Greg Laurie – Preparation for Heaven

greglaurie

Abraham was confidently looking forward to a city with eternal foundations, a city designed and built by God. —Hebrews 11:10

We think so much about the here and now, but God thinks more about the by and by. We need to remember that heaven is being prepared for us, and we are being prepared for heaven.

As Randy Alcorn wrote, “We live between Eden and the new earth, pulled toward what we once were and what we yet will be.”

Heaven is not some mysterious, atmospheric realm of smoke and mirrors. Heaven is a real place for real people, where we will do real things. Hebrews 11:9 says that Abraham, “even when he reached the land God promised him, he lived there by faith—for he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise.”

Abraham did this because he “was confidently looking forward to a city with eternal foundations, a city designed and built by God (verse 10). Abraham recognized that this world was not really his home and that his real home was eternal, built by God.

Deep down inside, I hope we realize that too. Our real home is heaven and the new earth that is to come. Heaven is the real place that Abraham was searching for, and it is the place we are all searching for, really. The Bible says that God has placed eternity in our hearts (see Ecclesiastes 3:11).

Putting it in context, Paul wrote in 2 Corinthians 4:17, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!” That is what God wants in our lives. He wants eternal weight.

The things that we go through in life are not just preparing us for the opportunities God will reveal during our time on this earth. God is also preparing us for heaven.

Max Lucado – Vengeance is God’s

Max Lucado

The Bible says vengeance is God’s.  He will repay.  (Romans 12:19)  What a great reminder!  Forgiveness doesn’t diminish justice, it just entrusts it to God. We tend to give too much or too little. But the God of justice has the precise prescription.

God can discipline your abusive boss. He can soften your angry parent.  He can bring your ex to his knees or her senses. Forgiveness doesn’t diminish justice, it just entrusts it to God. Unlike us, God never gives up on a person.  Never. Long after we’ve moved on, God is still there, probing the conscience, stirring conviction, always orchestrating redemption. Fix your enemies?  That’s God’s job.

When it comes to forgiveness, all of us are beginners. No one owns a secret formula. As long as you’re trying to forgive, you are forgiving. Stay the course and you’ll find a way to be strong even when you’ve been hurt. You will get through this!

From You’ll Get Through This

Charles Stanley – Seeking God’s Favor

Charles Stanley

Proverbs 3:3-4

Were you ever tempted to think that the Lord plays favorites? Some stories in the Bible give that impression. Take Mary, for instance. When the angel Gabriel saw her, he said, “Greetings, favored one! The Lord is with you” (Luke 1:28). Then think about Moses—God used to speak with him face-to-face as a man speaks with his friend (Ex. 33:11). And of course there’s Samuel, who grew in favor with God and man (1 Sam. 2:26). The Bible says that God let none of his words fall to the ground (3:19 niv). Wouldn’t these be considered examples of favoritism?

In spite of appearances, it really is not. As we learned in yesterday’s lesson, God can bestow or withdraw favor, but it does not happen arbitrarily. God’s favor is available to everyone.

How, then, is the favor of the Lord obtained? First of all, by asking for it. The psalmist says, “I sought Your favor with all my heart” (Ps. 119:58). And then in today’s passage from Proverbs, we learn that we can embrace kindness and truth, and they will lead to favor in the sight of God and men.

An especially helpful scripture is found in Psalm 25. Here we are told that “the secret of the Lord is for those who fear Him” (v. 14). The word “secret” in this context refers to a sweet and private closeness. It is available to those who fear God, which means that it is not just for a few favorites. On the contrary, His precious “secrets” are for everyone who chooses to walk in kindness, obedience, and the fear of the Lord.

 

 

 

Our Daily Bread — The Power Of Affirmation

Our Daily Bread

1 Corinthians 1:4-9

I thank my God always concerning you for the grace of God which was given to you by Christ Jesus. —1 Corinthians 1:4

During a recent study, 200,000 employees were interviewed to discover the missing ingredient in their productivity. The study concluded that appreciation and affirmation topped the list of what they wanted most from their superiors. This research implies that receiving affirmation is a basic human need.

The apostle Paul seemed to realize this basic need in the Corinthian believers, so before he peppered them with firm words of discipline, he showered them with affirmation. As their spiritual leader, Paul began his letter with thanksgiving to God for the grace being displayed in their lives.

