Read 1 PETER 5:6–9

Kanika grew up in a devout Hindu home in Delhi, India. When she became a Christian at the age of 20, her daily life became filled with struggles: Kanika wanted to attend a Christian church, but her parents insisted that she join the family at the Hindu temple. When they found her Bible and prayer journal, they threw them out. She wants to marry a fellow believer, but her parents plan to arrange a marriage with another Hindu in their caste.

Like millions of Christians around the world, Kanika faces constant decisions about how to follow Jesus in a society and home that oppose her faith. Though not physically oppressed, the struggle of resisting her parents and friends day after day can be exhausting, and sometimes she thinks it would be easier to just give in.

Peter’s first readers of this letter knew exactly what Kanika is experiencing, and these verses were written to renew their focus on God and refresh their spirits for the ongoing spiritual battle. Humility in our relationships, as we’ve explored throughout this book of 1 Peter, ultimately derives from our humility before God. He is God, and we are not. He cares for us, and knows the end of our story. He is mighty to save us when we cannot save ourselves.

In contrast to our strong and loving God is the devil, who wants to destroy the lives and witness of believers (v.8). Peter notes that standing strong in the face of these attacks of spiritual warfare requires an active resistance; we cannot be passive in the face of our spiritual enemy. How do we resist the temptation to abandon faith? By keeping our perspective on God’s promise to deliver us in His time, and by embracing the fellowship of other Christians to encourage and sustain us.

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If you are blessed with loved ones who support your desire to live for Christ, commit to praying for your fellow Christians who face the temptation to abandon faith because of persecution. If you don’t have a Christian community to support you, look for small group or prayer partner to encourage you to stand strong for the Lord.

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Read 1 PETER 4:12–19

Tariku Fufa was thirteen years old when he decided to follow Jesus. Upon hearing the news, his father gave him an ultimatum: “Tariku, I give you a choice between Jesus and family.” When the boy remained firm in his commitment to Christ, his father beat him, cut his face with a knife, and threw him out into the streets of Begi, Ethiopia, to fend for himself. Without his medication, Tariku nearly died from an asthma attack, but felt God’s assurance that He had something else in store for this young man.

Believers in many parts of the world today know from painful experience what it means to suffer for the name of Christ. Our passage today contains two shocking messages about Christian suffering, specifically opposition from others because they know from our lives and our testimony that we are identified with Jesus.

First, we should not be surprised or find it strange that suffering befalls those who follow Jesus (v. 12). But in fact, many of us do assume that our Christian faith and good lives will make us popular and successful. As Peter has outlined throughout this letter, when we identify with Christ, our lives no longer align with the world’s values. And our Savior Himself suffered unjustly.

The second shocking message is that when we suffer, we should praise God (v. 16). It’s important to note that this is not Christian stoicism or fatalism. Just as Jesus did in the Garden of Gethsemane (and in keeping with the prayers in the Psalms), we can ask God to protect and deliver us. But our perspective on being persecuted because we follow Christ should be shaped by praise: gratitude that we have the privilege of being identified with Jesus, and thankfulness that our God will be faithful (vv. 16–19).

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Six years later, Tariku’s father asked his forgive- ness. Concluding that it was a miracle he was alive, Tariku’s siblings and many in his village accepted Christ. Today he ministers to Africans in 23 countries. Pray for persecuted believers around the world, for God’s protection and reasons to praise His name.

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Read 1 PETER 4:7–11

A report from the bank HSBC in April indicated that British people spend fewer hours deciding whether to buy a house than they do on planning the menu for a dinner party. The process of mulling an offer for a new home took on average 26 hours, whereas the decisions about what food to serve to guests took 31 hours.

When we hear the word hospitality, we might think of a home with interior design fit for a magazine spread, an exquisite dinner party with several courses, and a hostess who has memorized Emily Post’s book Etiquette. Is that the exhortation from Peter in today’s reading? There’s nothing wrong with a gracious hostess inviting people into her well-appointed home for a lovely meal—but Scripture is calling Christians to something even better.

