American Education: From Biblical Roots to Atheism

American Education: From Biblical Roots to Atheism

 

American schools began with the Puritans in the 1600s for the purpose of Bible literacy. With the Bible as the core of learning, America’s first reader, the New England Primerwas created to teach children Bible stories, poems, hymns, and prayers. This emphasis on literacy and education promoted strong religious convictions among colonists and led to the creation of the most literate, educated society in the world.

By the 1800s, the core of learning in schools had begun to shift. For more than 200 years, American culture has endured an onslaught of secular ideologies that gradually have undermined our Christian foundations.

In late 1824, Robert Owen, a Welsh utopian textile manufacturer who communicated with spirits through mediums and séances, arrived in America. He founded the New Harmony socialist commune in Indiana that soon failed. He proposed that government should educate children and introduced the Prussian government indoctrination system that inspired our first public schools.

In the late 1830s, socialists, determined to replace the Biblical lessons with secularism, established government-controlled — public – schools. This would be implemented by teachers educated in the new teacher colleges that standardized what government wanted students to learn.

A signatory of the Humanist Manifesto that rejected the existence of God and moral truth, John Dewey was one of the most influential of the teacher education professors. Often referred to as the “father of public education,” Dewey believed that children should not think for themselves. His mission was to use public schools for the reconstruction of society. With his long tenure at the prestigious Columbia teacher college and his prolific publications, he was largely responsible in his lifetime for turning public schools from largely Protestant Christian academies into secular indoctrination centers.

In the 21st century, the core of education shifted still further from the Bible with the implementation of Common Core Curriculum Standards in public and some private schools. The standards were rooted in the U.N.’s occultist World Core Curriculum derived from the teachings of theosophist Alice Bailey, founder of the infamous Lucis Trust.

Although former U.S. Department of Education Secretary Betsy DeVos stated in a 2018 speech that “Common Core is dead,” it is alive and well — under aliases — even in states such as Texas that did not adopt Common Core during the Race to the Top under Obama. With the passage of the Every Student Succeeds Act in 2015, Common Core was codified so every school district that accepts federal funding is required to implement this leftist legislation with its occult rooted curriculum.

With the far-left teacher colleges churning out radical activists, public schools have become a magnet for paganism, witchcraft, and eastern religions that are contrary to our Judeo-Christian principles.

In California, the State Board of Education adopted an ethnic studies curriculum that required students to recite prayers and chants to pagan Aztec gods of war, human sacrifice, and cannibalism. A lawsuit forced the board to remove the section about chants with the rest of the curriculum remaining in place.

Florida students were subjected to witchcraft programming — “Witchy Wednesday” — via the school’s TV system during weekly announcements. Only when faced with allowing Christians to have equal time to profess their faith was the school administration willing to stop the witchcraft indoctrination.

In Chicago, students were coerced to participate in silent mantras to Hindu deities and in individual worship in dark rooms where they had to kneel in front of an altar with fruit offerings to the gods. The indoctrination stopped after the district was forced to pay a multi-million-dollar award to the victims over violation of their First Amendment rights with Transcendental Meditation (TM).

Some public schools such as Pin Oak Middle School in Bellaire, Texas, have credit-based classes in Hinduism and the culture of India. Where is a credit-based course in Biblical history?

Although schools and educators steadfastly refuse to integrate Christian prayer into the curriculum, Buddhism often is found in public classrooms as “mindfulness” and “meditation techniques.” Claimed to be a way to reduce student stress and promote mental well-being, Buddhist mindfulness meditation is akin to prayer for Christians while the mindfulness curriculum teaches Buddhist practices. Often referred to as the Quiet Time Program, students and teachers meditate for 10 to 20 minutes twice each day with instruction and follow-up by teachers trained to provide instruction.

Social and Emotional Learning (SEL) is claimed to improve student mental health, but actually it is a vehicle for indoctrination. The “circle time” practices used in SEL lessons in schools across the nation are drawn from Theosophy and Mahayana Buddhism.

In 1965, the Students International Meditation Society (SIMS) was founded to teach Transcendental Meditation in schools and universities. By 1974, TM was in local schools in 14 states and 50 universities. In 1979, the courts ruled that, although it is not a theistic religion, TM focuses on issues and ideas analogous to those in well-recognized religions and is prohibited, under the Establishment Clause of the First Amendment, from taking government funding for mandated programs. Determined to continue their mission to infuse Buddhist principles into Western schools using secular language, SIMS obtained private funding.

For decades, Saudi oil money has bought the “right” for Muslims to proselytize in the classroom through Middle East history, culture, and the Arabic language. In the red state of Texas, students chant to Allah, recite aloud Islamic prayers, learn the Five Pillars of Islam, visit mosques, and wear burqas. In conservative rural Tennessee, numerous school activities indoctrinate students in Islam.

