Prayer: The Most Neglected Weapon In The American Arsenal Is The One Most Urgently Needed

 

The United States of America is a nation conceived by and birthed through prayer. From the first colony of Pilgrims led by William Bradford that settled in Plymouth, MA to our first President, George Washington, who risked his life to secure the freedom we enjoy today, prayer was regarded as an indispensable part of daily life. Universally understood by countless generations of Americans has been the belief that any chance of prosperity and any hope in preserving the American way of life for our families, communities, and government, depends on our continual dependence upon God for His divine providence and protection.

So evident is this belief that the words “In God we Trust” are stamped on our currency, “One nation under God” is echoed in our Pledge of Allegiance, and “endowed by their Creator with certain unalienable rights” is enshrined in our Declaration of Independence from which our American liberty has been proclaimed.

The Decline of Prayer in a Nation in Crisis

Inherent in acknowledging God’s involvement in the affairs of our nation is the necessity to petition His favor through prayer for the provision of our needs, wisdom for our leaders, and security of our people. While this may be obvious to many American Christians who steadfastly uphold our homeland in prayer, a recent Pew Research Study has shown that prayer has steadily declined over the last several years with “fewer than half of Americans (44%) who say they pray each day.” This heartbreaking statistic is troubling when considering the growing, increasingly complex challenges and issues threatening to unravel the fabric of our society.

For decades, America has taken comfort in being a paragon of military strength and a vanguard for technological innovation, fostering a sense of security and stability that many have taken for granted. Americans have taken pride in the collective self-sufficiency of our leaders, our servicemen and servicewomen, and our state-of-the-art weaponry to defend the interests of the United States against internal threats and those from abroad.

At the same time, the predominant Judeo-Christian worldview that once underpinned the foundational beliefs of our society has steadily declined, resulting in an erosion of Biblical values and morals, growing hostility towards Christ-centered standards, principles, and wisdom, and an abandonment of prayer. The result is evident in perversion in classrooms, chaos in the streets, lawlessness in government, and the tearing apart of nuclear families—all of which testify to the degradation of our society.

Looking forward, the question we must ask ourselves is, how will we as Christians respond to factors threatening to unravel this great nation in which we live? When faced with external dangers such as hostile foreign entities, cyber warfare, nanotechnology, bioengineered diseases, and terrorism, or when confronted with internal perils such as inflation, racial division, socialism, and political corruption, will we be content to rely upon our own intellectual prowess and military fortitude to protect our people, to retain societal stability, or even bring cultural, and dare I say spiritual, reform?

If history is any sort of teacher, it demonstrates that this is nothing short of a misplaced sense of security and a false hope. Time and again, nations have fallen, and cultures have collapsed due to trusting in their own self-reliance.

Rediscovering Our Spiritual Weapon

The time has come for America to return to the Christian heritage of our forefathers and utilize a weapon so often neglected. It’s time for prayer to be restored as a regular component of the daily lives of Americans. I’m thankful for the wisdom of President Harry S. Truman and the US Congress who established a National Day of Prayer in 1952, recognizing the importance and necessity for prayer to be incorporated into the fabric of our nation.

It’s wonderful that the citizens of our country are reminded once a year to fight on their knees through prayer on behalf of our homeland. Yet praying once a year simply isn’t enough if we want to see America continue being a beacon of light, hope, and freedom among the nations of the world. We as American Christians need to seek God’s face in prayer daily to guide our leaders, protect our families, and uphold the godly values that have made this remarkable nation unlike any other in history. Every day ought to be a National Day of Prayer!

By now you’re probably wondering why I am referring to prayer as a weapon. Isn’t prayer more of a request for provision, a plea for help, an expression of gratitude, a gesture of faith, or a declaration of worship to God? Yes, absolutely! Prayer is every one of these things. In addition to these, prayer is a tool granted by God to believers for obtaining His protection as well as for assaulting the kingdom of darkness. It’s an instrument given to His followers to both confront and defend against evil.

In other words, prayer may be appropriately viewed as a weapon. As followers of Jesus engaged in a great spiritual battle (Ep. 6:12), I am reminded and encouraged by Paul’s words to the Corinthian believers, that “the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God” (2 Co. 10:4-5). Such weapons undoubtedly include prayer!

