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Our Daily Bread — Displaying God’s Glory

 

Romans 8:1-10

Those who live according to the Spirit, [live according to] the things of the Spirit. —Romans 8:5

I love baseball and have been a fan of the sport since I was a little kid. I especially enjoy following the Detroit Tigers. But during a recent season, the Tigers’ poor play and losing record early in the season frustrated me greatly. So for my own personal well-being, I took a break. I spent 4 days avoiding anything to do with my favorite team.

During those 4 Tiger-less days, I began to contemplate how difficult it is to give up things we’ve grown accustomed to. Yet there are times when God may want us to.

For instance, we may be involved in an activity that has become all-encompassing—and we know it would be best to limit it (see 1 Cor. 6:12). Or we may have a habit or practice that we know misses the mark of pleasing God, and we realize that we need to let it go because we love Him and want Him to be glorified through us (15:34).

When we do find things that interfere with our relationship with the Lord, with His help we can stop. God has given us the provision (1 Cor. 10:13), and the Spirit provides the power (Rom. 8:5).

Let’s ask Him to help us not let anything block His glory from shining through. —Dave Branon

You are perfect, Lord, and we are so far from

perfect. Please chip away at our imperfections

through the work of Your Holy Spirit. Help us

each day to grow more and more like You.

Drawing close to Christ produces a growing Christlikeness.

 

Ravi Zacharias Ministry – One and Only

 

I shut my eyes in order to see, said French painter, sculptor, and artist Paul Gauguin. As a little girl, though completely unaware of this insightful quote on imagination, I lived this maxim. Nothing was more exhilarating to me than closing my eyes in order to imagine far away exotic lands, a handsome prince, or a climbing down a deep enough hole leading straight to China!

In fact, like many, imagination fueled my young heart and mind. After reading C.S. Lewis’s Chronicles of Narnia, I would walk into dark closets filled with warm winter coats fully expecting to be transported like the Pevensie children into strange and wonderful land. Charlotte’s Web took me to a farm where I could talk to my dog, like Fern talked to Wilbur, or to the spiders that hung from intricate webs in my garage. Pictures on the wall came to life and danced before me; ordinary objects became extraordinary tools enabling me to defeat all those imaginary giants and inspiring me toward powerful possibilities fueled by vivid imagination.

Sadly, as happens to many adults, my imagination has changed.  I don’t often view my closet as a doorway to unseen worlds, nor do I pretend that my dogs understand one word of my verbal affection towards them.  Pictures don’t come to life, and I no-longer pretend my garden rake or broom is a secret weapon against fantastical foes.  Often, I feel that my imagination has become nothing more than wishful thinking.  Rather than thinking creatively about the life I’ve been given, I day-dream about what my life might be like if… I lived in Holland, for example, or could back-pack across Europe, or lived on a kibbutz, or was a famous actress, or a world-renowned tennis player, or any number of alternative lives to the one I currently occupy.

Sadly, the imagination so vital in my youth doesn’t usually infuse my life with creative possibility, but rather leads me only to wonder if the grass is greener on the other side.  Mid-life regrets reduce imagination to restlessness and shrivel creative thinking to nothing more than unsettled daydreams. Rather than allowing my imagination to be animated with creative ideas about living in my life now, I allow it to be tethered to worldly dreams of more, or better, or simply other.

The psalmist was not in a mid-life imaginative crisis when he penned Psalm 90. Nevertheless, this psalm attributed to Moses, was a prayer to the God who inspires imagination for our one life to live. Perhaps Moses wrote this psalm after an endless day of complaint from wilderness-weary Israelites. Perhaps it was written with regret that his violent outburst against the rock would bar him from entry into the Promised Land. Whatever event prompted its writing, it is a song sung in a minor key, with regret so great he feels consumed by God’s anger and dismayed by God’s seeming wrath towards him (Psalm 90:7-8).

Whether prompted by deep regret, disillusionment, or a simple admitting of reality, Moses reflects on the brevity of life. He compares it to the grass “which sprouts anew. In the morning, it flourishes; toward evening it fades, and withers away” (Psalm 90:6). Indeed, he concedes that “a thousand years in God’s sight are like yesterday when it passes by, or as a watch in the night” (90:4). Before we know it, our lives are past, and what do we have to show for them?  ]Have we lived creatively?  Have we used our imagination to infuse our fleeting, one-and-only lives to bring forth offerings of beauty and blessing?

