Our Daily Bread – What Jesus Did for Us

 

In him we have redemption through his blood. Ephesians 1:7

Today’s Scripture

Ephesians 1:5-7

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Today’s Devotional

Andres, the owner of an electronics company, was giving employees with outstanding sales records a day trip to a beach resort. Andres was also taking his seven-year-old son Jimmy. Before departure, he excitedly held his dad’s hand as everyone boarded the van. “You’re joining us? How many sales have you made?” one employee jokingly asked Jimmy. “None!” he replied, motioning to his dad. “He’s letting me join!”

Jimmy didn’t have to work to earn his inclusion on the trip because his dad was paying his way. As believers in Jesus, we also don’t rely on our good works as the basis of our inclusion in heaven. We’re granted access because of Jesus’ death and resurrection on our behalf. “The wages of sin is death” (Romans 6:23), and Jesus’ own blood was the “payment,” releasing us from our debt to Him. “In him we have redemption through his blood, the forgiveness of sins” (Ephesians 1:7). He opened the way for whoever believes in Him to “not perish but have eternal life” (John 3:16). Christ’s work and our trust in that work allows us to be with Him for eternity.

When we believe in Jesus as Savior, we become God’s children. Such is His “glorious grace, which he has freely given us” (Ephesians 1:6). Like Jimmy, we can look to our heavenly Father and say with confidence, “He’s letting me join!”

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Reflect & Pray

How does knowing that Jesus died for you make you feel? How does this truth impact your life?

Dear Jesus, thank You for dying for me. Because of Your grace and love, I’m forgiven. I can look forward to being with You forever.

Learn more about having a personal relationship with God.

Today’s Insights

Paul’s letter to the church at Ephesus is a monument to God’s love for the church—His beloved children. The idea the apostle introduces in Ephesians 1:5-7 is unpacked more thoroughly in chapter 2. There, he not only explains the magnificent process that made our rescue possible but reminds us that we’re entrusted with great responsibility: “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (v. 10). As God’s children, we’re given high purpose—to serve Him and others in His strength and grace. That grand idea is explored more fully in chapters 4-6, where Paul describes what the good works of God’s adopted children are to look like—works that impact our relationships at church, in our families, and in our work relationships. All of life is to look different because He has made us His children.

 

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Joyce Meyer – You Are Invited to a “Come as You Are” Party

 

It is through Him that we have received grace (God’s unmerited favor)…and this includes you, called of Jesus Christ and invited [as you are] to belong to Him.

Romans 1:5-6 (AMPC)

One of the first things we ask when we are invited to a party is, “How should I dress?” Most of us like it best when we feel that we can come as we are. We like it when we can relax and be ourselves. I love this scripture because of the message of acceptance it brings.

God accepts us as we are and He works with us throughout our lives to help us become all that He wants us to be. Grace meets us where we are but, thankfully, it never leaves us where it found us.

God will work in you by His Holy Spirit, and you will be changed! But you don’t have to wait to come to Him. Thankfully, you can come right now just as you are. You don’t have to stand off in the distance and only hear the music of the party; you are invited to attend.

Prayer of the Day: I thank You, Father, that You love me just as I am. I know that You are working in my life to bring positive change, but I thank You that You still love me and accept me in the process. Thank You for Your grace that allows me to come to You just as I am.

 

http://www.joycemeyer.org

Denison Forum – Has America’s trade war with China come to an end?

 

When President Trump and Chinese President Xi Jinping met yesterday morning in South Korea, it marked the first time the two had sat down together in six years. While their advisors and negotiators had spent countless hours laying the groundwork for what took place, and improving markets revealed high hopes that the meeting would be productive, there were also reasons for concern.

Earlier this month, China announced plans to limit access to rare-earth minerals. Given that they control roughly 92 percent of the global output, it’s difficult to overstate the degree of control they have over one of the world’s most important resources.

Micah Tomasella provided an excellent summary of why rare-earth minerals are so important in a recent episode of Culture Brief, but the short version is that they are essential for most of the modern technology we’ve come to rely on.