Once far from God, these believers were now participating in His grace through the death and resurrection of Christ. United with Jesus, they were drawing their spiritual life from Him, and the fruit of this union was their spiritual growth in godliness (1 Cor. 1:4-7). Paul deliberately and continually thanked God for His work in the Corinthian believers’ lives. I imagine that they were better able to bear firm criticism from Paul because of his tender affirmation.

When we see people who are obeying God, let’s take time to affirm them and to thank God for what He’s doing through them. —Marvin Williams

Lord, You are at work in so many ways in my life

and in the people around me. Help me to encourage

my brothers and sisters in Christ by telling them

how I am blessed to see Your work in them.

Praise loudly—correct softly.

Bible in a year: Proverbs 8-9; 2 Corinthians 3

 

Ravi Zacharias Ministry – Artful Obedience

Ravi Z

There is often an assumption made that creativity is an unbounded force, flowing freely and continually to the artist. The canvas is never blank, the page never empty, the clay never unformed. The artist never experiences boredom or tedium with regards to her craft, but instead experiences the effortless flow of creative energy each and every day. There is little need for discipline, repetition, or structure in a true artist’s world, or so we assume.

In contrast to these assumptions, renowned artists will tell you that creativity is something that must be practiced, exercised, as it were, just like any muscle. In fact, creativity achieves its greatest potential when bounded by discipline, and a tireless commitment to practice, routine, and structure. The painter, Wayne Thiebaud, once said that “an artist has to train his responses more than other people do. He has to be as disciplined as a mathematician. Discipline is not a restriction but an aid to freedom.”(1) Rather than being opposed to creativity, discipline provides the conduit through which creative engagement grows and develops freely.

It is not difficult to understand why many would falsely believe that creativity is by nature undisciplined when many assume that structure and routine are signs of a lack of creativity, or worse are signs of boredom. Boring routine appears to be antithetical to the creative life.  But as author F. Scott Fitzgerald wrote in a notebook entry, “boredom is not an ‘end product’ but an important and necessary ‘stage in life and art,’ acting like a filter that allows ‘the clear product to emerge.’”(2)

Assumptions about growth and creativity in the spiritual life often parallel these assumptions about an artist’s process. Perhaps we expect unbounded growth, or instant results. Perhaps we expect robust faith and little doubt.  Perhaps we expect the constant flow of “good feelings” surging through us. If we do not experience these things, or if we do not perpetually experience something novel from the rhythm of worship, prayer, or study then we believe that something isn’t right. But perhaps this sentiment belies a hidden disdain for the repetitive nature of discipline and routine. Like the stereotypes about artists and creativity, we can falsely believe that discipline is antithetical to the art of spiritual growth and freedom.

As a result, we often chase after the wind of emotional experience or spiritual “high” constantly seeking the “next thing” that will move us or make us feel good. Ritual, discipline, commitment, and structure seem impediments to growth, rather than the soil in which spiritual growth is nourished and fed. It is easier to assume that spiritual transformation is like osmosis, a process over which we have little control or responsibility.

Yet just as artists expect that practice, routine, and repetition are necessary disciplines of the creative life, so too should those who seek to grow in faith. For spiritual practice sharpens insight and enhances spiritual creativity. Routine and discipline are the nutrients necessary for the spiritual life to flourish and grow.

Not surprisingly, Jesus makes this connection between growth and discipline. In the gospel of John he exhorts his followers to “abide” in him—literally to rest and to take nourishment from the life Jesus offers (John 15:4-5). But as we abide we are told: “Just as the Father has loved me, I have also loved you; abide in my love. If you keep my commandments, you will abide in my love; just as I have kept my Father’s commandments, and abide in his love.  These things I have spoken to you, that my joy may be in you, and that your joy may be made full” (John 15:9-11). Jesus insists that joy flows from a life of discipline and obedience that includes keeping his commands. They are not separate endeavors, but intimately enjoined to produce abundant life.