Imagination, like any other gift, has the potential for good or for ill. It has power to fill my one and only life with creative possibility, or it has the potential to become nothing more than wishful thinking. As the psalmist suggests, our lives can be full of creative possibility when we seek to live wisely, live joyfully, and live gladly before the God of infinite imagination and creativity.

Imagination built upon a foundation of gratitude invites us to live our lives with hope and with possibility to imagine great things for our God-given lives. “Things which eye has not seen and ear has not heard….all that God has prepared for those who love him” (Isaiah 64:4; 65:17).  Can we imagine it?

In light of our transience, we have the choice to live creatively and imaginatively or wishfully longing for another life. We can choose to dwell in the present creatively engaging all that our lives can be, or we can choose to waste our time peering over to the other side. Yet we only have one life to live, “so, teach us to number our days, that we may present to you a heart of wisdom….that we may sing for joy and be glad all of our days….and confirm the work of our hands” (90:12, 14b, 15a, 17).

Margaret Manning is a member of the writing and speaking team at Ravi Zacharias International Ministries in Seattle, Washington.

Alistair Begg – Your Troubles Will End Soon

 

Whom he justified he also glorified.      Romans 8:30

Here is a precious truth for you, believer. You may be poor or suffering or unknown, but for your encouragement take a moment to review your calling and the consequences that flow from it, and especially the blessed result spoken of here. As surely as you are God’s child today, so surely will all your trials soon come to an end, and you shall be rich to an extent that is hard to imagine.

Wait awhile, and your weary head will wear the crown of glory, and the worker’s hand shall grasp the palm-branch of victory. Do not bemoan your troubles, but rather rejoice that before long you will be where no longer “shall there be mourning nor crying nor pain anymore.”1 The chariots of fire are at your door, and it will take only a moment to transport you to the glorified. The everlasting song is almost on your lip. The portals of heaven stand open for you.

Do not think that you can fail to enter into your rest. If He has called you, nothing can divide you from His love. Distress cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. You are secure; that voice which called you at first shall call you yet again from earth to heaven, from death’s dark gloom to immortality’s unuttered splendors. Rest assured, the heart of Him who has justified you beats with infinite love toward you. You will soon be with the glorified, where your portion is; you are only waiting here to be made ready for the inheritance, and with that done, the wings of angels shall carry you far away, to the mount of peace and joy and blessedness, where

Far from a world of grief and sin,

With God eternally shut in,

you shall rest forever and ever.

1 – Revelation 21:4

Charles Spurgeon – Characteristics of faith

 

“Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.” John 4:48

Suggested Further Reading: Matthew 12:38-42

Trust in the Lord; wait patiently for him; cast all thy confidence where he put all thy sins, namely, upon Christ Jesus alone, and thou shalt be saved, with or without any of these signs and wonders. I am afraid some Christians in London have fallen into the same error of wanting to see signs and wonders. They have been meeting together in special prayer-meetings to seek for a revival; and because people have not dropped down in a fainting fit, and have not screamed and made a noise, perhaps they have thought the revival has not come. Oh that we had eyes to see God’s gifts in the way God chooses to give them! Where the Spirit works in the soul, we are always glad to see true conversion, and if he chooses to work in the church in London, we shall be glad to see it. If men’s hearts are renewed, what matter it though they do not scream out. If their consciences are quickened, what matters it though they do not fall into a fit; if they do but find Christ, who is to regret that they do not lie for five or six weeks motionless and senseless. Take it without the signs and wonders. For my part I have no craving for them. Let me see God’s work done in God’s own way—a true and thorough revival, but the signs and wonders we can readily dispense with, for they are certainly not demanded by the faithful, and they will only be the laughing-stock of the faithless.

For meditation: A demand for signs and wonders regularly meets with the same response in the New Testament—Matthew 12:38-40; 16:1-4; John 2:18-22; 1 Corinthians 1:22-24.

Sermon no. 317

28 May (Preached 27 May 1860)

John MacArthur – Jesus Purposely Selects a Traitor

 

The twelve apostles included “Judas Iscariot, the one who betrayed Him” (Matt. 10:4).

