by Henry M. Morris, Ph.D.

“But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.” (Nehemiah 4:1)

The art of mocking God and His people has changed little through the ages. The pagan enemies that surrounded the Jews as they were trying to rebuild Jerusalem 400 years before Christ tried various means to defeat them—essentially the same devices used by God’s enemies today.

They tried political and sociological means after their efforts at infiltration failed, but these also failed (see Ezra 5:6, 17; 6:6–7; 9:1; 10:11–12). Then, when Nehemiah actually began work on the city’s wall, they tried discouragement by ridicule (Nehemiah 2:19; 4:1–3), by threat of violence (4:7–8), and by attempted treachery (6:2).

Likewise, the enemies of God’s Word and God’s plan today are trying all these devices in a modern format. They use political means (such as the ACLU), compromising infiltration (liberal teachers in once-sound Christian schools), and even persecution (as in communist countries).

Mocking is often especially effective against Christians in education, science, or other professional fields. Such people place a high premium on peer recognition and thus are sensitive to snide remarks about the Bible. Thus, when latter-day scoffers come saying, “Where is the promise of his coming? . . . all things continue as they were from the beginning of the creation” (which is essentially a denial of God and creation), there is great pressure to tacitly agree with the scoffers (2 Peter 3:4). Many Christians will seek some compromise.

But Nehemiah did not compromise, and neither should we. The Bible says that those who ridicule God’s Word are “willingly ignorant” (2 Peter 3:5), and there is no need to pander to willful ignorance of God’s invulnerable truth. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” (Philippians 2:16)

The Bible is always the best commentary on itself—especially when the word or phrase is not frequent. In this case, “the word of life” is only used twice and might be interpreted in various ways without this qualifier: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life” (1 John 1:1).

In the context of Philippians 2, the emphasis is obviously on the person and work of our Lord Jesus. We who bear His name are His “sons” and are charged with the responsibility of being “lights” to a world that is steeped in darkness (Philippians 2:15). The light that we shine is the word of life—and that is, according to the Scriptures, the person and work of Jesus Christ.

Thus, the word of life must certainly involve who Christ is (Creator, Lord, incarnate Word, King) as well as the “glorious gospel” of salvation by grace (2 Corinthians 4:4). Charged with the responsibility of “holding forth the word of life,” we are to be “the ministers of Christ, and stewards of the mysteries of God” (1 Corinthians 4:1). Thus, we should be well-versed in the written Word, since Jesus specifically said, “Search the scriptures . . . they are they which testify of me” (John 5:39).

Ultimately, of course, our “light” comes from “the Light.” Since we have been delivered “from the power of darkness” (Colossians 1:13) by our Lord’s substitutionary atonement, we who “were sometimes darkness” are now “light in the Lord: walk as children of light” (Ephesians 5:8). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favor.” (Isaiah 27:11)

Like a mighty tree towering over the forest, God raises up a mighty nation from time to time with a great leader to accomplish some purpose in the divine plan. He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation” (Acts 17:26).

But when that nation and its leaders become proud, and its people become lovers of pleasure more than lovers of God, it becomes like a tree whose branches wither and whose core becomes riddled with decay. Finally, the boughs break, the kingdom will fall, and down will come that nation, its leaders and all!

That happened even to God’s chosen nation, Israel, though only for a time, since God’s promises cannot fail. One after another, the mighty nations that God used to chastise His wayward people—Egypt, Assyria, Babylon, Rome, etc.—have in turn been judged for their own rebellion against the God who “made them” and “formed them.” God has warned that “the wicked shall be turned into hell, and all the nations that forget God” (Psalm 9:17).

Is that about to happen to our beloved U.S.A. as well? The signs of self-seeking power and pride among our leaders and moral decay and spiritual rebellion among our people are widespread and growing worse. Our prayer should be that of the ancient prophet. “O LORD, revive thy work in the midst of the years . . . in wrath remember mercy” (Habakkuk 3:2). “Wilt thou not revive us again: that thy people may rejoice in thee?” (Psalm 85:6). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“The sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” (Philippians 2:15)

The Hebrew and Greek terms for “sons of God” are essentially the same, but the Old Testament always uses the phrase in reference to angels, whereas the New Testament always references the twice-born saints of God.

