Our Daily Bread – Imitate Me

 

Follow my example, as I follow the example of Christ. 1 Corinthians 11:1

Today’s Scripture

2 Thessalonians 3:6-13

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Today’s Insights

In 2 Thessalonians 2, some believers in Jesus had quit their jobs and were living off the generosity of the church because they’d been misled by false teachers that Jesus had already returned (v. 2). These freeloaders had become “busybodies” and threatened the unity of the community (3:11). Paul told the church to withdraw fellowship (v. 6) and withhold food from these idlers who disobeyed the church’s teaching and rejected the apostle’s example of working for a living (vv. 7-10). The church must continue to do “what is good” and help those who are unable to work (v. 13). But Paul says, “The one who is unwilling to work shall not eat” (v. 10). The apostle commanded these idlers to get back to fruitful employment and productivity: “Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat” (v. 12). By doing so, they imitated Paul, who sought to imitate Jesus.

Today’s Devotional

As his daddy cast his fishing line out into the lake, two-year-old Thomas mimicked his father’s actions with his own toy fishing pole. Later, as he stood on the shallow edge of the lake, Thomas also tried imitating his father’s example of throwing fish back into the water by dipping his pole in the water and “catching” weeds. After each “catch,” Thomas held the weeds up for his daddy to admire before releasing them back into the lake.

We tend to learn—both what’s good and wholesome and what’s definitely not—through observing and imitating others. Perhaps that’s why in the New Testament, followers of Jesus are often encouraged to look to faithful servants of the gospel as role models (see 2 Thessalonians 3:9; Hebrews 13:7; 3 John 1:11).

In 2 Thessalonians 3, Paul told his readers not to imitate idle, disruptive, and meddling lifestyles (vv. 6, 11) and told his readers to imitate instead the examples of integrity found in him and the other leaders (vv. 7-10). And he encouraged them to “never tire of doing what is good” (v. 13).

But Paul knew that ultimately his example was only worth imitating insofar as it pointed to reliance on Christ (1 Corinthians 11:1). Only by rooting our lives in Christ’s faith and power can we grow in grace and wisdom.

Reflect & Pray

Who has been a godly role model in your life? Who might you influence in turn?  

 

Dear heavenly Father, thank You for the dear people You’ve placed in my life who’ve pointed me to You and are helping me learn what it means to live in Your power and love.

God calls us to make disciples of all nations. Learn how God gives the power to fulfill the Great Commission by to Follow Me.

 

http://www.odb.org

Joyce Meyer – Equipped for Joy

 

The hope of the [uncompromisingly] righteous (the upright, in right standing with God) is gladness, but the expectation of the wicked (those who are out of harmony with God) comes to nothing.

Proverbs 10:28 (AMPC)

We can be thankful that it is God’s will for us to enjoy the life He has provided. The joy of the Lord is our strength. With that knowledge, we can make the decision to enjoy life every day.

Enjoying life does not mean we have something exciting going on all the time; it simply means enjoying the simple, everyday things. Most of life is rather ordinary, but we are supernaturally equipped with the power of God to live ordinary, everyday life in an extraordinary way.

Yes, it takes God’s power to enjoy life because all of life is not easy. Many things happen that we do not plan, and some of them are difficult. But Jesus said, “Cheer up, I have overcome the world and deprived it of the power to harm you” (see John 16:33).

Prayer of the Day: Father, when I am faced with a difficult situation, help me to choose joy in spite of my circumstance. I thank You that Your joy is my strength each and every day.

 

http://www.joycemeyer.org

Denison Forum – Who will be the next pope?

 

Why an atheist says America needs Christianity

The death of Pope Francis continues to dominate the news, but commentators are beginning to turn their attention to what comes next as well. Of the twelve cardinals thought to be frontrunners to become the next pope, many are considered more conservative than Francis.

On the other hand, Pope Francis appointed 108 of the 135 cardinals eligible to vote for the next pope. Since four out of five votes in the coming conclave will be cast by cardinals elevated by Francis, some believe they will appoint a successor who will follow his pastoral priorities. (For more, see my new website article, “The funeral of Pope Francis and the papal conclave to follow: Who might be the next pope and what else you need to know.”)

The person who becomes the next pope will obviously be vitally significant to America’s seventy-two million Catholics (comprising the largest denomination in the US). But three values Francis emphasized during his pontificate transcend denominations and are crucial to the future of American democracy as well.