How ironic this statement seems when most of us do not associate joy with discipline! Daily living often feels like monotonous routine. But joy is not a feeling, nor is it dependent on the whims of our personalities. Joy is the result of a life lived in the rhythm of rest, routine, and discipline. This life following Jesus is often both tedious and difficult. But disciplined obedience is not a blockade to joy, but rather a doorway that opens into the presence of God. There, we encounter the One who produces in art and discipline something beautiful that remains.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) As cited in Clint Brown, Artist to Artist: Inspiration & Advice from Artists Past & Present (Corvalis, OR: Jackson Creek Publishers, 1998), 87.

(2) As cited in Kathleen Norris, Acedia & Me (New York: Riverhead Books, 2008), 41.

 

 

Alistair Begg – Communion with God on the Mountain

Alistair Begg

And he went up on the mountain and called to him those whom he desired, and they came to him.

Mark 3:13

Here was sovereignty. Impatient spirits may fret and fume because they are not called to the highest places in ministry; but, reader, learn to rejoice that Jesus calls those He desires. If He leaves me as a doorkeeper in His house, I will cheerfully bless Him for His grace in allowing me to do anything in His service. The call of Christ’s servants comes from above. Jesus stands on the mountain, forever above the world in holiness, zeal, love, and power. Those whom He calls must go up the mountain to Him; they must seek to rise to His level by living in constant communion with Him. They may not be able to achieve classic honors or attain scholastic eminence, but they must, like Moses, go up to the mountain of God and experience intimate communion with the unseen God if they are ever to be fit to proclaim the Gospel of peace.

Jesus went away to hold high fellowship with the Father, and we must enter into the same divine companionship if we want to bless our fellowmen. No wonder that the apostles were clothed with power when they came down fresh from the mountain where Jesus was. This morning we must endeavor to ascend the mount of communion, so that we may be ordained to the lifework for which we are set apart. Let us not see the face of man today until we have met with Jesus. Time spent with Him is time well spent. We will cast out devils and work wonders if we go down into the world clothed with that divine energy that only Christ can give. It is no use going to the Lord’s battle until we are armed with heavenly weapons. We must see Jesus; this is essential. At the mercy-seat we will linger until He makes Himself known to us and until we can truthfully say, “We were with Him on the Holy Mountain.”

 

 

Charles Spurgeon – Man’s weakness, and God’s anointing

CharlesSpurgeon

“I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me.” 2 Samuel 3:39

Suggested Further Reading: 1 Kings 3:3-9

David had been an adventurer in the cave, so long that he had grown used to it, and you never find him saying when he hid himself in Engedi, “I am this day weak.” No; after the first season of bitterness I believe he came to love Adullam’s dreary shelter; and the bleak mountains were dear to him. Now he has come into a new place, nations are at his feet, men bow before him. It is a new position, and he says “I am this day weak, though anointed king.” Whenever you make a change in life; whenever God calls you to another set of duties, you will surely find out what perhaps you do not now believe—that you are weak, though anointed king. Here, too, David had come into new temptations. The arrows had been shot at him before, from one direction alone, now the storm ceases on one side, and begins on the other. If men knew that the storm would always come to one side of the house they would repair and strengthen it, and then they would not fear the blast; but if suddenly it whirled round and took the other corner, how would they be prepared for that? Take care, Christian men and women, how you change your position; for often it is a change for the worse. The arrows may not fly on the right, but they will meet you on the left, and perhaps that may be your weakest side, and there you will be smitten in the tenderest part. David had now no more the temptations which beset a venturer, but those which cluster thick around the throne; for where there is the honey of royalty, there will surely be the wasps of temptations. High places and God’s praise do seldom agree; a full cup is not easily carried without spilling, and he that stands on a pinnacle needs a clear head and much grace.

For meditation: Change may be what we desired or totally did not want; new circumstances may make us feel humble or proud. Always remember your weakness and God’s strength, which is the answer to the honest “I am” of man (Exodus 4:10-12; Judges 6:14-16; Jeremiah 1:6-8; Romans 7:24,25; 1 Corinthians 15:9,10; 2 Corinthians 12:9,10).

Sermon no. 334

10 September (Preached 9 September 1860)

 

John MacArthur – Maintaining Spiritual Effectiveness

John MacArthur

“Stand firm against the schemes of the devil” (Eph. 6:11).

In 1 Corinthians 16:9 Paul says, “A wide door for effective service has opened to me, and there are many adversaries.” That’s typical of spiritual warfare. The more opportunities you have to serve Christ, the more adversaries you’ll face. That’s because Satan seeks to hinder your spiritual service.

