Our Daily Bread – Caring for the Oppressed

 

Rescue from the hand of the oppressor the one who has been robbed. Jeremiah 22:3

Today’s Scripture

Jeremiah 22:1-5

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Today’s Devotional

Josephine Butler, a prominent minister’s wife, found herself campaigning for the rights of women accused (often unjustly) of being “ladies of the night,” those seen in society as the “least desirables.” Spurred on by her deep faith in God, she fought for years against the British Contagious Diseases Acts of the 1860s, which subjected women to cruel and invasive “medical” exams.

In 1883, during the parliamentary debate over a bill to repeal the Acts, she joined women in Westminster to pray. She was moved by the sight of the “most ragged and miserable women from the slums” alongside “ladies of high rank,” all weeping and asking God for protection of the vulnerable. To their joy, the bill passed.

Josephine’s call to act justly echoes the words of the prophet Jeremiah, who delivered God’s message to evil kings. Jeremiah said, “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.” And “do no wrong or violence to the foreigner, the fatherless or the widow” (Jeremiah 22:3). God wanted to shield those who couldn’t defend themselves against the powerful.

God can spur us to action too, helping us to discern inequalities and to speak and take measures against them. He who hates abuse empowers us to uphold justice and defend the weak.

Reflect & Pray

How does following God affect how you treat the weak and vulnerable? How might God use you to defend someone who’s oppressed?

Gracious God, You love and care for the weak and the powerful. Please help me to share Your love and grace.

For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.

Today’s Insights

Jeremiah is sometimes referred to as the “weeping prophet” because tears were so often a part of his ministry. For instance, in Jeremiah 13:17, we read: “If you do not listen, I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears, because the Lord’s flock will be taken captive.” In today’s reading (22:1-5), we see one of the primary causes of his tears. Jerusalem was going to be overrun and destroyed, and he was given the task of sounding the alarm regarding that coming destruction. Jeremiah wept because the warnings he issued would largely go unheeded. His great desire? For the evil kings to “do what is just and right” (v. 3) and care for the oppressed. He describes a future time when “the people of Israel and the people of Judah together [would] go in tears to seek the Lord their God” (50:4). Today, God calls and equips us to lovingly care for the oppressed.

 

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Joyce Meyer – Abide in Christ

 

…Just as no branch can bear fruit of itself without abiding in ( being vitally united to) the vine, neither can you bear fruit unless you abide in Me.

John 15:4 (AMPC)

Whenever I return home from ministering at conferences, I revitalize myself by abiding in Jesus. I pray, meditate on His Word, and spend time with Him. I say, “Thank You, Lord, for strengthening and refueling me. I need You, Jesus. I can’t do anything without You.”

I know I must abide in Him if I want to bear good fruit. Abiding replenishes the energy I use in my conferences. For many years I ministered at my conferences, returned home, and went right back to the office or out on another trip without spending the time I needed with the Lord. When I did, I usually ended up worn-out, depressed, crying, and wanting to quit.

If we drive our cars without filling up the tanks, we ultimately run out of gasoline and break down. We can do the same thing as individuals. We will break down mentally, physically, emotionally, and spiritually if we don’t stay full of Jesus by abiding in Him.

Dave and I have developed the habit of spending time each morning with the Lord by praying, reading, meditating, pondering, writing, resting, trusting, and abiding in Him. Sometimes people “pick on” us, and when they do, we want them to be able to pick good fruit. By the time I face my family or work responsibilities, I’m full of good fruit in case anybody has a need. I encourage you to develop what I like to call the “God Habit.” Need time with Him more than you need anything else, and everything else will fall into place and work much better.

Jesus said if we dwell in Him, He will dwell in us. If we live in Him, He will live in us. He said we cannot bear fruit without abiding in Him. But if we live—which implies daily abiding—in Him we will bear abundant fruit (John 15:4–5). Whether it is teaching or anything else I do in life, I have learned by experience that I need Him and cannot do anything of real value without Him.

Prayer of the Day: Jesus, I need You daily. Help me abide in You, refuel in Your presence, and bear fruit that blesses others. I can’t do anything of value without You, amen.

 

http://www.joycemeyer.org

Denison Forum – Were the bombings of Hiroshima and Nagasaki necessary?

 

Eighty years ago yesterday, the American B-29 bomber Enola Gay dropped an atomic bomb on the Japanese city of Hiroshima. Three days later, a second atomic bomb was dropped on the city of Nagasaki. In total, an estimated two hundred thousand people were killed.

Over the years, opinions have been sharply divided over whether the bombings were justified. According to Pew Research Center, 35 percent of Americans say they were, while 31 percent say they were not, and 33 percent are not sure.