While those resources can be mined in numerous locations around the world, processing them into something usable is so expensive and toxic that few countries outside of China can do it well. The US is trying to develop its own production facilities, but it will still be years—if not decades—before we can match China’s capacities.

The US enjoys a similar advantage when it comes to the advanced microchips that many of those metals end up becoming. However, Trump’s rhetoric leading up to yesterday’s negotiations left many concerned that he would cede that advantage in exchange for short-term gains.

Fortunately, those fears appear to have been unwarranted—at least for the moment.

Details continue to emerge about the finer points of the deal, but the principal components include China’s agreement to buy “massive amounts” of soybeans and pause its implementation of most rare-earth restrictions. In return, the US reduced its tariff rate on the country by 10 percent, while both nations will pause further tariff escalations for one year. Most importantly, while microchips were discussed, the most advanced remain off the table.

The back-and-forth between Trump, Xi, and their respective advisors demonstrates the difficulty and importance of knowing where to draw the line between what’s negotiable and what needs to remain off-limits. And that principle is relevant to far more than global politics.

Can Christians celebrate Halloween?

Few cultural events tend to divide Christians like the holiday celebrated today. For many, Halloween is an innocent opportunity to watch kids dress up as their favorite characters and meet neighbors you may only see in passing at other times of the year. However, far too often, there’s a darker side to the festivities as well.

As I described in What does the Bible say about Halloween?, the pagan origins of the holiday have led many to conclude that it should be off-limits for Christians today. While they’re not wrong about where Halloween comes from, the full truth of how we got to the modern version of the holiday is a bit more complicated, and illustrates the importance of knowing where to draw boundaries.

The oldest version of Halloween is typically considered to be the Celtic festival of Samhain—pronounced “SAH–win”—that began more than two thousand years ago.

It originated as a pagan celebration marking the end of the harvest season and the start of winter. The ancient Celts believed that it was also a time when the dead could walk among the living. They would light bonfires and wear costumes to either blend in or ward off the ghosts, depending on which accounts you read.

The celebration took on a Christian flair in the eighth century after Pope Gregory III moved the celebration of All Saints’ Day—a time to celebrate the memory and legacy of the saints—to November 1. When the holy day reached the Celtic lands shortly thereafter, it served the important purpose of helping guide the people there to a greater understanding of Jesus.

By this point, St. Patrick, Columba, and others had already led large swaths of Celtic culture to embrace Christianity, often doing so by Christianizing elements of pagan worship to make the transition to the faith simpler. As such, it was largely par for the course to incorporate aspects of Samhain into All Saints’ Day as well. Thus, October 31 became known as All Hallows Eve, which was eventually shortened to Halloween.

While it can be easy to misuse that kind of contextualization as a license to incorporate unchristian ideas into our Christian walk, seeking opportunities to apply culturally significant concepts or moments to help people meet Jesus is a very biblical practice. The difficulty has often come in knowing when we’ve gone too far.

Why people stray into heresy

Across this week, The Daily Article has examined the various ways in which Satan typically attempts to thwart God’s people and the advancement of God’s kingdom. Throughout Christian history, one of his favorite tactics has been twisting the genuinely good motivations of believers to lead them further away from the truth.

Very few heretics wake up one morning and decide they want to lead people away from the Lord. Rather, the vast majority of heresies that have assaulted the church came from the desire to make the faith more understandable or more acceptable. There’s nothing wrong with either motivation—unless it comes at the expense of helping people understand what is biblical.

When Paul charged Timothy to preach the word of God, he warned that “the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Timothy 4:3–4).

Even though that word of caution is nearly two thousand years old, it’s as relevant today as it’s ever been. The best solution remains to ensure that, regardless of the subject, the Bible functions as the lens through which we evaluate every aspect of our lives.

So, as we finish for today, take some time to pray and ask the Lord to help you identify any beliefs or areas of your life where you’ve strayed from Scripture. Pay particular attention to those subjects where you feel like you’re on the right side of history, the culture wars, or any of the other divisive forces in our society today.

