Tag Archives: Christian

John MacArthur

John MacArthur – Standing Firm

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“Stand firm against the schemes of the devil” (Eph. 6:11).

Keep your spiritual armor on at all times.

Every battle has an offensive and defensive strategy. Paul outlines the Christian’s offensive strategy in 2 Corinthians 10:3-5: “Though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ.”

Our defensive strategy is to rely on Christ’s strength and put on our spiritual armor (Eph. 6:10-11). Paul was probably chained to a Roman soldier when he wrote to the Ephesians, so he had a ready illustration of spiritual armament at hand. But unlike Roman soldiers, who removed their armor when off duty, Christians must remain fully protected at all times. That thought is captured in the Greek word translated “put on” in Ephesians 6:11, which carries the idea of permanence—putting it on once and for all.

“Stand firm” in verse 12 translates a military term that speaks of holding your ground while under attack. When properly employed, your spiritual armor serves as a lifelong companion that enables you to fight against the forces of evil and do so without retreat. Just as Jesus personally instructed the churches in Thyatira and Philadelphia to hold fast until He returns (Rev. 2:25; 3:11), so He also instructs us to stand our ground without wavering.

Similar New Testament exhortations call us to hold fast to biblical truth (1 Cor. 15:2), to that which is good (1 Thess. 5:21), to our confidence in Christ (Heb. 4:6), and to our confession of faith (Heb. 4:14). Those are marks of a strong and stable believer against whom the schemes of Satan have little effect.

Suggestions for Prayer

Is there an area of your Christian life in which you’re not standing as firm as you should—perhaps prayer, Bible study, or personal ministry? If so, confess it to the Lord and begin to strengthen that area today. Don’t give Satan a weakness to attack.

For Further Study

Memorize 1 John 4:4 as a reminder of God’s power in your life.

Ravi Zacharias

Ravi Zacharias Ministry – Latent Christianity

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Many years ago, I had the opportunity to travel to Greece and Turkey. While there, I marveled at the ancient ruins of the Greek temples, and wondered at the beautiful mosaics of Christ covering the ceilings of every church—from a tiny chapel in the countryside to the great cathedral of the Hagia Sophia in Istanbul. During the tour, we often saw the ruins of the temples standing side by side with ancient Christian churches. Other times, our guide informed us that the Christian church was built upon the now decimated ruins of an ancient temple.

I remember feeling a bit disturbed over the loss of these ancient ruins which would never be seen again, now built over by largely abandoned Christian chapels. And yet I understood the sweeping movement of Christianity—overturning the pagan environment of Greece and Rome and building churches and chapels as signposts of that victory.

This scene replicated across the landscapes of Greece and Turkey served metaphorically as a picture of the uneasy tension between Christianity and its surrounding culture. On the one hand, church and pagan temple stood side by side, a living picture of the parable Jesus once told about allowing wheat and tares to grow up together until the judgment. On the other hand, churches built on the ruins of pagan temples presented the image of Christianity conquering the pagan religions of the day, standing in triumph and uprooting the tares in victory.

Christianity wrestles with this same tension today, vacillating between constructive engagement in culture on the one hand, and eschewing the culture on the other. The art world is often an arena for this battle. Should Christians engage in the arts? If so, how should we engage in the arts? Should we have Christian music, art, and literature? Or should we be Christians who make music, produce art, and write literature? In other words, do we build next to the pagan temple, or do we replace the pagan temple with a church?

While the answers to these questions can often be complex, perhaps there are some insights from another picture of early Christian interaction using art from the prevailing culture. The catacombs under the streets of Rome are filled with art produced by the early Christians. Interestingly enough, however, the Christian scenes normally used non-Christian forms. Some of the portrayals of Jesus as the Good Shepherd are clearly modeled after pagan pictures in which Orpheus was the central figure.(1) It is not an accident that the early Christians chose to model their art after the pagan depictions of Orpheus. In Greek mythology, Orpheus was such a brilliant musician that “he moved everything animate and inanimate; his music enchanted the trees and rocks and tamed wild beasts, and even the rivers turned in their course to follow him.”(2) Clearly, the early Christians used this artistic rendering for apologetic reasons; like the myth of Orpheus, they believed Jesus had a cataclysmic influence on all of creation.

In every generation, art has been used as a means to communicate the Christian faith, even as an uneasy tension exists with artistic engagement. Yet, without thoughtful engagement a vacuum is left, unfilled. Without a new Orpheus, all that is left to do is bemoan the binding of the arts to darker forces. And while Christians often raise the complaint, we are too often blinded to the very ways in which we are inextricably bound to culture.

C.S. Lewis once wrote about the value of Christian involvement in popular scholarship. When understood broadly, Lewis’s words are instructive for Christian engagement in the arts or in any other discipline. “I believe that any Christian who is qualified to write a good popular book on any science may do much more by that than by any directly apologetic work….What we want is not more little books about Christianity, but more little books by Christians on other subjects—with their Christianity latent.”(3) Perhaps building such subtle cathedrals on the landscape of culture is indeed more winsome than making ruins.

Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.

 

(1) Kenneth Scott Latourette, A History of Christianity: Beginnings to 1500, vol. 1 (San Francisco: Harper San Francisco, 1975), 251.

(2) Encarta, Orpheus.

(3) Cited in John Stackhouse, Humble Apologetics (Oxford: Oxford University Press, 2002), 215.

