by Henry M. Morris, Ph.D.

“Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?” (Psalm 49:5)

This enigmatic question should be a real concern to elderly unbelievers—or of unbelievers of any age, for that matter. The “days of evil” seem specifically to refer to old age, as in Ecclesiastes 12:1, which exhorted young people to “remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.”

Those who have not “remembered their Creator” while young may one day come to realize that the iniquities that had been accumulating against their record day by day through a long lifetime had actually involved the venom of that old serpent, which God long ago had warned would bruise the heels of Eve’s children (see Genesis 3:15). Their sins, which will eventually become so numerous as to “compass them about,” might even destroy them both now and eternally. After all, the devil will have “the power of death” (Hebrews 2:14) until that day when the true seed of the woman, the Lord Jesus Christ (even though His own “heel” has been viciously “bruised” by Satan when the sins of the whole world were placed upon Him), will “crush the head” of that wicked one forever.

But because of Christ’s great victory over Satan—when He both died for our sins and then defeated death by His resurrection—we need no longer fear death, even when the evil days draw nigh.

Though it is far better to accept His gift of salvation from sin and death while we are young, it is never too late as long as we live. So, “wherefore should I fear in the days of evil?” “We have known and believed the love that God hath to us. God is love; and . . . perfect love casteth out fear” (1 John 4:16, 18). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul?” (Deuteronomy 10:12)

In the final weeks before his death, Moses gathered the people of Israel together for a final look back at God’s miraculous provision for the nation and a restatement of the law. He repeated the Ten Commandments and reminded them of their supernatural origin (chapter 5). He charged them to remember the law and to pass it on to their children, for God Himself had entrusted it to them (chapter 6). He insisted that they utterly destroy the enemies of God in the land, for their holy and special status as the people of God would be in jeopardy if they didn’t (chapter 7). The longest section of the speech consisted of a command to remember their unique history: how God had supernaturally intervened for them on so many occasions (8:1–10:11).

Finally, Moses brought them to a time of commitment, charging them in our text to fear, obey, love, and serve the “LORD thy God with all thy heart and with all thy soul.” Even the commandments were for their good (v. 13); they were not merely petty or malicious. In fact, throughout the lengthy lecture, Moses had several times adjured the people to love their Lord with their entire being (see 6:5; 7:9; 10:20; 11:1, 13, 22).

And why not? “Behold, the heaven and the heaven of heavens is the LORD’s thy God, the earth also, with all that therein is” (10:14). The God who placed His sovereign mark on Israel (v. 15) deserved their total devotion, obedience, and service.

Does not the Creator God, who has done so much more for us than He had done even for Israel, deserve our total devotion, obedience, and service? JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” (Psalm 56:8)

This is a remarkable insight into the tender heart of our heavenly Father. He has a tear bottle—perhaps a tear bottle for each of His wandering children.

Ancient tear bottles (or wineskins) have actually been excavated by archaeologists in Israel. These vessels were used to catch and preserve the owner’s tears during times of grief or extreme pressure. This psalm was actually written by David when he was being pursued by Saul on one side and surrounded by Philistines in the city of Goliath on the other. David apparently not only had his own tear bottle but also believed that God somehow was also storing up David’s personal tears in His own heavenly bottle of tears.

There is a touching story in the earthly ministry of Jesus that provides another example: “Behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears . . . and anointed them with the ointment” (Luke 7:37–38).

The ointment was obviously not the same as the tears but followed the washing by tears. Some scholars think these tears came from her bottle, which was emptied on His feet and used to wash them. Others think that those tear bottles that have been found actually contained the collected tears of mourners at a burial site.

In any case, God does know all our wanderings, sorrows and tears and stores them up somewhere. Perhaps it is also a metaphor for His “book of remembrance,” which is being “written before him for them that feared the LORD, and that thought upon his name” (Malachi 3:16). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.” (Philippians 1:7)

Writing from prison in Rome some 10 years after he helped found the church in Philippi, Paul still felt such a bond with those believers that he insisted they “partake” with him in his “defence and confirmation” of the gospel ministry.