So, on the anniversary of the only time nuclear bombs have ever been used in war, let’s ask if they were necessary. Then we’ll apply our discussion to an even more significant question, one that is relevant to each of us today.

Why this is so personal for me

By August 1945, it was clear that Japan had lost World War II. However, their leaders refused to surrender and instead had prepared to be invaded by Allied forces, recruiting civilians to fight alongside soldiers. Their purpose was to force the US to negotiate a peace that would leave Japan’s emperor and military government in power.

US President Harry Truman had four options:

  1. Continue conventional bombing of the Japanese homelands. This had already caused an estimated 333,000 Japanese deaths with no move on Japan’s part to surrender.
  2. Stage a ground invasion of the Japanese homelands. This would have caused “the largest bloodbath in American history,” with as many as a million American deaths.
  3. Demonstrate the atomic bomb on an unpopulated area. However, there were only two bombs in existence at the time. If the test failed, Japan’s resolve would have been strengthened. And there was no way to know if such a demonstration would cause Japan to surrender.
  4. Use the atomic bomb on a populated area. Truman chose cities primarily devoted to military production that were not centers of traditional cultural significance to Japan.

This issue could not be more personal for me, since my father fought the Japanese in the South Pacific. If an invasion of Japan had been attempted, he would likely have been among the soldiers staging the attack. And he would likely have been killed.

But there’s more to the story.

Averting “an even worse bloodbath”

In Atomic Salvation: How the A-Bomb Attacks Saved the Lives of 32 Million People, military historian and former naval officer Tom Lewis (PhD, strategic studies) examines what would have happened if the Allied forces had conducted a conventional invasion of Japan. He writes that an offensive in the manner by which Germany was defeated would have been “by amphibious assault, artillery, and air attacks preceding infantry insertion, and finally by subduing the last of the defenders of the enemy capital.”

By choosing to employ atomic bombs instead,

The deaths of two hundred thousand Japanese in the A-bomb attacks prevented the deaths of more than a million Allied troops, around 3.5 million dead in territories the Empire held, and around 28 million Japanese. Millions more on both sides would have been wounded (my emphasis).

He cites extensive data in great detail to support his conclusions. He also extensively documents the fact that Japan’s leaders and soldiers had no intention of surrendering to the Allies prior to the bombings; many did not want to do so even after the bombs fell. In fact, after the Japanese emperor chose to surrender, rebellions against his decision were staged in an attempt to continue the war.

Previous bombing raids had already killed more people than died as a result of the Hiroshima and Nagasaki strikes; such raids would likely have continued as part of a conventional assault and likely would have killed more people than the two atomic bombs. Lewis also documents evidence that Japan was working on a nuclear bomb when the war ended and responds in detail to arguments that the bombings were unnecessary for ending the war.

He quotes Japanese nuclear engineer Yoichi Yamamoto, who stated that if the atomic bombs had not been dropped, “millions more [from both sides] would have died. Japan was preparing to defend the homeland at all costs. . . . As terrible as they were, the American bombs averted an even worse bloodbath.”

The only way war will end

The Sixth Commandment, “You shall not murder” (Exodus 20:13), expresses an impulse enshrined in civilizations across recorded history. We know instinctively that we must not condone the murder of others lest we be murdered.

And yet Japan attacked Pearl Harbor, killing 2,403 people and causing the death of over thirty million people in the Pacific theater. Hitler invaded Europe, murdered six million Jews, and caused the death of at least thirty-nine million people in the European theater.

Americans are not exempt. Our Civil War led to the deaths of 750,000 soldiers and more than 50,000 civilians. Nearly twenty-three thousand Americans were murdered in 2023.

From Cain and Abel to today, every person killed by another person is a loss grieved by their Maker (cf. Genesis 4:9). Conversely, every murder pleases the devil, who was “a murderer from the beginning” (John 8:44). Our fallen, sinful human nature is powerless to resist fully his temptation to “steal and kill and destroy” (John 10:10).

This is why the gospel is so crucial, not just for our eternal life in the world to come, but for our flourishing in this world as well.

No one in human history but Jesus died for our sins, purchased our salvation, and promised to forgive our every failure, remake us as God’s children, and send his Spirit to live within us and transform us into his holy character. Only Jesus could turn a murderer like Saul into a missionary like Paul (cf. Acts 22:20–21). Only he could empower and impassion an English aristocrat like William Wilberforce and use him to abolish slavery in the British Empire. Only he can give us his sacrificial, selfless love for every person on our planet.