Lesson: At one time the little town of Kerioth was a relatively obscure Judean town, but all that changed when it produced the most hated man who ever lived: Judas Iscariot.

The first mention of Judas is here in Matthew’s list of disciples. We have no record of his call, but we know Jesus did call him along with the others, and even gave him authority to minister in miraculous ways (Matt. 10:1). His first name, Judas, is despised today, but it was a common name in the days of Christ. It is the Greek form of Judah– the land of God’s people. Iscariot literally means “a man from the town of Kerioth.”

People commonly ask why Jesus would select such a man to be His disciple. Didn’t He know how things would turn out? Yes He did, and that’s precisely why He chose him. The Old Testament said the Messiah would be betrayed by a familiar friend for thirty pieces of silver, and Jesus knew Judas was that man (John 17:12).

Some people feel sorry for Judas, thinking he was simply misguided or used as some kind of pawn in a supernatural drama over which he had no control. But Judas did what he did by choice. Repeatedly Jesus gave him chances to repent, but he refused. Finally, Satan used him in a diabolical attempt to destroy Jesus and thwart God’s plan of salvation. His attempt failed however, because God can use even a Judas to accomplish His purposes.

Undoubtedly there are people in your life who wish you harm. Don’t be discouraged. They are as much a part of God’s plan for you as those who treat you kindly. You must reach out to them just as Jesus reached out to Judas. God knows what He’s doing. Trust Him and rejoice as you see His purposes accomplished even through your enemies.

Suggestions for Prayer:

Praise God for His sovereign control over every circumstance and for the promise that His purposes will never be thwarted.

For Further Study:

Read Matthew 26:14-50 and 27:1-10.

How did Jesus reveal that it was Judas who would betray Him?

What reaction did Judas have when he heard that Jesus had been condemned?

Joyce Meyer – God’s School of Wisdom

 

I have taught you in the way of skillful and godly Wisdom [which is comprehensive insight into the ways and purposes of God]. Proverbs 4:11

True Christianity goes far beyond mere doctrine. We certainly need to know the principles of our faith in the form of doctrine, but real love for God is so much more than a set of basic beliefs; it is also a way of daily, practical living that comes from understanding the ways and purposes of God.

When we approach everyday situations from the perspective of God’s ways and purposes, we ask questions such as: “How would Jesus talk to that person?” “How would Jesus deal with that person’s obvious need? When we begin to think along these lines, we are learning to be wise because we are seeking to understand the ways and purposes of God.

Moses was a very wise man, one who understood the importance of knowing God’s ways. In Exodus 33:13, he cried out to God: “. . . if I have found favor in Your sight, show me now Your way, that I may know You…”  God answered Moses’ prayer, as we read in Psalm 103:7: “He made known His ways  . . . to Moses, His acts to the children of Israel.”

Notice the distinction between what God made known to Moses (His ways) and what He made known to the children of Israel (His acts). Some people are only interested in God’s acts—what He will do for them. But wise people are like Moses; they hunger for a deep understanding of His ways. Let me encourage you to cry out to God as Moses did.

Love God Today: Ask God to show you His ways and help you understand His purposes.

Campus Crusade for Christ; Bill Bright – Real Life, Radiant Health

 

“I have been crucified with Christ; and I myself no longer live, but Christ lives in me. And the real life I now have within this body is a result of my trusting in the Son of God, who loved me and gave Himself for me” (Galatians 2:10).

George Muller was asked the secret of his fruitful service for the Lord. “There was a day when I died,” he said, “utterly died.”

As he spoke, he bent lower and lower until he almost touched the floor.

“I died to George Muller,” he continued, “his opinions, preferences, tastes and will – died to the world, its approval or censure – died to the approval or blame even of my brethren and friends – and since then I have studied only to show myself approved unto God.”

With that kind of obedience to God and His inspired Word, it is small wonder that that great man of faith, George Muller, saw God perform miracle after miracle in his behalf, helping to support hundreds and even thousands of orphans simply by trusting God to provide.