Recently, Pennsylvania governor Josh Shapiro Pennsylvania announced a $5 million “grant,” funded by taxpayers, to the Al-Aqsa Islamic Society of Philadelphia to expand its K-12 Muslim school. Taxpayers already are funding Islamic education under various guises.

Once a moral and highly literate nation of people, America has become amoral, violent, and dumbed down. We cannot lay all the blame on public education, but we have to consider what kind of morals might develop when citizens are educated in a system that teaches God is irrelevant. We have to consider what effect that a steady barrage of atheism, paganism, and eastern religions in the classroom is having on our youth.

Angry parents have organized to “take back” public education. The problem is that they fail to recognize that they never controlled the government schools in the first place. They believe they can “fix” public schools. Yet public education was flawed from its inception. Education reformers have tried for decades to improve public schools, yet the problems grow ever more dire. Fixing public education requires changing its purpose. Don’t count on that happening.

If parents really want schools that produce highly literate and moral students, they should withdraw their children from public schools and seek alternate forms of learning — like those in colonial days.

Source: American Education: From Biblical Roots to Atheism – American Thinker

Our Daily Bread – Living with Jesus

 

If we died with him, we will also live with him. 2 Timothy 2:11

Today’s Scripture

2 Timothy 2:8-13

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Today’s Devotional

Physician Christian Ntizimira sensed God’s calling to provide end-of-life care in under-resourced areas of his home country of Rwanda. Colleagues often didn’t see the value of such care because “these patients were already considered hopeless.” But Ntizimira found that for patients and their families, his “presence offered a rekindling of hope when all seemed lost.” Ntizimira is grounded in his work by the conviction that Jesus’ death and life can transform how we approach death because “the death of Christ is the source of life.”

In 2 Timothy, the apostle Paul testified to how the reality that Jesus “destroyed death and . . . brought life and immortality to light through the gospel” (1:10) changed how he understood his suffering. Though Paul was a prisoner facing possible execution (2:9), Jesus’ resurrection grounded him in his calling—to point others to salvation through Christ (v. 10). For “if we died with him, we will also live with him; if we endure, we will also reign with him” (vv. 11-12).

Dying with Jesus doesn’t just mean what happens at believers’ literal deaths. In his letter to the Romans, Paul explained that, as symbolized in baptism, believers are united with Christ’s Spirit in His death and resurrection life (Romans 6:4-8).

Because Christ lives in us, even when we face death’s terrors, we can live for and witness to Him.

Reflect & Pray

When have you unexpectedly witnessed hope? How can believers witness to Christ’s resurrection?

 

Merciful God, please help me witness to the love and hope of Jesus.

 

Learn more about being a witness by reading Faithful to the Gospel.

Today’s Insights

Paul encourages Timothy to endure hardship for the sake of the gospel (2 Timothy 2:3) and reminds him to “remember Jesus Christ, raised from the dead” (v. 8). The faith of believers in Jesus is anchored in Christ’s death and resurrection. The apostle reminds us that those who endure suffering for Jesus’ sake will reign with Him, but those who reject Him in the face of persecution will be rejected by Him (v. 12; see Matthew 10:22, 32-33; Hebrews 10:38-39). We can endure suffering because of the faithfulness of Christ. And even when our commitment isn’t as consistent or strong as it should be, He’ll still be faithful: “If we are faithless, he remains faithful, for he cannot disown himself” (2 Timothy 2:13). In the face of death, we can witness for Jesus because “the one who calls [us] is faithful” (1 Thessalonians 5:24).

 

http://www.odb.org

Joyce Meyer – You Are Perfect in Christ

 

You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.

Matthew 5:48 (AMPC)

We have a command (or perhaps it is a promise) in Matthew 5:48: Be perfect, therefore, as your heavenly Father is perfect (NIV). Because God is perfect and is working in us, we can also look forward to sharing in His perfection.

The apostle Paul said although he had not already been made perfect, he pressed on toward the goal. He then said those of us who are imperfect should be thus minded, to let go of what was behind us (mistakes) and press on. In essence, he was saying that in God’s eyes, by faith in Jesus Christ, he was perfect, yet he was not totally perfected (Phil. 3:12–15).

We must learn to see ourselves in Christ, not in ourselves. Corrie ten Boom taught that if you look at the world, you will be oppressed; if you look at yourself, you will be depressed; but if you look at Jesus, you will be at rest. How true it is that if we look at ourselves—at what we are in our own abilities—we cannot be anything except depressed and totally discouraged. But when we look to Christ, the Author and Finisher (perfecter) of our faith, we can enter His rest and believe He is continually working in us (Heb. 12:2 NIV).

We always say, “Nobody is perfect.” What we mean is that nobody manifests perfect behavior, and that is a correct statement. Our behavior, however, is quite different from our identities.

