Our Daily Bread – Deep Clean

 

[Jesus said], “First clean the inside of the cup.” Matthew 23:26

Today’s Scripture

Matthew 23:23-26

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Today’s Insights

Matthew 23:13-29 records seven “woes” as Jesus confronts the teachers of the law and the Pharisees for their ritualistic piety and hypocrisy. Woe means “how dreadful or terrible.” It’s a severe condemnation (see Isaiah 3:11; Matthew 11:21-22) in stark contrast to the description “blessed” in the Beatitudes (Matthew 5:3-12). The teachers of the law, or scribes, were the scholars of the day, professionally trained in Old Testament law. The majority of these scribes were themselves Pharisees (Mark 2:16). The Pharisees—the “separated ones”—were self-appointed guardians and enforcers of the Mosaic law. They considered the “tradition of the elders”—interpretations and regulations handed down by tradition—to be more authoritative than the Scriptures (7:3-5, 8-9). In six of the seven denunciations, Jesus called them “hypocrites” (Matthew 23:13, 15, 23, 25, 27, 29), “for they do not practice what they preach” (v. 3), and “everything they do is done for people to see” (v. 5). Instead, Christ is concerned with what’s inside—our hearts. He alone can clean us from the inside out (v. 26).

Today’s Devotional

On a frigid November day, our church hoped to fill two hundred backpacks for the homeless. Preparing to help fill them, I sorted through the items donated, praying to find new gloves, hats, socks, blankets. Bowls of chili and sandwiches would also be shared with those who were to receive the gifts. Then I noticed an item that surprised me: washcloths. I’d been focusing on helping people stay warm and fed. Someone had remembered to help our recipients feel clean.

The Bible speaks about another kind of “clean”—cleanliness of heart and spirit. Jesus pointed this out as He decried the hypocrisy of the teachers of the law and the Pharisees. They kept the smallest requirements of the law but “neglected the more important matters of the law—justice, mercy and faithfulness” (Matthew 23:23). Christ told them, “You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. First clean the inside of the cup and dish, and then the outside also will be clean” (vv. 25-26).

Acting as if we are spiritually spotless is just a show if we don’t seek the cleansing found in Christ. “What can wash away my sin?” asks an old gospel song. “Nothing but the blood of Jesus.” A new washcloth can be a gift to wash us on the outside. Jesus cleans us on the inside, washing away even the worst of our sins.

Reflect & Pray

Where do you need spiritual deep-cleaning? How can you pray for Christ to cleanse you today?

Please clean me spiritually on the inside, dear Jesus.

Learn more about having a personal relationship with God.

 

http://www.odb.org

Joyce Meyer – Count the Cost Before Committing

 

Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.

Psalm 1:1 (NKJV)

Today’s scripture says that we are not to take counsel from the ungodly. I believe that taking advice from our feelings fits into the category of “the ungodly” and is a big mistake. Feelings are simply fickle; they change frequently, and you just can’t trust them.

We can hear a good speaker talk about the volunteers needed at church and be so inspired that we sign up to help. But that doesn’t mean we’ll feel like showing up when it’s our turn to work. If we sign up and then don’t show up because we don’t feel like it, our actions don’t have integrity or honor God. When we don’t keep our word, we know it isn’t right. And no matter how many excuses we make, the fact that we were not dependable sits on our conscience like a weight.

If we desire to follow the Holy Spirit, our actions must be governed by principles—a precise standard of right and wrong. How we feel does not alter that standard. We should always count the cost to see if we have what it takes to finish a thing before we begin it (Luke 14:28). If we begin and find we cannot finish, then we need to communicate openly and honestly with all parties involved. Our emotions will help us commit, but people who honor their commitments and finish the job must eventually press on without feelings to support them.

Prayer of the Day: Lord, help me to trust You while I wait. Give me patience, strength, and a positive heart. I trust Your timing and believe You will always show me the way.

 

http://www.joycemeyer.org

Denison Forum – Pope Francis dies at the age of eighty-eight

 

I woke up this morning to the news that Pope Francis, the first Latin American pontiff, has died. His passing was announced by Cardinal Kevin Farrell, the Vatican camerlengo. Bells tolled in church towers across Rome after the announcement.

The pope survived a thirty-eight-day stay in Gemelli hospital for a respiratory crisis, emerging yesterday to bless thousands of people in St. Peter’s Square for Easter Sunday. He then surprised them by riding in the popemobile through the piazza. Earlier in the day, he met briefly with US Vice President JD Vance.