Tactically speaking, when you think about any type of weaponry, it’s important to recognize that a weapon may be used for either offensive or defensive purposes, or both. We see this in Scripture when David used a sling and a stone to offensively attack the giant, Goliath, who defied the God of Israel (1 Sa. 17:45-50). We also see this in Nehemiah when the people who rebuilt the wall of Jerusalem did construction with one hand while simultaneously carrying swords in their other hand, ready to defend themselves against potential attacks from their enemies (Neh. 4:17).

The same principles are true with prayer. As we pray, we can come before the Lord with an offensive mindset, appealing to Him to proactively destroy evil agendas, ideologies, behaviors, and works which seem to manifest themselves with increasing frequency, threatening the stability of our country and culture.

It is suitable and beneficial for Christians to pray that God would prevent or eradicate initiatives, laws, or causes that are contrary to His will, His character, and His Word. It’s fitting that believers would ask God to change the hearts of our fellow countrymen and those hostile toward godly values and morals. Jesus Himself instructed His followers to love their enemies and pray for those who persecute them (Mt. 5:44).

Equally applicable is coming to God in prayer with a defensive mindset, seeking His protection from dangers and threats having the potential to bring disruption, division, or destruction. As the flow of illegal drugs into our country persists, as homicide of the preborn is celebrated, as sexual perversion proliferates, as atheism, spiritualism, and demonic doctrines embed themselves into entertainment, education, commerce, and politics, the need for God to shield America with His protective hand from internal and external dangers is woefully apparent. Our need for God to fight on our behalf to retain, restore, and defend the Biblical roots of our nation is greater than ever!

The Power of Prayer Cannot Be Neglected

As Christians, it isn’t enough to simply rely on political, military, or academic leaders to solve our nation’s problems or protect our freedoms. We need to recognize that the most powerful weapon at our disposal is the one faithfully proven to be effective time and again throughout the pages of Scripture.

When Moses cried out to God in prayer, the Red Sea was parted to save the Israelites from destruction (Ex. 14:15). When Elijah prayed, the heresy of religious leaders who corrupted God’s people was laid bare through God’s consuming fire from heaven (1 Ki. 18:38-40). When Daniel prayed, revelation was given from God to declare and interpret King Nebuchadnezzar’s dream, leading the world’s most powerful leader at the time to acknowledge God’s supremacy (Da. 2:26-47). And when Jesus prayed, it strengthened Him to endure what no other man could, enabling Him to obtain salvation for humanity through His death, burial, and resurrection (Lu. 22:41-44).

Clearly, in each of these instances, the might and power of prayer was shown to obtain deliverance, counter false ideologies, change the mindset of powerful leaders, and provide strength needed to overcome sin and evil. What a mighty weapon indeed!

Commit to Pray for America Today

If heroes of the faith like these understood and valued the importance of prayer, we too as followers of Christ should do no less. We cannot afford not to pray! I am reminded of the words written by the Apostle James, “The effective prayer of a righteous man can accomplish much” (Ja. 5:16b).

Would you join me and commit to praying for America? Starting today, will you partner with me in praying daily for our families, our communities, our churches, our culture, and our leaders? Let’s join together and make every day a National Day of Prayer where we Christians in America collectively seek God to defend the interests of our fellow countrymen and turn the heart of our nation back to Jesus!

Let’s not neglect one of the mightiest weapons in our arsenal but rather deploy it as we stand in opposition against the schemes of the devil! As we fight together on our knees, we may just be surprised to see how powerfully God will move in our nation. Let’s pray!


 

Source: Prayer: The Most Neglected Weapon In The American Arsenal Is The One Most Urgently Needed – Harbinger’s Daily

Our Daily Bread – Great Enough to Care

 

The Lord said, . . . “Should I not have concern for the great city of Nineveh?” Jonah 4:10-11

Today’s Scripture

Jonah 4:5-11

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Today’s Devotional

How could God possibly care about all these people? The thought hit me as I stepped off a busy train platform in a crowded city, thousands of miles from home. I was a teenager traveling abroad for the first time, and I was overwhelmed by the size of the world around me. I felt small by comparison and wondered how God could love so many people.