Men and women of the world today would pay literally millions of dollars for the real life and radiant health promised in Proverbs 4:20-22 to the believer for simple faith and trust in God. “Listen, son of mine, to what I say. Listen carefully. Keep these thoughts ever in mind; let them penetrate deep within your heart, for they will mean real life for you, and radiant health.” To me, these verses encourage reading, studying, memorizing and meditating upon the Word of God.

Being crucified with Christ and hiding His Word in our hearts will not only keep us from sin, but it will also promote real life and radiant health for us, which we will want to share with others.

Bible Reading: Proverbs 4:23-27, 5:1-2

TODAY’S ACTION POINT: By faith, I will recognize that I have been crucified with Christ and will keep His thoughts in my mind throughout this day, meditating on His promises and faithfulness.

Presidential Prayer Team; J.R. – On Your Side

 

India’s Supreme Court recently enacted a new law against “uncle judges.” The action was in response to a growing problem in certain provinces where judges would conduct trials in which one of the parties is represented by a lawyer who was a relative of the judge. Perhaps you can imagine the chagrin of arriving for a court hearing only to learn that your opponent’s attorney is the judge’s nephew. On the other hand, having your uncle as the judge would certainly throw the odds in your favor.

In Christ Jesus the blessing of Abraham might come to the Gentiles. Galatians 3:14

What does it mean to have the “blessing of Abraham?” In short, it means that God – the ultimate Judge – is on your side. God told Abraham He would “bless those who bless you, and him who dishonors you I will curse.” (Genesis 12:3) One of the most important ways in which Abraham enjoyed God’s favor was this: Just as he received blessings from God, Abraham in turn became a blessing to others.

As you pray for America today and seek to be a blessing to its leaders and citizens, you will need the Judge on your side. And when you call upon His name, you can be sure that He will be!

Recommended Reading: Genesis 12:1-9

Greg Laurie – In His Hands

 

And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. —Revelation 12:11

How important it is for us to know that our lives belong to God. God decides the day of our birth, and God decides the day of our death. But we have everything to do with the dash in the middle.

In Revelation 12:11, we read of the saints during the Tribulation who “overcame [the devil] by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”

They did not love their lives to the death. These believers knew their lives belonged to God. They knew that as followers of Jesus during the Tribulation period, they could lose their lives. They also knew their times were in God’s hands. Thus, they spoke up for their faith in Christ and, whatever the consequences were, they were ready to face them.

A story is told from the pages of Christian history about a believer who was brought before one of the Caesars. He was told to renounce his faith and give glory to Caesar. The man would not do it. So the emperor said to him, “Give up Christ, or I will banish you.”

The Christian said, “You can’t banish me from Christ, for God says, ‘I will never leave you nor forsake you.’ ”

The emperor said, “I will confiscate your property.”

The Christian replied, “My treasures are laid up in heaven. You can’t touch them.”

The emperor said, “I will kill you.”

The Christian answered, “I have been dead to this world in Christ for 40 years. My life is hidden with Christ in God. You can’t touch it.”

The emperor turned to some of the members of his court and said, in complete disgust, “What can you do with such a fanatic?”

May God give us more Christians like this.

Max Lucado – Classy, Not Sassy

 

The San Antonio Spurs make people yawn. I’ve read the reports: when the basketball team plays, most of the nation tunes out. Our city goes whacko, but, to the dismay of television networks, sports fans slide into summer hibernation. They are the winningest pro franchise in the country over the last 15 years, but, for the lack of hype, you’d think they were cellar dwellers of a bowling league.

I think I know why. The Spurs have fostered the rarest of qualities in pro sports: humility.  Humility climbed off the plane a couple of decades ago in the form of David  Robinson. Bigger markets offered more lights and hype, but David was content with playtime and victories. I’ve called David a friend for most of those years. I’ve seen the rings he won, the honors he’s received, but I’ve never seen a chest bump or a court side strut.  I’ve seen David pray often and preach occasionally, but I’ve never seen him swing an elbow or get a coach fired.  I’ve heard him brag about his wife, kids and Savior, but I’ve never heard him bemoan his salary or city.

David paved the way for Tim Duncan who quietly goes about the task of winning championships (four and counting) and scoring baskets. Then there are the covey of former Spurs who seem determined to love every kid and visit every school in San Antonio: Sean Elliot, Bruce Bowen, George Gervin. Classy.

