Days of Praise – The Return to the Upper Room

 

by John D. Morris, Ph.D.

“And when they were come in, they went up into an upper room….These all continued with one accord in prayer and supplication.” (Acts 1:13-14)

What a myriad of thoughts must have been swirling through the believers’ heads as they walked back to Jerusalem after Christ ascended into heaven. They had many enemies in Jerusalem, but they walked fearlessly because He who claimed “all power is given unto me in heaven and in earth” (Matthew 28:18) promised that “I am with you always, even unto the end of the world” (v. 20). They obediently assembled in “an upper room” (literally “the” upper room) to wait and pray.

Notice who is present. The list includes the 11 remaining disciples, reassembled after scattering. Peter, who had denied the Lord, had gained sweet forgiveness; doubting Thomas had his skepticisms answered; and John was there, the “disciple whom Jesus loved.” But even he had deserted his Lord in the garden as the soldiers came.

Mary, the mother of Jesus, was there. She had raised Him as a completely loving and obedient child only to see Him ridiculed and opposed. She anguished as only a mother could, seeing Him hanging on the tree, but her anguish had been quelled. At least two of her other sons were there, presumably New Testament authors James and Jude. Earlier, they had scoffed, but now they understood. Other women were also present, those who were the last ones at the cross and the first to see Him once the tomb had yielded up its dead. The entire group can be pictured as a trophy of His grace, mercy, and forgiveness.

They gathered together in perfect “accord,” a common bond of faith and purpose, praying and petitioning God for His will and power. Might we not see many examples for our lives and prayers in these verses? JDM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Do Not Quench the Spirit

 

Do not quench the Spirit. — 1 Thessalonians 5:19

The voice of the Spirit is as gentle as a zephyr, so gentle that unless you are living in perfect communion with God, you never hear it. The checks of the Spirit come in the most extraordinarily gentle ways, and if you are not sensitive enough to detect them, you will quench the Spirit, and your personal spiritual life will be harmed. His checks always come as a still small voice, so small that no one but the saint notices.

When you give testimony about your relationship with the Spirit, beware if you find yourself having to look back and say, “Once, many years ago, I was saved . . .” If you are walking in the light, there’s no need to reminisce. The past is transfused into the present wonder of communion with God. If you stop walking in the light in the present moment, you will become a sentimental Christian, living on memories of feelings. A hard, metallic note will creep into your testimony. Beware of trying to patch up a present refusal to walk in the light by recalling past experiences when you did. Whenever the Spirit warns you that something isn’t right, call a halt and rectify the situation, or else you will go on hurting him without knowing it.

Suppose God has brought you to a crisis, and you nearly go through it, but not quite. God will engineer the crisis again, but it won’t be as clear and as sharp to you as it was before. You will have less discernment from God and more humiliation at not having obeyed the first time. Go on grieving his Spirit, and a time will come when the crisis cannot be repeated, because you will have grieved the Spirit away.

Never sympathize with the thing that is grieving God. The thing must go; God has to hurt it until it does.

Psalms 87-88; Romans 13

Wisdom from Oswald

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.Disciples Indeed, 387 R

 

 

https://utmost.org/

Billy Graham – His Resurrection Changes Everything

 

Christ died and rose again . . . so that he can be our Lord both while we live and when we die.

—Romans 14:9 (TLB)

With a frequency that is amazing, the Bible affirms the fact of the bodily resurrection of Christ. Perhaps the most direct of all its statements is Luke’s account in the book of Acts, where he reports, “To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days” (Acts 1:3). What are we going to do with these “many infallible proofs”? Someone asked my colleague George Beverly Shea how much he knew about God. He said, “I don’t know much, but what I do know has changed my life.” We may not be able to take all of this evidence into a scientific laboratory and prove it; but, if we accept any fact of history, we must accept the fact that Jesus Christ rose from the dead.

Prayer for the day

All the arguments concerning Your existence are refuted, Lord Jesus, as I feel Your presence each day. It causes my soul to rejoice knowing that You, my living Lord, are with me!

 

 

https://billygraham.org/

Guideposts – Devotions for Women – A Tomorrow Free of Pain

 

Never again will they hunger; never again will they thirst. The sun will not beat down on them, nor any scorching heat.—Revelation 7:16 (NIV)

This verse not only illuminates the afterlife; it can also infuse peace and strength here on earth. Grasp this promise tightly, and let it prepare your heart for His magnificent Kingdom. As you navigate life’s trials, let this promise be the guiding light that leads you to live in alignment with His love and grace.