Peter has just instructed his readers to remain firm in rejecting their former pagan lifestyle. Now he tells them what to embrace: instead of drunkenness, be sober in order to pray. Instead of retaliating when wronged, choose love and forgiveness. Instead of the selfish pursuit of pleasure, offer hospitality to others even when it’s inconvenient (vv. 7–9). These are important disciplines and practices of the Christian life; prayer, love, and hospitality distinguish believers from the cultural values around them.

The final verses in this passage remind us that all believers contribute to the strengthening and encouragement of the church through the use of our gifts. They are one means God uses to put His grace into practice in the community of faith (v. 10). Every gift should be used “with the strength God provides,” which blesses others and brings glory to God (v. 11). Though oppressed, marginalized, and mocked by the culture, the church has the limitless grace of God and the victory through Christ.

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How can you offer hospitality? The early church often offered travelers a safe place to stay; today missionaries often need a place to stay overnight. The early church needed people willing to host gatherings in their home; today small groups often need a place to meet. You could also share a meal with visitors, college students, or people in need.

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Read 1 PETER 4:1–6

Addiction to prescription opioid medications has devastated lives in many parts of the United States. One group of addicts struggling to stay clean shared their daily challenges: “I had to tell my son he can’t come to my house because he’s still using,” said one woman. “My friends don’t understand why I’d rather keep my job and my kids instead of hang out with them and get high,” said another. The group counselor gave this advice: “Don’t spend more than six seconds with someone—any longer you’ll start entertaining ideas.”

Many won’t understand or support the choice to turn away from destruction and toward life, as Peter’s readers knew all too well. They were mocked and derided for refusing to participate in the pursuit of pleasures (v. 4). Christians in the Roman Empire abstained from violent and erotic entertainments such as theater, chariot races, and gladiatorial contests. Along with debauchery that often accompanied pagan worship, these were culturally approved occasions for an absence of self-restraint and the unbridled consumption of sex.

Note how Peter encouraged us to stay strong in the face of cultural pressure and persecution. Focusing on Jesus— His humility, suffering, and victory—helps provide us with armor to resist these temptations (v. 1). Just as Jesus chose obedience to the Father even though it resulted in His physical suffering, so also our choice of faithfulness over sin might result in suffering.

But though we might suffer, we know to whom we ultimately must give an account for our choices (v. 5). Though ostracism, persecution, and ridicule are difficult, it will be worth it when we stand before God, the Judge of all. Even those who have already died and appeared to get away with lives filled with lust and idolatry will not escape the judgment of God.

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Has the Holy Spirit convicted you about something that you need to give up? Make a list of what you’ll need to turn away from: Are there places to avoid? People to see less often? Items to get rid of? Also make a list of what you’ll need to turn toward: Are there people who can help encourage you? Can you replace destructive habits with life-giving ones?

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Read 1 PETER 3:1–7

Contestants from Venezuela have won more international beauty pageants than those from any other country. And beauty pageants have become a big business: some pay more than half their monthly salaries to send their daughters to one of the numerous beauty academies. As one young woman said, “Every girl here dreams of being a ‘Miss.’ . . . When you live in a country where a beautiful woman has greater career prospects than someone with a strong work ethic and first-class education, you are forced into the mindset that there is nothing more important than beauty.”

Peter’s words in today’s reading offer freedom and consolation to all who feel trapped by cultural notions of value and worth. But wait, we might say. How can there be freedom in this exhortation to submit?

Unlike any of the Greek or Roman household codes, Scripture addresses wives directly, affirming their dignity. But Peter does not instruct Christian wives to ignore or undermine their unbelieving husbands. Instead, Peter calls for a humility that follows the example of Christ to inform domestic relationships. Wives were free to choose submission, rather than forced to follow a cultural mandate, as a way to make their Christian faith attractive to their husbands. Peter also notes that the worth and value of wives—and truly, all of us—is found in God, not in the cultural burdens of outward perfection.

Finally, Peter addresses husbands, who held the power and authority in Roman culture. They too are called to humility: they should not abuse their power, but rather treat their wives with respect and kindness (v. 7). Though according to the household codes they had all the privilege, in God’s sight their wives were also heirs of the eternal inheritance (see 1:4).

