’s response into a larger cultural context.

How Hamas views the hostages

What we have learned about Hamas from the hostages that have been released thus far confirms US Secretary of State Marco Rubio’s assessment: “This is an evil organization. Hamas is evil. It’s pure evil. These are monsters. These are savages. That’s a group that needs to be eradicated.”

Making his point, last Saturday Hamas released what the Associated Press describes as “three gaunt, frail-looking Israeli hostages.” Gideon Saar, Israel’s foreign minister, said they “look like Holocaust survivors.” A doctor reported that one was returned “in a severe nutritional state.”

A mother whose son is still being held by Hamas learned from military sources that he is receiving very little food and no medical care for multiple injuries, including an eye injury that has left him partially blinded. He has been bound for much of the time and tortured.

“It was not easy to hear,” she said. “I must say that I even fainted.”

How Hamas views the Palestinians

Twelve days after Hamas’ October 7 invasion, their leader Khaled Mashal suggested that to achieve the dream of Israel’s destruction, millions of Palestinians might have to die. They use their schools to radicalize the people, turning them into terrorists against the Jewish state. They steal humanitarian aid, sell it to the population, then use the money to finance terrorist recruitment.

According to NATO, Hamas has been using the Palestinians in Gaza as human shields since 2007. They fire rockets, artillery, and mortars from civilian areas, locate military infrastructures in schools, hospitals, and mosques, and use civilians and hostages to protect themselves. The terrorists have built hundreds of miles of tunnels under civilian structures to hide, transport, and shield their soldiers and munitions while refusing to allow civilians to use them for protection.

As I have written, Hamas exists not to serve Palestinians in Gaza but to eradicate Israel. In its view, the deaths of Palestinian civilians are a means to this end. They view Muslim casualties as “martyrs” who will be rewarded in heaven and use their plight to marshal Arab nations and the larger world against Israel.

How Israelis view the hostages

By contrast, as my friend explained yesterday, Israelis view the hostages as vital to their nation and its future for three reasons.

First, many of them know some of the hostages or someone in their extended families. Israel is a tiny country. In my many visits over the years, I have been consistently surprised at how interconnected their society is. For many, the hostages’ plight is deeply personal.

Second, some of the hostages are Israeli military personnel. For Israel to abandon them would say to the entire IDF, “If you fight for us and you are captured, we won’t come for you.” As my friend noted, this would undermine the viability of the army. For a small nation surrounded by enemies that seek its destruction, the IDF is vital to its survival and its future.

Third, many of the hostages are Israeli civilians. For Israel to abandon them would say to the rest of the population, “If terrorists take you hostage in the future, we won’t try to get you back.” Such a threat would understandably cause many to abandon the nation.

This is why Israel has historically been willing to trade huge numbers of Palestinian prisoners for a few hostages, and why they are doing the same again now. And it is why the IDF has been so careful to protect the hostages while trying to eradicate the terrorists who hide behind them.

Such an approach to the hostages severely restricts Israel’s military and its governmental leaders. But it is foundational to the nation’s ethos and future.

How God views you

Here’s why I found my friend’s explanation to be relevant even beyond Israel: Our Father loves us even more passionately than Israel loves its hostages (1 John 4:8). In fact, he loves us even though we treat Jesus as Hamas treats the Jews. Our sins tortured and murdered God’s Son (Isaiah 53:6Romans 5:8). Even when we trust him as our Savior, our sins grieve his Spirit deeply (Ephesians 4:30).

And yet, as St. Augustine famously observed, God loves each of us as if there were only one of us.

If you were the only person who had ever sinned, the only soul held hostage by Satan, Jesus would have died just to liberate you. His Father loves you right now as much as he loved you when he sent his Son to die in your place (John 17:232 Corinthians 5:21). As Timothy Keller observed, “The gospel is that Jesus Christ came to earth, lived the life we should have lived, and died the death we should have died.”

Henri Nouwen therefore claimed:

“Being the Beloved constitutes the core truth of our existence.”

Do you agree?

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Quote for the day:

“Come and see the victories of the cross. Christ’s wounds are your healings, his agonies your repose, his conflicts your conquests, his groans your songs, his pains your ease, his shame your glory, his death your life, his sufferings your salvation.” —Matthew Henry

 

Denison Forum

Days of Praise – Lessons from the Rich Fool

 

by Henry M. Morris, Ph.D.

“But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:20)

This sobering verse gives in a nutshell God’s evaluation of people whose dominating concern is the accumulation of material possessions. Such a person is, by the Lord’s own testimony, a fool.

But before the man in this parable became a covetous fool, he first became a self-centered clod, interested only in his own desires. In the verses comprising his monologue (Luke 12:17-19), he used the personal pronouns “I” and “my” no less than 11 times and then even addressed himself using the pronoun “thou” or “thine” twice more.

Satan was the first to be covetous and proud: “I will ascend into heaven, I will exalt my throne above the stars of God:…I will be like the most High” (Isaiah 14:13-14). Lucifer’s primeval, self-seeking covetousness brought rebellion and sin into the angelic host and then into the human family. Ever since his fall, he has used this deadly sin of self-centeredness to keep men away from God and to lead them into all kinds of other overpowering sins.