Gracious Lord, thank You for the assurance of Your kingdom, where sorrow and pain are no more. Guide me to live each day in the radiant glow of this hope.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Distance ’Til Empty

 

The seventh day is a sabbath to the Lord your God. Exodus 20:10

Today’s Scripture

Exodus 20:1, 8-17

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Today’s Devotional

My tired minivan has a digital readout with initials DTE: Distance ’Til Empty. It gives me a precise mileage countdown. Most newer cars these days have this feature. It’s a handy one: Knowing exactly how far I can go before I need to fill the gas tank is important data to avoid being stranded!

Did you know the Ten Commandments offer something of an ancient analog to the DTE feature? It’s called Sabbath. In Exodus 20, God tells us that after six days, we’re out of metaphorical gas: “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work” (vv. 8-10).

We might be tempted to ignore this commandment. After all, the prohibitions against lying, stealing, murder, adultery, coveting, and idolatry (vv. 1-17) seem pretty obvious. But resting for a day each week? Is it really that important?

We might think we can “cheat” here. But the gift the Sabbath offers is an invitation to rest. To cease laboring. To remember that God provides for us, not our own constant labor.

Distance ’til empty? Six days. And on the seventh, God graciously invites us to rest, recharge, and to relinquish the notion that it’s all up to us.

Reflect & Pray

When do you find it easy or hard to rest from your work? What are some things you need to do to enable you to rest?

 

Dear Father, it’s so tempting to believe it’s all up to me. Thank You for the Sabbath, Your invitation to cease from my work and to trust Your provision. 

Click here to find out how God revealed His heart at Sinai.

Today’s Insights

The Israelites arrived at the base of Mount Sinai two months after escaping bondage in Egypt (Exodus 19:1). It was there that Moses climbed up the mountain to meet with God and receive the Ten Commandments (the law). These commandments were meant to guide Israel to a life of holiness, a life pleasing to God. The first four commands focused on their relationship with God, and the last six concerned their relationship with each other. Note the fourth commandment’s wording: “Remember the Sabbath day by keeping it holy” (20:8). The people were to remember that after creating the world, God rested on the Sabbath, or seventh day (Genesis 2:2-3)—and they were to do likewise. This commandment wasn’t meant to be a burden or restrictive but instead to provide needed rest from labor. It was a holy day set aside for their bodies and souls to be refreshed. Today, we also need rest from our work and to trust God to provide for our needs.

 

http://www.odb.org

Joyce Meyer – Sowing and Reaping

 

…Whatever a man sows, this and this only is what he will reap.

Galatians 6:7 (AMP)

The Word of God plainly tells us that we will reap what we sow. This principle applies to every area of our lives, including the way we treat others. Our attitudes and words are seeds we sow each day that determine what kind of fruit or harvest we’ll have in our relationships. The devil loves to keep us busy thinking selfishly, sowing words of strife in our families, and thinking negatively about others. He wants us to sow bad seed.

Let me ask you: What are you sowing today? With God’s help, make the choice to sow love, forgiveness, kindness, and patience in every relationship and situation. You’ll find that as you treat others the way God wants you to, you will reap a life filled with encouraging, godly relationships.

Prayer of the Day: Lord, help me sow seeds of love, kindness, and grace each day. May my words and actions reflect Your heart and lead to healthy, godly relationships in every area of life.

 

http://www.joycemeyer.org

Denison Forum – President Trump will meet with Vladimir Putin this week

 

“The underlying cause of this trouble”

President Trump has announced that he will meet with Russian President Vladimir Putin in Alaska this Friday. In related news, Putin told the US he would halt his war with Ukraine in exchange for land in eastern Ukraine and global recognition of Russia’s claims to the territory. We also learned yesterday that the White House is considering inviting Ukrainian President Volodymyr Zelensky to Alaska as well.

How likely is it that Ukraine would make such a land exchange? Or that Putin would honor a peace achieved in this way?

These questions point to a larger question foundational to the war and its global consequences.

Would Putin stop here?

Putin claims four eastern Ukrainian regions—Luhansk, Donetsk, Zaporizhzhia, and Kherson—as well as the Black Sea peninsula of Crimea, which he annexed in 2014. According to an analysis by the Institute for the Study of War (ISW), if Ukraine does not concede these lands, Russia’s occupation of them through military means “is neither inevitable nor imminent, as Russian forces will face serious operational obstacles in what are likely to be multi-year endeavors.”

Even if Ukraine were to concede these regions on its border with Russia, would Putin stop there?