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Beauty, fame, wealth, power, fashion—these oppress us if we use them to measure our worth. How much better to have the beauty of godly character that will never fade (v. 4), an inheritance in heaven that will never spoil (1:4), and the power of God that guarantees our salvation (1:5). Find freedom from the world’s burdens in Jesus (2:21).

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Read 1 PETER 2:18–25

Many Greek and Roman philosophers, such as Plato, Aristotle, Plutarch, and Seneca, composed household codes. These codes included instructions for proper family relationships between spouses, parents and children, and slaves. They assumed that the family unit was the sphere in which people fulfilled their social and political duties, with the roles divinely fixed by the gods.

In our reading today, Peter expands on the exhortation that began in verse 13. At first glance, 1 Peter 2:18–3:7 appears to resemble traditional household codes, like Plutarch’s Advice to the Bride and Groom or Seneca’s Moral Epistles, both of which were written in about the same time period as this letter. Peter’s initial readers almost certainly would have been familiar with these codes. But notice how Peter applies the reality of Christian identity in a way that shifts the foundation for these relationships.

First, Peter addresses slaves (and later, wives) directly, something no Greek philosopher does (v. 18). Unlike the culture, God views slaves as full and equal persons. In fact, slaves are described as “called”—their identity in Christ was the same as other believers (v. 21). Second, the motivation for their behavior was reverence for God, not the power of their masters. Peter doesn’t directly attack the social practice of having household slaves, but he shifts the locus of authority for a Christian slave from the master to God.

Finally, the example for how to live when oppressed under an unjust social and political order is Jesus Himself (v. 21). Isaiah 53 reminds us of the humiliation suffered by the perfect Savior and reinforces the truth that our identity is intertwined with His. Even people marginalized by our cultural notions of worth can place their trust in Jesus and find their true identity in Him.

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Peter doesn’t pretend that we will always be treated fairly. Instead, he directs our focus to Jesus, who also suffered. If you are suffering with an irrational boss or a difficult neighbor or an unfair teacher, ask the Lord to renew your confidence in your identity in Christ. We can demonstrate salvation living when we follow His example.

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Read 1 PETER 2:13–17

In 1908, John T. Dower was working as a secretary for the Y.M.C.A. in Worcester, Mass., when he learned that his uncle had died in Australia—and he was heir to a $10 million fortune. Dower reportedly agreed to travel to Australia to handle his uncle’s postmortem interests, but he said that whether or not he received the $10 million, he intended to keep working at his job in the local Y.M.C.A. branch.

At this point in 1 Peter, the letter has stressed our identity as the people of God, using words such as chosen, holy, and special. We have an eternal inheritance guaranteed by God Himself (1:4). So we might be surprised when our reading opens with the exhortation, “Submit yourselves . . . to every human authority” (v. 13).

Peter has outlined our identity, and now he turns to the practical implications for how we live in the world. As we’ll see throughout the next few chapters, our status as God’s special possession does not exempt us from humility in human relationships. New Testament scholar Karen Jobes argues that the word good that occurs three times in verses 12 through 15 indicates a quality beyond the expected norm. In other words, obeying the law is expected for all people—but Christians should go beyond this to contribute good for the community. Christians not only submit by recognizing the appropriate human governing authorities, they also serve even “the pagans” and “foolish people” by participating in good initiatives that bless all (vv. 12, 15).

The purpose of this service is not to bring attention to our own humility or goodness but to bring glory to God. We submit “for the Lord’s sake”; we do good for others because “it is God’s will” (vv. 13, 15). Ultimately we are able to serve others because we recognize that our true Master is God (v. 16).

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For centuries, Christians have followed this instruction through initiatives that served communities, including building hospitals, staffing food banks, lobbying for prison reform, and volunteering in schools. How can you demonstrate humility by serving others? Look for opportunities sponsored by your church or other Christian groups.