Our text for this day emphasizes the precise reason that our Lord Jesus prayed, “I pray not that thou shouldest take them out of the world . . . . They are not of the world, even as I am not of the world” (John 17:15–16). We who share this marvelous relationship bear both the “love the Father hath bestowed upon us” and the unique rejection that “the world knoweth us not, because it knew him not” (1 John 3:1).

Jesus said, “I am the light of the world” (John 8:12), and we who are His disciples are “the light of the world” (Matthew 5:14). We, unlike the angels, are to remain in this unfair and distorted world as lights. Consider this! We are the light that the Lord Jesus left in this world to represent Him and His message after He returned to heaven (John 9:5).

That is why the Scriptures refer to us as saints (holy ones) and disciples (followers); even the pejorative “Christians” identify us as representing the King (Acts 11:26)! We must therefore shine with the truth (John 3:19) and shed the “light of the glorious gospel of Christ” (2 Corinthians 4:4), attempting to “lighteth every man that cometh into the world” (John 1:9).

Finally, we are surely commanded to “walk in the light, as he is in the light” (1 John 1:7). Our light should never be covered in a “bushel” (Matthew 5:15) but set on a “hill” for all to see (v. 14). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.” (Numbers 11:1)

The Lord is not pleased when we complain about our circumstances, no matter how grievous they may seem to us. Our example is Christ, always. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21).

The children of Israel complained once too much. Forgetting all of God’s blessings in miraculously freeing them from slavery and providing for all their needs, they repeatedly complained about their lot, one thing after another. “But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent that we should not lust after evil things, as they also lusted. . . . Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer” (1 Corinthians 10:5–6, 10).

God may not deal with a complaining Christian as severely as He did with His chosen people, Israel, but we can be sure He is displeased when we, who have received the blessing of eternal salvation by His gracious gift through Christ, forget His benefits and complain about His testing. “Do all things without mumurings and disputings,” He has commanded (Philippians 2:14)—that is, without complaining and arguing about our treatment.

We can be confident that He allows these difficulties for some good purpose in preparing us for our service for Him in eternity. We should not forget what happened to the complainers in ancient Israel. “Now all these things happened unto them for examples: and they are written for our admonition” (1 Corinthians 10:11). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.” (Psalm 111:9)

It is most interesting that the adjective “reverend” is used only this once in the entire King James Bible. And there it applies to God, not to any man!

However, the Hebrew word so translated in this verse (yare) occurs therein frequently, usually being translated (some 30 times) as “terrible.” The first time it is applied to God was by Moses. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). Note also Moses’ testimony in Deuteronomy 10:17: “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward.”

For those who would deny or oppose Him, “it is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). But God is also uniquely a God of love. He is a merciful and forgiving God; He is “the God of all grace” (1 Peter 5:10) and of many other wonderful attributes.

“He looketh upon all the inhabitants of the earth” (God is thus omnipresent). “He fashioneth their hearts alike” (He is omnipotent). “He considereth all their works” (He is omniscient) (Psalm 33:14–15).

“In the beginning God created the heaven and the earth” (Genesis 1:1). If a person truly believes the first verse of the Bible, he should be able to believe all other verses in the Bible, no matter what men or devils can say to the contrary. Our God, who has also become our Redeemer and Savior, is “eternal, immortal, invisible, the only wise God” (1 Timothy 1:17).

He is indeed a God of many attributes. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” (Philippians 2:14–15)

The Holy Spirit makes sure that we do not take lightly the obligation to live godly lives. Our verse contains both warnings and promises.

Everything is to be done without “murmurings” and “disputings.” Both words are very interesting synonyms of heart attitudes that produce ungodly behavior. The Greek word translated “murmur” is goggusmos, and it is almost an onomatopoeia (sounds like what it actually is)—a secret debate, muttering to oneself. The word translated “dispute” (Greek dialogismos) suggests a logical debate with oneself.