The ISW paper states that Putin has recently claimed that “all of Ukraine” is Russia’s. To this end, the analysis reports that he remains committed to “replacing the democratically elected Ukrainian government with a pro-Russian puppet government, reducing Ukraine’s military such that Ukraine cannot defend itself from future aggression,” and “destroying the Ukrainian state, identity, and culture and subjugating the Ukrainian people.”

According to Paul D’Anieri, a leading expert on Russia-Ukraine relations, “Much of the Russian elite, including Putin, rejected Ukraine’s independence from the very moment it happened back in 1991. That is the underlying cause of this trouble.”

Here’s the larger question: Why is Putin so antagonistic toward Ukraine?

“Geography is destiny”

The Arab philosopher Ibn Khaldun (1332–1406) reportedly observed, “Geography is destiny.” He could have been speaking of Russia and Ukraine.

Ukraine is part of the vast European Plain. This region is flat, with no natural features to deter an invading force. Accordingly, in the last five hundred years, Russia has been invaded across its western border by the Poles (1605), the Swedes (1707), the French under Napoleon (1812), and the Germans in both world wars (1914, 1941).

To Putin, controlling this border is vital to his nation’s security.

And there is the issue of warm-water access. Many of Russia’s ports on the Arctic freeze for several months each year. Its largest port on the Pacific Ocean is enclosed by the Sea of Japan, which is dominated by the Japanese. This halts the flow of trade into and out of Russia and prevents the Russian fleet from operating as a global power. This is why Russia annexed the Crimean peninsula in 2014 and insists on controlling it.

In the eighteenth century, Peter the Great took control of Ukraine as well as most of what we know as Lithuania, Latvia, and Estonia. This formed a huge protective ring around Moscow. The fall of the USSR in 1991 cost Russia territory, with its border ending at Estonia, Latvia, Belarus, Ukraine, Georgia, and Azerbaijan.

As long as a pro-Russia or even neutral government was in power in Ukraine, Russia could be confident of its buffer zone with the European Plain. But when a more pro-Western government came into power in 2014, Putin responded by seizing and annexing the Crimean peninsula. On February 24, 2022, he invaded Ukraine itself.

Putin and Peter the Great

Vladimir Putin has long seen himself as being on a historic mission to rebuild the Russian Empire, a goal with which many of his people agree. As Princeton history professor Stephen Kotkin notes, “Many Russians view their country as a providential power, with a distinct civilization and a special mission in the world.”

Putin often compares himself to Peter the Great, who founded the Russian Empire in 1721. Putin’s hometown is St. Petersburg, a city named for Peter and built on land he conquered from Sweden. Putin says he shares the eighteenth-century tsar’s goal of creating a Russian empire as it existed prior to 1917. This would call into question all of the former Soviet states as well as a large part of Poland, which was part of the Russian Empire.

Going back to Ivan IV (also known as Ivan the Terrible) in 1547, Russia has typically been ruled by a “tsar” (derived from the Latin caesar, meaning “emperor”). In 1721, Peter adopted the title of emperor and proclaimed the Russian Empire, though he continued to be called the tsar as well. According to Oxford historian Andrei Zorin, the “tsar” has been “deeply rooted in the cultural mythology of Russia” for at least five hundred years.

To this end, Putin keeps statues of four of Imperial Russia’s most revered tsars in the corners of his Kremlin cabinet office. A towering bronze statue of Peter the Great looms over Putin’s ceremonial desk. Putin says of Peter, “He will live as long as his cause is alive.”

The most powerful person who ever lived

Tomorrow we’ll explore Ukraine’s view of its history and its likely response to Putin’s demands. For today, we’ll close with this reminder: the quest for personal power commodifies people in a cycle of violence and vengeance that narrates human history.

Peter the Great tortured and killed his own son for allegedly conspiring against him and enslaved 540,000 people to build St Petersburg, many of them Swedish prisoners of war; as many as one hundred thousand died during the project. The British Ministry of Defense likewise estimates that over one million Russian troops have been killed or injured since Putin’s invasion of Ukraine began.

For Putin, these are merely means to the end of his personal power in his quest to restore Mother Russia. He treats the rest of his citizens with similar disregard. In my visits to St. Petersburg over the years, I marveled at the historic beauty of the city but grieved at the enormous number of homeless people, many of whom freeze to death during the brutal winters.

What Nietzsche called the “will to power” tempts all of us to be the tsar of our “empire” and exploit people as means to our ends. Here we find another reason we need what only Jesus can do in our fallen hearts.

Christ was the most powerful person who ever lived. He could calm stormy seas, heal diseased bodies, and even raise the dead back to life. And yet he “came not to be served but to serve, and to give his life as a ransom for many” (Matthew 20:28).

