New Zealand War-Game Involves Training Scenario, Connecting ‘Evangelical Christians’ To Extremism And Terrorism

(Queensland, Australia) — This week’s news takes us “across the ditch” to New Zealand. Although our Kiwi cousins rarely generate negative news, particularly since Jacinda Ardern left office, recent military exercises have aroused the interest of believers in the southern hemisphere.

The military exercises in question were conducted in late-2025 and involve a fictional conflict where an armed faction is depicted as emerging from “Christian communities.” The scenario involved use of the training system known as DATE (Decisive Action Training Environment). New Zealand is not the only nation to utilise this system.  It is primarily used by the US, Britain, Canada, Australia and New Zealand. According to the Australian Army website, use of the DATE training system enables “an immersive suite of doctrine and tactics, and underpinned by realistic modelling of both the pacing threat and regional operating environments.”

Although most of the training packages involve fictional state actors, the one which caught the interest of Christians involved a fictional non-state actor known as the “Visayan Peoples Front”.  According to the training video (which is available for viewing at the Australian Army’s official DATE site) the fictional Visayan Peoples Front is a longstanding separatist insurgency that uses guerilla tactics and criminal activities to resist the ruling fictional government. Amusingly, the training video goes on to state that the Visayan Peoples Front “began as a far-left populist movement” but “over time it devolved into an Evangelical Christian socialist insurgency”.

The target of this so-called insurgency was not only the ruling government but also “the Muslim minority.” In detailing the operational aspect of the Visayan Peoples Front, the video goes on to state that the group “advocates for adherence to conservative Christian values” but also engages in roadside bombings, theft and drug trafficking. Information published at a website aligned with The US Army Training and Doctrine Command (now the US Army Transformation and Training Command), gave further details to the backstory, claiming that the Visayan Peoples Front “demanded the exclusion of Muslims and creation of a Christian nation” and that the group’s “ideology is a strange mishmash of extreme left wing, evangelical Christian, and nationalist separatist” beliefs.

These training scenarios continue to feed into the narrative that conservative Christians are an armed, angry, and apocalyptic gang who need to be treated like every other terrorist organisation. The reality is that underpinning the constant assault on Christianity is the fact that globalists seek to advance the narrative that Christianity is intolerant of global ideas because patriotism is divisive. By doing this, the hope amongst the ruling class is that by equating Christians with fanatics and conspiracy theorists, they will silence and sideline Christians from participating in the political process because Christians are supposedly nefarious, subversive and violent.

In so doing, what they really demand is that Christians operating in civil life must adopt either a secularist or non-threatening religious posture. Because what they want is to ensure that Christianity is either rendered harmless or that it can be harnessed to advance a secularist global agenda.  Key to this is their attack on the Bible. You see, in the elitist (and thoroughly neo-Marxist) mindset, if they can convince the world to completely reject the Word of God, then they are able to firmly establish themselves as the ones who may rewrite the script at will.

But to do this, they must aggressively destroy the credibility and influence of Judeo-Christian faith, which insists the true script has already been written and is not only binding but divinely assured. Marxism cannot tolerate rival sovereignties because within the ecosystem of a sovereign rival is a centre of loyalty that threatens their revolutionary aims. This is why power structures which are sympathetic to, or dominated by, Marxist ideology target traditional family structures, churches, and even individual Christians who, in the spirit of Acts 5:29, obey God rather than men. So, how better do you foment distrust of such rivals by connecting their existence to extremism and terrorism?

Although Marxists have deceived themselves into believing they determine their own destiny, in Acts 17:26-28 we read: “And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’”

God’s purpose in regulating times and boundaries was so that people would realise His sovereignty and seek Him.  However, for those who uphold the Marxist worldview, they not only reject God’s sovereignty, but seek to establish their own in place of God.  We know of a prideful creature who adopted that same philosophy, don’t we?

 

 


Source: New Zealand War-Game Involves Training Scenario, Connecting ‘Evangelical Christians’ To Extremism And Terrorism – Harbinger’s Daily

Stopping Pro-Porn Librarians and Lawmakers

 

In Donald Trump’s America, many Americans think “woke” gender and sexual issues are settled. They should think again.