We are commanded to excise that kind of behavior from ourselves so that we may well be blameless and harmless as the “sons of God,” living “without rebuke.” These words are powerful in their description of God’s expectations for us.

The blameless condition is first an eternal promise that comes with salvation: “To the end he may stablish your hearts unblameable in holiness before God” (1 Thessalonians 3:13). That condition “works out” in this life as a faultless reputation that is harmless. Paul uses the term this way: “I would have you wise unto that which is good, and simple concerning evil” (Romans 16:19).

Finally, if we eliminate “murmuring and disputings” from our inner thoughts and actively seek to be “blameless and harmless” with our external behavior, we will be “without rebuke” in the middle of this sadly sinful world. “Be diligent that ye may be found of him in peace, without spot, and blameless” (2 Peter 3:14). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:12–13)

With an unusual play on words, in this passage we are told to give our salvation a “workout.” The Greek word is katergazomai, an interesting compound word that means to “perform.” When we are told that God is working in us, the Greek word is energeo, which is the “energy” to do work.

Paul puts it this way: “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh [energeo] in us” (Ephesians 3:20). This “energizing” is an internal and spiritual resource, demonstrated most poignantly by “the exceeding greatness of his power to us-ward who believe, according to the working [energeo] of his mighty power, which he wrought in Christ, when he raised him from the dead” (Ephesians 1:19–20). Since the energy to produce comes from the same Creator who saved us by grace, He has every right to expect us to “will and to do of his good pleasure.”

Peter taught us that God provided “all things that pertain unto life and godliness” (2 Peter 1:3). The Thessalonian church was told that “the word of God . . . effectually worketh also in you that believe” (1 Thessalonians 2:13). And of course, “all scripture . . . is profitable . . . that the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16–17).

Our objective, having been supernaturally supplied by the One who saved us, is to “walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness” (Colossians 1:10–11). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” (John 15:7)

In order for the words of the Lord really to abide in us, it seems clear that we should commit as many of them to memory—not only in our minds but in our hearts—as we possibly can. “Thy word have I hid in mine heart,” the psalmist said, “that I might not sin against thee” (Psalm 119:11).

There are many promises of blessing to those who have God’s Word in their hearts. “For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips” (Proverbs 22:18). “My son, if thou wilt receive my words, and hide my commandments with thee . . . then shalt thou understand the fear of the LORD, and find the knowledge of God” (Proverbs 2:1, 5).

Both the apostle Paul and the apostle Peter have noted the importance of Scripture memorization. Paul says, “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16).

Peter’s exhortation is as follows: “This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: that ye may be mindful of the words which were spoken before by the holy prophets [i.e., the Old Testament Scriptures], and of the commandment of us the apostles of the Lord and Saviour [i.e., the New Testament Scriptures]” (2 Peter 3:1–2). The words “be mindful” mean essentially “recall to mind.”

Since the Scriptures cannot be recalled to mind unless they’ve first been installed in the mind, and since they cannot abide in our hearts unless we first hide them in our hearts, it is surely pleasing and honoring to God that we learn by heart as much of His Word as we can. HMM

https://www.icr.org/articles/type/6

by Michael J. Stamp

“What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction?” (Romans 9:22)

Most of us have met people who appear to be beyond salvation. We may even judge them to be “vessels of wrath fitted to destruction.” Is there any hope for them?

Consider some of the characters Jesus interacted with: the woman at the well, tax collectors, lepers, cripples, the demon-possessed, the woman caught in adultery, and the thief on the cross. These were outcasts and seemed to be without hope.

But God tells us, “As I live . . . I have no pleasure in the death of the wicked; but that the wicked turn from his way and live” (Ezekiel 33:11). Clearly, Jesus did not come “into the world to condemn the world; but that the world through him might be saved” (John 3:17).

Despite appearance, words, or actions, no one is beyond saving. Christians are instructed to witness to and pray for all who don’t know Jesus as their Savior, not judge their spiritual standing. We are exhorted to love them and preach the gospel to them, for the gospel exists “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins” (Acts 26:18).