If we would submit our lives to his Spirit, murder and war would end. There would be no need for bombs to kill hundreds of thousands to prevent the deaths of millions. If all of us truly made Christ our Lord and truly lived by his word and will, imagine the impact on crime and culture. And imagine the “joy of the Lᴏʀᴅ” that would be our “strength” today (Nehemiah 8:10).

A prayer that changes everything

Jesus gave us the key to such joyful living in a simple prayer:

“Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10).

Will you join me in praying these words from your heart right now, and then in aligning your actions with your words?

Your life, and our world, can never be the same.

Quote for the day:

“While you are proclaiming peace with your lips, be even more careful to have it even more fully in your heart.” —Francis of Assisi

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Denison Forum

Days of Praise – A Nail in a Sure Place

 

by Henry M. Morris, Ph.D.

“And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.” (Isaiah 22:22-23)

This prophecy was originally applied to Eliakim, the keeper of the treasuries in the reign of King Hezekiah. The wearing of the key to the treasuries on his shoulder was symbolic of authority. Isaiah, in fact, had used this same symbol in his great prophecy of the coming Messiah, saying that “unto us a son is given: and the government shall be upon his shoulder” (Isaiah 9:6).

Eliakim thus became a type of Christ in his capacity to open and shut doors with his special key. The Lord Jesus quoted from this passage in His promise to the church at Philadelphia: “These things saith…he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name” (Revelation 3:7-8). This strong assurance has been a great bulwark to many who were trying to maintain a true witness during times of opposition and suffering.

But Eliakim was also called “a nail in a sure place,” and in this also he was a wonderful type of Christ. Eliakim was trustworthy in his office, and so is Christ. The nail in a sure place speaks of stability in time of trouble, as Ezra later said, “Now for a little space grace hath been shewed from the LORD our God…to give us a nail in his holy place” (Ezra 9:8). Eventually, of course, Eliakim’s nail had to be removed (Isaiah 22:25), but never that of Christ, for He is “an anchor of the soul, both sure and stedfast” (Hebrews 6:19) who will never fail. HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Prayer in the Father’s Honor

 

The holy one to be born will be called the Son of God. — Luke 1:35

If I have been born again from above, the Son of God himself has been born into my mortal flesh. What was true of the virgin Mary in the introduction of God’s Son into this earth is true in every saved soul: the Son of God is born into us by the direct act of God.

As a child of God, I have to exercise the right of a child to always be face-to-face with my Father. Am I giving the Son’s holy innocence and simplicity and oneness with the Father a chance to manifest themselves in me? Am I continually responding with amazement to what my common sense tells me to do, saying to it, “Why are you trying to warn me off? Don’t you know that I have to be in my Father’s house?” Whatever my external circumstances, the holy, innocent, eternal Child within me must remain in contact with the Father.

Am I simple enough to identify myself with my Lord in this way? Is he getting his way with me? Is God realizing that his Son has been formed in me, or have I put the Lord to the side?

Oh, the uproar of these days! Everyone is clamoring—for what? For the Son of God to be put to death. There’s no room for the Son of God, no room for quiet, holy communion with the Father.

Is the Son of God praying in me, or am I dictating to him? Is he ministering in me as he did when he walked among us in the flesh? Is the Son of God in me going through his passion for his own purposes? The more one knows of the inner life of God’s most devoted servants, the more one sees God’s purpose: to “fill up . . . what is still lacking in regard to Christ’s afflictions” (Colossians 1:24). There is always more “filling up” to be done.

Psalms 74-76; Romans 9:16-33

Wisdom from Oswald

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.Disciples Indeed, 387 R

 

 

https://utmost.org/

Billy Graham – Unity in Scripture

 

. . . holy men of God spake as they were moved by the Holy Ghost.

—2 Peter 1:21

Although one can derive inspiration from any portion of the Scripture, it is better to have an understanding of the general structure of the Bible to get the most out of it. The Old Testament is an account of a nation, Israel. Out of that nation came Jesus Christ, the Savior of the world. The New Testament is an account of a Man, the Son of man, the Savior. God Himself became a man, so that we might know what He is like. His appearance on the earth was the central, most important event of history. The Old Testament gives the background for this event; the New Testament tells the story of its fulfillment. You will find a unity of thought and purpose which indicates that one mind inspired the writing of the whole.

Prayer for the day

Inspire me, Lord God, as I read the Bible so that I may be able to understand more clearly Your divine teachings.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Turn to God

 

When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.—Isaiah 43:2 (NIV)

God is your constant companion. Hold onto your faith steadfastly; His shield will never falter, and His love never ceases. Each trial molds you into the person He designed you to be. Face each challenge with courage, knowing that you are not alone.

Dear Lord, thank You for being my sanctuary in times of strife. Guide me to trust Your assurances and ceaseless love.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/