Ravi Zacharias

Ravi Zacharias Ministry – Implementing Easter

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The dominating time-piece is nothing if not thought-provoking. British inventor John Taylor’s “Chronophage” (literally ‘time eater’ from the Greek chronos and phageo) keeps watch outside Cambridge’s Taylor Library of Corpus Christi College.(1) A foreboding metal grasshopper with an ominous chomping mouth appears to devour each minute with eerie pleasure and constancy. The toll of the hour is marked by the clanging of a chain into a tiny wooden coffin, which then slams shut—”the sound of mortality,” says Taylor.(2) The pendulum also speeds up sporadically, then slows to a near halt, only to race ahead again as if somehow calculating the notion that time sometimes flies, sometimes stands still. The invention, according to Taylor, is meant to challenge our tendency to view time itself as we might view a clock. “Clocks are boring. They just tell the time, and people treat them as boring objects,” he added. “This clock actually interacts with you”—indeed, striking viewers with the idea that time is nothing to take for granted.(3)

The Christian worldview is one that recognizes at the deepest level that something about humanity is not temporal. Easter, in fact, is the celebration that this is not just a suspicion, but a reality. Christians believe in eternal dwellings, a day when tears will be no more, and in one who is preparing a house of rooms and welcome.(4) And yet, we also very much live with the distinct experience of these promises within time. Christ is not merely the one who will be with us in all eternity, the one who will dry our eyes at time’s end. Christians believe he is also alive and among us today, welcoming a kingdom that is both present and approaching. “Remember, I am with you always,” ends one of account of the life of Jesus, “even to the end of the age” (Matthew 28:20). For the Christian, all of time is filled with the hope of resurrection, even as it is filled with Christ himself.

Why then, I wonder, are there moments when time seems so oppressive, the hope of eternity a distant glimmer, the presence of a resurrected Christ beside the daily pendulum an inapplicable promise? If the Christian life is about moving closer and closer to the glory of the resurrected Christ, why is there not more light and less darkness, a more vibrant Church and less grumbling, greater outreach and less greed, followers who look more like Jesus and less like the world around them? The expectation in the life of a Christian is that there will be a dramatic difference, or at least steady progression, of lives transformed by Christ. But instead we often find little difference—or we find the opposite of progression, so that both inside and outside of the church people are left wondering: Where is transformation as all this time marches onward?

John Taylor’s menacing grasshopper is an apt image for such a confession. Time marches on oppressively, unapologetically, while the promise of “being transformed into [Christ’s likeness] from one degree of glory to another” seems to remain a distant mirage.(5) Christians begin to doubt. Skeptics point out the obvious fantasy of faith. *But perhaps something in Taylor’s clock also challenges this fearful view of time and transformation. Time is indeed a linear progression, marching onward in precise increments, but our experience of time is far less like this. We are at times startled by its passing, other times painfully aware of its tedious movement. We interact with time knowing that some minutes are fuller than others, but that time is always more than a linear, monotonous experience.

Similarly, when I think of transformation, I often think of dramatic change: an acorn turned into an oak tree, the apostle Paul changed from zealous tormentor to zealous Christian, Lazarus moved from death to life. And I believe there is indeed something quite like this that takes place in the life of one willing to follow resurrected Christ—a creature who actually stops being one thing in order to become something else. It should not be surprising that around the world we find Christians in the most unlikely places, administering aid, speaking hope, exhibiting this change of which the gospel speaks. For clothed in Christ’s perfect nature, the nature of a person is truly changed. Though we stand before God imperfect and discouraged, it is the Son the Father now sees. And this part of Christian transformation is as dramatic as it is complete, allowing us—and the world—to stand assured of God’s work within.

But this is not to say that God is finished working. To the one who has been united with Christ, the daily indwelling of God is a gift! Within the Christian’s experience of time, the message of the gospel is all the more transformational, the vicariously human Christ is our moral influence daily, and through the Holy Spirit we are being further transformed into his image. This kind of transformation is neither the dramatic change often expected, nor the steady linear progression for which we might hope. Like Paul himself, we can find ourselves doing the things we don’t want to do, falling back into mindsets that need to be renewed, imitating a broken world more than we imitate Christ. Transformation at these times seems far less like Lazarus rising from the grave and more like a would-be butterfly refusing to come out of its cocoon.

But even here, Christ is surely near, the eternal urging the world of souls to see the potential in this very moment: “The intermediate hope—” writes N.T. Wright, “the things that happen in the present time to implement Easter and anticipate the final day—are always surprising because, left to ourselves, we lapse into a kind of collusion with entropy, acquiescing in the general belief that things may be getting worse but that there’s nothing much we can do about them. And we are wrong. Our task in the present… is to live as resurrection people in between Easter and the final day.”(6)

That is to say, Easter is being implemented. Whether we make our bed in the depths, whether we fall repeatedly or seem to be moving backward, God is both near and at work, the reality of the resurrection working its way into every ticking minute. In the experience of time before us is the radical promise of both the intermediate hope and transformation and the gift of looking glory full in the face. By the power of the Spirit, God takes the most wretched of creatures and changes it into the likeness of Christ, the most beautiful creature. Whether time is flying or standing still, for the worst of us, even menacing grasshopper types, this is indeed very good news.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Maev Kennedy, “Beware the time-eater: Cambridge University’s Monstrous New Clock,” The Gaurdian, September 18, 2008.

(2) Robert Barr, “Fantastical New Clock Even Tells Time,” MSNBC, September 19, 2008.

(3) Ibid.

(4) Luke 16:9, Revelation 21:4, John 14:2.

(5) 2 Corinthians 3:18.

(6) N.T. Wright, Surprised by Hope (New York: Harper, 2008), 29-30.

Ravi Zacharias

Ravi Zacharias Ministry – Why Christian?

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“Why Christian?” was a question put before Professor Douglas John Hall by one of the many students who end up in his office asking more about the theology he teaches. He notes the possibility that the question was asked rhetorically, maybe even a bit sarcastically, like those near Jesus who threw questions more like daggers than candid inquiries. But it is also possible the student just wanted to hear an honest explanation: In a world of so many spiritual options, in a world of reasons to reject religion altogether, Why Christianity? Regardless of tone or motive, the seasoned professor of theology decided to answer the question, laying aside the responses that could be given easily after so many years of teaching. “I confess, I [am answering] as much for myself as for you,” he writes to the student who asked the question. “You made me realize that after all these years I needed to face that question in the quite basic and personal way you put it to me.”(1)

On a typical day, my own answer to the question of Christianity might be steeped in the signs and realities of the uniqueness of Christ. Thankfully this answer is not my own. With many who have gone before me, I cannot explain Jesus of Nazareth without concluding his uniqueness:

“Surely this man was the Son of God!”

“Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing” “Come and see the man who told me everything I ever did. Could this be the Christ?”(2)

Christianity is not a matter of preference or pedigree, but pilgrimage chosen specifically because a follower has found one worth following. “[Jesus] was the meekest and lowliest of all the sons of men,” wrote Scottish nobleman James Stewart, “yet he spoke of coming on the clouds of heaven with the glory of God… No one was half so kind or compassionate to sinners yet no one ever spoke such red-hot scorching words about sin… His whole life was love. Yet on one occasion he demanded of the Pharisees how they ever expected to escape the damnation of hell… He saved others but at the last, Himself He did not save. There is nothing in history like the union of contrasts which confront us in the Gospels.” Why Christian? Because there is none other like Christ.

The incomparability of Jesus Christ answers the questions of a world of spiritual options and religious hostility. Like professor Hall, facing the question “Why Christian?” is typically a matter of confessing the things I know, even as I know I now see but a reflection and will one day see face to face. Still, there are less typical days when the question comes not with hostility or sarcasm or curiosity, but from somewhere within, and the answers are somewhere caught up in despair or injustice or death. When standing over a casket or holding the hand of one whose body is riddled with cancer, “Why Christian?” takes on a different flesh—or else it wavers cold and corpselike. Christ’s uniqueness is suddenly a matter of urgency, needing to be spoken in words that have meaning in valleys of death and shadow. Standing before this body that once breathed, what does it really mean that Christ was unique? Though with a far different kind of trembling certainty, here too Christ’s incomparability is ultimately what matters.

The apologetic of the apostle Paul was always spoken starring life’s “last enemy” dead in the eyes. Whether answering the question “Why Christian?” or standing in jail having been beaten to silence, Paul kept before him the hope of the resurrection as both the proof of Christ’s uniqueness and the assurance that this uniqueness inherently matters. He spoke of the resurrection of Christ and his hope in the resurrection of the dead before the assembled Sanhedrin, before the Roman procurator Felix, and again before Felix’s successor, Festus, who conceded that Paul’s arrest was due to his proclamation “about a dead man named Jesus who Paul claimed was alive.”(3) Even before king Agrippa, Paul’s answer to the first acrimonious signs of the question “Why Christian?” was an appeal to Christ’s uniqueness in the hope of the resurrection. He asked, “Why should any of you consider it incredible that God raises the dead?…I am saying nothing beyond what the prophets and Moses said would happen—that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles” (Acts 26:8, 22). For Paul, and for all who claim the inimitableness of Jesus, if Christ has not been raised, there is no answer to the question “Why Christian?”

Instead, the uniqueness of Christ is an answer for questions that come with sarcasm or sincerity. But so it is an answer with flesh when life’s typical comforts fall by the wayside and the valley of shadows is long and lonely.

“He is not here; he has risen, just as he said. Come and see the place where he lay.”(4) There is none other like Christ. I know of no other god who weeps with us at gravesides and then shows us in his own dying and rising that death shall not hold its sting.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Douglas John Hall, Why Christian: For Those on the Edge of Faith (Minneapolis: Augsburg Fortress, 1998), 11.

(2) Mark 15:39, John 9:32-33, John 4:29.

(3) Acts 23:6, Acts 24:15, 21, Acts 25:19.

(4) Matthew 28:6.

Ravi Zacharias

Ravi Zacharias Ministry – Pluralism as Privilege

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One is never more aware of pluralism’s sticky presence then when sitting in a round table discussion about faith. Like a wad of well-chewed gum that has been stepped in again and again, the strings of religious thought and life are many, and often messy, sticking to our souls at times unbeknownst and unannounced. In the end, the sticky web is not only hard to identify for what it once was, but everyone feels polluted by it. On a bad day, this is my hopeless image of the pluralistic world around me. In this picture, pluralism is far more than a mere plurality of options, but an intricate, gooey mesh of amalgamating outlooks, ideas, objectives, and practices—through which all shoes must step.

Our current cultural landscape takes on both kinds of pluralism in this sense—plurality and relativism. There are more options and isms at our reach than we know what to do with. There is also the sense that all of these options are relative, easily mingled, and chosen by personal preference. For the Christian who confesses one choice that is not relative, chosen not because it is preferred but because it is true, the oddity is obvious. The unpopular stance leaves the pluralist convinced of Christian arrogance and the Christian wondering if he must resign himself to a life of cultural naysaying. And while the former will likely hold onto the conviction of Christianity’s arrogance, perhaps for the later there is another option. The Christian indeed lives in a world where the challenge of pluralism is great because the scope of pluralism is extraordinary. Yet while this may lend itself to gloomy pictures of being stuck in horrific webs of chewing gum, the reality of this pluralistic context can also carry with it images of opportunity and hope.

As it did for Paul who used the signs of all religions to specifically encounter one, pluralism can present an occasion for believers to engage a world that is “very religious in every way” (Acts 17:22). It can bring out questions that may not otherwise have been asked, both for ourselves and others—Is Buddhism really claiming anything different than Christianity? Is this particular belief cultural whim or sustainable hope?—thus serving as a catalyst for examination and discovery. Our pluralistic context can also offer a chance to live without the social power to which Christians have grown accustomed, without the cultural control, or the comfortable existence that so often becomes the faith’s downfall. Author John Stackhouse adds: “[M]ulticulturalism and extensive religious plurality can offer an opportunity for Christians to shed the baggage of cultural dominance that has often impeded or distorted the spread of the gospel. It may be, indeed, that the decline of Christian hegemony can offer the Church the occasion to adopt a new and more effective stance of humble service toward societies it no longer controls.”(1)

There is no doubt the present world of faith is riddled with the stickiness of choice and the command of preference. But for those willing to receive it, our current context can be a fruitful gift. Like Paul, we will no doubt discover that the obstacles often stand taller than we realized and the words we have to offer fall short. Our pluralistic world wants very little to do with a great many of the things Christians profess. For the Christian, this means it is all the more vital to live the apologetic we attempt to preach among the barrage of choices before our neighbors. While we cannot profess that following Christ will bring fortune or erase hardship, or that discipleship will come easily or without cost, we can portray the coherence of the Christian worldview, the primacy of Christ beside life’s inescapable questions, and the hopeful reality of forgiveness, transformation, and new life. In the words of one of the first believers to recognize the apologetic of authentic living in a world of many gods, idols, and ideologies: we are to act justly, to love mercy, and to walk humbly with the God we profess. This, the world will notice whether they are listening or not.