The “vessels” Paul mentions are people who persistently rebel against God, and only He knows whether they will be hardened or saved. “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:9). We not only can’t know all His ways, but we aren’t supposed to!

Do you know someone who appears beyond redemption: a family member, friend, or even foe? Prayerfully place them in Jesus’ saving hands. Our God is gracious and merciful, and miracles happen! MJS

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Seek ye the LORD all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger.” (Zephaniah 2:3)

This phrase, “the meek of the earth,” occurs three times in the Bible (see also Psalm 76:9, which promises their salvation; and Isaiah 11:4, which assures them justice). Our text promises deliverance from God’s wrath.

“Blessed are the meek: for they shall inherit the earth,” said Jesus (Matthew 5:5), referring to the promise of Psalm 37:11: “But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.”

There are many other similar promises: “The meek will he guide in judgment: and the meek will he teach his way” (Psalm 25:9). “He will beautify the meek with salvation” (Psalm 149:4), so we need to put on “the ornament of a meek and quiet spirit, which is in the sight of God of great price” (1 Peter 3:4).

That meekness is not weakness is made clear from the first use of the word in the Bible. “Now the man Moses was very meek, above all the men which were upon the face of the earth” (Numbers 12:3). Moses was strong and courageous but also deeply humble and self-sacrificing—a man of prayer and trust in the Word of God, willing to defend it at all costs. The Lord Jesus defined meekness in terms of His own human character: “Learn of me; for I am meek and lowly in heart” (Matthew 11:29).

A meek spirit enables a Christian to maintain composure in the face of opposition, to accept adversity without complaint, promotion without arrogance, demotion without resentment. It produces a peace that no trouble can disturb and that no prosperity can puff up. Therefore, as our text commands, “Seek meekness!” HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.” (John 20:26)

In His earthly life, Jesus was often “in the midst” of things. At the age of 12 He was found in the temple, “sitting in the midst of the doctors, both hearing them, and asking them questions” (Luke 2:46). Then, early in His adult ministry, His hometown enemies at Nazareth attempted to kill Him, “but he passing through the midst of them went his way” (Luke 4:30). Later, in Jerusalem, a group of Pharisees sought to stone Him, but He simply went “through the midst of them, and so passed by” (John 8:59).

Finally, however, they were able to put Him to death, and as a bitter testimony of their hatred, they had Him crucified with two common criminals: “on either side one, and Jesus in the midst” (19:18). Three days later, the tomb was emptied, and He would never again be in the midst of enemies. Instead, He met His disciples in the upper room.

There, “when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you” (20:19). Eight days later, with Thomas present, Jesus once again appeared in their midst and greeted them with reassuring words of peace.

Though now in heaven, His presence still speaks peace to us through His Holy Spirit, for He promised, “Where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). Even in the ages to come, He will be in our midst, for John says, describing that scene, “In the midst of the elders, stood a Lamb as it had been slain,” and then all creation will sing “unto the Lamb for ever and ever” (Revelation 5:6, 13). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.” (Jeremiah 29:12–13)

There are many promises and instances of answered prayer in the Bible. Unfortunately, many of us really don’t seem to believe them and therefore don’t experience the answers to our prayers. Half-hearted praying may sometimes secure partial answers, but God exhorts us to pray wholeheartedly. “The effectual fervent prayer of a righteous man availeth much” (James 5:16).

The principle is timeless and is stressed often in the Word. “Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not” (Jeremiah 33:3). God’s resources are unlimited, but our motives must be pure, and our prayers must be from the heart. “Let him ask in faith, nothing wavering” (James 1:6). “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:3).

In addition to right motives and genuine faith, there must be deep sincerity as we pray from the heart. “Men ought always to pray, and not to faint,” said Jesus (Luke 18:1), who Himself found it necessary to pray long and earnestly. “Rising up a great while before day, he . . . departed into a solitary place, and there prayed” (Mark 1:35).