I had yet to understand the broad reach of God’s perfect love. In Scripture, the prophet Jonah couldn’t fathom this either. When Jonah finally obeyed God’s call to preach repentance to the city of Nineveh, the capital of the brutal Assyrian Empire that had oppressed his native Israel, he didn’t want God to forgive them. But the city did repent, and when God didn’t destroy them, Jonah was angry. God provided shelter for Jonah through a fast-growing plant but then took his shade away, which angered him all the more. Jonah complained, but God responded, “You have been concerned about this plant . . . . And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people?” (Jonah 4:10-11).

God’s so great that He’s able to care deeply for those who are far from Him. His love goes to the lengths of the cross and empty tomb of Jesus to meet our ultimate need. His greatness manifests itself in goodness, and He longs to draw us near.

Reflect & Pray

How does it comfort you to know God cares for you? How will you respond to His love?

 

Loving God, thank You for coming to save me. Please help me to love others like You do.

 

For further study, read The Pouting Prophet.

Today’s Insights

Jonah 4 shows just how hardened the prophet’s heart had become. While it’s true that the people of Nineveh were far from the God of Abraham, Isaac, and Jacob, we see that Jonah himself was also very far from God’s heart. Having been God’s instrument to bring about a national revival in Nineveh (3:5-10), Jonah was angry at Him for rescuing his enemies. God’s love for Nineveh could’ve been a learning opportunity for him, but his heart was so filled with hate that all he could feel was his own rage. Still God loved and cared for the prophet (4:6), just as He loves and cares for us in spite of our hardened hearts.

 

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Joyce Meyer – Examine Yourself

 

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you….

2 Corinthians 13:5 (NKJV)

The Bible tells us to examine ourselves, and I wholeheartedly agree that we need to do so. We should examine ourselves to see if we have sin, and if so, we should sincerely repent, then move on to living without that sin in our lives.

There is a great difference between examination and condemnation. Examination helps us prove to ourselves that we are in Christ and He is in us, and that in Him we have been set free from sin. Condemnation keeps us mired in the very sin we feel condemned about. It does not deliver us—it traps us! It weakens us and saps all our spiritual strength. We give our energy to feeling condemned rather than living righteously.

There is such a thing as excessive self-examination, and I personally believe it opens the door for much of the unbalance we see today in this area among God’s children. To be overly introspective and continually examining our every move opens a door to Satan. In the past I experienced multiple problems in this area, and I know for a fact that you and I will never be confident in prayer until the problem is dealt with thoroughly and completely.

Prayer of the Day: Lord, I ask You to search my heart and expose any sin in my life. I refuse to get trapped in endless introspection and condemnation. Set me free from all sin, amen.

 

http://www.joycemeyer.org

Denison Forum – “No Kings” protests and the future of American democracy

 

Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time.

When Winston Churchill made this statement in 1947, he had led England to victory in World War II as its prime minister, lost his bid for reelection in a landslide, and returned to Parliament as one of its 640 members. He had experienced personally the vagaries of democracy.

If he were writing today’s article, he might make the same observation (though far more eloquently than I can). Consider:

  • “No Kings” rallies held across the country over the weekend gave the “anti-Trump movement its biggest moment so far,” according to The Hill. Participants warned that the president threatens democracy; some Republicans blame the demonstrations for prolonging the US government shutdown.
  • The shutdown is now the third-longest in history, with no apparent end in sight.
  • France has seen five (or six, depending on how you count) prime ministers in the last two years.
  • The UK has been led by six prime ministers in the last ten years.
  • After Hamas and Fatah took control of Gaza and the West Bank, respectively, following the 2006 elections, there have been no more Palestinian elections.
  • The US and other countries believe Nicolás Maduro lost the election in Venezuela last year, but the official electoral commission aligned with his government declared him the winner, and he remains in office.