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Read 1 PETER 2:4–8

Cosmologist (and atheist) Lawrence Krauss wrote, “Every atom in your body came from a star that exploded. . . . So, forget Jesus. The stars died so that you could be here today.” We shouldn’t be surprised when the world rejects Jesus, for whatever reason. After all, He was “despised and rejected” (Isa. 53:3), or as our passage today puts it, “the stone the builders rejected” (v. 7).

The structure of these verses reveals some important truths about Jesus and our identity as those who trust in Him. Jesus is the living Stone, and we are “like living stones” (v. 5). Believers are a spiritual house, and Jesus is the cornerstone of the house. Those who trust Jesus will “never be put to shame,” and believers view Jesus with honor and not shame (vv. 6–7; see Isa. 28:16). And rejecting the message of Jesus is the same as rejecting Jesus Himself, and leads to the same destiny (v. 8;

Ps. 118:22).

Peter adapts quotations from the Old Testament and uses the metaphor of stones used to build a house in order to underscore that our identity is bound together with the person and work of Christ. We are able to experience new life because He is alive. We are able to please God because Jesus pleased God (v. 5). And we should not be surprised when our attempts to share the gospel are rebuffed or we encounter opposition as Christians, for Christ Himself was rejected.

Notice that Peter uses the word precious three times in these verses to describe Jesus. He is precious to God, the precious cornerstone, and precious to believers. We have the privilege of knowing and trusting in the Savior of great worth, and our salvation is a treasure—as Peter said earlier, “an inheritance that can never perish, spoil or fade” (1:4).

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Is Jesus precious to you? Can you identify ways that your life reveals that He is your treasure? You Are What You Love: The Spiritual Power of Habit by James K. A. Smith provides insightful perspective for believers who want to grow in their desire for God. One important way is participating with other “living stones” in worship and service in your local church.

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Read 1 PETER 2:1–3

Babies love to put everything in their mouths—toys, books, even their own feet! As they are just becoming aware of their senses, babies use their sense of taste to explore the world around them. In addition, a baby’s mouth has more nerve endings per square inch than any other body part, so mouthing objects is the best way for a baby to discover how things feel. This normal developmental milestone usually ends by age three.

Scripture uses the metaphor of taste often to describe our experience of God. The psalmist says, “Taste and see that LORD is good” (Ps. 34:8), and “How sweet are your words to my taste” (Ps. 119:103). The prophet Ezekiel was instructed to eat the scroll of the Lord (Ezek. 3:3), an image repeated in Revelation 10:10. And the book of Hebrews also describes tasting the goodness of God (Heb. 6:4–5). Taste indicates an intimate experience beyond the senses of seeing or hearing.

Peter says that we have had that kind of experience with God’s goodness! We can attest, in a deep and powerful way, that His love and salvation transform and sustain us. These first verses of chapter 2 are connected to Peter’s exhortation in the previous chapter about how we relate to God and others. God’s goodness to us should motivate us to reject habits and practices that destroy community. This list—malice, deceit, hypocrisy, envy, and slander— describes the deadly poison that can infect relationships when we are seeking our own status and advantage (v. 1).

Instead, we should imbibe “pure spiritual milk” (v. 2). The contrast here is between purity and deceit and between nourishment and destruction. We have already tasted God’s goodness, and now we should continue to drink from His wells of truth so that we can thrive in community and grow in grace.

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Sins like envy and deceit can creep into our lives quietly. We resent the gifts or success of others; we try to present ourselves as better than we are. Proper humility is key: we must remember that our salvation depends on God’s goodness to us, not on our own status. Ask God to root out these sins and give you a renewed taste for His good gifts.

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Read 1 PETER 1:22–25

One joy in the autumn season in many parts of the United States is seeing the changing colors of the leaves. Cars filled with “leaf peepers” drive through New England or along the Blue Ridge Parkway, hoping to catch the peak moment of a landscape awash in red, orange, and golden leaves.

The most beautiful panorama of leaves won’t last, however. Eventually the leaves will fall, winter will come, and the colors shift to a muted palette of gray and white. Most things in life change: children grow, relationships ebb and flow, seasons pass, loved ones die. But the promises and Word of our God do not wither or fade or change (vv. 24–25). The absolute trustworthiness of God should shape our relationships.