Often seminary students ask me if ministry becomes easier over the years. In one sense it does because you learn better study skills, time management, and the like. But in a greater sense it becomes more difficult because as you labor in the Word, contend for souls, and struggle against your own weaknesses, Satan opposes you at every turn.

You can sense something of the difficulty of ministry in Paul’s words to the Thessalonians: “Having thus a fond affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us. For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God” (1 Thess. 2:8-9). To the Ephesian elders he said, “Be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears” (Acts 20:31).

Every sphere of ministry is important–whether you’re a pastor, homemaker, factory worker, or student. Consequently, every ministry encounters opposition as Satan attempts to cause friction and discouragement within families, churches, and work places. Thus, believers must be humble and gentle toward one another, “being diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:3). When we do that, the Body of Christ is strengthened and Satan can’t gain a foothold.

Ministry is hard work and the obstacles are great, but the victories are even greater. So be faithful, knowing that God will reward you richly.

Suggestions for Prayer:

Thank God for the privilege of serving Him–even during the hard times.

Thank Him for the encouragement you receive from His Spirit, His Word, and your fellow believers.

For Further Study:

According to Romans 8:18, what was Paul’s perspective on difficulties?

 

 

Joyce Meyer – Pray at All Times

Joyce meyer

Pray at all times (on every occasion, in every season) in the Spirit, with all [manner of] prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding in behalf of all the saints (God’s consecrated people). —Ephesians 6:18

In Ephesians 6:10-17, the apostle Paul talks about the armor of God and how we are to use it and the weapon of the Word to engage in spiritual warfare. After each piece has been listed, in verse eighteen Paul sums up his message by saying, Pray at all times. How often are we to pray? At all times.

What does that mean? Does it mean that when we are out doing the grocery shopping and God puts it on our heart to pray we are to drop to our knees right there in the middle of the supermarket aisle? I often kneel by my bed and pray. There are other times when I feel led by God to lie down, face to the floor, before Him and pray. We have to be careful not to confuse physical posture with prayer. We can also pray silently in the supermarket as we are walking down the aisles.

In the different seasons of life we are able to pray in different ways. A young mother with three or four little children, for example, is going to have to structure her prayer life differently from that of a grandmother whose family is all grown up and out of the house.

If we become too “religious” about prayer, thinking we must do it one way or the other because that is how someone else does it, we will bring condemnation on ourselves. The important thing about prayer is not the posture or the time or place but learning to pray in faith—at all times, unceasingly. Anytime the desire or need arises—pray!

 

Campus Crusade for Christ; Bill Bright – Blessed are the Merciful

dr_bright

“Blessed are the merciful: for they shall obtain mercy” (Matthew 5:7, KJV).

If you and I have a desire to imitate God, seldom do we accomplish that purpose more than in the practice of showing mercy.

God delights in nothing more than in the exercise of showing mercy. One of the clear prerequisites to real happiness is this display of genuine mercy. Surely God has given us the supreme example, by giving His only Son to die in our place. That is mercy beyond comprehension, beyond description.

The world speaks often of having someone at its mercy. In a very real sense, God has us at His mercy – but He chose to be merciful and make a way of escape for us. The decision to take that way is ours.

To the degree that we show mercy to the poor, the wretched, the guilty – to that degree we are like God. And if He keeps us here on earth to be conformed more and more to His image, how important it is that we trust Him – by His indwelling Holy Spirit – to make us merciful.

When we do something to glorify God, like giving a cup of cold water in His name, in obedience to His commandments, and with a desire that He should be honored, He will consider it as done unto Him and reward us accordingly.

The lesson is clear: the merciful shall obtain mercy. And who among us is not a candidate for more of God’s mercy?

Bible Reading: Luke 6:31-36

TODAY’S ACTION POINT: “Dear Lord, with Your great mercy as the supreme example, I resolve to allow your Holy Spirit to show mercy through me.”

 

Presidential Prayer Team; J.K. – Rest at His Feet

ppt_seal01

A very powerful man inviting a lowly foreigner to sit with him and his workers for meals each day was the most generous of invitations. Ruth was to eat beside the reapers – a sign of acceptance into Boaz’ family, the inner circle.