“Three things America needs most right now”

Jonathan Rauch describes himself as an atheist, homosexual Jew. Nonetheless, his conversation this week with Bari Weiss of the Free Press makes a point every American Christian needs to understand.

Rauch, a Yale-educated author, journalist, and senior fellow at the Brookings Institution, claims that our democracy depends on three pillars: resist fearmongering, care for the rights of the marginalized, and forgive your political opponents. He asserts that they are “the three things America needs most right now.”

According to Rauch, these values are especially central to the Christian faith. (To illustrate his point, all three were repeatedly emphasized by Pope Francis in his messages and ministry.) Rauch, therefore, urges Christians to “teach how to be like Jesus in public life” by discipling people around politics and social media. He notes: “If Christians—especially white evangelicals—could bring the tone and behavior of Jesus into politics instead of mimicking the worst of social media, it could help heal both the church and the country.”

He adds: “Christianity has run aground before—indulgences, corruption, power. But the gospel endures: A God in human form who suffers and dies not to dominate but to redeem. It’s the most powerful story in human history. Maybe it’s not done yet.”

“What it is like to live separated from God”

Like Jonathan Rauch, Bari Weiss is Jewish. What neither of them seems to understand is that the incarnational love of God is not just a “story” but a living Reality. Frederick Buechner writes:

The proclamation of Easter Day is that all is well. And as a Christian, I say this not with the easy optimism of one who has never known a time when all was not well but as one who has faced the Cross in all its obscenity as well as in all its glory, who has known one way or another what it is like to live separated from God.

Like Buechner, I have known “what it is like to live separated from God.”

As far back as I have memory, I have believed that God exists. In my darkest days—the early death of my father, the cancer diagnoses of our oldest son and youngest grandson, the inevitable discouragements that come to pastors (and everyone else)—my faith in God’s reality persisted.

But I have known what it is like not to experience the joy of his presence, that visceral sense of fulfillment and significance that comes to those who are living in his leading and power. I have felt the absence of his presence when my sins grieved and quenched his Spirit (Ephesians 4:301 Thessalonians 5:19). I have known days when serving him felt more like an obligation than a privilege, times when Christianity was more a transactional religion about Jesus than a transforming relationship with him.

“Death is not the end. The end is life.”

The good news is that such days are not the whole story. Buechner continues:

In the end, his will, not ours, is done. Love is the victor. Death is not the end. The end is life. His life and our lives through him, in him. Existence has greater depths of beauty, mystery, and benediction than the wildest visionary has ever dared to dream. Christ our Lord has risen.

I have experienced this risen Lord personally. I have known what it is to feel the intimacy of his presence, the joy of his grace, the power of being led by his Spirit.

Experiencing Jesus in this way is vital not just for our souls but for our nation. The three Christian pillars Rauch identifies as essential to democracy are empowered not by our religion but by our living Lord:

  • We cannot truly refuse to fear others unless we have the courage of Christ infusing our minds and spirits.
  • We cannot truly care for the marginalized unless we have the compassion of Jesus beating in our hearts.
  • We cannot truly forgive our opponents unless we experience and share his forgiving mercy.

These gifts of grace are extended in nail-scarred hands to each of us, even now.

“He can heal us and help us move forward”

As the world marks the death of Pope Francis, I have been quoting all week from his latest book, published just two months before his homegoing. In it he writes:

How often we have felt the need for a change that would affect our entire person! How often we have said to ourselves, “I need to change; I can’t keep on like this. My life is leading nowhere, it will never bear fruit, it’s all pointless, I’ll never be happy.” How often have we had these thoughts! And Jesus, who is nearby, always reaches out to us and says, “Come, come to me. I will do the work: I will change your heart, I will change your life, I will make you happy.”

Jesus, who is with us, invites us to change our life. It is he, with the Holy Spirit, who sows in us this restlessness to change our lives and become better people.

Let us accept the Lord’s invitation without resistance. Only by opening ourselves to his mercy will we find true life and true joy. All we have to do is open the door—he will do the rest. He does everything; we just have to open our hearts. He can heal us and help us move forward.

Will you find “true life and true joy” today?

Quote for the day:

“I am a dreamer, dazzled by the light of the gospel; I stare into the night for visions with hope. And when I fall, thanks to Jesus, I always rediscover the courage to keep fighting, hoping, and dreaming.” —Pope Francis

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Denison Forum

Days of Praise – The God of Heaven

 

by Henry M. Morris, Ph.D.