Whether it’s concerning holidays like Halloween or issues like sexuality, the treatment of the poor and immigrants, or a host of other cultural hot topics, only the Bible is capable of helping us know where to draw the boundaries around how far we can go in our efforts to help people understand and accept God’s truth without it ceasing to be the truth.

Are there any boundaries you need to redraw today?

Quote of the day:

“Nothing less than the whole Bible can make a whole Christian.” —A. W. Tozer

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Denison Forum

Days of Praise – Whom to Pray For

 

by Henry M. Morris, Ph.D.

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.” (1 Timothy 2:1)

Let no one ever say that he has nothing to pray about, or that he doesn’t know how to pray in God’s will, for it is always in the will of God to pray for other people! This is a great gift that any Christian can give, even if he is penniless or bedridden. There are none so poor as to be unable to afford such a gift, nor can even the wealthiest give a finer gift.

Note just a few of the relevant commandments to believers. First, we are to pray for all fellow Christians: “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:18). We should also pray for the lost. Jesus commanded, “The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest” (Luke 10:2).

There is a special command to pray for sick disciples. “Pray one for another, that ye may be healed” (James 5:16). We are even told to pray for our enemies. “Bless them that curse you, and pray for them which despitefully use you” (Luke 6:28).

We are told to pray for Christian brethren who “sin a sin which is not unto death” (1 John 5:16), though if the sin has already led to physical death (as in 1 Corinthians 11:30), there is no warrant for further prayer in that case. Finally, we are especially admonished to pray “for kings, and for all that are in authority” (1 Timothy 2:2) and for the ministries of those who proclaim the gospel (Colossians 4:2-4). In short, in the words of our text, we should offer up supplications, prayers, intercessions, and thanksgiving for all people everywhere, “for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Discernment of Faith

 

If you have faith as small as a mustard seed . . . — Matthew 17:20

We have the idea that God rewards us for our faith. This might be true in the initial stages of our walk with him, but we don’t earn anything by faith. Faith brings us into right relationship with God and gives God his opportunity.

If you are walking with God, he will often knock the bottom out of your experience in order to bring you into immediate contact with him. God wants you to understand that it’s a life of faith, not of emotional enjoyment of his blessings. Your earlier life of faith was narrow and intense, settled around a little sunspot of experience that had as much sensibleness as faith in it; it was full of light and sweetness. Then God withdrew his blessings—not all of them, just those you were conscious of—to teach you to walk by faith. Now you are worth far more to him than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried. The real trial of faith isn’t that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of inexpressible isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive. In the Bible, faith means trusting God in the face of everything that contradicts him. Faith says, “No matter what God does, I will remain true to his character.” “Though he slay me, yet will I hope in him” (Job 13:15): this is the most sublime utterance of faith in the whole of the Bible.

Jeremiah 22-23; Titus 1

 

 

https://utmost.org/

Billy Graham – Hope for the Future

 

For our citizenship is in heaven; from which also we eagerly wait for a Savior, the Lord Jesus Christ.

—Philippians 3:20 (NASB)

If you are moving to a new home, you want to know all about the community to which you are going. And since we will spend eternity some place, we ought to know something about it. The information concerning heaven is found in the Bible. When we talk about heaven, earth grows shabby by comparison. Our sorrows and problems here seem so much less, when we have keen anticipation of the future.

In a certain sense the Christian has heaven here on earth. He has peace of soul, peace of conscience, and peace with God. In the midst of troubles and difficulties he can smile. He has a spring in his step, a joy in his soul, a smile on his face. But the Bible also promises the Christian a heaven in the life hereafter.

Prayer for the day

Father, as I face whatever trials come my way, I will take heart in the glorious promise of heaven—knowing I shall be with You!

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Heavenly Whispers

 

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.—1 Corinthians 13:12 (NIV)

Like glimpses of a far-off landscape, we catch whispers of eternity. Embrace the awe of not knowing all. Allow the mystery of heaven to infuse your faith with wonder and humility, knowing that one day, you will fully know as you are fully known.

Lord, in the mystery of heaven, help me find solace and wonder, knowing that Your plans and purposes surpass my understanding.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/