And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers.   Ruth 2:14

The meal provided a time of rest from the day’s work and renewed strength for the remaining hours of labor. Boaz offered her protection from any ill treatment and provisions as she gathered grain from anywhere in the fields. Later he offered her rest at his feet.

Can you see the parallel in Christ’s invitation? “Come to me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28) God’s Son, your Savior, invites you to have rest in Him as a member of His family. His forgiveness relieves your load of sin. His provision supplies your every need, and His protection allows you to be free from fear.

Come alongside the Lord. Rest at His feet and learn from Him. Pray, as Jesus did, with boldness…for your families, your neighbors and this nation’s leaders.

Recommended Reading: Lamentations 3:21-26, 55-57

Greg Laurie – Appointment with a Stranger

greglaurie

Not a Default Destination

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” — John 7:37-38

Years ago there was a woman who went to draw water from a well. She had been married and divorced five times and was living with a man. This was not culturally acceptable, and as a result, she was an outcast. She would go to the well at the hottest time of the day when she most likely would be alone. On one such day, she was surprised to find a stranger sitting there, a Jew. And then the stranger asked her for some water.

This woman was a Samaritan, and Jews and Samaritans didn’t speak to each other. She asked, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?”

As they talked, this stranger, who happened to be Jesus, told her, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:13–14).

Jesus was talking about the well as a metaphor for life. If you drink from the well of success, you will thirst again. If you drink from the well of accomplishments, you will thirst again. If you drink from the well of experiences, you will thirst again. Whatever it is, it will leave you empty.

Maybe you have tried to satisfy your spiritual thirst with the things this world has to offer and haven’t found the satisfaction you are looking for. You didn’t find it in that relationship. You didn’t find it in that object. You didn’t even find it in religious activities. The only place you will find it is in Jesus Christ.

Are you spiritually thirsty today? Christ can satisfy your deepest thirst.

 

Max Lucado – His Unchanging Character

Max Lucado

We pass much of life at mid-altitude. Most of life is Monday-ish obligations of carpools, expense reports and recipes. Occasionally we summit a peak:  our wedding, a promotion, the birth of a child. But when the housing market crashes, or test reports come back negative, before we know it, we discover what the bottom looks like!

In Psalm 139:7 David asks, “Where can I go from Your Spirit?  Where can I flee from Your presence?”  You’ll never go where God is not.  Acts 17:27 reminds us, “He is not far from each of us.” The Psalmist determined, “When I am afraid, I will trust in You.”

I’m reminded of the words of an old but familiar hymn, “When all around my soul gives way, He then is still my hope and stay!” Cling to His unchanging character. God is faithful. He is not caught off guard. He uses everything for His glory and your ultimate good. You will get through this.

From You’ll Get Through This

Charles Stanley – The Favorable Hand of the Lord

Charles Stanley

Proverbs 8

It is hard to think of Jesus as ever needing improvement or growth of any kind, but the Word of God tells us that He “kept increasing in wisdom and stature, and in favor with God and men” (Luke 2:52). As God, He was complete and had everything, but as a human being, He had to grow in wisdom and favor. So do we.

When we become children of God by placing our faith in Jesus, we are fully accepted and deeply loved, regardless of our behavior. It’s not possible for the Lord to love us more at some times than at others, because He is love (1 John 4:16) and cannot stop loving.

But favor is a different story: it can be conferred or withdrawn by our Father. The believer’s responsibility is to choose a path that leads to His favor, according to guidelines laid out in the Word of God.

Some of the Lord’s preferred paths are specifically described in Proverbs 8, in which wisdom is personified: she is calling in the streets and inviting the simple to come. She finishes her discourse by saying that “he who finds me finds life and obtains favor from the Lord” (v. 35).

From this passage, we learn that obtaining wisdom and favor is not a one-time event but, rather, a growing process that includes specific steps. First, we must listen and keep wisdom’s ways. Then we are advised to heed instruction and not neglect it. Finally, we are exhorted to watch daily and wait at her doorposts. (vv. 32-34). God is pleased when His children act wisely.