I’m not going to overdo this. I’m a pastor, not a sportswriter. But this much needs to be said. Every so often someone does it right. This team did, and does. It’s good to know that humility is alive and well on the basketball court. Even if the rest of the country snoozes.

Charles Stanley – Born Again

 

John 3:1-8

Nicodemus was a Pharisee—a learned man of the law and member of the rabbinical council known as the Sanhedrin. People of his day would have assumed that such credentials guaranteed his spiritual well-being. Nevertheless, Jesus told him that the only way to enter the kingdom of God was to be born again.

Many people today are like Nicodemus. They’re religious. They’re moral. They compare themselves to others and, as a result, feel pretty good. They reason, Somehow, ourloving, gracious, wonderful God will make it possible for all of us to end up in heaven. Yet this is absolutely false. The Lord Jesus said, “Do not be amazed that I said to you, ‘You must be born again”’ (John 3:7).

Our sins separate us from God. Being good cannot close the gap, because no matter how well we try to behave, all of us sin. It is our nature to be sinful, and our nature is something we cannot change.

The great self-deception has to do with thinking, I can perform well enough to be acceptable to the Lord. The only way to be acceptable to God is to be born from above, by an act of God. Then the soul and spirit are radically changed forever. When a person places trust in Jesus Christ as Savior, he or she experiences a regeneration—a giving of divine life to the spirit. In other words, at the moment of salvation, we become a new creation (2 Cor. 5:17 NIV).

You may be “performing” well by serving God, reading the Bible, giving, and praying. But has there ever been a radical change in your soul—a time when you came into a personal relationship with God? Do you have a new nature through the work of the Holy Spirit? If you cannot answer yes to these questions, you need to be born again.

Our Daily Bread — True Sacrifice

 

Romans 5:1-11

Greater love has no one than this, than to lay down one’s life for his friends. —John 15:13

Eric was one of the good guys. As a police officer, he saw his work as service to his community and was fully committed to serving at all costs. Evidence of this desire was seen on the door of Eric’s locker at the police station, where he posted John 15:13.

In that verse, our Lord said, “Greater love has no one than this, than to lay down one’s life for his friends.” Those words, however, were not merely noble ideals. They expressed Eric’s commitment to his duty as a police officer—a commitment that demanded the ultimate price when he was killed in the line of duty. It was a real-life display of the heart of true sacrifice.

Jesus Christ lived out the powerful words of John 15:13 within hours of stating them. The upper room event where Jesus spoke of such sacrifice was followed by communion with the Father at Gethsemane, a series of illegal trials, and then crucifixion before a mocking crowd.

As the Son of God, Jesus could have avoided the suffering, torture, and cruelty. He was utterly without sin and did not deserve to die. But love, the fuel that drives true sacrifice, drove Him to the cross. As a result, we can be forgiven if we will accept His sacrifice and resurrection by faith. Have you trusted the One who laid down His life for you? —Bill Crowder

’Twas not a martyr’s death He died,

The Christ of Calvary;

It was a willing sacrifice

He made for you—for me. —Adams

Only Jesus, the perfect sacrifice, can declare guilty people perfect.

Ravi Zacharias Ministry – Foreign and Belonging

 

I have not spent much of my life as a foreigner, though my short bouts with being a cultural outsider remind me of the difficulty of always feeling on the outside of the circle. Just as the distance between outside and inside seems to be closing, something happens or something is said and you are reminded again that you do not really belong. On a visit with Wellspring International to Northern Uganda some years ago, the thought never left us. Everywhere the director and I went, children seemed to sing of “munos,” a term essentially (and affectionately) meaning “whiteys.” It made us smile every time we heard it. But even when communicated playfully, it can be both humbling and humiliating to always carry with you the sober thought: I am out of place.

The book of Ruth scarcely neglects an opportunity to point out this reality. Long after hearers of the story are well acquainted with who Ruth is and where she is from, long after she is living in Judah, she continues to be referred to as “Ruth the Moabite” or even merely “the Moabite woman.” Her perpetual status as an outsider brings to mind the vision of Keats and the “song that found a path/ through the sad heart of Ruth, when, sick for home/ She stood in tears amid the alien corn.”