Into this unique culture, the Christian offers the message of Christ crucified, a message that runs counter to every culture that has ever heard it.

 

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) John Stackhouse, Jr., Humble Apologetics: Defending the Faith Today (New York: Oxford University Press, 2002), 36.

Joyce Meyer

Joyce Meyer – Don’t Quit!

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And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint. Galatians 6:9

“I’ve been a Christian for twenty-three years,” Cheryl said. I’m just not getting anywhere. I’m as weak as I was when I first accepted Christ as my Savior. I still fail. I just don’t know if it’s worth it.” Tears streamed down her cheeks as she continued to talk about her failures. “By now I know all the right things to do, but I don’t do them. Sometimes I deliberately do something mean-spirited or unkind. What kind of Christian am I?”

“Probably a growing Christian,” I said. A startled look appeared on Cheryl’s face. “Growing? Did you hear?

“Yes, I heard. But if you weren’t growing, you wouldn’t lament your failures. You’d be satisfied about your spiritual level or tell yourself how good you are.”

“But I’m so discouraged, and I fail God so many times.”

I went on to tell Cheryl she was correct that she had failed. All of us do at times. None of us is perfect. If we’re not careful, we allow the devil to point to what we haven’t accomplished and where we have been weak. When that happens, it’s easy to feel bad or want to give up.

That’s not the way of the Spirit. No matter how we mess up our lives, God doesn’t give up on us. The Spirit constantly nudges us.

We can allow our thoughts to dwell on what we haven’t done, why we ought to be more spiritual, or how spiritual we ought to be after all these years in our Christian faith. That’s a trick of the devil to make us think of our defects and shortcomings. If we focus on what we’re not or what we haven’t accomplished, we are allowing the devil to make advances on the battlefield of our minds.

The fact that my troubled friend was upset was a healthy sign, even though she didn’t see it that way. With the Holy Spirit’s help, she can push back the devil She can regain the territory Satan has stolen from her.

Cheryl seemed to think that holy, victorious living came slowly. They come little by little. It’s as if we inch forward. Because we move slowly in our spiritual growth, we are often unaware of how far we have moved. If the devil can make us think that we must have one decisive spiritual victory after another or we’re losers, he has gained an important stronghold. My advice to Cheryl, and to all Christians who face those dark moments, is to listen to the words of the apostle Paul.

He exhorted us not to grow weary; or as another translation says it, “not to lose heart.” He’s saying, “Don’t quit. Keep fighting.”

Life is a struggle, and the devil is determined to defeat and destroy us. We don’t ever reach the place where we never have to fight. But it’s not just our fight. Jesus is not only with us, but He is for us. He’s at our side to strengthen us and to urge us onward.

My friend kept remembering the times she had failed, but I reminded her of the times she had succeeded. “You think the devil is in control, but that’s not true. You have failed, but you have also succeeded. You have stood your ground and you have made progress.”

“Don’t quit. Don’t give up.” That’s the message we need to hear. I think of the words of Isaiah: Fear not, for I have redeemed you … ; I have called you by your name; you are Mine. When you pass through the waters, I will be with you, and through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned or scorched, nor will the flame kindle upon you (Isaiah 43:1-2).

This is God’s promise. He doesn’t promise to take us completely out of troubles or hardships, but He does promise to be with us as we go through them. “Fear not,”‘ He says. That’s the message we need to ponder. We don’t need to fear because God is with us. And when God is with us, what is there to worry about?

God, despite my failures, You are with me, encouraging me not to give up. Please help me to remember that, with Your help, I can win. In the name of Jesus, I pray. Amen.

Presidential Prayer Team

Presidential Prayer Team; C.P. – First Things First

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Many people have said, “When all else fails, pray!” However, a mature Christian knows that in order for all not to fail, prayer must be done first.

May God Almighty grant you mercy.

Genesis 43:14

When Jacob believed his dear son Joseph was dead, he did his best to keep Joseph’s younger brother Benjamin safe. When it boiled down to either sending Benjamin to Egypt or watching his entire family starve to death, Jacob finally put the situation into God’s hands. His son Judah said, “If we had not delayed, we would now have returned twice.” (Genesis 43:10) Seek God’s will and entrust your plans to God before attempting anything else. The Bible says, “Commit your way to the Lord; trust in him, and he will act.”(Psalm 37:5)

Each day, bring God all your fears, problems, and ventures. In addition, pray concerning the threats leveled at the United States – and at Christians in particular. Between now and the next election, ask God to raise up leaders in America who will do what is right in His sight. Do not wait until all else fails. Pray now!

Recommended Reading: James 4:7-17

Ravi Zacharias

Ravi Zacharias Ministry –    Signs, Slogans, and Escape Vehicles

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In 2010 the Freedom From Religion Foundation launched the largest freethinkers billboard campaign ever to take place in the heart of the US “Bible Belt.” Signs reading “Imagine No Religion” “Sleep in on Sundays” and “In Reason We Trust” were placed throughout Atlanta and beyond in one of many attempts throughout the world to bring positive thoughts of atheism into public discourse. The London bus campaign a few years prior sent hundreds of buses throughout England, Scotland, Wales, and Barcelona with similar slogans: “There’s probably no God. Now stop worrying and enjoy your life.”(2) The £140,000 multi-media advertising campaign was designed to bring comfort in the probability that God does not exist, a positive contrast to religious advertisements meant to incite fear. The campaign used quotes from influential voices who have shown that embracing atheism, or at least expressing skepticism about the existence of God, is freeing. One quote reads, “An atheist strives for involvement in life and not escape into death.” Another, written by nineteenth century American humanist Robert Ingersoll, notes, “The time to be happy is now!”