The passing of a pope is a monumental event for a church numbering 1.4 billion across the world. Francis’ pontificate was especially historic and often controversial. Journalists and historians will be discussing and debating his leadership for many days. His statements and actions with regard to women, LGBTQ people, clergy sexual abuse, migrants, Vatican reform, and the priesthood were applauded by many and opposed by many others.

Of all that could be said about Pope Francis this morning, however, I want to focus on his humility.

His first act as pope

Jorge Mario Bergoglio was born in Argentina on December 17, 1936. A rising star in the Catholic church, he was appointed head of all Jesuits in Argentina and Uruguay at the age of thirty-six, but what he later called “my authoritarian and quick manner of making decisions” led to deep divisions in the Jesuit community. As a result, he was exiled for two years in Argentina, a period Bergoglio later called “a time of great interior crisis.”

The priest who emerged was more humble, servant-hearted, and people-centered. He learned that caring for hurting souls is the Church’s primary responsibility, and leaders must lead with humility and compassion. He began concluding every conversation by asking the other person to pray for him (a practice he continued as pope). Even when he became archbishop of Argentina, he chose to live in simple quarters, ride public transportation, and cook his own meals.

When Cardinal Bergoglio was chosen as pope in 2013, his first act was to receive his fellow cardinals as their peer, standing on their level. For his first public appearance, he wore a white cassock, the ordinary papal dress, rather than the more formal red, ermine-trimmed mozzetta used by previous popes.

He chose to wear the same iron pectoral cross he had worn as archbishop of Buenos Aires, rather than the gold one used by his papal predecessors. In his first public act as pope, before he blessed the pilgrims standing en masse in St. Peter’s Square, he asked them to pray for his predecessor, Pope Benedict XVI, and for himself.

He then chose to remain in the Vatican guesthouse rather than moving to the official papal residence in the Apostolic Palace. He was the first pope since Pius X (who died in 1914) not to live in the spacious papal apartments. He wore his old orthotic shoes rather than the red loafers of the papacy and rode in compact cars.

Washing the feet of juvenile offenders

On his first Holy Thursday following his election, Francis participated in the traditional Maundy Thursday foot-washing service, choosing twelve people (symbolizing the twelve disciples). However, the twelve he chose were not wealthy or notable people of significance in the church—they were juvenile offenders from Rome’s Casal del Marmo detention facility.

After he washed and kissed their feet, he said to them, “Washing your feet means I am at your service.” Two of the twelve were female, making Francis the first pope ever to wash the feet of a woman. In addition, two of the juvenile offenders were Muslim.

His first trip as pope was to the island of Lampedusa, then central to Europe’s migrant crisis. He consistently visited poor countries where Christians were persecuted minorities.

Camerlengo Farrell said of Pope Francis at his death this morning: “He taught us to live the values of the gospel with faithfulness, courage, and universal love, especially for the poorest and most marginalized.”

What Spurgeon, Moody, and Billy Graham had in common

Humility—the decision to place the Lord and others before ourselves—is not just an important principle for Christians who wish to be used by God: it is the foundation of all the others.

Jesus began his Sermon on the Mount with the proclamation, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). “Poor” translates ptochos, which means to be so impoverished as to beg for food from others. The beatitude can be rendered, “Blessed are those who know their desperate need of God, for they make him their king and advance his kingdom.” All that follows in Jesus’ sermon and the Christian life is based on this.

  • The commission of the church to preach the gospel to “the end of the earth” can be fulfilled only in the power of the Holy Spirit (Acts 1:8), and that power can be given only to those who are yielded to the Lord (cf. Acts 1:142:4).
  • The courage of the church in fulfilling its commission is fueled by the Spirit when we are surrendered to him and “filled” by him (Acts 2:44:83113:9).
  • The character of the church as exemplified by the “fruit of the Spirit” (Galatians 5:22–23) can be manifested by the Spirit only in those who are humbled and submitted before him (Ephesians 5:18).
  • The compassion of the church for the least, the last, and the lost—a commitment so exemplified by Pope Francis—is fueled by the compassion of Christ (Matthew 9:3614:14Luke 7:13) when we humble ourselves before his Spirit.