The key words here are “defense” (Greek apologia) and “confirmation” (Greek bebaiosis). Both words are not common in the New Testament text. Together, they describe a mission attitude that should anchor our approach to ministry.

Apologia, in its various forms, is most often translated “answer.” Peter used this term in a passage that urged Christians to be “ready always to give an answer [as in, an answer that is logically sufficient] to every man that asketh you a reason of the hope that is in you” (1 Peter 3:15). Paul used apologia twice in his letter to the Philippian church; both times stressed the “defence of the gospel” (Philippians 1:17).

Bebaiosis and its associated terms convey the meaning of firmness or having been established. Paul encouraged the Colossian church to be “rooted and built up in [Christ], and stablished in the faith” (Colossians 2:7). Peter tells us to “make [our] calling and election sure [same word, bebaiosis]” (2 Peter 1:10).

Thus, our witness and declaration of “the power of God unto salvation” (Romans 1:16) must be with logic (apologia) to defend the precious truth and with an eye to establish (bebaiosis) that truth in the mind and heart of those newly converted. The gospel tells who Christ is (the Creator, the incarnate Word, and coming King) as well as what He did on Calvary. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” (Philippians 1:6)

Our Lord gave this powerful promise to perform the good work that He began at and with the church at Philippi (the “you” is plural in the Greek text).

It is an earthly, temporal promise; that is, the promise is to perfect the good work “until the day of Jesus Christ.” The church at Philippi closed its earthly doors centuries ago. Something much more than mere continuation is pledged.

Surely our Lord has in mind His assurance that “the gates of hell” would not prevail against His church (Matthew 16:18). But there were some churches to whom Christ spoke who were in danger of losing their “candlestick” or church-hood (Revelation 2:4; 3:16). What, then, can we be assured of by this marvelous promise?

Perhaps the basic “good work” that our Lord refers to is seen in the list of commendations given to the seven churches in the letters dictated to John at the beginning of Revelation. All except Laodicea had some strengths. Even troubled Sardis had a “few names” not yet sullied and “things which remain” that were still good and worth preserving (Revelation 3:1–4). Our Lord knows all His works “from the beginning” (Acts 15:18) and sees the eternal fruit of our ministry that ripples long beyond our short earthly life (Revelation 14:13).

There is also the mystery of our being “builded together for an habitation of God through the Spirit” (Ephesians 2:22)—a “spiritual house” that produces “spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:5). All of this, perhaps, is what our Lord had in mind when He promised to perform the good work He had started in Philippi. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” (Mark 13:32)

This verse has always been difficult to understand. If Jesus was God, how could He be ignorant of the time of His second coming? Indeed He was, and is, God, but He also was, and is, man. This is a part of the mystery of the divine/human nature of Christ. In the gospel record, we see frequent evidences of His humanity (He grew weary, for example, and suffered pain) but also many evidences of deity (His virgin birth, His resurrection and ascension, as well as His perfect words and deeds).

He had been in glory with the Father from eternity (John 17:24), but when He became man, “in all things it behoved him to be made like unto his brethren” (Hebrews 2:17), except for sin. As a child, He “increased in wisdom and stature” like any other human (Luke 2:52). Through diligent study (as a man), He acquired great wisdom in the Scriptures and the plan of God. After His baptism and the acknowledgment from heaven of His divine sonship (e.g., Matthew 3:16–17), He increasingly manifested various aspects of His deity, but He still remained fully human.

With respect to the time of the end, He said that “the gospel must first be published among all nations” (Mark 13:10), and only God the Father could foresee just when men would accomplish this. Although the glorified Son presumably now shares this knowledge, in His self-imposed human limitations He did not.

In no way does this compromise His deity. In our own finite humanity, we cannot comprehend fully the mystery of the divine/human nature of Christ, but He has given us more than sufficient reason to believe His Word! HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“O sing unto the LORD a new song; for he hath done marvelous things: his right hand, and his holy arm, hath gotten him the victory.” (Psalm 98:1)

Throughout Scripture God accomplished glorious things, and His people responded in song. The final verse of “There Is a Fountain” reminds us that our song will last for eternity.