The early church followed His teaching and example and saw His blessing. “These all continued with one accord in prayer and supplication” (Acts 1:14). “And they continued stedfastly . . . in prayers” (2:42). “We will give ourselves continually to prayer” (6:4). Consequently, “the word of God increased; and the number of the disciples multiplied in Jerusalem greatly” (6:7). God is honored when we search for Him and pray to Him with all our hearts. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called.” (1 Corinthians 1:26)

For the most part, the rich and famous of this world, the wise and powerful, have looked down on the followers of Christ and the Scriptures. This seems increasingly true today, and many believers have been led to make compromises as a result. Rather than being discouraged by the intellectual snobbery of educated and powerful unbelievers, however, we should rejoice in this further proof of the prophetic inspiration of the Holy Scriptures.

This passage is, in fact, a remarkably fulfilled prophecy, true for almost 2,000 years. Christians have founded great universities to train people in God’s truth, only to see them taken over, one after another, by the ungodly leaders of this present world. Missionaries have carried the gospel to heathen lands, only to be superseded by wealth-seeking materialists who exploit and subvert their converts.

Paul did not say “not any,” of course, but “not many.” God always has raised up a few brilliant or powerful men (such as Paul himself) who have devoted their abilities and influence to the Lord and His Word, but these have been the exception. There have been a few godly kings and generals, a few Christ-honoring artists and musicians of great talent, but they are far outnumbered by the others.

But we must remember that God said long ago that was the way it would be. “God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in His presence” (1 Corinthians 1:27–29). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For we know that the whole creation groaneth and travaileth in pain together until now.” (Romans 8:22)

Sometimes we don’t get to see the results of our work or choices soon enough to suit us. But on one occasion, a man’s choice and resulting action were given immediate attention, and the effects of that attention even now rule the universe.

“And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat” (Genesis 3:6).

The result of Adam’s deliberate sin—“Adam was not deceived, but the woman being deceived was in the transgression” (1 Timothy 2:14)—was immediate and total punishment upon Adam and Eve, and through them on all humanity (Genesis 3:14–19). “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). “For the creature [or ‘creation’] was made subject to vanity [that is, ‘futility’], not willingly, but by reason of him who hath subjected the same in hope” (8:20).

This “bondage of corruption” (v. 21) placed upon the entire creation, now known to science as the second law of thermodynamics, is known to all of us as the basic tendency of life. Everything is in the process of death and decay. This law will one day be removed; but until then, we, like the groaning, travailing creation of our text, “groan within ourselves, waiting for the adoption, to wit, the redemption of our body” (v. 23).

Although we recognize now that “the wages of sin is death,” we can be very thankful that the story doesn’t end there, for “the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And all thy children shall be taught of the LORD; and great shall be the peace of thy children.” (Isaiah 54:13)

This verse has its primary fulfillment still in the future. Nevertheless, it states a basic principle that is always valid and is especially relevant on Father’s Day. The greatest honor that children can bestow on a father is a solid Christian character of their own, but that must first be his own gift to them. Before sons and daughters can experience real peace of soul, they must first be taught of the Lord themselves. The heavenly Father has delegated this responsibility first of all to human fathers.

The classic example is Abraham, “the father of all them that believe” (Romans 4:11). God’s testimony concerning Abraham was this: “For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment” (Genesis 18:19). This is the first reference in Scripture to the training of children, and it is significant that it stresses paternal instruction in the things of God. Furthermore, the instruction should be diligent and continual: “When thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deuteronomy 6:7).

The classic New Testament teaching on child training has the same message: “Ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4).

Instead of wrath, fathers should bring peace, as our text suggests. Great shall be our children’s peace when they know the Lord and keep His ways. Great, also, is the joy of a godly father when he sees the blessing of the Lord on his children and then on his grandchildren. “Children’s children are the crown of old men; and the glory of children are their fathers” (Proverbs 17:6). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:10–11)

Often this passage is thought of as an admission by all sentient beings of the deity of the Lord Jesus—and it certainly is that. There surely will come a point in time in which “every thing that hath breath” will praise the Lord (Psalm 150:6). Those of us who are the twice-born will do so with great joy. Those who have chosen to reject the gospel will also do so—but with overwhelming terror (Proverbs 1:27).

However, the foundational passage from which the New Testament quotes, and by which it twice applies the event, is found in Isaiah 45:22–23: “Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.”

