“When you finally start moving up into the air, I recommend that you don’t hold onto anything. I definitely don’t recommend looking down. . . . Just keep calm, take a deep breath, slowly release it, and keep your face looking upward.” This is how one person advised her fellow Christians to experience the rapture when it came two days ago.
Except it didn’t.
Or if it did, you and I (and everyone else, so far as I can tell) were left behind. This despite the fact that so many expected the rapture to come on September 23 that the New York Times, Newsweek, and numerous other outlets covered the story.
The date appears to have originated with a person named Joshua Mhlakela in South Africa. He said in a YouTube video that he is not a pastor, though news reports widely described him as such. In his video, he reported that Jesus came to him in a dream in 2018 and told him, “On the 23rd and the 24th of September 2025, I will come to take my church.”
His prediction aligned with this year’s observance of Rosh Hashanah, the Jewish New Year. Evangelical TikTok users picked up Mhlakela’s assertion, some pointing to signs in Revelation 12 and various astrological alignments involving the constellations Virgo and Leo to claim that his prophecy was being fulfilled.
On social media, some said they had given away their belongings and quit their jobs. Others satirically celebrated the coming lower rents or asked believers to hand over their money or keys to their homes.
The latter response points to my point today.
“An hour you do not expect”
The “rapture” is a belief held by some that Jesus will take believers out of the world prior to a period of “great tribulation” on Earth. The word does not appear in the Bible, which is not definitive (the word Trinity is not in Scripture, either), but the idea is based on passages such as 1 Thessalonians 4:16–17 and 1 Corinthians 15:51–52. Some interpret Jesus’ invitation to John, “Come up here, and I will show you what must take place after this” (Revelation 4:1), to refer to this event.
This is a complex subject, one I have discussed in detail in books and articles over the years. (You can go here and here for examples.) My purpose today is not to explore eschatology (the doctrine of last things) but to focus on the cultural implications of the current story.
Jesus clearly said about his return, “Concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only” (Matthew 24:36). In fact, those who claim to be able to predict the date must be wrong by definition, for our Lord added, “the Son of Man is coming at an hour you do not expect” (v. 44). “You do not expect” could be translated from the Greek, “all of you without exceptions are not expecting it when it occurs.”
Nonetheless, some across history have been undeterred in claiming to know more than Jesus said he knew about the timing of his return. Such predictions have been more frequent since 1948, the year Israel became a nation again, since many interpretive schemes consider this event to be pivotal to end times sequencing.
However, one predated it by more than a century: the “Great Disappointment” occurred when a Baptist preacher named William Miller predicted that Christ would return on October 22, 1844. Tens of thousands of his followers (known as Millerites) sold their possessions in preparation; when nothing happened, widespread disillusionment followed.
The better-known these failed predictions, the more ridicule they generated for the predictors—and the larger Christian community.
Billy Graham’s greatest fear
Such ridicule is unfortunately understandable. When so-called financial experts make stock market predictions that turn out to be inaccurate, we question their competence for their next prediction. When meteorologists get the weather wrong, we look askance at meteorology itself.
This tendency is especially unsurprising with regard to evangelical Christianity. Already widely considered outdated, irrelevant, and even dangerous, our truth claims are dismissed as esoteric and speculative, especially when they have to do with “unscientific” issues such as the end times.
All this to say, if there is any subject Christians should be especially careful to avoid in our post-Christian culture, it is end times speculation. Not only because Jesus promised we would be wrong, but because our wrong predictions will add fodder for those already predisposed to reject our Lord.
Billy Graham once described to the interviewer David Frost his greatest fear: “That I’ll do something or say something that will bring some disrepute to the gospel of Christ before I go.” He added, “I want the Lord to remove me before I say something or do something that would embarrass God.”
If we want to impact our culture for Christ, we must make Dr. Graham’s greatest fear ours as well.
Visiting Armageddon
Ironically, a way to live that draws people to Christ is to focus on the end times, but not in the way we’ve been discussing.
I was privileged to lead more than thirty study tours to Israel over the years. Each time, we made our way to the heights of Megiddo, an ancient fortress overlooking the vast valley below. In Hebrew, this area is known as Har Megiddo (the “mount of Megiddo”). Transliterated into English, it becomes “Armageddon.”
The site is mentioned just once in Scripture: at the end of history, the enemies of the Lord are described as assembling “at the place that in Hebrew is called Armageddon” (Revelation 16:16). Each time I led a tour here, we discussed this verse and the various end-times scenarios that center around it.
Then I told the group, “The only fact about the future about which I am absolutely certain is this: We are one day closer to eternity than ever before.”
Jesus could return today. Or you could step through death into his presence today (John 14:3). What it takes to be ready is also what it takes to live in ways that most glorify our Lord and attract others to him.
If you knew that day were tomorrow, what would you change today?
Quote for the day:
“Time is the most valuable thing a man can spend.” —Theophrastus (372–287 BC)
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