Then in a nobler, sweeter song,
I’ll sing thy power to save,
When this poor lisping, stammering tongue
Lies silent in the grave.

There will come a time when redeemed individuals will amass around the throne of God and His Son, our Redeemer, and sing a mighty song of praise to Him for salvation: “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation” (Revelation 5:9). The Creator had bought creation back with His own blood.

The just and holy Creator was rejected by His creation, and He rightly pronounced the penalty of death upon them. Yet, He entered the created world to live a sinless life so that He could die as a proper substitute for all. Then He rose from the grave in final victory over sin, offering us eternal life.

Our inability in this life to fully understand all that has transpired or even phrase a proper testimony will be replaced with an accurate assessment. We will gather there with all the saints to sing His praise: “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11). The great Creator became our Redeemer and our everlasting King! JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” (Ephesians 1:7)

Verse four of “There Is a Fountain” fills Christians with thankfulness for the great and lasting work accomplished on the cross. A never-ending stream of redeeming love has gushed forth from Calvary to supply our never-ending need for forgiveness and provision and love. We respond in love to Him for His abundant love framed in undeserved grace. “We love him, because he first loved us” (1 John 4:19). “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).

E’er since, by faith, I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme,
And shall be till I die.

Through propitiation, God was satisfied with the full payment for our sin. “The wages of sin is death” (Romans 6:23), but “Christ died for our sins” (1 Corinthians 15:3), and God, the holy Judge, is satisfied. “But after that the kindness and love of God our Saviour toward man appeared . . . which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life” (Titus 3:4, 6–7). Little wonder we respond as we do.

Not only do we receive forgiveness from the Father, but He looks at us as though we had fully obeyed Him as His Son had done. “Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past . . . . Much more then, being now justified by his blood, we shall be saved from wrath through him” (Romans 3:25; 5:9). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“In whom we have redemption through his blood, even the forgiveness of sins . . . and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.” (Colossians 1:14, 20)

John introduced Jesus to the world at His baptism by saying, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). He was known prophetically as a lamb even before then. “He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth” (Isaiah 53:7). He fulfilled the lamb role in His sacrificial death for the sins of mankind: “With the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19). The third verse of “There Is a Fountain” continues that picture.

Dear dying Lamb, thy precious blood
Shall never lose its power
Till all the ransomed church of God
Be saved, to sin no more.

The precious christology passage of Colossians 1:13–20 identifies Christ as Creator, Redeemer, and King. As Creator, His redemptive work included the ransom of His creation, lost and shackled in sin. There will come the time when all of redeemed mankind will gather around His throne “saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Revelation 5:12).

They will be joined by all in creation to sing His praises. “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints” (Revelation 15:3). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.” (Luke 23:42–43)

One of the most remarkable scriptural passages is that of the “deathbed” conversion of the thief crucified with Jesus. Christ recognized his repentance, forgave his sin, and offered him eternal life as he died. As reflected in the hymn “There Is a Fountain,” salvation comes to sinners who repent, turn from their sin, and believe on Him, without any works involved or strings attached.

The dying thief rejoiced to see
That fountain in his day;
And there may I, though vile as he,
Wash all my sins away.

The “fountain” of blood flowing from the cross produces great rejoicing in those who have acknowledged His lasting work. “With the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19), we can be forgiven and born into His family. We receive the ability for and privilege of living victorious, holy lives. “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed” (1 Peter 2:24).

All have chosen sin; all deserve judgment. “There is none righteous, no, not one” (Romans 3:10). But because of Him, we can be “justified freely by his grace through the redemption that is in Christ Jesus” (v. 24). “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (11:33). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” (Revelation 21:6)

Christian hymns were often written as deeply moving poems that were later added to music. We dare not exegete hymns to discover spiritual truth, but we can use them as spiritual aids to help focus our scriptural study. One such old-time poem is the favorite “There Is a Fountain” sung in churches today. Its five verses can inspire Christians. Verse one reads,

There is a fountain filled
with blood Drawn from Emmanuel’s veins;
And sinners plunged beneath that flood
Lose all their guilty stains.