When we make him our Lord by submitting to his Spirit, we similarly exhibit his sacrificial love (Galatians 5:22), a power that ends wars, heals marriages and families, and restores nations. But only then.

We can seek our own transactional power or submit to the transforming power of God’s Spirit, but we cannot do both.

Choose wisely today.

Quote for the day:

“Jesus will say, ‘Well done, my good and faithful servant,’ not ‘Well said.’” —Sean Smith

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Denison Forum

Days of Praise – Understanding Management

 

by Henry M. Morris III, D.Min.

“For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.” (Matthew 25:14)

Several kingdom parables in the New Testament provide glimpses into two major principles: God’s provision and our management of His wealth.

In the parable of the talents found in Matthew, the “talents” (money) belong to the “lord of those servants” (Matthew 25:19), and he gave to “every man according to his several ability” (Matthew 25:15). Each steward had the master’s confidence and trust, and success of enterprise depended upon the servant’s productivity. Each steward received varied amounts of resources according to the master, and the reward was based on faithful use of those resources.

Luke’s parallel account (Luke 19:13-27) focused on the percent of return. In both cases, the stewards were essentially asked, “What did you do with what you were given?” Each had enormous freedom in his management and the opportunity to demonstrate his capabilities.

God funds His work through His people. The funding of the tabernacle building project (Exodus 35) is a good example. The Israelites were recently freed slaves who had all been given gold by the Egyptians until there was more than enough.

The funding of the temple during David’s reign (1 Chronicles 28 and 29) is another excellent example. The leaders gave vast amounts of wealth and building materials, setting an example for the rest of the nation. Though they did not actually build it, they had the vision for it, and their children eventually did it. God provides to meet critical needs, sometimes through the miraculous giving of His willing people. HMM III

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – The Theology of Rest

 

You of little faith, why are you so afraid? — Matthew 8:26

When we are afraid, it’s easy to find ourselves praying the elementary panic prayers of those who don’t know God. But Jesus says we should never be afraid. Our Lord has a right to expect that those who name his name will rest in perfect confidence in him. God expects his children to have such faith that they are the reliable ones in any crisis, yet many of us tend to trust God only up to a point. We’re like the disciples who were in the boat with Jesus when the storm arose: we get to our wits’ end, convinced that God is asleep and that we’re going to drown (Matthew 8:24–25). When we think like this, we show God that we don’t have the slightest bit of confidence in him, nor in his governing of the world.

“He got up and rebuked the winds and the waves, and it was completely calm” (v. 26). What a pang of remorse must have shot through the disciples when they realized that, instead of relying on their Lord, they’d failed him. And what a pang will go through us when we realize that we could have produced joy in the heart of Jesus by remaining absolutely confident in him, no matter what lay ahead.

There are times in life without storms or crises, times when doing our human best is enough. But when a crisis comes, we reveal instantly on whom we rely. If we’ve been learning to worship God and to trust him, the crisis will reveal that we can go to the breaking point without breaking our confidence in him.

God’s will is that we reach a place of perfect rest, a place of oneness with him. When we are one with God, we will be not only blameless in his sight but a deep joy to him.

Psalms 84-86; Romans 12

Wisdom from Oswald

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.Disciples Indeed, 395 L

 

 

 

https://utmost.org/

Billy Graham – Poverty of Soul

 

For my people [are] foolish, they have not known me . . .

—Jeremiah 4:22

No man is more pathetic than he who is in great need and is not aware of it. Remember Samson? Standing there in the valley of Sorek, surrounded by the lords of the Philistines, “… he wist not that the Lord was departed from him.” It has been truly said, “No man is so ignorant as he who knows nothing and knows not that he knows nothing. No man is so sick as he who has a fatal disease and is not aware of it. No man is so poor as he who is destitute, and yet thinks he is rich.” The pitiable thing about the Pharisees was not so much their hypocrisy as it was their utter lack of knowledge of how poor they actually were in the sight of God. There is always something pathetic about a man who thinks he is rich when he is actually poor, who thinks he is good when he is actually vile, who thinks he is educated when he is actually illiterate.

Prayer for the day

Might I always remember the poverty of my soul before Your love invaded my life, Lord Jesus, and I knew You as Savior.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Finding Refuge

 

But the Lord has become my fortress, and my God the rock in whom I take refuge.—Psalm 94:22 (NIV)

In times of uncertainty and fear, rest in His presence, knowing that He is your firm foundation when everything else is shaking. Even when the storm rages, you are secure in Him. His loving arms are always open to you, ready to provide shelter. In Him, there is a sense of security and comfort that surpasses all understanding.