Reactions to campaigns such as these are generally mixed.  With every sign, plans for additional advertising seem to pop up throughout the world. One slogan provoked strong reactions in Barcelona, where critics branded the words as “an attack on all religions.”(3) Christians in London were on all sides of the debate, with some offended—one bus driver refused to drive his bus—and others optimistic at the opportunity for discussion. Posters and billboards of this nature, says director Paul Woolley of the theology think tank Theos, “encourage people to consider the most important question we will ever face in our lives.”(4)

Christianity has in fact long been indicted as an emotional crutch for those unable to accept life’s difficult realities, those in need of an escape vehicle to take them to another world. To be fair, it is not an entirely undue critique. The Christian is indeed someone marked by an inability to accept the cruelties of this world as status quo. Like the prophets, Christians are well aware that this life marred by cancer, injustice, poverty, corruption, tears, and death is not the way it is supposed to be. We live alert with the distinct notion that humanity was created for something more. Of course, the temptation, then, and one of the more severe misapplications of the faith, is to checkout of this world, living content in Christian circles, and ever-looking upward to better life.  In such a scenario, one’s Christianity is indeed nothing more than wishful thinking, a philosophy wrenched from its founder and marched down an illogical road.

But do the growing numbers of atheists who insist that life without God is “freeing” not succumb to a similar temptation, making life and even death sound better than their own philosophies impart? If God is a farce and life is but rapidly moving time and the unapologetic force of chance is “reassured” really a viable option? If there is no divine being, no creator of time, no one hearing prayers or answering the cries of injustice, can we really be comforted, unworried, even lighthearted about life as we know it? MacBeth was far more honest about humanity on this stage:

Out, out, brief candle!

Life’s but a walking shadow, a poor player,

That struts and frets his hour upon the stage,

And then is heard no more. It is a tale

Told by an idiot, full of sound and fury,

Signifying nothing.

Surely we can attempt to dress such a philosophy in beautiful robes, but in the end we will find it was all an act. Whatever our philosophies, whatever colorful billboards catch our eyes, we do well to follow them to their logical ends.

And thus, whether in the eyes of Christians or atheists, it is more than lamentable that belief in Christ has come to be seen as something for another world, a philosophy for another time, a religion that merely attempts to frighten us in the present for the sake of the future. For the Christian does not make her pilgrimage to new life by way of escape vehicle, sounding sirens along the way. Quite the contrary, Christianity promises glimpses of new life even now, gifts worth searching for as if searching for prized treasure or lost coins. We can live as people transformed by the vicarious humanity of Christ in all his fullness, and we can lament and groan as humans yearning for the fulfillment of more to come. Faith in God is not a source of worry, as the buses and billboards (and perhaps some Christians) suggest, nor is faith in Christ an obstacle for enjoying life. Far from this, by faith the Christian is given a life truly like that of Christ’s—fully human, fully alive. And whether Christian or atheist, freethinker or fretting player, we must take care not to raise billboards that suggest something other than our philosophies impart.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) “Atheist Activists’ Biggest Billboard Campaign Targets Atlanta,” September 10, 2010, http://newsmax.com, accessed September 10, 2010.

(2) Ariane Sherine, “The Atheist Bus Journey,” January 6 2009, http://guardian.co.uk, accessed January 12, 2009.

(3) Giles Tremlett, “Atheist Bus Ad Campaign Provokes Bitterness in Barcelona,” January 7, 2009, guardian.co.uk, accessed January 12, 2009.

(4) Maria Mackay, “Atheist Bus Ads Say ‘Probably No God’” January 6, 2009, http://christiantoday.com, accessed January 12, 2009.

 

Charles Spurgeon
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Charles Spurgeon – War! War! War!

“Fight the Lord’s battles.” 1 Samuel 18:17

Suggested Further Reading: James 3:13-18

It is the Christian’s duty always to have war with war. To have bitterness in our hearts against any man that lives is to serve Satan. We must speak very strongly and sternly against error, and against sin; but against men we have not a word to say, though it were the Pope himself. I have no enmity in my heart against him as a man, but as anti-Christ. With men the Christian is one. Are we not every man’s brother? “God hath made of one flesh all people that dwell upon the face of the earth.” The cause of Christ is the cause of humanity. We are friends to all, and are enemies to none. We do not speak evil, even of the false prophet himself, as a man; but, as a false prophet, we are his sworn opponents. Now, Christians, you have a difficult battle to fight, because you fight with all evil and hostility between man and man: you are to be peacemakers. Go wherever you may, if you see a quarrel you are to abate it. You are to pluck firebrands out of the fire, and strive to quench them in the waters of lovingkindness. It is your mission to bring the nations together, and weld them into one. It is yours to make man love man, to make him no more the devourer of his kind. This you can only do by being the friends of purity. Smite error, smite sin, and you have done your best to promote happiness and union among mankind. Oh, go, Christian, in the Spirit’s strength, and smite your own anger—put that to the death; smite your own pride—level that; and then smite every other man’s anger. Make peace wherever you can, scatter peace with both your hands.

For meditation: “Blessed are the peacemakers.” (Matthew 5:9) Men need to hear of the Prince of Peace (Isaiah 9:6) who alone can give them peace with God and, as a result, peace with man (Ephesians 2:14-17).

Sermon no. 250
1 May (1859)

Greg Laurie

Greg Laurie – Count the Cost

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“But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it?” —Luke 14:28

It isn’t easy to be a Christian—that is, a committed, growing Christian. It costs to follow Jesus. But it costs a lot more not to.

Jesus said to His disciples, “If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you” (Luke 15:18–19).

This is hard to accept if you have been a popular person throughout your life and then become a Christian. You try to be loving and compassionate and helpful, and then people find out that you’re a Christian. So they give you a difficult time or make fun of you or spread lies about you. You think, This isn’t fair. I am so sweet and nice. Maybe you are. But the fact is that now you are a representative of Jesus. And effectively you will be treated as He was treated. The Bible says, “Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution” (2 Timothy 3:12).