Before Jesus came, His unique birth was foretold by an angel and prophesied in Isaiah 7:14: “Behold, a virgin shall conceive, and bear a son, and shall call his name Emmanuel,” meaning “God with us” (Matthew 1:23). He referred to Himself as “a well of water” (John 4:14) available to all.

The true understanding of the communion table, couched in the symbolic, precious words of Scripture (and our hymn), undergirds a lasting memorial to the work of Christ. “This cup is the new testament [i.e., covenant] in my blood: this do ye, as oft as ye drink it, in remembrance [i.e., a memorial] of me” (1 Corinthians 11:25).

The blood that was shed applies to believers, blessedly taking away our sin, for “the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7). “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isaiah 1:18). A blessed truth indeed! JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.” (Matthew 26:26)

This is the first of 12 specific references to the breaking of bread in the New Testament, each reminding the participants of Christ’s sacrificial death. Although Paul had not been present at the Last Supper, he had evidently received a special revelation concerning it. “For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed [literally, ‘while he was being betrayed’] took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me” (1 Corinthians 11:23–24). Similarly, drinking of the cup recalled to them His shed blood. All of this helped them remember and appreciate the great reality of eternal life imparted to them through His death, for He had said, “Whoso eateth my flesh, and drinketh my blood, hath eternal life” (John 6:54).

For a while after His resurrection and their empowering by the Holy Spirit, “they, continuing daily with one accord in the temple, and breaking bread from house to house” (Acts 2:46), seem to have combined each day this remembrance of the Lord’s Supper with their own evening meals. Sometime later, it seems to have been “upon the first day of the week, when the disciples came together to break bread” (Acts 20:7).

There is no specific instruction in Scripture as to how often this breaking of bread should be observed, but when it is observed, the implied actions of “discerning the Lord’s body,” giving thanks to Him for His sacrifice for us, and “[judging] ourselves” (1 Corinthians 11:29, 31) are far more vital than the physical act of eating the broken bread. HMM

https://www.icr.org/articles/type/6

by Michael J. Stamp

“In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)

Jesus clearly said, “I have overcome”—not “I will overcome.” The Greek word that is translated “I have overcome” (nenikeka) occurs only once in the New Testament and denotes a past action. The victory is complete; the conquest is in the past and continues into the present and future.

But when Jesus said “I have overcome” in John 16, He had yet to endure the cross and rise from the dead. He could make such a statement before dying and rising because He and His redemptive work could not be stopped. “I have spoken it, I will also bring it to pass; I have purposed it, I will also do it” (Isaiah 46:11).

That which God declares shall be accomplished! “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11).

“I am Alpha and Omega, the beginning and the ending,” saith the Lord, “which is, and which was, and which is to come” (Revelation 1:8). Before creation, Jesus was. Likewise, before redemption was accomplished in time, our Redeemer had already overcome. Only Christ Jesus can claim, “I have overcome,” because He is the beginning and the end.

We cannot fully understand His unsearchable work. His ways and thoughts are higher than ours (Isaiah 55:9). But He has clearly revealed Himself as our Creator, Redeemer, and overcoming King.

These verses profoundly comfort the believer. The victory is won—we possess eternal life now! What could prevent Jesus from dying on the cross and rising from the dead? Nothing. Who can derail the Lamb’s plan of salvation? No one. Christ’s accomplishment is forever, and it will stand for all time! MJS

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now.” (Philippians 1:3–5)

This poignant letter was written to a church that Paul founded early in his ministry to the Gentiles (Acts 16:12–15). He endured challenging opposition there: he was followed for days by a demon-possessed young girl, tossed into prison by an angry business community, and beaten and locked immobile into wooden stocks (Acts 16:16–24).

Yet in that dark midnight while Paul and Silas sang hymns of the faith, God struck the jail with an earthquake and opened both the chains and the doors of the prison. The head jailor became converted, and along with the successful businesswoman Lydia, the seed of a flourishing church was planted (Acts 16:25–34).

It is to these “saints” and the “bishops and deacons” of the church at Philippi that Paul writes (Philippians 1:1). The church matured enough over the years of Paul’s absence to have established leadership and a strong testimony in that city. The “rememberance” of these faithful men and women gives rise to his thanks to God for their “fellowship in the gospel.”