 

 

Our Daily Bread — All Through This Hour

Our Daily Bread

Psalm 25:1-11

Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day. —Psalm 25:5

The majestic chime of London’s Great Clock of Westminster, commonly known as Big Ben, is familiar to many. In fact, some of us may have clocks in our homes that sound the same hourly chime. It is traditionally thought that the melody was taken from Handel’s Messiah. And the lyrics inscribed in the Big Ben clock room have a time significance:

All through this hour,

Lord, be my guide;

And by Thy power,

No foot shall slide.

These lyrics are a good reminder of our constant need for God’s guidance. King David recognized that he needed guidance all through the day as he faced the challenges of life. In Psalm 25 he says: “Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day” (v.5). Wanting to be a teachable follower of God, David looked to his Redeemer for direction. His heart’s desire was to wait on God with dependent faith throughout the entire day.

May this be our desire as well. Our requests for God’s help often begin the day, but then competing distractions can pull our attention away from Him. Lord, remind us to pray: “All through this hour, Lord, be my guide.” —Dennis Fisher

There’s never a day nor a season

That prayer may not bless every hour,

And never a prayer need be helpless

When linked with God’s infinite power. —Morton

Let Christ be first in your thoughts in the morning, and last in your thoughts at night.

Bible in a year: Proverbs 6-7; 2 Corinthians 2

 

Ravi Zacharias Ministry – Cross of the Moment

Ravi Z

The Bret Easton Ellis novel Less Than Zero offers an unsettling depiction of the moral and spiritual poverty behind the contemporary façade of wealth, success, and fame. The author describes the vacuous life of sex, drugs, and violence among the teen-age children of wealthy entertainers. Though fictitious, the book captures a scene that for some feels tragically all too accurate. Ellis depicts the bankruptcy and the cries of the human soul, which are by no means unique to any one particular lifestyle. The cries are clear and can be heard throughout the story, and may well be ours as well: Is there anybody who really loves me? Is there anyone anywhere who can help me?

The apostle John tells a story with similar undertones. There was in the city of Jerusalem by the Sheep Gate a pool called in Hebrew Bethesda, which had five porticoes. In these lay many invalids—the blind, lame, and paralyzed. For it was commonly thought that when the waters of the pool stirred, the Spirit of the Lord was near and the sick who touched the waters would be healed. At this pool was a paralytic man who had been ill for 38 years. It is unclear whether the man dragged himself to the pool everyday or remained there year after year at the water he believed had the power to heal him. John only reports that Jesus saw the man there as he approached the pool and “knew that he had been there a long time” (John 5:6). Yet even knowing this, Jesus asked the seemingly needless question: “Do you want to get well?”

At first sound, the question seems redundant, unjustified—maybe even cruel. Was there any doubt that the deepest longing of this man’s heart was to get well? And yet, he fails to really answer the question. “Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me” (5:7). The cries of the human heart can be heard throughout history, generation after generation. Does anyone care? Is there anyone who really loves me? Is there anyone anywhere who can help? Sometimes it is the bitter cry of loneliness, many times it is the wearisome cry of emptiness, but it is always a call for help. Yet, how often we find that our actions and attitudes contradict the cries closest to our hearts? How often is our deepest hope overlooked while we focus on the technicalities, justifying the question that calls us back: “Do you want to get well?” In the words of poet W. H. Auden,

We would rather be ruined than changed;

We would rather die in our dread

Than climb the cross of the moment

And let our illusions die.(1)

Where Jesus asks “Do you want to be well?” it is possible he may also be asking, Do you prefer your pain to the possibility of change? Do you want more to see the miracle accomplished your way then to see it accomplished at all? Indeed, do you really even want the thing you say you long for most? His questions gently pierce the heart of the human condition we all share, bidding us to receive the very thing we ask from the only one capable of giving it.

Where we seek meaning, are we willing to be changed by that meaning? Where we seek help, we will receive instruction? Where we seek healing, are we willing to be transformed? Where we seek true community, are we willing to relinquish autonomy? Where we seek understanding, are we wiling to climb the cross of the moment and let our illusions die?

To every cry of every heart, Christ calls out, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest” (Matthew 11:28). The question he asks as we walk forward is “Do you really want to be well?”

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) As quoted in Risvolti (Mars Hill Review, Issue 19), 158.

 

Alistair Begg – Prevailing Prayer

Alistair Begg

I will answer you, and will tell you great and hidden things that you have not known.