Alaska proves it. The state’s lawmakers are currently advancing Senate Bill 238, which would protect Alaska librarians who promote sexually explicit books to children. The bill grants libraries — represented by the American Library Association (ALA) — sweeping power to stack kids’ shelves with pornographic material, even when parents object.

Oftentimes, conservatives stretch the definition of “woke” to include anything they perceive as liberal. But the Alaska debate has nothing to do with kids learning about different religions or the history of slavery. It has to do with exposing kids to topics like anal and oral sex, bondage, masturbation, and pederasty.

What is pederasty? Sex between a man and a young boy — yes, shown to little boys and girls. Seeing Playboy in a middle school would be bad enough, and this is even worse.

If SB 238 passes, it would become virtually impossible for parents to speak out against the ALA’s most controversial books. These include Gender Queer: A Memoir, a recommended “trans read” that contains multiple pages of illustrations depicting oral sex. One scene shows the author masturbating with a sock, while another portrays the use of a strap-on harness. Such inappropriate images have been entered into the congressional record for all to see (buyer beware).

To quote one Alaska father, “[Librarians] have tried to draw children through posting flyers at our schools to come and check out these books.” In the words of a mother: “It is the parents’ responsibility to monitor what our children are allowed to view and experience at appropriate times.”

How could the ALA possibly object? By labeling concerned parents as “book banners.” The world’s largest association of libraries claims that objectors simply oppose the “freedom to read,” a mantra echoed by pro-ALA legislators.

As the ALA’s chief critic, I am a firm believer in the importance of reading different books at a young age; I just don’t want fifth graders reading about blowjobs and strap-ons. Most parents agree: Democrats, Republicans, and independents believe that schools and libraries shouldn’t peddle porn to kids, and they believe in parental involvement.

Alas, ALA agitprop is not just an Alaska problem. From Florida to New Hampshire and Texas, parents across the political aisle are speaking out against child grooming through reading. (I was sued in federal court by one ALA librarian for supporting them.)

To silence parents like myself, ALA activists argue that the Supreme Court’s 1973 “Miller test” is the proper standard for inclusion in school libraries, allowing librarians to stock kids’ shelves with all materials that are not explicitly deemed “obscene.” Based on the Miller test, which determines whether material is legally obscene, even the most pornographic adults-only magazines and movies are difficult to challenge. As Sarah Lamdan, Executive Director at the ALA’s Office for Intellectual Freedom, recently suggested, the Miller test is broadly applied to stifle parental dissent.

Under the Supreme Court’s more applicable Pico standard of 1982, inappropriate books that are educationally unsuitable don’t need to go to a judge. They can be contested by a school board or superintendent, with parents having a direct say. But that would require the ALA to respect parents in the first place.

From Alaska to Washington, D.C., the ALA’s agitprop is a serious wake-up call to parents. Here is a new Miller test: Fear the worst when the ALA brings it up. If school policy names Miller or the “as a whole” test, it is safe to assume that foul play is afoot. We only hear about the Miller test or “book banning” or the “freedom to read” in cases where ALA librarians are handing out sexually explicit books to children.

Parents have no choice but to come together, and the rest of America has to wake up. We need support from institutions such as the mainstream media and influential leaders like Elon Musk or Robert Kraft, who have long championed free speech but can take a stronger stance on porn in school libraries. We also need the U.S. Institute of Museum and Library Services to step in as a viable alternative to a fundamentally broken library association.

Against the woke ALA, parents need all the help we can get. Our kids’ future is at stake.

 

 

Dan Kleinman | April 14, 2026

Dan Kleinman is the owner of SafeLibraries educational services. He is also executive director of the World Library Association, an alternative to the American Library Association.

 

Source: Stopping Pro-Porn Librarians and Lawmakers – American Thinker

Turning Point; David Jeremiah – God With Us

 

NEW!Listen Now

“Behold, the virgin shall be with child, and bear a Son, and they shall call His name, Immanuel,” which is translated, “God with us.”
Matthew 1:23

Recommended Reading: Hebrews 13:5-6

The allegorical poem “Footprints in the Sand” is well known. The narrator describes a dream of walking along a beach with Jesus, reflecting on scenes from his life. During particularly troubling memories their two sets of footprints were reduced to one. The narrator wondered why Jesus abandoned him during life’s difficult moments. But Jesus explained that during those troubling times the single set of footprints reveals that He was carrying the narrator through those hard times. This fictional poem represents a biblical truth: God is always with us, even during the hard times when we might doubt His presence.