And yet, while Ruth was undoubtedly as aware of being the foreigner as much as those around her were aware of it, she did nothing to suggest a longing to return to Moab. Her words and actions in Judah are as steadfast as her initial vow to Naomi: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried” (Ruth 1:16-17a). This is Ruth’s pledge to her mother-in-law, repeatedly.

In these early pages of the story, little is known about Naomi’s God or her people. The brief mention of each comes as a distant report: “Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food” (1:6). Moreover, Naomi’s first mention of the God of her people holds a similar sense of detachment. Though she recognizes God’s sovereignty over her situation, it is blurred with bitterness: “The Almighty has dealt very bitterly with me. For I went away full, and the LORD has brought me back empty” (1:20-21). Her description was hardly a compelling glimpse for the outsider looking in.

And yet, Ruth clearly embraces all of Naomi: the people who would only see her as the foreigner and the God who was not her own. In fact, ironically, it is Ruth the Moabite whose voice is the first in the story to call on the divine name. After her resolute declaration of loyalty to her mother-in-law, Ruth adds the plea, “May the LORD deal with me, be it ever so severely, if anything but death separates you and me” (1:17b). It is the foreigner who has taken Yahweh to be her God and calls on this God accordingly. In fact, it is this foreigner whose adoption into God’s presence can be traced in blood all the way to the throne of King David and to the reign of Christ. Ruth the Moabite is forever remembered an outsider. But at the same time, she is remembered a woman with a crucial link to the Son of God.

In moments when I am feeling most isolated, displaced with pain or even playfully reminded that I am out of place, I am also most conscious of my belonging somewhere else. The psalmist cries with the identity of one who belongs in another country, “Hear my prayer, O LORD, listen to my cry for help; be not deaf to my weeping. For I dwell with you as an alien, a stranger, as all my fathers were” (39:12). The stories of Scripture give voice to both a nagging sense of homelessness and a compelling call of welcome, reminding in comfort and in pain that we are both strangers and welcomed guests in countries not our own. We are men and women moving toward a greater kingdom. And the life of a foreigner named Ruth illustrates how great is the longing of God to see each of us enter in and fully belong.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg – Mephibosheth’s Example

 

So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.  2 Samuel 9:13

Mephibosheth was not an attractive guest at the royal table; yet he had an open invitation because King David could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may exclaim to the King of Glory, “What is Your servant, that You should show regard for a dead dog such as I?” But still the Lord invites us to share intimately with Him, because He sees in our countenances the remembrance of His dearly-beloved Jesus.

It is on account of Jesus that the Lord’s people are dear to God. Such is the love that the Father bears to His only begotten that for His sake He raises His lowly brothers and sisters from poverty and exile to enjoy the king’s court, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the disabled is as much the heir as if he could run like a gazelle.

Our ability to enter may be impaired but not our right of entry. A king’s table is a noble hiding-place for lame legs, and at the gospel feast we learn to rejoice in infirmities because the power of Christ rests upon us. Yet serious disability may spoil the journey of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city and was therefore maligned and injured by his servant.

Saints whose faith is weak and whose knowledge is limited are great losers; they are exposed to many enemies and cannot follow the king wherever he goes. This disease is frequently the result of a fall. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like the hart, and satisfy all Your people with the bread of Your table!

Charles Spurgeon – The eternal name

 

“His name shall endure for ever.” Psalm 72:17

Suggested Further Reading: Luke 23:32-43

Do you see yonder thief hanging upon the cross? Behold the fiends at the foot thereof, with open mouths; charming themselves with the sweet thought, that another soul shall give them meat in hell. Behold the death-bird, fluttering his wings over the poor wretch’s head; vengeance passes by and stamps him for her own; deep on his breast is written “a condemned sinner;” on his brow is the clammy sweat, expressed from him by agony and death. Look in his heart: it is filthy with the crust of years of sin; the smoke of lust is hanging within, in black festoons of darkness; his whole heart is hell condensed. Now, look at him. He is dying. One foot seems to be in hell; the other hangs tottering in life—only kept by a nail. There is a power in Jesus’ eye. That thief looks: he whispers, “Lord, remember me.” Turn your eye again there. Do you see that thief? Where is the clammy sweat? It is there. Where is that horrid anguish? Is it not there? Positively there is a smile upon his lips. The fiends of hell where are they? There are none; but a bright seraph is present, with his wings outspread, and his hands ready to snatch that soul, now a precious jewel, and bear it aloft to the palace of the great King. Look within his heart: it is white with purity. Look at his breast: it is not written “condemned,” but “justified.” Look in the book of life: his name is engraved there. Look on Jesus’ heart: there on one of the precious stones he bears that poor thief’s name. Yes, once more, look! Do you see that bright one amid the glorified, clearer than the sun, and fair as the moon? That is the thief! That is the power of Jesus; and that power shall endure for ever.