Lord, thank You for being my refuge and fortress. Help me to trust in Your protection.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Daring Selection

 

When they saw the courage of Peter and John . . . , they were astonished and they took note that these men had been with Jesus. Acts 4:13

Today’s Scripture

Acts 4:1-2, 5-13

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As Franco Zeffirelli prepared to film his critically acclaimed version of Shakespeare’s Romeo and Juliet, he made a daring decision. He chose two unknowns to play the lead characters and insisted they be close to the age of the characters as Shakespeare had penned them. Zeffirelli ultimately selected seventeen-year-old Leonard Whiting as Romeo and sixteen-year-old Olivia Hussey as Juliet.

Some might think that Jesus took a similar risk with the selection of His disciples, who later took His message of forgiveness to the world. That’s when the religious leaders arrested and questioned some of them. Then Acts 4:13 says, “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished.”

Any assumed risk was more than overwhelmed by the real story behind these simple fishermen: “They took note that these men had been with Jesus” (4:13). The seemingly unqualified disciples had not only been with Christ, but they also had His promise to be with them always (Matthew 28:20). We share that promise as well (Hebrews 13:5) and can be assured that, in His presence and with His grace, no task set before us will be too great for Him.

Reflect & Pray

When you have felt overwhelmed, how have you typically responded to the pressure? How might you invite Jesus to help you during those challenging times?

 

Dear Jesus, please forgive me for the times I try to forge ahead in my own strength and wisdom. I want to rely on You in all of life’s moments.

The God who protected Peter and John was the same God who rescued Israel from Egypt. Learn more about these Old and New Testament parallels by reading Pharisees or Pharaoh?

Today’s Insights

Acts 4 describes the Sadducees being “greatly disturbed” by the apostles’ teaching because they were “proclaiming in Jesus the resurrection of the dead” (v. 2). The Sadducees were one of two prominent groups of Jewish religious leaders mentioned in Scripture; the other was the Pharisees. A primary division in belief between them was the doctrine of physical resurrection. The Sadducees denied the existence of both an afterlife and a future bodily resurrection, while the Pharisees believed in both. While confronting the Sadducees, Peter was empowered by the Spirit to boldly proclaim Christ’s resurrection (vv. 8, 10). As believers indwelt by the Spirit, we can also experience Jesus’ presence and grace.

 

http://www.odb.org

Joyce Meyer – A Steadfast Heart

 

My heart is fixed, O God, my heart is steadfast and confident! I will sing and make melody.

Psalm 57:7 (AMPC)

God is the God of hearts. He does not look only at the exterior of a person, or even the things a person does, and judge the individual by that criterion. Man judges the flesh, but God judges the heart.

It is possible to do good works and still have a wrong heart attitude. It is also possible to do some things wrong but still have a right heart on the inside. God is much more inclined to use a person with a good heart and a few problems than He is to use a person who seems to have it all together but who has a wicked heart.

It is very important that we get in touch with our inner life and our heart attitude, the way we feel and think about things (what the Bible calls the hidden man of the heart), if we want to hear from God and live in close relationship with Him.

Prayer of the Day: Lord, help me stay determined in every trial. Strengthen me to walk in Your will with joy, peace, and courage, knowing the enemy is already defeated through You, amen.

 

http://www.joycemeyer.org

Denison Forum – How the Chinese AI company GoLaxy could change our lives

 

A reality that breaks God’s heart

With yesterday’s introduction of GPT-5—the latest and most powerful version of the popular ChatGPT—artificial intelligence is back in the news, with the focus largely on how its advancements will impact day-to-day life. But while that story is important, today I’d like to discuss a more subtle way that AI is likely to change our lives going forward. Let’s start with GoLaxy, a Chinese company that would probably prefer to stay out of the news but has found itself at the center of a growing international controversy.

As Brett J. Goldstein and Brett. V. Benson—two professors at Vanderbilt University who specialize in international and national security—recently documented, GoLaxy is “emerging as a leader in technologically advanced, state-aligned influence campaigns, which deploy humanlike bot networks and psychological profiling to target individuals.”

They go on to note that the company—which denies any official connection with the Chinese government despite a preponderance of evidence to the contrary—has been used in recent years to promote China’s preferred candidates and positions across elections in both Hong Kong and Taiwan.

GoLaxy works by mining social media to build profiles “customized to a person’s values, beliefs, emotional tendencies and vulnerabilities.” They then feed that information through their AI personas to engage in conversations that feel sufficiently authentic and human enough to largely evade the protections companies put in place to limit or identify AI activity.

