Our Daily Bread – Confessing to Christ

 

Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. Proverbs 28:13

Today’s Scripture

Proverbs 28:9-13

Today’s Insights

The book of Proverbs is followed by Ecclesiastes, yet the two seem to conflict with each other. Proverbs provides advice for living and assumes a good outcome if we live by its counsel. In contrast, Ecclesiastes says, “The righteous . . . get what the wicked deserve, and the wicked . . . get what the righteous deserve” (8:14). But Proverbs and Ecclesiastes aren’t in conflict. These two books are wisdom literature and communicate general truth. For example, when Peter advises husbands to treat their wives with “respect . . . so that nothing will hinder your prayers” (1 Peter 3:7), he affirms the principle in Proverbs 28:9: “If anyone turns a deaf ear to my instruction, even their prayers are detestable.” Similarly, the principle of Proverbs 28:13 that “whoever conceals their sins does not prosper” is seen in Acts, where concealing sin cost Ananias and Sapphira their lives (5:1-11). And the writer of Ecclesiastes noted, “I know that it will go better with those who fear God, who are reverent before him” (8:12).

Today’s Devotional

Hidden and ignored sources of toxins can have severe consequences. According to a report in The Wall Street Journal, telecom companies have left behind more than two thousand lead-covered cables across the United States. The toxic lead runs underwater, “in the soil, and on poles overhead.” As the lead deteriorates, it ends up in places where people “live, work, and play.” Many telecom companies, some of which have known for years about the dangers of toxic exposure, are taking the potential risk of lead leaching into the environment very seriously.

The toxin of unconfessed and unaddressed sin can also pose serious consequences in our lives. When a person sins, there’s a natural tendency to try to cover up or conceal it from God and others. But it’s foolish to indulge in things that go against Him and His “instruction” (Proverbs 28:9)—attempting to ignore, hide, or excuse them. As the writer reveals, “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy” (v. 13).

When we confess our sins to God, Scripture reveals that He will purify us from them in His abundant grace: “If we confess our sins, he is faithful and just and will forgive . . . and purify us” (1 John 1:9). So let’s ask God to help us honestly confess our sins before the toxins leach into our hearts and into the lives of others.

Reflect & Pray

When are you tempted to conceal your sin? What are the consequences of doing so?

 

Dear God, please help me to confess my sins honestly and forsake them completely.

 

Discover how Proverbs invites us to carefully and deliberately consider the words on the page as we look for the character of God behind those words.

 

http://www.odb.org

Joyce Meyer – It’s Okay to Be Angry—Just Don’t Sin

 

“In your anger do not sin”: Do not let the sun go down while you are still angry.

Ephesians 4:26 (NIV)

No one will ever reach a point in life where they don’t experience a wide variety of feelings. One of those is anger. Being angry causes many people to feel guilt and condemnation because they have the false idea that Christians should not be angry but be peaceful all the time.

Yet the Bible doesn’t teach that we are never to feel anger. It teaches that when we do get angry, we are not to sin. Rather, we are to manage or control our anger properly.

God gave me a revelation about this verse one time when I had been angry at my husband, Dave, as I was about to leave home to go preach. Guilt and condemnation whispered to me, How can you go out and preach to others after getting so angry this morning?

Of course, I was still angry, so even that question bothered me. But God caused me to understand that anger is just an emotion. Like all emotions, God gave it to us for a reason. Without the capacity to become angry, we would never know when someone mistreats us. We feel appropriate indignation when others suffer injustice. Without anger, we wouldn’t be moved to act or take a stand against wrongdoing and evil. Anger, like pain, is there to warn us that something is wrong. This motivates us to try to make it right or improve the situation.

As with all emotions, Satan tries to use and abuse our anger and lead us into sin. But we have the power to resist him.

Prayer of the Day: Help me, God, to manage my anger wisely, in a positive way so I will not sin. Show me how to manage my emotions in a way that honors You.

 

http://www.joycemeyer.org

Denison Forum – Doctor fired for trans surgery warning receives $1.6M settlement

 

The path to courage that changes the culture

Child psychologist Allan Josephson received one of the American Psychiatric Association’s highest awards while serving as chair of the University of Louisville’s Division of Child and Adolescent Psychiatry and Psychology. In 2017, he said at a Heritage Foundation panel, “Transgender ideology . . . is neglectful of the need for developing coping skills and problem-solving skills in children.”