May we never take for granted the sweet friends that we have known in our churches. Their fellowship is far more valuable than business or political contacts. Theirs is the bond of an eternal brother or sister; theirs is the friendship that is “closer than a brother” (Proverbs 18:24).

The apostle John understood this: “Truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3). And because we share in a love for the Lord Jesus and walk together in the light of God’s truth, “we have fellowship one with another”(1 John 1:7). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” (Isaiah 65:17)

People often think they are being practical when they place material values ahead of spiritual, emphasizing that we have to “live in the real world.” The fact is, however, that we are living in a world that is dying and will soon be gone. “The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (1 John 2:17). This is not even the world that God created, for that world was “very good” (Genesis 1:31). Because “sin entered into the world, and death by sin” (Romans 5:12), therefore, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). In fact, this world is not even as it was soon after God’s Curse, for “the world that then was, being overflowed with water, perished” (2 Peter 3:6).

The present, post-Flood world is now under the dominion of Satan, who is “the prince of this world” (John 12:31) and of “all the kingdoms of the world” (Matthew 4:8). The Lord Jesus Christ came to “deliver us from this present evil world” (Galatians 1:4). As our text says, this world shall not even “be remembered, nor come into mind.” It “shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21).

Therefore, we must “be not conformed to this world” (Romans 12:2). We must “live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12–13). In the meantime, our true citizenship, if we have been born again in Christ, is in the real world to come, and we are His ambassadors to an alien land (2 Corinthians 5:20). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.” (Psalm 139:16)

This is an amazing verse, testifying as it does to the omniscient fore-planning of our Creator for each human being. Each person has been separately planned by God before he or she was ever conceived; His eyes oversaw our “unperfect [not imperfect, but unfinished] substance”—that is, literally, our embryo—throughout its entire development. Not only all its “members” but also all its “days” (the literal implication of “in continuance”) had been “written” in God’s book long ago.

While modern evolutionists argue that a fetus is not yet a real person and so may be casually aborted if the mother so chooses, both the Bible and science show that a growing child in the womb is a true human being. Instruments called fetoscopes have been able to trace every stage of embryonic development, showing that each is distinctively human, never passing through any nonhuman evolutionary stages, which the evolutionists’ theory of recapitulation implies.

The baby is completely human from the moment of conception, with all its future days already well known in the mind of God, “when as yet there was none of them,” as our text points out.

But that is not all. All those who are saved (or, like the innocents who die before birth, “safe” in Christ) and whose names, therefore, are “written in the book of life of the Lamb slain from the foundation of the world” (Revelation 13:8) are also predestined “to be conformed to the image of his Son” in the ages to come (Romans 8:29). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” (Luke 9:23)

This same conversation and challenge is also recorded in Matthew 16:24 and Mark 8:34, but only Luke included the term “daily.” Except for one brief reference in Matthew 10:38, this conversation marks the first explicit reference in the Bible to the practice of crucifixion, and it apparently assumes that the disciples were already well aware of this typically Roman method of execution.

Taking up one’s cross referred to the usual requirement that each condemned man haul his own cross to the place of execution. Jesus knew that He would soon have to do this Himself (John 19:16–17).

Christians sometimes use this phrase without appreciation of its true meaning, thinking of some burden (such as sickness or poverty) as the cross they must bear. Such things can be serious problems, but they are not instruments of execution, such as a cross. In effect, the Lord was telling His disciples that following Him must mean nothing less than a daily willingness to die for Him if need be. As Paul would say, “I am crucified with Christ” (Galatians 2:20); “I die daily” (1 Corinthians 15:31).

Many disciples have indeed suffered martyrdom for Christ’s sake, but all should at least be willing to deny themselves daily. “Taking up the cross” does not necessarily mean dying as Christ did, but it does mean consciously dying each day to the world and living unto Him. For “they that are Christ’s have crucified the flesh with the affections and lusts” (Galatians 5:24) and gladly affirm this testimony: “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” (Mark 6:4)

A town will give great honor to a “hometown boy” if he makes good in athletics or the entertainment world. But if he becomes known as an influential Christian, the hometown folks usually are embarrassed about it.