You don’t want to decide to follow Jesus on a whim, like making an impulse purchase at the store. Retailers count on you to think, Look at all this stuff! I don’t even know what this is, but I’m buying it.

When you decide to follow Christ, however, you need to count the cost. Jesus counted the cost when He went to the cross for you. He gave His life so you can be forgiven of your sin, so you can know that you will go to heaven when you die.

He counted the cost for you. Will you count the cost and follow Him?

Greg Laurie

Greg Laurie – Make a Stand

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“If you want to be my disciple, you must hate everyone else by comparison–your father and mother, wife and children, brothers and sisters–yes, even your own life. Otherwise, you cannot be my disciple.”

—Luke 14:26

When I became a Christian, all of my friends were no longer my friends. They quickly turned on me, mocked me, and made a joke out of what I had just done.

Sometimes relationships hold people back from following Christ. They think, If I become a Christian, what will my boyfriend say? Or, What will my girlfriend say? If you have a boyfriend who would not want you to become a Christian, then you need a new boyfriend. And guys, the same is true of a girlfriend. If you have friends who would oppose your being a follower of Jesus Christ, then you need some new friends. You need to make a stand.

In Luke 9 we find the story of a man whom Jesus called to follow Him. But the man said to Jesus, “Lord, let me first go and bury my father” (verse 59).

Jesus responded by saying, “Let the dead bury their own dead, but you go and preach the kingdom of God” (verse 60). We may read that and think, Wow. Jesus was a little heartless, wasn’t He? But the man was using an expression of the time that meant “wait until my father and mother die.” It didn’t mean that his father was dead. The man was effectively saying, “Give me a little time. Later, when my parents pass away, then I will follow You.”

But Jesus was saying, “No, do it right now. I called you. If you want to do it, then do it. Or don’t do it. It is your choice. But do it now.”

The disciple must love Jesus more than anyone or anything else. Or to put it another way, your love for God should be so strong, so intense, that all other loves would be like hatred in comparison.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Destroying the Devil’s Works 

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“But if you keep on sinning, it shows that you belong to Satan, who since he first began to sin has kept steadily at it. But the Son of God came to destroy these works of the devil” (1 John 3:8).

A young Christian came to inquire of me one day, “How do you account for the fact that so many Christian leaders, many of them famous personalities, pastors and heads of Christian organizations are involved in moral and financial scandals?”

He named several well-known pastors and Christian leaders to illustrate his point.

Sadly I acknowledged his statement to be true. It seems there is an all-out attack of Satan to destroy the credibility of the Christian message. My explanation to him was that our Lord and the apostle Paul dealt with the same problem because, even though the disciples had been with the Lord Jesus three years or more, Judas betrayed Him and the others deserted Him.

The apostle Paul spoke of several who had deserted him. Those included Demas, who loved the present world, and Hymenaeus, Alexander and Philetus, who strayed from the truth.

Only one person can help us live holy lives that will honor our Lord, who came to destroy the works of the devil, and that is the third person of the Trinity – God the Holy Spirit. As long as we cast our ballot for the Spirit in our warfare against the flesh, we can live supernaturally every day in the joy, the wonder, the adventure and the power of the resurrection. It is simply a matter of our will; the decision is ours.

Bible Reading: I John 3:4-10

TODAY’S ACTION POINT:  “Oh, God, thank You that You sent Your Son to destroy the works of the devil. I will claim the supernatural power of the Holy Spirit so that I may live victoriously and never bring scandal or disgrace to Your name.”

 

Greg Laurie

Greg Laurie – You Are Being Watched

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They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved.—Acts 2:46–47

There is a direct connection between a Christian’s worship and a Christian’s witness. Believers are being watched both inside and outside of the church.

When you go to church every week and things are going your way, when you have the perfect little family, a great job, a nice home, and your health is good, people will look at you and say, “Well yeah, you are not living in reality. Of course you are happy.”

But then one day maybe tragedy befalls you. You lose that job or one of your children or your health. When something difficult happens and you are still praising God, that is a testimony to a lost and watching world.

Your worship is a witness to people at church as well. When nonbelievers go to church, they are checking everything out. They are taking it all in. What kind of witness are you to the people sitting near you? They may be Christians, or they may not be. They may be there for the first time—and maybe for the last time. They will form an evaluation on what they believe about God and Christianity largely based on what they see.

You might say, “Well, that is a lot of pressure, Greg.” All I am saying is that you are being watched. And I think it’s a powerful testimony when you are worshiping the Lord and a nonbeliever is standing there next to you thinking, What is this all about?

It was watching Christians worship the Lord on my high school campus that opened my heart to listen to the gospel. And then when someone shared from God’s Word, I wanted to hear it, and I ended up believing that day. My heart was opened by watching Christians worship with sincerity.

Worship is a witness.

Charles Spurgeon

Charles Spurgeon – Consolation proportionate to spiritual sufferings

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“For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.” 2 Corinthians 1:5

Suggested Further Reading: 2 Corinthians 4:7-18

I have sometimes heard religion described in such a way that its high colouring has displeased me. It is true “her ways are ways of pleasantness;” but it is not true that a Christian never has sorrow or trouble. It is true that light-eyed cheerfulness, and airy-footed love, can go through the world without much depression and tribulation: but it is not true that Christianity will shield a man from trouble; nor ought it to be so represented. In fact, we ought to speak of it in the other way. Soldier of Christ, if thou enlisteth, thou wilt have to do hard battle. There is no bed of down for thee; there is no riding to heaven in a chariot; the rough way must be trodden; mountains must be climbed, rivers must be forded, dragons must be fought, giants must be slain, difficulties must be overcome, and great trials must be borne. It is not a smooth road to heaven, believe me; for those who have gone but a very few steps therein, have found it to be a rough one. It is a pleasant one; it is the most delightful in all the world, but it is not easy in itself, it is only pleasant because of the company, because of the sweet promises on which we lean, because of our Beloved who walks with us through all the rough and thorny breaks of this vast wilderness. Christian, expect trouble: “Think it not strange concerning the fiery trial…. as though some strange thing happened unto you;” for as truly as you are a child of God, your Saviour has left you for his legacy,—“In the world, ye shall have tribulation; in me ye shall have peace.”