The Bible says that faith in Jesus makes us righteous, but in our actions, we don’t always do the right thing. I have said for years, Our who is different than our do. We don’t do everything right, but God always loves us. He always sees us “in Christ,” through our faith in Him, and He views us as perfect in Christ while we are still being changed by His power.

Prayer of the Day: Father, thank You that in Christ I am made righteous. Help me press forward in faith, trusting You to transform me day by day.

 

http://www.joycemeyer.org

Denison Forum – President Trump says the House should release Epstein files

 

Late last night, President Trump wrote on social media that House Republicans should vote to release all files in the Jeffrey Epstein case. His statement comes ahead of an expected House vote this week, after the House Oversight Committee released more than twenty thousand pages of documents related to Epstein last week. They include communications between the convicted sex offender and numerous high-profile people in politics, media, Hollywood, and foreign affairs.

The issue has come to dominate headlines and popular culture in recent days. Saturday Night Live, for example, made numerous jokes about it too vulgar for me to repeat or reference. My purpose today is not to sort through the entire story, but to speak to an issue it illustrates that directly affects you and me every day.

Divorcing character from leadership

Ours is largely a two-party political system. Since the creation of the modern-day Republican and Democratic parties in the nineteenth century, no third-party candidate has been elected to the presidency.

As a result, voters are typically obligated to choose the candidate they believe will best lead the country, whether they have significant issues with that candidate’s personal character or not. In this scenario, some choose not to vote, or they vote for a third party or write-in candidate. Others respond that this approach renders the person’s vote null and takes a vote from the major party candidate they would have otherwise supported, essentially helping elect the other candidate. This is a debate for another time.

Here’s my point: Whatever our partisan political views, we must not divorce character from leadership.

Some believe that so long as a person does the job they’re elected to do, their personal character issues are less relevant. Many will therefore view whatever comes of the Epstein files through the same partisan lens they view all other news.

I recognize that we elect a president, governor, mayor, and so on, not a pastor or Sunday school teacher. We don’t typically care much about the personal morality of a CEO whose company’s products we buy.

But we should.

And we should not view elected leaders merely as corporate CEOs and ourselves as the consumers of their “products.”

Three reasons character matters

Let me explain why.

One: Personal character matters to the person.

According to Heraclitus, “A man’s character is his fate.” This is more true than the ancient philosopher knew.

The Bible states, “It is appointed for man to die once, and after that comes judgment” (Hebrews 9:27). This is true for believers as well: “We must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10). It is therefore vital that we pray for the spiritual health of our leaders, for their sake (1 Timothy 2:1–2).

Two: Personal character matters to the public.

King Manasseh “did what was evil in the sight of the Lᴏʀᴅ” and “led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lᴏʀᴅ destroyed before the people of Israel” (2 Chronicles 33:29). As a result, God judged the nation and it fell into captivity (v. 11).

It is often said that we get the government we deserve, but we need leaders who appeal to the “better angels of our nature” and inspire us to the consensual morality upon which our democracy depends.

Three: Personal character matters to God.

Personal sin keeps Christians from experiencing the abundant life of Christ. We manifest the horrific “works of the flesh” rather than the life-giving “fruit of the Spirit” (Galatians 5:19–23). And our so-called “private” sin keeps the Holy Spirit from using us fully.

As Oswald Chambers noted in today’s My Utmost for His Highest reading, “God’s revelation of himself to me is determined by my character, not by God’s character.”

We can confess our sins and be forgiven (1 John 1:9), but their consequences persist. We remain spiritually stunted and miss the joy of the Lord that is our strength (Nehemiah 8:10) and our most compelling witness to a joyless world.

A word to Christian leaders

I’ll close today with a word to those of us who are privileged to be in spiritual leadership.

Satan wants us to believe (though we would never put this into words) that because of our calling, we are above the normal temptations of life. Of course this is tragically untrue, as the ongoing clergy abuse scandals show. The devil also wants us to think that we are somehow less susceptible to his wiles than others, hoping to draw us into a conversation over an issue that soon turns into a temptation and then into sin (cf. Genesis 3:1–7James 1:14–15).

Our enemy does this because he knows that character failures by Christian leaders are especially devastating to the cause of Christ. Our sins can cause greater harm to more people. And our secularized culture will quickly seize on our faults as proof that our message is irrelevant or even dangerous, and that joining the Christian movement is dangerous as well.

So, Christians urgently need to reject the bifurcation of character and leadership so prevalent today. To this end, if you’re a Christian leader, let me urge you to take a moment for a spiritual inventory. Ask the Spirit to identify any area of your life that displeases God, then confess all that comes to your thoughts. Do this regularly. Make it your ambition to honor your Lord in “spirit and soul and body” (1 Thessalonians 5:23) today.