For his comments, he was forced to resign as division chair. According to a lawsuit he filed, the university reduced his salary, retirement benefits, and academic travel funds before eventually choosing not to renew his contract, effectively terminating his position. He sued the university, alleging that they violated his First and Fourteenth Amendment rights.

Dr. Josephson will receive a $1.6 million settlement from the university this week.

China bans foreign mission activity

I was in Hong Kong some years ago. On my first morning, I exited my hotel, turned left into the coming stream of pedestrians, and was nearly run over by the mass of humanity rushing the other way. I quickly learned to find my “lane” of intended direction and strayed from it at my peril.

Going the right way when the crowd is going the other way is always dangerous.

For those who truly follow Jesus, it has ever been thus.

The Chinese Communist Party is banning foreign missionary activity, effective May 1. Foreigners will be prohibited from “preaching, sharing their faith, or establishing religious organizations without official government approval.” Non-Chinese citizens will be forbidden from recruiting Chinese citizens as religious followers. In addition, foreign clergy can preach only if officially invited by state-sanctioned religious institutions, and all preaching content must receive prior government approval.

On a speaking trip to Beijing some years ago, I met underground church pastors who risk their families and their futures daily to share God’s word. I have prayed for them often and can only hope I would have their courage in their circumstances.

Paul warned his fellow believers that “through many tribulations we must enter the kingdom of God” (Acts 14:22); “tribulations” translates the Greek word for a massive weight used to crush grain into flour. Jesus used the same word when he predicted, “In the world you will have tribulation” (John 16:33a).

However, our Lord then added: “But take heart; I have overcome the world” (v. 33b). “Take heart” could be translated, “have courage.” The Greek tense translated “I have overcome” states an accomplished fact with ongoing relevance. We could render his phrase, “I have overcome the world and am still overcoming it today.”

What happens “when people renounce lies”

Faithful Christians in communist countries face prison and worse. In the post-Christian West, the threat is less obvious but no less real.

Like the church in northwest England spray-painted with lewd images, obscene phrases, and the statement, “God is a lie,” Christ-followers face an ongoing mass of humanity rushing headlong into secularism. Its destructive consequences are all around us, from the epidemic of pornography to plummeting life satisfaction to the threat of loneliness to discouragement exacerbated by the daily news.

Ironically, the attack on the British church came on Good Friday.

If we wish to experience Jesus’ overcoming victory in a culture blinded by “the god of this world” (2 Corinthians 4:4; cf. 1 Corinthians 2:14), our first step is to follow Dr. Josephson’s example.

On February 12, 1974, the dissident Alexander Solzhenitsyn was arrested by the Soviets. That same day, he had released the text of his now-famed address, “Live Not By Lies.” In it, he identified “the simplest, most accessible key to our liberation: a personal nonparticipation in lies!” (his italics). He added, “Even if all is covered by lies, even if all is under their rule, let us resist in the smallest way: Let their rule hold not through me!” (his italics).

He explained:

This is the way to break out of the imaginary encirclement of our inertness, the easiest way for us and the most devastating for the lies. For when people renounce lies, lies simply cease to exist. Like parasites, they can only survive when attached to a person.

“The secret of the worker’s life”

To find the courage to refuse the lies of our culture, we need to love our Father more than we love our world. In The Imitation of Christ, Thomas à Kempis (1380–1471) observed, “If God were our one and only desire, we would not be so easily upset when our opinions do not find outside acceptance.”

How, then, do we make God our “one and only desire”?

We begin by remembering how much he loves us (1 John 4:19). Pope Francis, whose body is now lying in state in St. Peter’s Basilica ahead of Saturday’s funeral mass, urged us in his last book, “Allow me to share the most fundamental truth with you: God loves you. . . . You are, in all situations, infinitely loved.”

Then we respond with the counselor’s adage: Act into feeling. If you loved God more than you do, what would you do?

The more time we spend with our Lord, the more his Spirit inculcates in us a desire for time with him. The more we worship him, the more we find ourselves wanting to worship him. The more we experience his presence in prayer and solitude, the more we yearn for his presence through prayer and solitude.

Oswald Chambers noted,

“The secret of the worker’s life is that he keeps in tune with God all the time.”

And the Holy Spirit infuses us with the courage of Christ in refusing the lies of our culture and testifying to the truth of the gospel.