As Goldstein and Benson describe, “The result is a highly efficient propaganda engine that’s designed to be nearly indistinguishable from legitimate online interaction, delivered instantaneously at a scale never before achieved.”

Now it appears they are looking to expand their efforts into the United States, with data suggesting that they’ve already built profiles on at least 117 members of Congress and more than 2,000 other political and cultural leaders. And if their past actions are any indication of their future intent, odds are good that they won’t stop there.

Fortunately, the reviews are mixed on just how influential their efforts have been to date. They will likely improve with time, but for now, they seem to represent more of a potential threat than an imminent one. However, the same cannot be said for a growing trend in AI that resides much closer to home.

“The AI companion who cares”

On this week’s inaugural episode of Faith & Clarity—our recently relaunched Denison Forum Podcast—we discussed the rise of AI companions and their increasing pervasiveness throughout our culture. While ChatGPT and others are driving much of the innovation in Artificial Intelligence, these companion bots have carved out a growing niche among some of our society’s most vulnerable.

Companies like Character.ai, Replika, and others offer users the chance to engage with AI personas tailored to their whims while promising a judgment-free interaction. Replika, for example, markets its bots as “The AI companion who cares. Always here to listen and talk. Always on your side.”

While there are a host of reasons why such promises should send a shiver down your spine, the fact is that these companies have identified a very real need in our culture, and the statistics prove that they are increasingly effective at meeting it.

As of December of last year, Character.ai users spent an average of 93 minutes a day chatting with bots, which is 18 minutes longer than the average user spent on TikTok—the gold standard for social media addiction. As AI improves, it’s easy to see a world where that number only grows larger.

But while users claim these conversations are “harmless fun and can be a lifeline for people coping with anxiety and isolation,” the truth is that they are often relied upon most heavily by those who are least equipped to use them well.

That’s a problem we cannot afford to ignore. But how should it be addressed?

A flaw in the system

The most tempting cure for the misuse of AI will be to try to curtail its use or control the degree to which those most vulnerable to its abuse can gain access. A good example of that solution at work is the Illinois law passed this week, which makes it illegal for AI chatbots to offer any therapeutic advice or communication. But while the idea has merit, I doubt it will do much to truly solve the issue.

You see, the problem is not the technology. It’s the people who use it.

As long as there are hurting people who would rather find affirmation in AI than real relationships with other humans, services like these will have a market. We can try to limit access or curtail what kinds of services they can offer, but the root cause will still remain.

Given that the yearning for an accountability-free community is as old as the Garden of Eden (Genesis 3:8), I doubt we’ll fix that particular flaw in the system anytime soon.

But if we can’t stop the desire for what AI offers and we can’t prevent companies from making it available, what can we do? The Gospels give us a good place to start.

A level of intimacy AI can’t touch

Jesus had a habit of meeting with people who were desperate for connection, rocked by insecurity, and yearning for acceptance. Whether it’s the woman at the well, the leper afraid to do more than shout from a distance, or Peter after he denied even knowing Jesus, many of the most memorable moments throughout Christ’s ministry were stories of him meeting broken people and making them whole once again.

Unfortunately, in this world, it seems like for every Peter, there’s a Judas: someone in desperate need of God’s grace but too trapped in his guilt and sin to seek it. And that is just as true when it comes to AI as it is for any other temptation we face.

At the end of the day, we can warn people of the dangers, point them toward healthier alternatives, and do our best to offer the kind of genuine community they need, but it’s still up to the individual to decide whether or not they will accept it. The same free will that leads some to salvation traps others in damnation.

That reality breaks God’s heart (2 Peter 3:9), and it should break ours as well. But it’s the truth.

At the same time, on this side of heaven, it will always be too soon to give up on a person who needs Jesus. Our job is to love those God brings across our path and make sure every facet of our lives points to the joy, peace, and contentment that can only be found in him.

But we can’t offer others what we don’t have ourselves.

So, take some time today to ask God to help you identify any areas in your life where you need his healing. Truly open your heart and soul to his Spirit, committing to make whatever changes he asks of you and surrender any aspects of your life that are not submitted to him. Then ask him to make you aware of anyone you meet today who needs the same healing as well.

While AI can mimic a host of human interactions, it will never approach the level of intimacy available through the Holy Spirit’s presence in our lives.

How well will your life reflect that reality today?