The “sacred inheritance of every human being”

My thoughts today are motivated by the historian Elaine Pagels’s fascinating recent essay in The Atlantic. She notes that democracy was unknown to humanity for thousands of years: ancient empires were ruled by emperors; Hindu societies enshrined the ruler as one who embodied the divine order of the gods; Greek philosophers argued that rulers were innately different and thus capable of ruling others.

By contrast, America’s founders believed that “all men are created equal,” an assertion that formed the foundation for the democratic republic they built.

I have witnessed personally the alternatives in Cuba, China, and Russia. My father and grandfather fought in world wars to defend our democracy. Today, millions of women and men are defending our freedom in military posts around the world and deserve our undying gratitude.

But as the news demonstrates daily, the key to the success of a democracy lies not with its system but with the people it serves and those they elect to serve them. Thomas Jefferson observed, “The government you elect is the government you deserve.” This is because living in a democracy doesn’t change people—people change democracy.

Some of the godliest people I have ever known live in the oppression of autocracies in Cuba and China. I have witnessed personally the courage of Russian evangelicals who meet for worship despite the opposition of their government. Conversely, the ongoing clergy crisis in America shows that our democracy cannot ensure the character even of religious leaders, much less irreligious ones.

Elaine Pagels observes that our “inalienable” human rights are the “sacred inheritance of every human being, grounded in a transcendent reality.” But these rights must be grounded in that reality if they are to prevail.

How to “rejoice and be glad” today

Psalm 118 is one of the most remarkable songs of worship in Scripture. It was sung at the Feast of Tabernacles and at Passover. The crowds recited it when Jesus entered Jerusalem on Palm Sunday (v. 26; Matthew 21:9); it will be sung again at his second coming (Matthew 23:39).

The psalmist declares, “The Lᴏʀᴅ is on my side; I will not fear,” and then asks, “What can man do to me?” (Psalm 118:6). If you had Secret Service protection, would you fear a street mugging?

He then makes my point today: “It is better to take refuge in the Lᴏʀᴅ than to trust in man” (v. 8). “Man” translates the Hebrew adam, referring here to “mankind.” This encompasses every human being, including ourselves.

Solomon warned us: “Whoever trusts in his own mind is a fool” (Proverbs 28:26). James explained why: “Each person is tempted when he is lured and enticed by his own desire” (James 1:14), which leads to sin and eventual death (v. 15).

By contrast, the psalmist testifies, “The Lᴏʀᴅ is my strength and my song; he has become my salvation” (Psalm 118:14). He could therefore declare, “This is the day that the Lᴏʀᴅ has made; let us rejoice and be glad in it” (v. 24). If we see today as a gift we have received rather than a possession we deserve, we will use it to love and serve our Father and our neighbor (Mark 12:30–31).

“All earthly cities are vulnerable”

The future of America’s democracy depends on the character of America’s people. However, only Jesus can transform our fallen nature into the divine likeness for which we are designed and intended (Genesis 1:27). Only he can impart to us his holiness (cf. 1 Peter 1:16).

Think of a democracy composed of Christlike citizens and leaders. Imagine the good it could do for its people and the world.

Our part is to “take refuge in the Lᴏʀᴅ” (Psalm 118:8). A refuge only helps those who stay within its shelter. The Spirit can sanctify only those who stay connected to him in worship, prayer, and obedience.

This is why we are commanded to “pray without ceasing” (1 Thessalonians 5:17). Not to live with our eyes closed and our hands folded, but to consciously practice the presence of Jesus through the day: to talk with him along the way, to listen to his Spirit as he guides us, to experience his power as he strengthens us, to seek and receive his pardon as he forgives our failures, to manifest the first glimmers of that miraculous day when “we shall be like him, because we shall see him as he is” (1 John 3:2).

When Rome was sacked in AD 410, St. Augustine told his flock,

All earthly cities are vulnerable. Men build them and men destroy them. At the same time there is the City of God which men did not build and cannot destroy and which is everlasting.

Which “city” will you serve today?


Quote for the day:

“One prominent spiritual leader insists, ‘The only way to have genuine spiritual revival is to have legislative reform.’ Could he have that backwards?” —Philip Yancey

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Denison Forum

Days of Praise – Full Assurance of Understanding

by Henry M. Morris III, D.Min.