Our verse today applies the Isaiah passage to the great final judgment referred to in Revelation 20. Other insights in Revelation cite some of the songs we may sing and something of the ceremonies and pageantry associated with the celebration of Christ’s formal assumption of His role as king.

The first New Testament quotation of Isaiah 45:23 is in Romans 14:11–12. Here, Paul applies the judgment to an open report of our deeds: “So then every one of us shall give account of himself to God.” Surely this broader sight should strengthen our resolve to “please him who hath chosen him to be a soldier” (2 Timothy 2:4). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth.” (Philippians 2:9–10)

While the role of the Lord Jesus appears somewhat subdued in the Old Testament, it dominates the New Testament. The Hebrew equivalent of “Jesus” appears only 13 times as “saviour.” The Greek text explodes with over 960 verses either recording statements made by Jesus or proclaiming Him as Lord and King.

King David declared, “Blessed be his glorious name for ever: and let the whole earth be filled with his glory” (Psalm 72:19). And, of course, the great “name” passage in Isaiah 9:6 amplifies the many aspects of the “child” whose “name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”

The title “Son of man” is used 89 times, while “Son of God” is used 53 times. The majestic name of “Lord of lords, and King of kings” is used only three times in the New Testament: twice in the closing book (Revelation 17:14; 19:16) and once in Paul’s moving benediction: “Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen” (1 Timothy 6:15–16).

Since the New Testament emphasizes the ultimate kingship of our Lord Jesus, we can understand that the dominant name cited nearly 250 times in the Old Testament (“LORD of hosts”) refers to the Ruler of heaven, the Lord Jesus (Malachi 3:17). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Philippians 2:8)

The only begotten Son of God substituted Himself for all humanity to save them from the righteous judgment of the holy Creator.

Jesus made Himself “in fashion as a man,” which therefore made it possible for Him to humble Himself and become obedient to the death that had been ordained for Him prior to the very foundation of the world (1 Peter 1:20).

Perhaps it is too much to suggest that Jesus “woke up” when He “found” Himself in Mary’s womb, but it is certain that He “increased in wisdom” as He grew in “stature” (Luke 2:52). Basically, because He “became” human, He experienced the normal increase in awareness and experience that all of us do.

The difference was, obviously, that He “humbled” Himself, even though He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). Christ’s sinless behavior could have easily “exalted” Him as His wisdom and miracles became known throughout Israel. Indeed, many tried to make Him king.

Isaiah prophetically records the mindset of the Lord many years before He actually entered Jerusalem: “I set my face like a flint” (Isaiah 50:7). Later, Jesus told His disciples, “I have a baptism to be baptized with; and how am I straitened till it be accomplished!” (Luke 12:50).

Finally, the obedience of our Lord Jesus, understood fully and deeply at Gethsemane, was fully accomplished, “even the death of the cross.” May our hearts never forget or tire of these great truths. HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” (Romans 12:1–2)

For those who would know God’s will for their lives, these verses provide the definitive answer. The key is sacrifice, not conformity. It is paradoxical but wonderfully true that real living is dying—dying to the world and living unto Christ! This great theme is emphasized repeatedly throughout the New Testament (Galatians 2:20, etc.).

Whether paradoxical or not, the principle of sacrificial living for Christ is eminently reasonable service! “Reasonable” is the Greek logikos, from which we derive our word “logical.” “Service” is the Greek latreia, referring to service as a priest. We have been made “an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:5). It is perfectly logical that we render such lifelong service to the great Friend who laid down His life for us in order to take away our sins and give us everlasting life with Him in the ages to come.

It is also logical that we should not conform our lives to the standards of this present evil world. Why should we imitate this world’s materialism or humanism, in dress or music or morals or anything else? We have far higher and more lasting standards, guided by the Word of God and by minds renewed in Christ.

Our minds once were “blinded” by “the god of this world” (2 Corinthians 4:4), but now they can be guided by “the mind of the Lord” (Romans 11:34; 1 Corinthians 2:16). Here is the key to knowing that good and acceptable and perfect will of God! HMM

https://www.icr.org/articles/type/6