If you’re not in Christian leadership, let me urge you to pray daily for those who are. Intercede for your pastor, Bible teachers, and other leaders by name. Ask God to protect them from the enemy and empower their faithfulness to his glory.

And whatever your role in the body of Christ, I invite you to submit to the Spirit right now (Ephesians 5:18), asking him to empower you against temptation and produce his holiness in your heart. You and I cannot sanctify ourselves, but the Spirit of Jesus will make anyone more like our Lord, if only we are willing.

Andrew Murray assured us,

“God is ready to assume full responsibility for the life wholly yielded to him.”

Are you “wholly yielded to him” today?

Quote for the day:

“The destined end of man is not happiness, nor health, but holiness. God’s one aim is the production of saints.” —Oswald Chambers

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Days of Praise – Watch in Prayer

 

by Henry M. Morris III, D.Min.

“Continue in prayer, and watch in the same with thanksgiving; withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds.” (Colossians 4:2-3)

This strong command is composed of the Greek term gregoreuo, meaning “vigilant” or “alert.” A similar emphasis is at the end of the classic passage identifying the armor of God: “Praying always with all prayer and supplication in the Spirit, and watching [agrupneo, “be awake”] thereunto with all perseverance and supplication for all saints” (Ephesians 6:18).

Our watching must also be with a conscious attitude of thanksgiving during “every remembrance” of each other (Philippians 1:3), particularly since the intercessory request should be focused on asking our Lord Jesus to provide an open door (Revelation 3:8). The Lord is indeed the One who opens the door, but the process for obtaining His action is recorded in Luke 11:9-11. We must ask for the gift of the open door, seek to find the door that He is opening, and then knock once we are at the door that He is ready to open for us.

However, as Paul notes, when the Lord opens a “door of utterance,” the spoken Word of God conveys the power of God, and that message and its power will bring the attention of the enemy. “For a great door and effectual is opened unto me, and there are many adversaries” (1 Corinthians 16:9).

Any fear that might lurk in our minds should be overridden by the necessity to be spokespeople for this wonderful “mystery of Christ.” There is no “salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). HMM III

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Free Indeed

 

If the Son sets you free, you will be free indeed. —John 8:36

After we are born again, any selfish individuality remaining inside us will always say “I can’t” when God calls. We have to leave off our individuality and develop our personality instead. The full meaning of the word personality is a being, created by God, who has lived on this earth and formed a godly character. The majority of us are not personalities yet. We are beginning to be, but we haven’t yet rid ourselves of our individuality.

Personality never says, “I can’t.” When it comes into contact with God, it absorbs and absorbs and always wants more. This is the way we are built. We are designed with a great capacity for God, but sin and individuality keep us from him. God delivers us from sin, but we have to deliver ourselves from individuality. We do this by offering our natural life to him and by sacrificing that life, through obedience, until it’s transformed into a spiritual life.

God doesn’t pay attention to our natural individuality in the development of our spiritual lives, but he does expect us to pay attention to it. His order is present in every facet of our natural lives, and we have to make sure that we help that order along, not stand against it, saying, “I can’t.” God won’t discipline us; he won’t bring our thoughts into captivity. We have to do it.

Don’t go to God and say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality and get emancipated into personality.

“If the Son sets you free . . .” Don’t substitute “Savior” for “Son.” The Savior sets us free from sin; the Son sets us free from individuality. It is what Paul means in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.” Paul’s individuality has been broken, and his personality is united with his Lord’s. He is “free indeed”—free from the inside out, free in the very essence of his being.

Ezekiel 8-10; Hebrews 13

Wisdom from Oswald

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L

 

 

https://utmost.org/

Billy Graham – Pure Hearts

 

Let this mind be in you, which was also in Christ Jesus.

—Philippians 2:5

It is impossible to live pure lives until we have pure hearts. Many people today are trying to put the cart before the horse. They are teaching purity of motives, desires, and actions to old, deceitful hearts! No wonder we have ended up such moral failures, in spite of our vaunted knowledge and psychological approaches.

Pure motives, desires, and actions stem from pure hearts. Pure hearts will be Christlike. It is God’s desire that we be conformed to the image of His Son. If Christ lives within us and our bodies become the abode of the Holy Spirit, is it any wonder that we should be like Him?

Prayer for the day

Cleanse my heart and make it the home of Your Spirit, Lord.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Snowfall Serenity

 

He gives snow like wool; he scatters frost like ashes.—Psalm 147:16 (ESV)

As the cold weather approaches and many may experience the first snow, consider the serene beauty of God’s creation. Reflect on the purity of snow and how it mirrors the cleansing work of God in our lives. In the quiet moments of a snowfall, find solace, knowing that just as He covers the earth, His grace covers you.

Heavenly Father, may Your peace settle in our hearts.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/