When an angel of the Lord appeared to Joseph in a dream, he said that Mary would give birth to a Son who would fulfill the prophecy of Isaiah 7:14 and would be called Immanuel—Hebrew for “God with us.” When we are walking through life’s challenging moments, we can rely on the promise that Jesus—Immanuel—is with us.

Though we can’t see Jesus physically, we believe He is there as we walk by faith, not by sight (2 Corinthians 5:7).

God works in us and with us, not against us or without us. 
John Owen

 

 

https://www.davidjeremiah.org

Our Daily Bread – Harvest His Blessing

 

I will put my dwelling place among you. Leviticus 26:11

Today’s Scripture

Leviticus 26:3-12

Listen to Today’s Devotion

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Today’s Devotion

Alan is a fifth-generation fruit farmer who manages his family’s cherry, peach, and apple orchard. Over the years, his family has perfected growing trees with maximum yield. They’ve carefully planted saplings for the future, put up a deer fence, and invested in special fans that help keep the air warm when frost threatens their crops. Even so, they’re never assured of a good harvest. Factors like weather, pollinators, and disease are beyond their control.

Yet all of nature is under God’s control. He knows we need physical provision like healthy crops, but He encourages us to look even higher to the ultimate good—Himself. The book of Leviticus contains decrees that God gave the Israelites governing everything from sacrifice and worship to relationships and criminal justice. Obeying His direction would lead to blessing, including provision of a bountiful harvest (26:3-4), but disobedience would result in a curse, where their enemies would enjoy the fruit of their labor (v. 16). More than just plentiful crops (v. 10), God’s blessing included a promise to dwell with His people (v. 11) and look on them “with favor” (v. 9).

The Israelites messed up again and again. So will we. But we can repent, submit, and turn back again to enjoy the gift of His presence (vv. 40-42), manifested in Jesus and now expressed through the Holy Spirit.

Reflect & Pray

In what ways are you seeking peace and provision on your own? What does it look like to walk in God’s presence and in His ways?

May I dwell with You as I follow Your pattern for life, dear God.

Today’s Insights

In Leviticus 26, God promised His people that obedience to His commands would result in their land flourishing with abundant harvest and peace from war. The most significant promise is found in verse 12: “I will walk among you and be your God, and you will be my people.” At the same time, the chapter warns that rejecting God’s ways would result in famine, defeat in war, and eventually exile from God’s land and presence (vv. 14-35). Yet God assured them that, even then, if His people repented, He’d “remember [His] covenant” (v. 42) with them and bring restoration. Because of God’s faithfulness (v. 44), there’d always be a path back to His presence. The same is true for us today. When we confess our sins, we can enjoy the gift of His presence.

Learn more about overcoming what keeps us from Jesus.

 

http://www.odb.org

Denison Forum – Artemis II and the paradox of biblical faith

 

When the crew of Artemis II splashed down in the Pacific Ocean last Friday evening, they had traveled further into space than any humans in history. As the editors of the Free Press said of their return, “It felt magical. It felt like a miracle. But it was neither.” They explained: “The ten-day Artemis II mission was a feat of disciplined human excellence, an expression of the sheer might of the human mind and spirit.”

Yes, and no.

The science it takes to lift a rocket weighing 5.75 million pounds off the ground staggers me. I don’t know how typing on my keyboard produces these words, much less how you get into space something that weighs more than thirty-six houses stacked on top of each other. Keeping four people alive in space for ten days in a space the size of a couple of minivans is mind-boggling as well.

Then there’s the return. The heat generated by the capsule as it flew through our atmosphere climbed to some five thousand degrees, half as hot as the visible surface of the sun. The crew’s lives depended on the heat shield that kept them from burning up, and then on the parachutes that kept them from plunging into the ocean at 325 mph.