For meditation: Jesus has the power to save to the uttermost all who seek God through him (Hebrews 7:25); have you been “crucified with Christ” (Galatians 2:20)?

Sermon no. 27

27 May (1855)

John MacArthur – From Terrorism to Discipleship

 

The twelve apostles included “Simon the Zealot” (Matt. 10:4).

Lesson: During the time between the Old and New Testaments, a fiery revolutionary named Judas Maccabaeus led the Jewish people in a revolt against Greek influences on their nation and religion. The spirit of that movement was captured in this statement from the apocryphal book of 1 Maccabees: “Be ye zealous for the law and give your lives for the covenant” (1 Maccabees 2:50). That group of politically-oriented, self-appointed guardians of Judaism later became known as the Zealots.

During the New Testament period, Zealots conducted terrorist activities against Rome in an effort to free Israel from Roman oppression. Their activities finally prompted Rome to destroy Jerusalem in [sc] A.D. 70 and slaughter people in 985 Galilean towns.

After the destruction of Jerusalem, the few remaining Zealots banded together under the leadership of a man named Eleazar. Their headquarters was at a retreat called Masada. When the Romans laid seige to Masada and the Zealots knew defeat was imminent, they chose to kill their own families and commit suicide themselves rather than face death at the hands of the Romans. It was a tragedy of monumental proportions, but such was the depth of their fiery zeal for Judaism and their hatred for their political enemies.

Before coming to Christ, Simon was a Zealot. Even as a believer, he must have retained much of his zeal, redirecting it in a godly direction. We can only imagine the passion with which he approached the ministry, having finally found a leader and cause that transcended anything Judaism and political activism could ever offer.

It’s amazing to realize that Simon the Zealot and Matthew the tax-gatherer ministered together. Under normal circumstances Simon would have killed a traitor like Matthew. But Christ broke through their differences, taught them to love each other, and used them for His glory.

Perhaps you know believers who come from totally different backgrounds than yours. Do you have trouble getting along with any of them? If so, why? How can you begin to mend your differences? Be encouraged by the transformation Christ worked in Simon and Matthew, and follow their example.

Suggestions for Prayer:

Pray for the people in your church, asking the Lord to give everyone a spirit of unity.

For Further Study:

According to Romans 12:9-21, what attitudes should you have toward others?

Joyce Meyer – It’s Not About Age

 

Let no one despise or think less of you because of your youth, but be an example (pattern) for the believers in speech, in conduct, in love, in faith, and in purity.—1 Timothy 4:12

Timothy, Paul’s “spiritual” son in the ministry, was very young, and he was fearful and worried about what people thought of his youth. Paul told him to let no man despise his youth. It really does not matter how old or young a person is. If God calls someone to do something, and they have the confidence to go forward, nothing can stop them.

How you respond to your age and, for that matter, how others respond is really up to you. We all age in years, but we don’t have to get an “I’m too old” mindset. Moses was eighty years old when he left Egypt to lead the Israelites to the Promised Land. Confident people don’t think about how old they are; they think about what they can accomplish with the time they have left. Remember, confident people are positive and look at what they have, not what they have lost.

Even if you are reading this book and let’s say you’re sixty-five years old and feel you have wasted most of your life doing nothing—you can still start today and do something amazing and great with your life.

Lord, You used people of all ages throughout the Bible, and You can use me. Today is a new day, and I am excited about what You have for me to accomplish. Amen.

Campus Crusade for Christ; Bill Bright – Wait Patiently and Confidently

 

“But if we must keep trusting God for something that hasn’t happened yet, it teaches us to wait patiently and confidently” (Romans 8:25).