Jeremiah 33:3

There are different translations of these words. One version renders it, “I will show you great and fortified things.” Another, “great and reserved things.” Now, there are reserved and special things in Christian experience: Every development in the spiritual life does not take place in the same way or in the same time frame. There are the common benefits and feelings of repentance and faith and joy and hope, which are enjoyed by the entire family; but there is an upper realm of delight, communion, and conscious union with Christ, which is far from being the routine enjoyment of believers.

We do not all have the high privilege of John, to lean upon Jesus’ bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental [experiential] knowledge of the things of God that the eagle’s eye has never seen and the philosopher’s mind has never grasped. God alone can take us there; but the chariot in which He transports us, and the horses with which that chariot is pulled, are prevailing prayers.

Prevailing prayer is victorious with the God of mercy, “In his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us.”1 Prevailing prayer takes the Christian to the mountain and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer lifts the Christian and shows him his inheritance and transfigures him into the likeness of his Lord. If you would reach to something higher than ordinary groveling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of consistent prayer. When you open the window on your side, it will not be bolted on the other.

1Hosea 12:3-4

Charles Spurgeon – The death of the Christian

CharlesSpurgeon

“Thou shalt come to thy grave in a full age, like as a shock of corn cometh in his season.” Job 5:26

Suggested Further Reading: 2 Corinthians 5:1-8

Wait a little, beloved. In a few more years you and I shall be carried through the heavens on the wings of angels. When I die, the angels approach. I am on the wings of cherubs. Oh, how they bear me up—how swiftly and yet how softly. I have left mortality with all its pains. Oh, how rapid is my flight! Just now I passed the morning star. Far behind me now the planets shine. Oh, how swiftly do I fly, and how sweetly! Cherubs! What sweet flight is yours, and what kind arms are these I lean upon. And on my way you kiss me with the kisses of love and affection.You call me brother. Cherubs; am I your brother? I who just now was captive in a tenement of clay—am I your brother? “Yes!” they say. Oh, hark, I hear music strangely harmonious! What sweet sounds come to my ears! I am nearing Paradise. Do not spirits approach with songs of joy? “Yes!” they say. And before they can answer, behold they come—a glorious convoy! I catch a sight of them as they are holding a great review at the gates of Paradise. And there is the golden gate. I enter in; and I see my blessed Lord. I can tell you no more. All else were things unlawful for flesh to utter. My Lord! I am with thee—plunged into thee—lost in thee just as a drop is swallowed in the ocean—as one single tint is lost in the glorious rainbow! Am I lost in thee, thou glorious Jesus? And is my bliss consummated? Is the wedding-day come at last? Have I really put on the marriage garments? And am I thine? Yes! I am.

For meditation: Are you looking forward to this time (Philippians 1:23)? You can if you are a Christian.The unbeliever has another prospect ahead (Hebrews 10:27). See the contrast in Luke 16:22,23.

Sermon no. 43

9 September (1855)

John MacArthur – Attacks on God’s People

John MacArthur

“Stand firm against the schemes of the devil” (Eph. 6:11).

Yesterday we saw how Satan attacks God’s Word. Today we will see how he attacks God’s people. Persecution, peer pressure, and preoccupation are three weapons he employs with great effectiveness.

Persecution should never take Christians by surprise because Scripture repeatedly warns us that it will come. For example, 2 Timothy 3:12 says, “Indeed, all who desire to live godly in Christ Jesus will be persecuted.” Yet such warnings are often overlooked in the health, wealth, and prosperity climate of contemporary Christianity.

As the greed perpetuated by such a movement continues its assault on Christian virtue, many professing believers have come to expect a pain-free, trouble-free life. When trials come, they’re caught off guard and often disillusioned with the church or with God Himself. Some prove to be phony believers, whom Jesus described in His parable of the four soils: people who initially respond to the gospel with joy, yet fall away when affliction or persecution arises because of the Word (Matt. 13:21).

Satan also uses peer pressure as an effective weapon. Many people never come to Christ for fear of losing their friends or being thought of as different. For them the cost of discipleship is too great. Even Christians sometimes struggle with peer pressure, compromising God’s standards to avoid offending others.