But here’s something I didn’t know: after the space capsule separated from the rockets following the April 1 launch, gravity from the moon and then the earth was the primary “propellant” carrying it around the moon and back to earth.

As an astronaut on Apollo 8 said when asked who was driving the spaceship, “I think Isaac Newton is doing most of the driving right now.”

So, a mission costing $4.1 billion and composed of more than twenty thousand parts humans can see depended on a force we cannot.

Here’s why this fact is so relevant to our faith today.

Is gravity caused by “insubstantial pixies”?

The law of gravity is not actually a law in the sense of a proven fact. Scientists demonstrate its existence by seeing gravity at work—objects fall, planets orbit, and so on. They can also measure the attraction between objects. The Theory of Gravity is the best explanation for these observations.

But scientific theories, by nature, are not “proven” in the way math is, as they are always subject to refinement by new evidence. And as Forbes notes, “There is no way to absolutely rule out the idea that gravity is caused by invisible, insubstantial pixies that have an obsession with everything having to be as close together as possible.”

In facing such a possibility, scientists rely on what is known as “Occam’s Razor,” a principle suggesting that if you have two competing ideas to explain the same phenomenon, you should choose the simpler one. In the case of gravity, if we can explain the phenomena without resorting to pixies, we should do so.

Here’s my point: what works for scientific endeavors works for spiritual truth as well.

“I don’t have enough faith to be an atheist”

Consider Jesus’s resurrection. A skeptic could claim that Jesus of Nazareth never existed, but they would then have to explain the plethora of non-biblical contemporary evidence showing that he did. They could claim that he didn’t really die on the cross, but then he would have to survive crucifixion, a spear that pierced the pericardial sac of his heart, and being mummified in an airtight shroud. He would then have to shove aside the burial stone in his emaciated condition, overpower the battle-hardened Roman guards, appear through locked doors to his disciples, and perform the greatest high jump in history at the Ascension.

Perhaps the disciples stole his body. But they had no reason to do so and did not even expect the resurrection, nor would they keep the secret without failure and then die in horrible ways for what—in this scenario—they knew to be a lie.

If the disciples went to the wrong tomb, its owner or the authorities would have pointed out the right tomb. If the Romans stole the corpse, they would then have produced it.

A skeptic might claim that the resurrection was a hallucination, but five hundred people don’t have the same hallucination (cf. 1 Corinthians 15:6). And there’s the matter of the changed lives of the disciples, who went from hiding behind locked doors to boldly preaching the gospel and sacrificing their lives to share the message of the risen Christ with the world.

As a former skeptic once said upon examining the evidence, “I don’t have enough faith to be an atheist.”

Of course, you can decide that miracles simply do not occur and that the resurrection thus could not have happened. But this is just as much a faith assertion as claiming that miracles do in fact happen. Neither can be proven scientifically or mathematically.

In fact, faith in the risen Christ is a relationship, and no relationship can be proven, only experienced. In this sense, trusting in the living Lord Jesus is like trusting in gravity—we know he is real because we experience what he does in and through our lives.

The paradox is that the more we try to prove him rather than experience him, the less we do either.

Zo s, yu[omh yjr eptfd

I say all of that to say this: The next time you wonder if Jesus is relevant to your problems and issues, remember a time in the past when he did what you hope he will do in the present. The Artemis II crew could stake their lives on gravity because countless people across human history have successfully done the same. You can stake your life on the risen Lord Jesus because countless Christians across Christian history have done the same.

Having sincere faith is not enough—it’s having faith in the right object that makes the difference.

If you place your fingers in the wrong position on your computer keyboard, you are sincerely attempting to type, but the result is gibberish. Here is an example: as I set my fingers one place to the right of “home” and type the words, “I am typing the words,” I produce “zo s, yu[omh yjr eptfd.”

Every time I trust someone or something to do what only Jesus can do, I produce spiritual gibberish as well.

In John 6, Jesus tells the crowds, “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give you. For on him God the Father has set his seal” (v. 27). He changes metaphors in John 8, declaring, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (v. 12).

Jesus is the only “food that endures” and the only “light of the world.” Everything else I trust perishes in darkness.