We’ve already explored the Father- child relationship that we enjoy with God. But our salvation also affects our relationships with each other. As we grow in holiness and obedience, we also grow in our ability to love others (v. 22; see 1 John 3:11). This love results from our new birth, our new hope, and our new identity in Jesus. There’s a sense here of God’s love pouring into our lives, transforming us, and then overflowing into the way that we live in love with our brothers and sisters in Christ.

The command to love each other also requires our humility and grace. We can’t obey this command because we are perfect but because God is perfect. We don’t obey this command because other people are reliable but because God is reliable. We can love others, even when they fail or disappoint us, because the foundation of this love is the gospel—God’s expression of love for us (v. 25). His love and His promise will never fail or fade; gloriously, they endure forever.

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Appreciating God’s creation can be a helpful way to focus our attention and worship toward Him. When you notice the changing colors as the season changes from autumn to winter, praise Him for His unchanging Word. If you plant bulbs this fall, thank Him that your new birth in Jesus is from imperishable seed that is guaranteed to blossom for an eternity.

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Read 1 PETER 1:17–21

The first formal celebrations and services to honor fathers were held in 1908, 1910, and 1912 in various places in the United States. But Father’s Day, held on the third Sunday of June, did not become an official national holiday until 1972. Congress had resisted earlier efforts, with some claiming it would make the celebration of fatherhood too commercialized.

Most people agree that celebrating the role of fathers is a good thing. But it’s also true that many people experience painful relationships with deeply imperfect human fathers. Thankfully, each of us is offered the opportunity to know the perfect heavenly Father, described in these verses.

Peter has used the word Father three times in this chapter to describe God, and each instance reveals another facet. In verse 2, God the Father is described as part of the Trinity, along with Jesus and the Holy Spirit. In verse 3, God is described as the Father of Jesus Christ, and in verse 17 He is identified as our Father. It’s important to see that God is not an abstraction or a distant Being—He is continually in relationship with Jesus and now also with us.

This perfect Father is not capricious or vicious (v. 17). As foreigners in this world, we too easily focus on those with earthly power, but we should instead remember that our reverence and awe is due to God. He is the one we are called to imitate, and He is the only one who knows all things and can judge perfectly in all situations (see Deut. 10:17; Gal. 2:6).

This perfect Father also has power over all things, including death (v. 21). In His love, He has redeemed us through the sacrifice of Jesus. And because He has raised Jesus from the dead, we have the confidence that He will also deliver us.

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What an amazing thing to be chosen and loved by this perfect Father! Why not have a “Father’s Day” celebration to praise Him? He doesn’t want a tie or a barbecue set—just our faith, love, reverence, obedience, and praise. You could devote a few minutes today to praising your Father, or plan a gathering of praise with family and friends.

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Read 1 PETER 1:13–16

When Kate Middleton was preparing to marry Prince William, heir to the British throne, she reportedly had to undergo what the press dubbed “princess training.” She was instructed on how to greet royalty and other dignitaries, to put on and remove her coat, and to conduct formal banquets. She would be royalty and was expected to act in a way that reflected her new identity.

Peter has begun this letter by describ- ing the way that salvation forms our new identity. We are now followers of Christ, not this world, and although we experience suffering and trials, we know that God has promised us an eternal inheritance. With the reality of our new life established, Peter offers us “Christian training.”

Our verses today address the way our perspective and our relationship have changed through Jesus. First, rather than be distracted by uncontrolled passions of the world, we have an eternal perspective of hope (v. 13). We are no longer limited to thinking that this life is all there is, so we’d better eat, drink, and be merry for tomorrow we’ll die. Instead, we can exercise self- control as we anticipate the return of Christ (see Gal. 5:22–23).

Second, we are the children of God. He loves us and claims us. He has called us (v. 15). Our growth in holiness does not come out of our own efforts to impress others or to prove that we’re good enough for God to love us. He has already shown His love for us through Jesus, and we become more like Him when we focus on who He is and what He has done and will do. Our holiness results from our relationship to God as His beloved children who are sanctified by the Spirit (vv. 2, 16).