For meditation: The man who proclaims that the Christian life is an easy one is not only contradicting the Lord Jesus Christ and the apostles, but also exposing his own ignorance of true Christianity. Jesus promised his followers blessings now “with persecutions” and eternal life to come (Mark 10:29-30).

Sermon no. 13
11 March (1855)

Alistair Begg

Alistair Begg – Stay Awake!

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Let us not sleep, as others do.  1 Thessalonians 5:6

 

There are many ways of encouraging the Christian to stay awake. First, let me strongly advise Christians to talk to each other about the ways of the Lord. In Bunyan’s Pilgrim’s Progress, Christian and Hopeful, on their journey to the Celestial City, said to themselves, “To prevent drowsiness in this place, let us fall into good discourse.” Christian inquired, “Brother, where shall we begin?” And Hopeful answered, “Where God began with us.” Then Christian sang this song:

When saints do sleepy grow, let them come hither,
And hear how these two pilgrims talk together;
Yea, let them learn of them, in any wise,
Thus to keep open their drowsy slumb’ring eyes.
Saints’ fellowship, if it be managed well,
Keeps them awake, and that in spite of hell.

Christians who isolate themselves and walk alone are very liable to grow drowsy. Keep Christian company, and you will be kept wakeful by it, and refreshed and encouraged to make quicker progress on the road to heaven. But as you enjoy fellowship with others in the ways of God, take care that the theme of your conversation is the Lord Jesus. Let the eye of faith be constantly looking to Him; let your heart be full of Him; let your lips speak of His worth.

Friend, live near to the cross, and you will not sleep. Work hard to impress yourself with a deep sense of the value of the place to which you are going. If you remember that you are going to heaven, you will not sleep on the road. If you think that hell is behind you, and the devil pursuing you, you will not loiter. Would the innocent sleep with the enemy in pursuit and the city of refuge before him?

Christian, will you sleep while the pearly gates are open–the songs of angels waiting for you to join them–a crown of gold ready for your brow? Ah, no! In holy fellowship continue to watch and pray, that you enter not into temptation.

Today’s Bible Reading

The family reading plan for March 5, 2015
* Exodus 16
* Luke 19

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Wait and He Will Help

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“Don’t be impatient. Wait for the Lord, and He will come and save you! Be brave, stouthearted and courageous. Yes, wait and He will help you” (Psalm 27:14).

Our surveys of hundreds of thousands of Christians throughout the world indicate that most Christians do not witness because of their fear. Even Timothy seems to have had the same problem.

His father in the faith, the apostle Paul, reminded him, as recorded in 2 Timothy 1:7, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (KJV). That is the reason our Lord promised, in Acts 1:8, “Ye shall receive power, after that the Holy Ghost has come upon you: and ye shall be witnesses” (KJV).

The Holy Spirit is the only one who can enable us to overcome fear. So, as we claim the promises of God and appropriate the fullness and power of His Holy Spirit, we can know that courage.

A Japanese schoolboy once showed his courage in a way that puts many of us to shame.

“He belonged to a school in Nagasaki containing 150 boys, and he was the only Christian among them all. He brought his lunch to school, as he lived at a distance, and he dared to fold his hands and ask a blessing every day before he ate.

He had some enemies among the boys who went to the master of the school and accused him of ‘doing something in the way of magic’ The master thereupon called the lad before the school and asked him what he had been doing.

“The little fellow spoke up bravely, explaining that he was a Christian, and that he had been thanking God and asking Him to bless the food. At once the master burst into tears, putting his head down on the desk.

“‘My boy,’ he said, ‘I too am a Christian; but I was afraid to tell anyone. Now, with God’s help I will try to live as a Christian ought to live.’ ”

Bible Reading: Isaiah 40:27-31

TODAY’S ACTION POINT: Today I shall, through the enabling of the Holy Spirit, be brave, stouthearted and courageous as I go forth to tell others about the Lord Jesus Christ.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Wait and He Will Help

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“Don’t be impatient. Wait for the Lord, and He will come and save you! Be brave, stouthearted and courageous. Yes, wait and He will help you” (Psalm 27:14).

Our surveys of hundreds of thousands of Christians throughout the world indicate that most Christians do not witness because of their fear. Even Timothy seems to have had the same problem.

His father in the faith, the apostle Paul, reminded him, as recorded in 2 Timothy 1:7, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (KJV). That is the reason our Lord promised, in Acts 1:8, “Ye shall receive power, after that the Holy Ghost has come upon you: and ye shall be witnesses” (KJV).

The Holy Spirit is the only one who can enable us to overcome fear. So, as we claim the promises of God and appropriate the fullness and power of His Holy Spirit, we can know that courage.

A Japanese schoolboy once showed his courage in a way that puts many of us to shame.

“He belonged to a school in Nagasaki containing 150 boys, and he was the only Christian among them all. He brought his lunch to school, as he lived at a distance, and he dared to fold his hands and ask a blessing every day before he ate.

He had some enemies among the boys who went to the master of the school and accused him of ‘doing something in the way of magic’ The master thereupon called the lad before the school and asked him what he had been doing.

“The little fellow spoke up bravely, explaining that he was a Christian, and that he had been thanking God and asking Him to bless the food. At once the master burst into tears, putting his head down on the desk.

“‘My boy,’ he said, ‘I too am a Christian; but I was afraid to tell anyone. Now, with God’s help I will try to live as a Christian ought to live.’ ”

Bible Reading: Isaiah 40:27-31

TODAY’S ACTION POINT: Today I shall, through the enabling of the Holy Spirit, be brave, stouthearted and courageous as I go forth to tell others about the Lord Jesus Christ.

Presidential Prayer Team

Presidential Prayer Team; P.G. – Take Your Place

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One of America’s founding fathers, Alexander Hamilton, said, “Those who stand for nothing fall for anything.” Bible commentator Mathew Henry added, “A Christian is always in danger. By his faith alone, he will be able to keep his ground.”