The great poet, scientist, and statesman Johann Wolfgang von Goethe observed,

“The glory of life comes not from the things we can command but from the things that we can reverence.”

Whom or what will you “reverence” most today?

 

Denison Forum

Harvest Ministries; Greg Laurie – Nothing to Fear

 

 And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. 

—Philippians 1:6

Scripture:

Philippians 1:6 

One of the most common headwinds that make life challenging is fear—real or imagined scenarios that rob us of our courage and confidence and keep us from experiencing all that God has in store for us.

Are you discouraged today? Afraid of an uncertain future? The Bible tells the story of a time when Jesus’ disciples were not only discouraged but also were in terror for their very lives.

Jesus had instructed them to get into a boat and travel to the other side of the Sea of Galilee, and they had obeyed. But when they were a considerable distance from land, a fierce storm arose. The storm must have been especially intense, because even the seasoned fishermen among the disciples were terrified.

Jesus, who had been on a mountain praying, went to meet the disciples—by walking on the water. Imagine being one of the disciples in that situation. You’re already terrified from the violent storm that’s threatening to sink your boat when, through the darkness, you see a figure walking toward you on the waves.

Thinking it was a ghost, the disciples cried out in fear. Jesus calmed their fears with these words: “Don’t be afraid. . . . Take courage. I am here” (Matthew 14:27 NLT).

There are two simple reasons the disciples didn’t have to be afraid: First, Jesus would help them weather the storm. And second, He had told them to go to the other side, which meant they would reach the other side. Where God guides, God provides.

Jesus knows where you are at this very moment. As complicated and tangled as your situation might seem to you right now, it’s all perfectly clear to Him. He knows what you’re thinking, feeling, and experiencing. He’s telling you to be courageous because He’s with you, and there’s a brighter tomorrow for you. Even if you’ve failed, even if you’ve made a mistake, it isn’t over. You can still learn from that mistake and get out of the situation in which you find yourself.

Keep in mind, too, that some of the best-known characters in Scripture struggled with fear. Abraham was afraid that the Egyptians would kill him and take his wife. Jacob was afraid his brother would kill him. David was afraid Saul would kill him. Elijah was afraid Jezebel would kill him. Peter was afraid of what would happen to him if people knew he was Jesus’ disciple. But God helped them overcome their fears so that He could use them to accomplish amazing things.

God has a future for each of us. Jeremiah 29:11 (NIV), one of my all-time favorite verses, says, “For I know the plans I have for you . . . plans to prosper you and not to harm you, plans to give you hope and a future.”

The apostle Paul wrote, “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6 NLT).

God will complete the work He has begun in your life. Take courage!

Reflection Question: What would genuine courage look like in your life right now? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Inspiration

 

by Henry M. Morris III, D.Min.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:16)

The Bible insists its writers were supernaturally influenced by God to such an extent that their words were given divine accuracy. The unique word translated “inspiration” in our text could be rendered “God blowing” or “God puffing.” Peter speaks of “holy men of God” who “spake” as they were moved by the Holy Spirit (2 Peter 1:21). David was conscious that his own “tongue” was speaking words that the Holy Spirit of the Lord gave him (2 Samuel 23:2). Jeremiah was given audible instruction and told to reproduce those words precisely (Jeremiah 30:1–2; 26:2), as was Isaiah (Isaiah 6:8–10), who clearly knew he was being controlled by God (Isaiah 59:21).

These are samplings of some 2,600 claims in the Old Testament for direct inspiration of the text of Scripture. God used several methods to make sure that His Word was “puffed” out and on one occasion even wrote them with His own finger on tables of stone—twice (Exodus 31:18; 34:1). Those words were not only inspired but inscribed!

The writings of the 27 books of the New Testament are also full of declarations of God’s personal inspiration of the words. Jesus claimed to speak only what God the Father instructed Him to say (John 12:46–50). Paul knew he was given revelation (Ephesians 3:3–4) and insisted on equivalent standing with God’s commands (1 Thessalonians 2:13). Peter demanded remembrance of the apostles’ teachings (2 Peter 3:1–4, 15–16), John insisted on the accuracy of what he shared (1 John 1:1–3), and Jude verified the words of the other apostles (Jude 1:3, 17).