Quote of the day:

“Technology is per se neutral: but a race devoted to the increase of its own power by technology with complete indifference to ethics does seem to me a cancer in the Universe.” —C. S. Lewis

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Denison Forum

Days of Praise – Understanding Ownership

 

by Henry M. Morris III, D.Min.

“The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein.” (Psalm 24:1)

The doctrine of creation is not merely a “scientific” debate. The opposite concepts of natural and evolutionary development versus the fiat creation of an omnipotent, omniscient, and transcendent Being impact every facet of our worldview. God owns the earth; He is its Creator (Genesis 1:1Psalm 24:1-2Revelation 4:11; and hundreds of other passages throughout the Bible).

Christians who revere the biblical revelation of God are not to be in conflict with this most basic of all doctrines. God owns the living creatures that inhabit the earth (Psalm 50:10). He owns the metals that establish monetary value in the earth (Haggai 2:8). He claims ownership over our bodies (1 Corinthians 6:19). He even states ownership of our very souls (Ezekiel 18:4). Nothing is excluded from the sphere of His ownership and kingship (1 Chronicles 29:11-12Isaiah 45:12Colossians 1:16-17). And we are to manage God’s resources as stewards of the Owner.

Lucifer’s error was that he thought he could become like the Owner, usurping all the rights and privileges of the Creator (Isaiah 14:12-14). Israel’s error was similar; they behaved as if their possessions were their own property (Malachi 3:8-10). The prodigal son claimed for himself the right of ownership and treated the money as if it were his own (Luke 15:12-14). The unfaithful steward made no effort to be productive (Matthew 25:24).

We have been delegated authority over the creation itself (Genesis 1:28), are required to be faithful with the “mysteries of God” (1 Corinthians 4:1-2), and are expected to administer “the manifold grace of God” (1 Peter 4:10). May God preserve us from self-serving stewardship. HMM III

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – This Experience Must Come

 

Elijah went up to heaven in a whirlwind. . . . And Elisha saw him no more. — 2 Kings 2:11–12

It isn’t wrong to depend upon your Elijah—your guide and leader—for as long as God gives you. But remember that a time will come when your Elijah will have to go and can no longer be your guide, because God does not intend it. You say, “I can’t go on without Elijah.” God says you must.

Alone at your Jordan River (2 Kings 2:14). Jordan is the type of aloneness where you find no fellowship with other human beings, where no one can take responsibility for you. At Jordan, you have to put what you learned with your Elijah to the test. You have been to Jordan over and over again with Elijah, but now you must go there alone. It isn’t any use saying you can’t go. This experience has come, and you must go. If you want to know whether God is the God you believe him to be, go through your Jordan alone.

Alone at your Jericho (vv. 19–21). Jericho is the place where you’ve seen your Elijah do great things. When you come to your Jericho, you feel a strong resistance to taking the initiative and trusting in God; you want someone else to take the initiative for you. But if you remain true to what you learned with Elijah, you will get a sign that God is with you.

Alone at your Bethel (v. 23). At your Bethel, you find yourself at the end of your wits and the beginning of God’s wisdom. When you get to your wits’ end and feel like you’re going to panic, don’t. Stand true to God and he will bring his truth out in a way that will make your life a sacrament. Put into practice what you learned with your Elijah. Use his cloak and pray. Determine to trust in God, and do not look for Elijah anymore.

Psalms 81-83; Romans 11:19-36

Wisdom from Oswald

An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God.Biblical Ethics, 125 R

 

 

https://utmost.org/

Billy Graham – The Unmerited Favor of God

 

For by grace are ye saved . . .

—Ephesians 2:8

“Grace,” according to the dictionary, is the unmerited favor of God toward mankind. The word “grace” is used over 170 times in the New Testament alone. Grace is not bought. It is a free gift of almighty God to needy mankind. When I picture Jesus Christ dying on the cross, I see the free gift of God’s grace in Christ reconciling the world unto Himself. I sing with the songwriter, “Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now am found, was blind, but now I see.” Your human mind, with its philosophy of an equal return for favors done, can hardly comprehend the full meaning of this grace of God. But when you catch, by the inspiration of God, its full meaning, you will leave the limits of human reasoning and revel in the spiritual riches of divine truth and privilege.

Yes, the grace of God is a reality. Thousands have tried, tested, and proved that it is more than a cold creed, a docile doctrine, or a tedious theory. The grace of God has been tested in the crucible of human experience, and has been found to be more than an equal for the problems and sins of humanity.