Another weapon is preoccupation with the world. Often the hardest place to live the Christian life is in the easiest place. For example, becoming a Christian in America isn’t the life-threatening choice it is in some parts of the world. Some who stand boldly against persecution or peer pressure might falter in a climate of acceptance. Often that’s when the danger of spiritual complacency and preoccupation with the world is greatest.

To guard against those attacks, remember that God uses persecution to mature you and bring glory to Himself. Also, make a conscious choice each day to please God rather than people. Finally, evaluate your priorities and activities carefully. Fight the tendency to become preoccupied with things unrelated to God’s kingdom.

Suggestions for Prayer:

Ask God to keep you spiritually alert throughout this day so the enemy doesn’t catch you off guard.

For Further Study:

Read Matthew 26:31-56. What might the disciples have done to avoid being caught off guard?

 

Joyce Meyer – The Blessings of Meditation

Joyce meyer

And the Lord your God will make you abundantly prosperous in every work of your hand…. If you obey the voice of the Lord your God, to keep His commandments and His statutes which are written in this Book of the Law, and if you turn to the Lord your God with all your [mind and] heart and with all your being. For this commandment which I command you this day is not too difficult for you, nor is it far off…. But the word is very near you, in your mouth and in your mind and in your heart, so that you can do it.—Deuteronomy 30:9–11, 14

Please make everything easy and simple for me, dear God. I don’t like to struggle, and I want constant victory without exerting any effort. Let me go on my way as I let You do everything to keep me secure.

I’ve never heard anyone pray those words, but I have heard people pray in such a way that they were asking for an easy time in life. Too many people want victory without battle, triumph without effort, and ease without labor. God’s world simply doesn’t function that way.

“It’s just too hard.” I wonder how many times I’ve heard people talk that way. I wonder how many times Joyce Meyer has talked that way. And I did. There was a time when I’d make a firm stand for following the Lord, but in my heart (and often in my mouth) were the words that “it was just so hard.”

God convicted me of negative thinking. He taught me that if I would stop looking at the hardships and obey Him, He would make a way for me. The previous verses tell us that God wants to bless us and prosper the work of our hands, but we must obey His commandments. And in verse 11, He assures us that we can do it: “For this commandment which I command you this day is not too difficult for you, nor is it far off.”

Because we spend so much time listening to the negatives and figuring out what can go wrong, too often we forget the promise that His will is not too difficult for us. Instead, it may help if you think of the obvious difficulties as blessings from God.

For instance, take encouragement from Joseph. After he spent years in Egypt and saved the lives of his family in Canaan, his brothers were afraid of him. They had hated him, plotted to kill him, and sold him into slavery. After their father, Jacob, died, they expected Joseph to punish them. He could have done that and groaned about his hard life—and his life had not been easy. Not only was he sold as a slave by his brothers, but he had been wrongly imprisoned and could have been put to death if God hadn’t been with him.

Instead of saying, “Life is so hard,” Joseph said, “As for you, you thought evil against me, but God meant it for good, to bring about that many people should be kept alive, as they are this day” (Genesis 50:20). He understood how God works in human lives. Joseph didn’t look at the hardships; he looked at the opportunities. Joseph didn’t listen to the whispering campaign of his enemy; he turned his ears to the encouraging words of his God. In no place do we read of him complaining. He saw everything that happened to him as God’s loving hand upon him.

I wrote the words loving hand even though it may not always seem that way. And that’s where the devil sometimes creeps in to say, “If God loves you so much, why are you in this mess?”

The best answer I can give is to repeat the words of Paul the great apostle: “Let us exult and triumph in our troubles and rejoice in our sufferings, knowing that pressure and affliction and hardship produce patient and unswerving endurance. And endurance (fortitude) develops maturity of character (approved faith and tried integrity). And character [of this sort] produces [the habit of] joyful and confident hope of eternal salvation. Such hope never disappoints or deludes or shames us, for God’s love has been poured out in our hearts through the Holy Spirit Who has been given to us” (Romans 5:3–5).

God never promises an easy life, but He does promise a blessed life.

God of love and compassion, please forgive me for complaining about life being too hard. Forgive me for wanting things to be easy. Lead me wherever You want me to go and, in the name of Jesus, I plead that You will help me rejoice all the way—even in the midst of the problems, because You will be there to help me solve them. Amen.

Scriptures, Lessons, News and Links to help you survive.