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Peter’s first readers lived under a regime that actively persecuted Christians; our culture prioritizes personal passions over self-control and holiness. Prayerfully consider if there’s an area of life where you need more restraint. How can focusing on the return of Jesus and your identity as a child of God help you grow in holiness?

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Read 1 PETER 1:6–9

The 2016 Summer Olympics were held in Brazil this year, the culmination of years of training and dedication for thousands of athletes. Psychologists have studied how athletes stay motivated to endure rigorous preparation for months and years before the pinnacle of competition. For many, when faced with yet another day of swimming laps or doing speed drills or perfecting their form, it helps to remember the goal: representing their country and winning a medal.

Our reading today is the second section of Peter’s opening doxology in verses 3 to 12, which is one long sentence in the Greek text. As we saw yesterday, God’s work through Jesus has provided us with a living hope and promised inheritance. But like an intricate symphony weaving together major and minor keys, Peter acknowledges that his readers, these foreigners and strangers, are also suffering and grieving due to “all kinds of trials” (v. 6).

Scripture never ignores the reality of our suffering. Peter does not instruct his readers to “just look on the bright side.” But God’s Word does give us perspective in our suffering. Enduring these trials strengthens our faith. Persevering through times of suffering deepens our joy. We are able to face these challenges, day in and day out, because we focus on God’s promise to save us—and we believe that our God always keeps His promises.

Notice how many times the words rejoice or joy appear in these verses. Scripture often juxtaposes suffering and joy (see Ps. 30:5; 1 Thess. 1:6). This seems contrary to our assumptions— we’re happy when things are going well, right? This spiritual mystery should encourage us when we go through challenging times: God uses suffering to bless us with joy, a joy that allows us to praise Jesus and keep our eyes fixed on Him.

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God doesn’t promise us nirvana or prosperity or freedom from pain. But He does promise that suffering and trials can never take away our eternal salvation or His love for us. If you’re in the middle of a difficult slog, ask the Lord to fill you with the “joy of your salvation,” to keep your focus on your eternal inheritance in Jesus (Ps. 51:12).

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Read 1 PETER 1:1–5

Poets who work in structured verse have to follow specific guidelines. A sonnet must have fourteen lines. Iambic pentameter requires strict adherence to a five-beat meter. A haiku has three lines: five syllables, then seven, then five. Every word has to be carefully selected for a poem to convey meaning and imagery within a limited space.

Today we begin a study of the books of 1 and 2 Peter. Just as with excellent poetry, each verse is filled with rich messages of truth and beauty. One scholar described 1 Peter as “the most condensed New Testament resume of the Christian faith,” and the great reformer Martin Luther believed that this short letter was filled with essential information for Christians.

In verse 1, we are introduced to both the author and the audience. The apostle Peter was writing to Christians in five regions that together would be nearly the size of California. This large area had a diverse population of local people and Roman colonists sent to settle there when the empire expanded. Peter immediately notes a paradox in the identity of his recipients. They are “exiles,” or strangers in the world, and “chosen according to the foreknowledge of God” (v. 2). Throughout the rest of this letter, we’ll see these two contrasting poles used to describe the identity of believers. In relationship to the world, we are strangers and exiles, people who don’t fit in. In relationship to God, we are chosen and sanctified heirs.

Peter’s focus in these opening verses shifts quickly from his readers to God, as he begins to introduce one of his key themes: our salvation. Notice the work of the Trinity in verse 2, and glorious hymn of praise that begins in verse 3. God is the source of our salvation, and worthy of our worship.

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First Peter explores how our salvation through Jesus shapes our identity, especially in themes of what humility means in the Christian life and the work of the Trinity. Jot in a notebook all the action words used in these first five verses to describe God’s work for us; for example, we are chosen, given new birth, and shielded by His power.

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Read ESTHER 10:1–3

What makes a man great? What distinguishes him from the ordinary? Ralph Waldo Emerson connected greatness to humility: “A great man is always willing to be little.” Winston Churchill observed, “Good and great are seldom in the same man.”