It seems we are confronted with an all-or-nothing proposition. Either all Scripture is inspired or none of it is. HMM III

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Choose Words that Are Kind

 

She opens her mouth in skillful and godly Wisdom, and on her tongue is the law of kindness [giving counsel and instruction].

Proverbs 31:26 (AMPC)

Our woman in Proverbs 31 knows the importance of words. She opens her mouth in skillful and godly wisdom. The law of kindness is in her tongue. Speaking kindly to other people is a tremendous attribute and one that certainly enhances a godly woman. She knows that anxiety in a man’s heart weighs it down, but an encouraging word makes it glad (Proverbs 12:25 AMPC). We all need kindness, and I believe we will reap what we sow. Proverbs 18:20–21 says that we will have to be satisfied with the consequences of our words and that the power of life and death are in the tongue. It goes on to say that we will eat the fruit of our words for life or death.

Not only do we have the capability of speaking life or death to other people, we have the same ability in our own lives. We can speak words that build confidence in ourselves and others or we can speak words that destroy confidence. Be especially careful about self-talk. This is the conversation that you have with yourself inside yourself. Be sure what you are saying is something you want to live with.

Prayer of the Day: Lord, make my heart to be kind and compassionate, so that it overflows in kind words to others. May my words have the power of life in them, to build up others and encourage them, amen.

 

http://www.joycemeyer.org

Max Lucado – Jesus, Your Righteous Advocate 

 

Play

Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin. God’s guilt brings enough regret to change us. Satan’s guilt, on the other hand, brings enough regret to enslave us. Don’t let Satan lock his shackles on you. Colossians 3:3 (NIV) says, “Your life is hidden with Christ in God.”

You see, when God looks at you, he sees Jesus first. In the Chinese language the word for “righteousness” is a combination of two characters: the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down on you, this is what he sees. The perfect Lamb of God covering you.

It boils down to this choice: Do you trust your Advocate, Jesus, or your Accuser, Satan? Give no heed to Satan’s voice. You have an advocate with the Father—Jesus Christ the righteous.

 

 

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Today in the Word – Moody Bible Institute – The Purpose of His Will

 

Read Ephesians 1:1–14

According to the American Worldview Inventory 2025, the percentage of Americans who believe in the God of the Bible has declined significantly “from 73% in the early 1990s to just 40% today.” Dominating the current cultural landscape is “the practical expression of Syncretism”—handpicking and mixing a variety of beliefs from conflicting worldviews.

What we believe about God matters, and the book of Ruth reveals much about the true character of God. In it we see His hesed love and sovereign salvation plan. Throughout the story of Naomi and Ruth, the Lord is at work—often “behind the scenes”—orchestrating circumstances, arranging timing, and directing people for His redemptive purposes.

So today we look at another important passage where the Apostle Paul describes God’s sovereign role in our salvation. Paul opens his letter to the Ephesian church with a profound call to worship the Lord. He reigns over all and has ordained every detail of our redemption from “before the creation of the world” (v. 4). Before time began, God chose us in Christ “to be holy and blameless in his sight.” His choosing was not random. It was relational. He adopted us as sons and daughters “in love”—another act of hesed—and “in accordance with his pleasure and will” (v. 5).

The theme of God’s sovereignty continues in verse 11. Our adoption comes with an inheritance from the God who “works out everything in conformity with the purpose of his will” (v. 11). Nothing is outside of His control. The Father, Son, and Holy Spirit work together for our salvation. The Father chooses (v. 4). The Son redeems (v. 7). And the Spirit seals (v. 13). We are the beneficiaries of God’s divine love and sovereign grace—not because of our effort, but because of His unchanging will.

Go Deeper

Let this truth sink into your heart. You are deeply loved and chosen by God! Praise Him today for His sovereign work on your behalf.

Pray with Us

Holy Father, we praise You for adopting us as Your sons and daughters! Remind us continually of Your love and that You are in control over all things. Thank You for choosing us!

In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will.Ephesians 1:11

 

 

https://www.moodybible.org/