Tag Archives: daily devotion

Alistair Begg – Bargaining like Pharaoh

Alistair Begg

Only you must not go very far away.  Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor enslaved Israelites must leave Egypt, then he bargains with them that it shall not be very far away–not too far for them to escape the terror of his arms and the observation of his spies. After the same fashion, the world hates the nonconformity of nonconformity or the dissidence of dissent; it would rather we were more charitable and not deal with things too severely. Death to the world and burial with Christ are experiences that worldly minds treat with ridicule, and as a result baptism, which pictures them, is almost universally neglected and even condemned.

Worldly wisdom recommends the path of compromise and talks of “moderation.” According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. “Yes,” says the world, “be spiritually minded by all means, but do not deny yourself a little friendship with the world, the odd journey to Vanity Fair. What’s the good of denouncing this empty lifestyle when it is so fashionable and everybody does it?” Multitudes of professors succumb to this cunning advice, to their own eternal ruin.

If we are going to really follow the Lord, we must be prepared to walk the narrow path and join Moses who refused to enjoy the pleasures of sin for a season. We must leave behind the world’s maxims–its pleasure, and its religion too–and go far away to the place where the Lord calls His sanctified ones.

When the town is on fire, our house cannot be too far from the flames. When disease is rampant, it is hard to escape it. The further from a poisonous snake the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded: “Therefore go out from their midst, and be separate from them.”1

1 – 2 Corinthians 6:17

 

 

 

Charles Spurgeon – The conversion of Saul of Tarsus

CharlesSpurgeon

“And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.” Acts 26:14

Suggested Further Reading: John 15:16-25

When you were first pricked in the heart, how personal the preacher was. I remember it well. It seemed to me that I was the only person in the whole place, as if a black wall were round about me, and I were shut in with the preacher, something like the prisoners at the penitentiary, who each sit in their cell and can see no one but the chaplain. I thought all he said was meant for me; I felt persuaded that some one knew my character, and had written to him and told him all, and that he had personally picked me out. Why, I thought he fixed his eyes on me; and I have reason to believe he did, but still he said he knew nothing about my case. Oh, that men would hear the word preached, and that God would so bless them in their hearing, that they might feel it to have a personal application to their own hearts. But note again—the apostle received some information as to the persecuted one. If you had asked Saul who it was he persecuted, he would have said, “Some poor fishermen, that had been setting up an impostor; I am determined to put them down.” “Why, who are they? They are the poorest of the world, the very scum and dregs of society; if they were princes and kings we perhaps might let them have their opinion; but these poor miserable ignorant fellows, I do not see why they are allowed to carry out their infatuation, and I shall persecute them. Moreover, most of them are women I have been persecuting—poor, ignorant creatures. What right have they to set their judgement up above the priests? They have no right to have an opinion of their own, and therefore it is quite right for me to make them turn away from their foolish errors.” But see in what a different light Jesus Christ puts it. He does not say, “Saul, Saul, why didst thou persecute Stephen?” or “Why art thou about to drag the people of Damascus to prison;” No—“Saul, Saul, why persecutest thou me?”

For meditation: What a personal Saviour the Lord Jesus Christ is! He personally calls his people to himself (Luke 19:5) and he takes it personally when they are persecuted (Luke 10:16).

Sermon no. 202

27 June (1858)

John MacArthur – Exposing Dead Faith

John MacArthur

“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself” (James 2:14- 17).

Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16). Your righteous deeds illuminate the path to God by reflecting His power and grace to others. That brings Him glory and proves your faith is genuine.

Your deeds also serve as the basis of divine judgment. If you practice righteousness, you will receive eternal life; if you practice unrighteousness, you will receive “wrath and indignation” (Rom. 2:6-8). God will judge you on the basis of your deeds because what you do reveals who you really are and what you really believe. That’s why any so- called faith that doesn’t produce good works is dead and utterly useless!

James illustrates that point in a practical way. If someone lacks the basic necessities of life and comes to you for help, what good does it do if you simply wish him well and send him away without meeting any of his needs? It does no good at all! Your pious words are hypocritical and without substance. If you really wished him well, you would do what you can to give him what he needs! Your unwillingness to do so betrays your true feelings. Similarly, dead faith is hypocritical, shallow, and useless because it doesn’t put its claims into action–indeed, it has no divine capacity to do so.

I pray that your life will always manifest true faith and that others will glorify God because of your good works.

Suggestions for Prayer:

Perhaps you know someone whose claim to Christianity is doubtful because his or her life doesn’t evidence the fruit of righteousness. If so, pray for that person regularly and set an example by your own good works. For Further Study:

Read John 15:1-8.

What illustration did Jesus use for spiritual fruitfulness?

What is the prerequisite for fruitfulness?

Joyce Meyer – Enjoy the Journey

Joyce meyer

Make a joyful noise to the Lord, all you lands! Serve the Lord with gladness! Come before His presence with singing! —Psalm 100:1-2

So many Christians are headed somewhere, but not many of us are enjoying the trip. It would be such a tragedy to arrive at the end of your journey only to realize you had not enjoyed life to its fullest. Often, you think you must do something great, and you forget the simple things that bless the Lord. Serving the Lord with gladness is a worthy goal. He rejoices when your heart is filled with joy and your mouth is filled with praise.