Mordecai, was a man who was not only great but also good. What factors contributed to Mordecai’s success? First, Mordecai was devoted. He took care of his cousin, Esther. He raised her and loved her as his own daughter (2:7). Even when she was grown and entered the king’s palace, he would visit every day to see how she was doing (2:11). He demonstrated his love toward Esther with consistent, unselfish actions.

Second, Mordecai was brave and a person of decisive and courageous action. He uncovered the conspiracy against the king and saved his life (2:23). He learned of Haman’s plot to execute the Jewish people and devised a plan to save them. Third, Mordecai was a person of integrity and humility. Even though he knew the consequences, he refused to bow down to Haman (3:2). When he learned of the fate of his people, he did not sulk privately but put on sackcloth and ashes and mourned at the king’s gate (4:2).

Mordecai earned the respect of the Jewish people and the king because he was caring, decisive, humble, and consistent. He was a man of honor. Esther 10 says King Xerxes left behind a tremendous legacy that included “his acts of power and might.” But those records also featured the “greatness of Mordecai” (v. 2).

God worked through the good lives of Mordecai and Esther for the good of His people. They would not be forgotten.

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How is God working through your life? As we conclude the study of Esther, ask God to use you, as He did Esther and Mordecai, as His faithful servant. Ask Him to humble you, challenge you, and stretch you as you follow Him through the twists and turns of your own life story. Ask Him for the courage to be a great man or woman of God.

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Read ESTHER 9:29–32

The Library of Congress has more than 20,000 documents from President Abraham Lincoln’s life and political career. Among the collection are letters, speeches, and personal notes. One particularly treasured artifact is a draft of the Emancipation Proclamation dated July 22, 1862. Great effort is taken to preserve these records of our history.

As we close the book of Esther, we see that the events which have transpired will not be forgotten. Queen Esther and Mordecai wrote a second letter of confirmation to establish the days of Purim. They had “full authority” given to them by the king (v. 29). Notice the level of documentation that confirmed their decision. In addition to the writing of the official edict, letters were sent to each of the 127 provinces. The letters brought good news, words of “goodwill and assurance” (v. 30), and established the tradition of celebrating Purim. They did more than simply inform the Jewish people who were alive at the time of Esther and Mordecai. This information was intended to be recorded and handed down for generations to come.

Throughout Scripture, there is an emphasis on recording the words of God and memorializing the significant moments between God and His people. In Exodus, the Ten Commandments were written on tablets of stone to record the Law of God for His people. Throughout the Old Testament, genealogies were carefully recorded, temple ceremonies paid close attention to detail, and parents passed along the stories of God to their children.

Each word, every letter, was recorded so they would “remember the days of old” (Deut. 32:7)—not just to remember the event or to celebrate a fun holiday, but to remember how God had moved to deliver and vindicate His people and to celebrate His mercy and power.

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Have you written down your personal testimony? Some genealogists find important dates penned in the family Bible. Write a simple record of how God has worked in your life. Tuck it in your Bible or share it with your family. Show how God has been important to you and let future generations see how His hand has been at work in your life.

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Read ESTHER 9:20–28

Jewish people still celebrate the Feast of Purim each year, usually during the month of March. They set aside a day to celebrate God’s deliverance of their people as recorded in the book of Esther. They exchange gifts, make charitable donations, prepare special dishes like pastries nicknamed “Haman’s Hat,” and participate in the public reading of Esther. A special prayer, Al ha-Nissim, which is translated “For the Miracles,” is said at morning, noon, and night. They take time to celebrate and remember what God has done.

Indeed, the Jewish people had a miracle to celebrate. God had delivered them from death. Today’s passage records the very first Purim celebration. Mordecai made the day official (v. 21). They were to do three things: observe a day of feasting, give presents to one another, and give to the poor (v. 22). Certainly this would have been a welcome announcement after months of fear and days of intense battle. God had been good to His people and delivered them from Haman’s wicked plot.

This passage re-tells the story and explains the meaning of the word Purim, which comes from the word pur, the lots that are cast in divination (v. 24). Haman had decided the fate of the Jewish people by consulting fortunetellers who had cast lots, but God prevented Haman from carrying out his wicked plan.