Prayer for the day

Lord, this day help me to come to a more full and abundant awareness of Your bountiful grace. Stimulate me to serve You.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – The Wealth of Inner Peace

 

But godliness with contentment is great gain.—1 Timothy 6:6 (NIV)

In a world that often measures success by the yardstick of wealth and possessions, remember that real treasure lies in a life steeped in godliness and contentment. Make it your mission to nurture these qualities. Toss aside any shallow notions of success and embrace the deep, abiding peace that comes from contentment in God.

Precious Lord, guide me to find my satisfaction in You, cherishing my relationship with You over the fleeting allure of worldly riches.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Caring for the Oppressed

 

Rescue from the hand of the oppressor the one who has been robbed. Jeremiah 22:3

Today’s Scripture

Jeremiah 22:1-5

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Today’s Devotional

Josephine Butler, a prominent minister’s wife, found herself campaigning for the rights of women accused (often unjustly) of being “ladies of the night,” those seen in society as the “least desirables.” Spurred on by her deep faith in God, she fought for years against the British Contagious Diseases Acts of the 1860s, which subjected women to cruel and invasive “medical” exams.

In 1883, during the parliamentary debate over a bill to repeal the Acts, she joined women in Westminster to pray. She was moved by the sight of the “most ragged and miserable women from the slums” alongside “ladies of high rank,” all weeping and asking God for protection of the vulnerable. To their joy, the bill passed.

Josephine’s call to act justly echoes the words of the prophet Jeremiah, who delivered God’s message to evil kings. Jeremiah said, “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.” And “do no wrong or violence to the foreigner, the fatherless or the widow” (Jeremiah 22:3). God wanted to shield those who couldn’t defend themselves against the powerful.

God can spur us to action too, helping us to discern inequalities and to speak and take measures against them. He who hates abuse empowers us to uphold justice and defend the weak.

Reflect & Pray

How does following God affect how you treat the weak and vulnerable? How might God use you to defend someone who’s oppressed?

Gracious God, You love and care for the weak and the powerful. Please help me to share Your love and grace.

For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.

Today’s Insights

Jeremiah is sometimes referred to as the “weeping prophet” because tears were so often a part of his ministry. For instance, in Jeremiah 13:17, we read: “If you do not listen, I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears, because the Lord’s flock will be taken captive.” In today’s reading (22:1-5), we see one of the primary causes of his tears. Jerusalem was going to be overrun and destroyed, and he was given the task of sounding the alarm regarding that coming destruction. Jeremiah wept because the warnings he issued would largely go unheeded. His great desire? For the evil kings to “do what is just and right” (v. 3) and care for the oppressed. He describes a future time when “the people of Israel and the people of Judah together [would] go in tears to seek the Lord their God” (50:4). Today, God calls and equips us to lovingly care for the oppressed.

 

http://www.odb.org

Joyce Meyer – Abide in Christ

 

…Just as no branch can bear fruit of itself without abiding in ( being vitally united to) the vine, neither can you bear fruit unless you abide in Me.

John 15:4 (AMPC)

Whenever I return home from ministering at conferences, I revitalize myself by abiding in Jesus. I pray, meditate on His Word, and spend time with Him. I say, “Thank You, Lord, for strengthening and refueling me. I need You, Jesus. I can’t do anything without You.”

I know I must abide in Him if I want to bear good fruit. Abiding replenishes the energy I use in my conferences. For many years I ministered at my conferences, returned home, and went right back to the office or out on another trip without spending the time I needed with the Lord. When I did, I usually ended up worn-out, depressed, crying, and wanting to quit.

If we drive our cars without filling up the tanks, we ultimately run out of gasoline and break down. We can do the same thing as individuals. We will break down mentally, physically, emotionally, and spiritually if we don’t stay full of Jesus by abiding in Him.

Dave and I have developed the habit of spending time each morning with the Lord by praying, reading, meditating, pondering, writing, resting, trusting, and abiding in Him. Sometimes people “pick on” us, and when they do, we want them to be able to pick good fruit. By the time I face my family or work responsibilities, I’m full of good fruit in case anybody has a need. I encourage you to develop what I like to call the “God Habit.” Need time with Him more than you need anything else, and everything else will fall into place and work much better.

Jesus said if we dwell in Him, He will dwell in us. If we live in Him, He will live in us. He said we cannot bear fruit without abiding in Him. But if we live—which implies daily abiding—in Him we will bear abundant fruit (John 15:4–5). Whether it is teaching or anything else I do in life, I have learned by experience that I need Him and cannot do anything of real value without Him.

Prayer of the Day: Jesus, I need You daily. Help me abide in You, refuel in Your presence, and bear fruit that blesses others. I can’t do anything of value without You, amen.

 

http://www.joycemeyer.org