If you were to ask evangelicals to identify the three greatest preachers of recent generations, many would include Charles Spurgeon, Dwight Moody, and Billy Graham. What did they have in common?

Spurgeon said of himself: “Without the Spirit of God I feel I am utterly unable to speak to you. I have not those gifts and talents which qualify me to speak; I need an afflatus from on high; otherwise, I stand like other men, and have naught to say. May that be given to me, for without it I am dumb!” And God used him to preach to ten million people across his ministry.

  1. L. Moody was the son of an alcoholic who died when Moody was four years old. He completed seven grades of school. He said of himself: “I know that other men can preach better than I can. All I can say is that when I preach, God uses me.” And God did—more than a million came to Christ through Moody’s ministry.

Billy Graham said of himself: “I have often said that the first thing I am going to do when I get to heaven is to ask, ‘Why me, Lord? Why did you choose a farm boy from North Carolina to preach to so many people, to have such a wonderful team of associates, and to have a part in what you were doing in the latter half of the twentieth century?’ I have thought about that question a great deal, but I know also that only God knows the answer.” And he preached to more people than anyone in Christian history.

Why did God use them? Because they submitted themselves to the Lord in humility.

Who will be next?

Quote for the day:

“It is the possession of a joyful and genuine humility that alone enables us to receive grace.” —Bernard of Clairvaux (1090–1153)

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Denison Forum

Days of Praise – Christ Our Substitute

 

by Henry M. Morris, Ph.D.

“So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” (Hebrews 9:28)

There are two specific references in the New Testament to Christ “bearing” our sins as He died on the cross. In addition to our text above, the other is 1 Peter 2:24: “Who his own self bare our sins in his own body on the tree.”

However, the same word (Greek anaphero) is also used with a similar thrust in Hebrews 7:27, where it is translated “offer up”: “Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.”

When Christ died, He died as a substitutionary sacrifice, “offering up” our sins for judgment and punishment by a holy God as He simultaneously “offered up” Himself as the One who would submit to that judgment and bear that punishment. He was able to do this because He was both the infinite Creator and the one sinless man who did not need to offer a sacrifice for His own sins. He was willing to do this because He loved us and wanted to save us.

This doctrine of substitutionary sacrifice is central to the gospel of salvation, and therefore precious to the saint. But its central importance likewise means that it is profoundly offensive to the natural man. Many acclaim Him as a great martyr or a great teacher, but they deny either His deity or His humanity and certainly deny the universal efficacy of His shed blood in substitutionary sacrifice for the sin of a lost world.

Nevertheless, He did bear the sins of “the many,” and He did completely settle our account with God. In both Hebrews 7:27 and 9:28 (as cited above), the word “once” means, literally, “once for all.” He did have to die once—but only once—as our sin-bearing substitute. Thus, when He comes again, it will be “without sin unto salvation.” HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Now Don’t Hurt the Lord!

 

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9

Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into
confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.

Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”

We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.

“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.
God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.

2 Samuel 12-13; Luke 16

Wisdom from Oswald

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L

 

 

https://utmost.org/

Billy Graham – Love in Action

 

Be full of love for others, following the example of Christ . . .

—Ephesians 5:2 (TLB)

There is no doubt that we need social reform. If success is ever to be realized, our generations must work together and listen to each other, which is one of the first requirements of cooperation. At this point, the Gospel of Jesus Christ is relevant as the great reconciler. The Apostle John, in his first epistle, declared, “To you, young men, I have written,” and, “To you, fathers, I have written.” This is to the young activists and to the old guard, “It is by this that we know what love is: that Christ laid down His life for us. And we in our turn are bound to lay down our lives for our brothers. But if a man has enough to live on, and yet when he sees his brother in need shuts up his heart against him, how can it be said that the divine love dwells in him? My children, love must not be a matter of words or talk; it must be genuine, and show itself in action. This is how we may know that we belong to the realm of truth” (1 John 3:16-19, NEB).

Prayer for the day

Father, when someone disagrees with my opinions, may my love not be determined by rhetoric, but by the all–encompassing love of Your Son, Jesus Christ.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Be Positive

 

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.—Philippians 4:8 (NIV)

In a world filled with unpredictable challenges, focus on the positive. Seek out what is true, noble, and praiseworthy. Shift your perspective to God’s blessings, and find strength, resilience, and hope even during the most difficult times.

Heavenly Father, fill my heart with positivity so that I may radiate Your love and light.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/