Notice the word every used repeatedly in verse 28. This celebration would be carried out by “every family, and in every province and in every city” (v. 28). The happiness should be pervasive. This event had decided their fate and changed the course of history. They were never to forget what God had done. Purim would help them remember, so “the memory of these days” would not die out for future generations (v. 28).

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We often come to God with requests, and He has invited us to do so. But sometimes we need to set aside time to thank Him for what He has done. We must tell the stories of God’s blessings to our children and our children’s children. Take time today to thank God, to remember what He has done, and to celebrate His work in your life.

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Read ESTHER 8:1–6

Thomas Cromwell was executed for treason on July 28, 1540. Before he met his fate, under the monarchy of Henry VIII, he wrote a letter to the king begging for mercy. Sent from his cell in the Tower of London, Cromwell pled: “Most gracious Prince, I cry for mercy, mercy, mercy!”

After reading of Haman’s punishment in Esther 7, we might assume that the edict targeting the Jewish people would be null and void. Certainly Esther and Mordecai were rejoicing! But in chapter 8, we again find Esther begging for mercy, asking the king to spare her life and the life of her people.

Before he responded, the king honored Mordecai by giving him the signet ring originally given to Haman. The ring bore the symbol of the king and was a representation of his power. Signet rings were pressed into clay to leave an impression and to authorize documents.

Giving the ring to Mordecai was another significant sign of recognition and respect. Echoing that action, Esther then appointed Mordecai over all of Haman’s estate. Clearly, his position in the kingdom had increased.

But Esther had a more consuming concern. Despite the punishment of Haman, the law which she protested was still in place. An edict, once signed and sealed by the king, would be considered final. The severity of the situation is clear from Esther’s actions: she wept and fell prostrate at the king’s feet. Her life and the lives of her people were hanging in the balance.

She asked the king to write another law which would save her people. “For how can I bear to see disaster fall on my people?” (v. 6). Would God work through this earthly king to deliver His people?

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When subjects approached the king, they could never be certain of the response. No wonder Esther was nervous. We serve a merciful God, who invites us to bring our requests before Him. We can confess our sins, give Him praise, and share our needs with the Lord, knowing that He is loving and gracious to His people.

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Read ESTHER 7:5–10

One of the classic Looney Tunes cartoons involved a road runner and the coyote who wanted to catch him. Wile E. Coyote ordered ammunition and trapping devices from the Acme Corporation, certain that he could explode, capture, or otherwise destroy the Road Runner. But, in every episode, the Coyote always failed and ended up being the one who was injured.

Haman, who wanted nothing more than to destroy Mordecai and the Jewish people, soon found himself the victim of his own plot. The banquet did not go as Haman expected. Rather than being honored as a special guest of the king and queen, he was accused by Esther of an evil plan to eliminate the Jewish people that would also take her life.

On hearing the news, the king “got up in a rage” (v. 7). Had he forgotten that he himself had approved the edict to destroy the Jewish people, an order that would now harm his queen? Perhaps he was embarrassed and angry that he had been so fully deceived by Haman.

Haman was “terrified” (v. 6). Realizing his life was hanging in the balance, he turned his attention to Esther. The king, returning from his walk in the palace garden, saw Haman begging Esther for mercy, but it appeared that he was attempting to assault her. For the king, this violation of his trust was the final straw: he ordered Haman’s execution.

The violent means of punishment Haman had previously arranged for Mordecai would now be used for his own execution. Often in Scripture God speaks about the wicked meeting doom: “The violence comes down on their own heads” (Ps. 7:16). Certainly God had not overlooked the evil intent of Haman. He had not only rescued His people, but He also saw that Haman received his just reward.

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Today’s reading teaches a cautionary lesson. We are not to be caught up in arranging the fate of our enemies. God said that vengeance will be His, and we are to leave their fate in God’s hands (Rom. 12:19). It is not our prerogative to obsess over the punishment of the evil ones. They will meet their fate and receive the punishment they deserve.

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