Jesus Himself experienced this. He grew up in Nazareth, and there He had “increased in wisdom and stature, and in favour with God and man” (Luke 2:52). When He returned to Nazareth, however, after the early days of His ministry, “as his custom was, he went into the synagogue on the sabbath day, and stood up for to read” (4:16). He was already recognized there as proficient in the Scriptures, and they had heard tales about His miracles, so the invitation to speak was natural, but there were certain mumbles. “Is not this the carpenter’s son?” they asked. “Whence then hath this man all these things?” (Matthew 13:55–56).

At first, “all bare him witness, and wondered at the gracious words which proceeded out of his mouth” (Luke 4:22). But then, as He applied a key prophecy to Himself and rebuked them for their unbelief, they “were filled with wrath” and tried to slay Him (4:28–29). “Neither did his brethren believe in him” (John 7:5), and only His mother was with Him when He was crucified (19:25). As David had written prophetically, “I am become a stranger unto my brethren . . . . For the zeal of thine house hath eaten me up” (Psalm 69:8–9).

Perhaps those Christians who have been rejected by their family and former friends can identify with Jesus when He said, “For whosoever shall do the will of God, the same is my brother, and my sister, and mother” (Mark 3:35). We still have a family—an eternal one! HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Who is the image of the invisible God, the firstborn of every creature.” (Colossians 1:15)

A widespread cult heresy based on this verse claims that Jesus Christ was not eternal but merely the first being created—perhaps an angel—before becoming a man. Note, however, that the verse does not say He was the “first created of every creature” but the “first born of every creature,” and there is a big difference. In fact, the very next verse says that “by him were all things created” (v. 16). He was never created, for He Himself is the Creator. “All things were made by him; and without him was not any thing made that was made” (John 1:3).

He is “born” of God, the “only begotten Son” of God (John 3:16), not made. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). The eternal Father is omnipresent and therefore invisible, inaudible, and inaccessible to the physical senses. The eternally existing Son is the “image” of the invisible Father, the One who declares, reveals, and embodies His essence. Although He is always “in the bosom of the Father,” yet He is eternally also “the brightness of his glory, and the express image of his person” (Hebrews 1:3). He is the eternal, living Word, which was “in the beginning with God” (John 1:2) and “was God” (John 1:1).

Thus, the phrase “firstborn of every creature” in our text can be translated literally as “begotten before all creation.” The eternal interrelationship of the Persons of the Godhead is beyond human comprehension in its fullness, and the terms “Son” and “begotten” are the best human language can do to describe it. Jesus Christ, the Word made flesh, is the only begotten, eternally generated Son of the Father, forever shining forth as the image of the otherwise invisible God. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” (Psalm 10:4)

It is significant that the word “wicked” does not necessarily mean morally depraved or violently dangerous. It is essentially synonymous with “ungodly,” and the Hebrew word used here (rasha) is often so translated. This tenth psalm provides a graphic summary of their real character. They are:

1. Proud. “The wicked, through the pride of his countenance, will not seek after God” (v. 4).
2. Fawning. “For the wicked . . . blesseth the covetous, whom the LORD abhorreth” (v. 3).
3. Atheistic, at least in behavior. “He hath said in his heart, God hath forgotten: . . . he will never see it” (v. 11).
4. Stubborn. “He hath said in his heart, I shall not be moved: for I shall never be in adversity” (v. 6).
5. Profane. “His mouth is full of cursing . . . under his tongue is mischief and vanity” (v. 7).
6. Hurtful. “In the secret places doth he murder the innocent” (v. 8). This surely applies to character assassination when not to actual killing.
7. Deceptive. “His mouth is full of . . . deceit and fraud . . . . He lieth in wait secretly as a lion in his den” (vv. 7, 9).

It is significant that the apostle Paul cited verse 7 (“full of cursing”) as descriptive of most of the ancient pagans in his day, and it can sadly be applied to many modern pagans as well.

But David said, “I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not” (Psalm 37:35–36). “For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish” (Psalm 1:6). HMM

https://www.icr.org/articles/type/6