In the case of the rich man, his pampering of self had led him into a life of such greed and covetousness that he was still concerned only with his own personal comfort (“eating and drinking”) right up to the day of his death. He “thought within himself” (Luke 12:17), giving no thought whatever to God’s will or the fact that all his possessions really belonged to God. Multitudes over the ages have been overtaken by this same sin of self-centered covetousness, perhaps never more pervasively than in modern America, even among American Christians. To anyone of such covetous spirit, the day may soon come when the Lord will say, “Thou fool, this night thy soul shall be required of thee.” HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Must I Listen?

 

They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” — Exodus 20:18-19

There are times when we’re not consciously disobeying God; we’re just not paying attention. God has given us his commandments: there they are, set down in Scripture, along with a clear directive that we should follow them. “If you love me, keep my commands” (John 14:15). And still, we look the other way. We don’t do this out of willful disobedience. We do it because we don’t love and respect God.

“Speak to us yourself,” the Israelites told Moses. “But do not have God speak to us.” We show God how little we love him when we prefer to listen only to his servants. We’ll listen to personal testimonies, but we won’t listen to God himself. Why are we so terrified of him speaking directly to us? Because we know that if he does, we’ll have a choice to make: obey or disobey. If it’s only a servant’s voice we hear, we feel free to disregard it. “Well, that’s just your own idea,” we say. “Even though I don’t deny it’s probably God’s truth.”

Am I putting God in the humiliating position of having treated me as his child, while I’ve been ignoring him? When I do finally listen, the humiliation I’ve been putting on him comes back on me, and my delight at hearing him is tempered by the shame of having shut him out for so long.

Leviticus 13; Matthew 26:26-50

Wisdom from Oswald

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.So Send I You, 1330 L

https://utmost.org/

Billy Graham – Feeling the Hurts of Others

 

He that loveth his brother abideth in the light . . .

—1 John 2:10

This age in which we live could hardly be described as conducive to a sensitiveness of the needs of others. We have developed a veneer of sophistication and hardness. Abraham Lincoln once said, characteristically, “I am sorry for the man who can’t feel the whip when it is laid on the other man’s back.” Much of the world is calloused and indifferent toward mankind’s poverty and distress. This is due largely to the fact that for many people there has never been a rebirth. The love of God has never been shed abroad in their hearts. Many people speak of the social gospel as though it were separate and apart from the redemptive Gospel. The truth is: there is only one Gospel. We must be redeemed, we must be made right with God before we can become sensitive to the needs of others. Divine love, like a reflected sunbeam, shines down before it radiates out. Unless our hearts are conditioned by the Holy Spirit to receive and reflect the warmth of God’s compassion, we cannot love our fellowmen as we ought.

The Billy Graham Rapid Response Team shares God’s compassion with people in crisis. Find out more.

Prayer for the day

Help me to feel another person’s hurt and be concerned, Father, so that I may shed the light of Your love in an uncaring world.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – The Unchanging Nature of God

 

I the Lord do not change. So you, the descendents of Jacob, are not destroyed.—Malachi 3:6 (NIV)

When you feel worried about an upcoming change, seek comfort in the unwavering nature of God. Know that His promises remain steadfast and His love for you never falters. Let this truth inspire and uplift you.

Dear God, as I navigate life’s unpredictable twists and turns, may I find solace in knowing that You are my anchor, steadfast and unchanging.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Every Man Ministry – Kenny Luck -One God, One Story

 

And beginning with Moses and all the Prophets, he [Jesus] explained to them what was said in all the Scriptures concerning himself.  Luke 24:27 (brackets mine)

I admit it. I get sucked into my wife’s Hallmark movies. The ones with titles like Labradoodle Love Story or Rocky Mountain Romance. First I walk by and make fun of it. Then I kind of linger and pretty soon I’m sitting on the edge of the couch going, “Wait, why did she yell at that guy? Who’s that old woman?” My wife pauses the film and quietly gives me the look. I.e., “Don’t make fun of my movie and then expect me to explain the plot.”

We don’t flip a book and start reading half way through, or fast-forward a film and start watching 50 minutes in. So why do we do that with the Bible?

I encourage every God’s man to read the Bible cover-to-cover at least once in his lifetime—if not several times. That’s because it’s fully God’s story, from Genesis to Revelation. A single story. God didn’t chop His story in two—our early church leaders did that. Sure, if you only read the New Testament you get to know the main characters and see how the Hero—Jesus—defeats the villain. But you miss the origin story.

Psalm 22 predicts events on the Cross: “A pack of villains encircles me;
they pierce my hands and my feet. They divide my clothes among them
and cast lots for my garment” (Psalm 22:16, 18). The Old Testament is full of prophetic pictures of Jesus. And Jesus often quotes the Torah—the OT—to relate to His audience: Jews well-versed in the Word. His last words on the cross weren’t just a cry of anguish—they were a direct quote from Psalm 22:1: “My God, my God, why have you forsaken me?” He was letting the Jews know who He was. With His last breath He was preaching to His people.

When we skip the Old Testament, we are skipping God’s origin story. Read the entire story—look for Jesus in each book. He’s there—pointing us forward to His coming glory and victory.

Father, thank You for giving us Your entire story in Your Word. Give me eyes to see Jesus throughout it.

 

 

Every Man Ministries