Prior to Pentecost, Peter denied even knowing Jesus three times (Matthew 26:69–75). But after he joined believers who were “devoting themselves to prayer” (Acts 1:14) and was “filled with the Holy Spirit” (Acts 2:4), he courageously told the same men who condemned Jesus, “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

With this result: “When they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus” (v. 13).

Will people recognize that you have “been with Jesus” today?

Quote for the day:

“It is easier to find a score of men wise enough to discover the truth than to find one intrepid enough, in the face of opposition, to stand up for it.” —A. A. Hodge

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Denison Forum

Days of Praise – Who Shall Let It?

 

by Henry M. Morris, Ph.D.

“Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?” (Isaiah 43:13)

This is one of the classic “archaisms” of the King James Version, where the English word “let” does not mean “allow” (as we now use the word) but almost the exact opposite. This particular English word was originally written and pronounced “lat” and was from the same Teutonic root as the word “late.” Thus, to our Old English ancestors, it meant essentially “make late,” or “hinder.” Note its similar use in the King James in Romans 1:13 and 2 Thessalonians 2:7.

However, the Hebrew word (shub) from which it is translated in the verse of our text is extremely flexible, being rendered no less than 115 different ways in the Old Testament and occurring about 1,150 times altogether, with the context controlling its meaning in any given case.

In this context, the great theme is that of God as omnipotent Creator and only Savior. The first occurrence of shub, however, is at the time of the primeval Curse on the creation, implanted in the very dust of the earth because of Adam’s sin. To Adam, God had said, “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return” (Genesis 3:19). Here, shub is twice rendered “return,” and this is the way it is most often translated in its later occurrences.

God therefore challenges every man: “When I work, who can return anything [or anyone] to its [or his] prior condition?” Though none can deliver out of His hand, or “make late” His work, He has promised to be our Savior “and will not remember thy sins” (Isaiah 43:11, 25). When it is time for God to do His work—whether of creation or judgment or salvation—there is no one in all His creation who can “make it late”! HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Spiritual Discipline

 

Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

As Christian disciples, worldliness isn’t our snare; sin isn’t our snare. Our snare—the thing that threatens to entrap us—is a lack of spiritual discipline. If we are spiritually undisciplined, we shamelessly strive to fit in with the religious age we live in, drawn by the lure of spiritual “success.”

Never court anything besides the approval of God. Take yourself “outside the camp, bearing the disgrace he bore” (Hebrews 13:13). Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercial viewpoint, tallying up how many souls have been saved and sanctified on our watch. We forget that our work begins where God’s grace has laid the foundation. Salvation and sanctification are the work of God’s sovereign grace. Our work is to disciple lives until they are entirely given over to God. One life wholly devoted to God is more valuable to him than a hundred lives reawakened by his Spirit. God brings his disciples to a standard of life by his grace, and we are responsible for reproducing that standard in others.

Unless we are living a life hidden with Christ in God, we are likely to become irritating dictators instead of indwelling disciples. Many of us are dictators. We dictate when we pray and when we preach, telling God what he must do, telling others how they must be. Jesus never dictated. When Jesus talked about discipleship, he prefaced it with an “if,” not with a “must” (Matthew 16:24 kjv). Discipleship carries an option with it.

2 Samuel 19-20; Luke 18:1-23

Wisdom from Oswald

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

 

 

https://utmost.org/

Billy Graham – He Is Alive!

 

Because I live, ye shall live also.

—John 14:19

For personal Christianity, the resurrection is all-important. There is a vital interrelation to the existence of Christianity itself, as well as to the individual believer, in the message of the Gospel. The Swiss theologian, Karl Barth, said, “Do you want to believe in the living Christ? We may believe in Him only if we believe in His corporeal resurrection. This is the content of the New Testament. We are always free to reject it, but not to modify it, nor to pretend that the New Testament tells something else. We may accept or refuse the message, but we may not change it.” Christianity as a system of truth collapses if the resurrection is rejected. That Jesus rose from the dead is one of the foundation stones of our faith.

Prayer for the day

Lord, let me live today with the constant thought that You are alive!

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Spiritual Roadblocks

 

But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.—Isaiah 59:2 (NIV)

Is anything creating distance between you and God? Pay attention to areas in your life that are separating you and take steps to overcome them. By making Him your priority and asking for His help, you can remove any blocks that are obstructing your relationship.

Dear Lord, help me release the things that hinder my faith journey.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/