“That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ.” (Colossians 2:2)

There are two key aspects to this message. Our hearts need encouragement by “being knit together.” The result will produce a “full assurance of understanding” and an acknowledgment of the mystery of the triune Godhead.

The comforted hearts are to be “knit together.” The Greek term sumbibazo means “to force together, to compact.” Paul uses this term to illustrate the impossibility of teaching God anything. “For who has known the mind of the Lord that he may instruct him?” (1 Corinthians 2:16). Positively, the strength of the church body comes from being “joined together and compacted by that which every joint supplieth” (Ephesians 4:16). Those “joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:19).

The result of the encouragement is wonderful: we should attain to the riches of “full assurance.” The Greek term plerophorias is only used four times: promising understanding in our text, a full assurance of the gospel (1 Thessalonians 1:5) and of hope (Hebrews 6:11), and the full assurance of faith (Hebrews 10:22).

The Greek synonym plerophoreo identifies “sure belief” among us (Luke 1:1), being “fully persuaded” of God’s promises (Romans 4:21). We should be “fully persuaded” in our own mind (Romans 14:5) while making “full proof” of our ministry (2 Timothy 4:5). All of this makes our testimony “fully known” in the world (2 Timothy 4:17). Perhaps the goal of “full assurance” is that we “may speak boldly, as [we] ought to speak” (Ephesians 6:20). HMM III

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Is God’s Will My Will?

 

It is God’s will that you should be sanctified. — 1 Thessalonians 4:3

My sanctification isn’t a question of whether God is willing to sanctify me. The question is, Am I willing? Am I willing to let God do in me all that has been made possible by the atonement? Am I willing to let the life of Jesus Christ manifest itself in my mortal flesh?

Beware of saying, “I’m longing to be sanctified.” Stop longing and treat it as a transaction, a simple matter of asking and receiving. Ask God for the Holy Spirit on the basis of Luke 11:13: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” Then, in implicit faith, receive Jesus Christ to be made sanctification to you, and the great marvel of the atonement will be made real in you.

All that Jesus Christ made possible is mine because of one thing and one thing only: the free, loving gift of God. My attitude as a saved and sanctified soul must be one of profound, humble holiness. (There’s no such thing as proud holiness.) I recognize what Jesus has done for me with agonizing repentance and a sense of unspeakable shame and degradation. I have the amazing realization that even when I cared nothing for God, his love for me was so great that he completed everything for my salvation and sanctification.

No wonder Paul says that nothing “will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:39). Sanctification makes me one with Jesus Christ, and in him one with God. This is done only through the atonement of Christ, which is the cause of my holiness. Never confuse the cause and the effect. My holiness and obedience and service and prayer are all effects—the outcome of speechless thanks and adoration for the sanctification worked in me by the atonement.

Isaiah 59-61; 2 Thessalonians 3

Wisdom from Oswald

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.Not Knowing Whither, 901 R

 

 

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Billy Graham – Victory Over Temptation

 

… tribulation worketh patience; and patience, experience; and experience, hope; and hope maketh not ashamed …

—Romans 5:3–5

God never promised to remove temptation from us, for even Christ was subject to it. The Bible says that “He was tested in all things, like as we, yet without sin.” There is no good reason why you should seek to escape, for such times of testing have beneficial effects. There is a sense of achievement and assurance that results from victory over temptation that cannot come to us otherwise.

Temptation shows what people really are. It does not make us Christian or un-Christian. It does make the Christian stronger and causes him to discover resources of power. You can benefit from what might be tragedy, if you will only discover that in just such a time of temptation, Christ can become more real to you than ever, and His salvation will become more meaningful.

Prayer for the day

In all times of temptation, may I remember Your example, Lord Jesus.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Worthy of Worship

 

Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.—Revelation 4:11 (KJV)

Consider the magnitude of God’s creation and the purpose for which all things exist. Let this awareness prompt you to offer heartfelt worship. Recognize that your existence is intricately woven into the divine tapestry of God’s pleasure.

Lord, I bow before You in worship, acknowledging Your worthiness and recognizing that my life finds purpose and meaning in aligning with Your divine plan.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/