Stand up and bless the Lord your God from everlasting to everlasting.

Nehemiah 9:5

While religious persecution runs at high pitch in Africa, the Middle East and Asia, American Christians are sheltered from physical onslaught. Yet atheist and other anti-faith groups want to abolish God from the public square, dismantle memorial crosses that honor veterans, and destroy ages-old sanctities of marriage and life. Those who serve God and the cause of Christ can no longer sit in idleness on the sidelines. As with the people of Nehemiah’s day, Christians need to confess their sins and stand up, boldly proclaiming that they belong to God.

The coming year shows no promise of a let-up by your adversary. Are you ready in 2015 to take your place – with the jailed pastor in Iran, Christian aid worker in Liberia, and the teenage girl in New Jersey fighting to keep the right to say “under God” in her Pledge? Prayerfully consider your watchfulness, your depth of faith, and your willingness to be among those who stand.

Recommended Reading: Nehemiah 9:1-6

Charles Stanley

Charles Stanley – The Key to the Christian Life

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Charles Stanley

Life Principle 24

To live the Christian life is to allow Jesus to live His life in and through us.

Galatians 2:20

Many Christians today seem content to live what they think is an adequate Christian life. They believe that if they go to church, read their Bibles occasionally, and say their prayers once in a while, they will be all right with God. Occasionally, they may be inspired to go above and beyond their normal routines and volunteer to serve others as ushers, members of a church committee, or even go on a short-term mission trip. Though they go through the motions of being a “good Christian,” they do not enjoy the power, peace, and joy that should come with the abundant life Jesus promised (John 10:10). Eventually, the counterfeit Christian life they are living becomes a burden and does not comfort them when the storms of adversity assail.

This was not what you were created for. God does not call you or any believer to a marginal Christian life characterized by chores and rituals. He desires to have a daily relationship with you where you experience His presence and trust Him for wisdom, courage, and strength in all situations. With every step you take, decision you make, conversation you have, and thought you entertain, the Lord wants to glorify Himself through you. He desires to shine in your life—with His love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control illuminating your unique talents, traits, and personality as you walk in obedience to Him.

In other words, to live the Christian life is to allow Jesus to live in and through you. That is why Paul wrote, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Gal. 2:20).

How do you allow Jesus to do so? In what way does He live in and through you? If these two questions seem difficult or confusing to you, you aren’t alone. Many people never realize how powerfully Christ could demonstrate His life through them. This is because many believe that the key to living the Christian life starts with pious acts, when it really begins with a deep, intimate relationship with Him.

Therefore, to answer the first question: How do you allow Jesus to do this?—you must realize the answer comes by working on your relationship with Christ. You do this through Bible study, prayer, worship, and fellowship with other believers. You not only learn about Him, but you must also listen to Him, because He will teach you how to love Him, live for Him, and walk in His ways.

The answer to the second question: In what way does He live in and through you?—is as unique as each believer who follows Him. This is because He has a special purpose for your life, and the most important thing you can ever do is simply obey Him—no matter what He tells you to do. God will allow situations and troubles in your life that only He can solve. This is so He can demonstrate His glory, power, love, and wisdom through you.

Is there anything distracting you from having an intimate relationship with the Lord? Have you failed to trust God’s sovereignty? Are you worried that you’re not doing enough to deserve a relationship with Him or that you could lose the eternal life He has given you? Then you need to return to the basic truth that your salvation is through faith in Christ and not by works. There is absolutely nothing you can do to earn it or be worthy of it. Therefore, there is nothing you can do or fail to do that would cause you to forfeit it either.

The issue is not your salvation but the impact of your life for Christ and the joy and fulfillment you receive from Him. God does not call you to an adequate life—He wants it to be extraordinary. However, for you to experience the life He planned for you, you must stop being distracted by peripheral issues and focus your attention completely on Him. Can you do it? Can you trust Jesus to live His life through you and take care of all that troubles you?

Of course you can! The God who redeems you can teach you how to live for Him. The Savior you trusted for your eternity is more than capable of taking care of all the matters that burden you daily and shining through you brightly so that others can know Him and be saved. Therefore, die to your notions of what the Christian life should be so you can experience true life in Him.

Adapted from The Charles F. Stanley Life Principles Bible, © 2009.

 Open to go to 30 Life Principles

 

Charles Spurgeon

Charles Spurgeon – The true Christian’s blessedness

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CharlesSpurgeon

“We know that all things work together for good to them that love God, to them who are the called according to his purpose.” Romans 8:28

Suggested Further Reading: Philemon 4-20

All things work together for the Christian’s eternal and spiritual good. And yet I must say here, that sometimes all things work together for the Christian’s temporal good. You know the story of old Jacob. “Joseph is not, and Simeon is not, and ye will take Benjamin away; all these things are against me,” said the old patriarch. But if he could have read God’s secrets, he might have found that Simeon was not lost, for he was retained as a hostage—that Joseph was not lost, but gone before to smooth the passage of his grey hairs into the grave, and that even Benjamin was to be taken away by Joseph in love to his brother. So that what seemed to be against him, even in temporal matters, was for him. You may have heard also the story of that eminent martyr who was wont always to say, “All things work together for good.” When he was seized by the officers of Queen Mary, to be taken to the stake to be burned, he was treated so roughly on the road that he broke his leg; and they jeeringly said, “All things work together for good, do they? How will your broken leg work for your good?” “I don’t know,” he said, “but for my good I know it will work, and you shall see it so.” Strange to say, it proved true that it was for his good; for being delayed a day or so on the road through his lameness, he just arrived in London in time enough to hear that Elizabeth was proclaimed queen, and so he escaped the stake by his broken leg. He turned round upon the men who carried him, as they thought, to his death, and said to them, “Now will you believe that all things work together for good?”

For meditation: We are called upon to rejoice in our sufferings, not for their own sake, but because of the outcome (Romans 5:3,4; James 1:2-4). If we, like God, knew the end from the beginning, we would laugh in the midst of our trials, as we shall later (Luke 6:21).

Sermon no. 159

18 October (1857)