“And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.” (Jonah 1:9)

It was by these words that the prophet Jonah identified himself to the merchants of Tarshish as he was fleeing on their ship from the presence of the Lord. This special title, “the God of heaven,” seems generally to have been used by the Jews when they were talking to men of other religions, stressing that their God was no mere tribal deity but the true God who had created the very heavens.

The title was first used by Abraham, speaking to his servant: “And I will make thee swear by the LORD, the God of heaven, and the God of the earth” (Genesis 24:3). At this time, the nation of Israel existed only in the promise of this “God of heaven.”

It also appears frequently in the books of Ezra and Nehemiah, first in the decree of Cyrus the Persian: “The LORD God of heaven…hath charged me to build him an house at Jerusalem” (Ezra 1:2). Even though the Persians followed lesser gods, Cyrus knew that the one God of heaven was the Creator. The name then reappears several times in the book of Daniel, who was living in the palace of the heathen king of Babylon. Its final Old Testament occurrence is Daniel 2:44: “The God of heaven [shall] set up a kingdom, which shall never be destroyed.”

In the New Testament it occurs only twice, both in Revelation. In one instance, John writes that the ungodly nations “blasphemed the God of heaven”; in the other, he says they “gave glory to the God of heaven” (Revelation 16:11; 11:13). In our own witnessing today, especially to those who don’t know or believe the Bible, it is also good to stress that our God is not just the God of Judeo-Christian tradition but the Creator of all things. HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – What You Will Get

 

Wherever you go I will let you escape with your life. — Jeremiah 45:5

The scribe Baruch was seeking much more than his life from God; he wanted great things for himself and was full of self-pity that he hadn’t gotten them. “Woe to me!” he lamented. “The Lord has added sorrow to my pain” (Jeremiah 45:3). God told Baruch to stop seeking great things for himself, highlighting the futility of earthly blessings: “For I will bring disaster on all people” (v. 5). Yet God didn’t send Baruch away empty-handed. Instead, he said, “I will let you escape with your life.”

What more do we want than life? It is the essential thing. So many of us are caught up in the show of things—not necessarily in possessions, but in blessings. Both blessings and possessions will go one day, but there is something grander that will never go: the life that is “hidden with Christ in God” (Colossians 3:3).

Are you prepared to let God take you into union with him? Are you prepared to stop paying attention to the things you consider “great”? To abandon entirely and let go? The test of abandonment lies in refusing to say, “But what about this?” Beware of such questions. They mean that you don’t really trust God—not enough to abandon yourself to him. The moment you truly abandon yourself to God, you no longer worry about what he is going to do. Abandonment means refusing yourself the luxury of asking questions.

The reason people are tired of life is that God hasn’t given them anything; they haven’t received their life from him. The way out is abandonment. When you do abandon yourself to him, you will be the most surprised and delighted creature on earth: God has got you absolutely and has given you your life! If you’re not in this place, it is because of either disobedience or a refusal to be simple enough.

1 Kings 3-5; Luke 20:1-26

Wisdom from Oswald

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own.Conformed to His Image, 381 L

 

 

https://utmost.org/

Billy Graham – The Unpayable Debt

 

Who gave himself for our sins . . .

—Galatians 1:4

Years ago King Charles V was loaned a large sum of money by a merchant in Antwerp. The note came due, but the king was bankrupt and unable to pay. The merchant gave a great banquet for the King. When all the guests were seated and before the food was brought in, the merchant had a large platter placed on the table and a fire lighted on it. Then, taking the note out of his pocket, he held it in the flames until it was burned to ashes. The king threw his arms around his benefactor and wept. Just so, we have been mortgaged to God. The debt was due, but we were unable to pay. Two thousand years ago God invited the world to the Gospel feast, and in the agonies of the cross, God held your sins and mine until every last vestige of our guilt was consumed.

It’s never too late to confess past sins. Read more in Billy Graham’s answer.

Prayer for the day

In gratitude I kneel before You, Lord Jesus Christ.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Patience in the Waiting

 

But if we hope for what we do not yet have, we wait for it patiently.—Romans 8:25 (NIV)

Times of waiting can be challenging exercises that build your trust in God’s perfect plan. Allow patience to shape your character, teaching you perseverance and faith. Embrace this season as an opportunity for growth and preparation.

Heavenly Father, grant me the grace to embrace the waiting season as an opportunity for spiritual growth, knowing that You are working behind the scenes.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/