During my college days, I was not a believer. Only in retrospect can I appreciate in some measure the testimony of one of my professors, who was the head of the education department.

He and his wife were devout Christians. They had a Mongoloid child, whom they took with them wherever they went, and I am sure that their motivation for doing so – at least in part – was to give a testimony of the fruit of the Spirit, patience and love.

They loved the child dearly and felt that God had given them the responsibility and privilege to rear the child personally as a testimony of His grace, rather than placing her in a home for retarded children. The Bible teaches us that God never gives us a responsibility, a load or a burden without also giving us the ability to be victorious.

This professor and his wife bore their tremendous burden with joyful hearts. Wherever they went, they waited on the child, hand and foot. Instead of being embarrassed and humiliated, trying to hide the child in the closet, they unashamedly always took her with them, as a witness for Christ and as an example of His faithfulness and sufficiency.

They demonstrated patience and love by drawing upon the supernatural resources of the Holy Spirit in their close, moment-by-moment walk with God. Because of the working of the Holy Spirit in their lives, they were able to bear their trials supernaturally without grumbling or complaining. This is not to suggest that every dedicated Christian couple would be led of God to respond in the same way under similar circumstances. In their case, their lives communicated patience.

Bible Reading: Romans 8:18-24

TODAY’S ACTION POINT: Knowing that God’s Holy Spirit indwells me and enables me to live supernaturally, I will claim by faith the fruit of the Spirit (Galatians 5:22,23) with special emphasis on patience for today and every day.

Previous Day: Sunday, May 26, 2013

Next Day: Tuesday, May 28, 2013

Presidential Prayer Team; J.K. – Memorial Day 2013

 

Not Theirs Alone

Deployment…you know the word because so many in this nation have been affected by it. The military takes a position of readiness to aid in the battle against terrorism. Any way you look at it, it means leaving the comforts of home and family and extending themselves to serve this country.

Go therefore and make disciples of all nations. Matthew 28:19

In much the same way, Jesus’ disciples were deployed to tell the resurrection story – a battle of a different kind. They sacrificed much to serve the Lord. The book of Acts recounts their struggles and suffering, as well as their successes, in proclaiming that Christ had risen. They did what Jesus told them to do.

But that command was not theirs alone. Deployment is not just for today’s military or for yesterday’s apostles. It is for you…you who know that Christ died and that He rose again to save the sinner from the punishment he should receive.

Take time on this Memorial Day to remember the men and women who died fighting for the freedom you enjoy. Then thank God for those who have gone before you unafraid to share the Gospel of Jesus Christ…even to the point of death. Don’t waiver. Serve the Lord. Spread the good news!

Recommended Reading: I Thessalonians 5:4, 8-17

Greg Laurie – The Power of a Testimony

 

“And they have defeated him by the blood of the Lamb and by their testimony. . . .” —Revelation 12:11

As I have often said, the best defense is a good offense. And instead of trying to just hold our ground as Christians, we should gain ground. We should move forward. We should tell others about Christ.

When you identify yourself as a Christian, that is a good way to make yourself accountable, even to nonbelievers. By saying in your workplace (without being obnoxious), “I am a Christian,” by saying to members of your family or in your neighborhood or among your friends, “I am a follower of Jesus,” you are putting that stake in the ground, and they will be watching you and evaluating you.

And frankly, they will be evaluating God, too. They are will be thinking, So that is how a Christian acts. That is how a Christian treats his wife. That is how a Christian treats her husband. I get it. That is how a Christian raises their child. That is how a Christian does thus and so. . . . They will be watching you. And nothing is worse than getting your behavior corrected by a nonbeliever, especially when they are right.

Has that ever happened to you? You did something inconsistent, and your non-Christian friend said, “I thought you were a Christian.”

“Well, I am, praise God!”

“Then why did you just do that?”

Maybe you should just say it was because you sinned and then thank them for calling you on it.

When a believer is walking in fellowship with God, he or she will want to tell others about Christ.

Everyone has a testimony, which simply is their story. You don’t have to go through adversity to have a testimony. What would people say about you? You have a testimony. The question is whether it is a good one or a poor one.