Read John 5:1-17

“Blue laws” prohibit certain activities on Sunday, usually things like shopping or the sale of liquor. Some of the strictest blue laws outlawed working, traveling, or engaging in recreation. Blue laws were originally instituted for religious purposes and have been upheld by the U.S. Supreme Court.

As we saw in yesterday’s study, the Jews of Jesus’ day also had many blue laws focused on Saturday, the Jewish Sabbath. The religious leaders used these rules to find fault with Jesus when He performed a miracle of healing on the Sabbath.

The healing in today’s passage took place at a pool in Jerusalem located near the sheep gate. This pool had five porticoes or covered colonnades. It was believed to have healing properties and was probably associated with worship of Asclepius, the Roman god of healing. Jesus healed a man who had been ill for thirty-eight years; he was so weak that he could not step down into the water without assistance. The healed man was later charged with violating the Sabbath—for carrying the mat on which he had suffered for so many decades!

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Read Luke 6:1-11

“The Sabbath comes like a caress,” Abraham Joshua Heschel wrote, “wiping away fear, sorrow, and somber memories.” But for many in Jesus’ day, the required observance of the seventh day was a burden, not a blessing. In their attempt to preserve the sacred nature of the day, the religious leaders had encumbered worshipers with a load of restrictions.

As Jesus’ disciples walked through grain fields, they began to pick the grain and eat it. This was permissible according to Mosaic Law (see Deut. 23:25). The Pharisees were offended, however, that this happened on the Sabbath. They considered the disciples’ behavior to be a form of work.

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Read John 4:27-38

The lyrics to the song “Sometimes by Step,” written by Rich Mullins and David Strasser, describe what it often feels like to labor for the Lord: Sometimes the day could be so hot / There was so much work left to do / But so much You’d already done. Ministry is work, and work can make us weary. Although Jesus was weary from the journey to Samaria, He was eager to explain the gospel to a woman who came there for water.

Jesus’ disciples had gone to find food. When they returned, they urged Him to eat, perhaps because they saw the people of the town approaching (vv. 30–31). The disciples’ reaction to Jesus’ statement is almost humorous. They interpreted it literally when He replied, “I have food to eat that you know nothing about” (v. 32). Jesus explained that He was sustained by doing the will of the Father. Ministry is hard work—but God is able to sustain us even when we are weary.

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Read Hebrews 2:5-18; 13:11-16

Family members have profound power both to shame and to honor each other. Children make their parents feel embarrassed or proud, depending on how they choose to act. Older siblings often either defend or oppress their younger ones; little siblings usually either idolize or annoy their older brothers and sisters.

Hebrews gives us a breathtaking glimpse into the dynamics of the relationship between God the Father and God the Son (see Hebrews 1–2). The Father allowed His Son to be made “lower than the angels” and to suffer death (2:9–10). As the perfect Son, Jesus willingly subjected Himself to His Father’s discipline.

Jesus’ submission brought glory to the Father. And the Father’s carefully laid plans for the Son’s humiliation culminated in Jesus’ restoration to His glory.

But the divine circle of mutually honoring relationships doesn’t end there. God reaches out to draw us into His family too. Jesus lowered Himself to struggle and suffer like us so that He could raise us up to share the Father’s love the way He does. Like a good older brother, he proudly identifies with us, coaches us along the way, and intercedes to the Father on our behalf (2:11).

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Read Hebrews 11:39-12:6

Superheroes have never been more popular. Comic book sales are the highest they’ve been in decades; superhero movies make millions of dollars, and superhero television shows have millions of viewers. People love to imagine a character with extraordinary abilities who is not constrained by gravity or fire or limited strength like the rest of us mortals.

We might be tempted to think of the people listed in Hebrews 11 as superheroes of faith. But a closer look at their stories in other parts of Scripture reveals that they struggled with fear, doubt, and susceptibility to shame just as we do. They were human beings just like us, and they looked ahead to a reward so valuable that they persevered in focusing on and trusting God.

These individuals are included in this passage as examples of faith not because of their personal accomplishments but due to their belief in what God would accomplish for them. They fixed their eyes on that prize and ran for it, even as the world unleashed its abuse, degradation, mockery, and rejection. Their very refusal to succumb to shame put their enemies to shame. In God’s opinion, the world wasn’t worthy of them.

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Read 2 Samuel 13:21-14:33

In the Parable of the Prodigal Son, the father illustrates our Heavenly Father’s ready forgiveness and restoration of His errant children. The parable also demonstrates what true repentance looks like when a prodigal returns.

Absalom was disillusioned with his father. For two years, King David had done nothing to address the disgrace brought on Absalom’s sister, Tamar. Absalom’s vindictive anger caused him to handle things much the way Cain had. He murdered his brother Amnon, and then fled into exile to escape punishment.

Perhaps David realized his own wrongful inaction by not dealing with Amnon’s treatment of Tamar. Instead of lashing out in anger toward Absalom, he longed to restore his wayward child. Joab used the woman from Tekoa to convince David he would be justified in bringing his son back from exile without the punishment of death. David humbly received Joab’s advice and allowed Absalom to return.

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