You should be determined to finish your course. But like Paul, you should strive to run the race with joy. Whatever your present station in life, whatever you are called to do, wherever you are called to go, enjoy the journey. Don’t waste one day of the precious life God has given you. Rejoice in the Lord, and again I say, rejoice!

 

Campus Crusade for Christ; Bill Bright – Everything You Do

dr_bright

“But if anyone keeps looking steadily into God’s law for free men, he will not only remember it but he will do what it says, and God will greatly bless him in everything he does” (James 1:25).

Jim expressed his displeasure with the Epistle of James.

“I agree with Martin Luther,” he said. Bothered by the apparent contradiction between James and Paul, Luther for a long time rejected the Epistle of James. Later, however, he had become satisfied that it was a part of the inspired Scripture.

“I am no longer under law, but under grace,” Jim continued. “I feel free to do whatever I want to do, knowing that I have already found favor in God’s sight through what Christ has accomplished for me on the cross.”

Having been reared in a very legalistic church, he was now liberated. And, he said, the rest of his life he would emphasize the importance of grace and faith.

I endeavored to explain to him that he was allowing the pendulum of his life to swing to the other extreme. There had to be balance. “Faith without works is dead.” The extreme of either view leads to heresy. Trying to please God and earn salvation through works alone is impossible; it is an insult to God and leads nowhere.

But believing that Christ’s death on the cross had paid the penalty for all of our sins and that now we are free to live any way we like and do anything we want to do without any thought of obedience is also heretical. Throughout the Scriptures, from Genesis through Revelation, obedience is important. Our Lord emphasized that fact in John 14:21, “He that hath my commandments, and keepeth them, he it is that loveth me” (KJV).

We prove that we love Him by our actions, by our obedience. In this verse for today we have the promise, “God will greatly bless him [the believer] in everything he does,” when he obeys God’s commands.

Bible Reading: I Peter 2:9-12

TODAY’S ACTION POINT: Since the supernatural life of the Christian is a life of good works, I will demonstrate my faith by my good works, for faith without works is dead. I will share this truth with someone who is living in the bondage of legalism.

Presidential Prayer Team; J.R. – Freedom Forfeiture

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What happens when people “cast off restraint?” In I Timothy 5:23, Paul advocated using “a little wine for the sake of your stomach and your frequent ailments.” But Americans have taken drinking to a devastatingly harmful level. The Centers for Disease Control and Prevention estimates that 80,000 deaths are attributed to excessive alcohol use each year, with an average of 30 years of potential life lost for each death. That translates to 2.3 million years of life forfeited annually.

Where there is no prophetic vision the people cast off restraint. Proverbs 29:18

Your problem may not be alcohol – a myriad of other vices may be robbing you of time and treasure. As you pray today, ask God to give you a prophetic vision of what your life will be when invested in service to Him and those around you who need God’s love and truth. The world celebrates “casting off restraint” as freedom and happiness…when in reality it leads to imprisonment and death. But when you embrace the plan God has for you and dedicate yourself wholly to the purposes of Heaven, your life will become disciplined, meaningful, and a blessing to those in your neighborhood and your nation who need Him.

Recommended Reading: I Peter 4:1-10

Greg Laurie – Out for a “Talk”

greglaurie

Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.”   —Matthew 16:24

I think sometimes that Jesus has a lot of so-called followers today who are more like Twitter followers. Twitter followers know what someone says, and that is the extent of it.

It is how a lot of us are with Christ: “I am a follower of Jesus. . . . Did He Tweet today?”

But following Christ is more than that. Jesus said to Matthew, “Follow Me” (Matthew 9:9). Matthew wasn’t a believer at the time. He was a tax collector working for Rome. But Jesus walked up to him, looked at him (or right through him), and said, “Follow Me.” Matthew bolted up from that table and began to follow Christ.

The phrase “Follow Me” also could be translated “Follow with Me”—not follow behind Me, but follow with Me. In other words, “Let’s take a walk together.”

The other day I took a walk with my wife, Cathe. I bolted out the door, and she asked me to slow down and wait for her. That is not the way for a husband to walk with his wife, and that is not the way to walk with the Lord. We are not to walk ahead of Him.

To be a follower of Jesus means that He walks with us. We are never alone.

Sometimes Cathe will take a walk with her girlfriends. When she tells me she is going on a walk with certain friends, I will say, “You are going on a talk, not a walk.” It has nothing to do with walking, and she admits that is true.

The Lord wants to go on a “talk” with you, not just a walk. It is not about how fast you can move. It is about fellowship and companionship.

Max Lucado – Suitcases of Guilt

Max Lucado

Do you carry a load of guilt?  So many do. If our spiritual baggage were visible, you know what you’d see? Suitcases of guilt, bulging with binges, blowups, and compromises. The kid with the baggy jeans and nose ring? He’d give anything to retract the words he said to his mother. But he can’t. So he tows them along. The woman in the business suit that looks like she could run for Senator?  She can’t run at all. Not hauling that carpet bag wherever she goes. So what do we do?

In Psalm 23:3 David said it like this, “He leads me in the paths of righteousness.” The path of righteousness is a narrow, winding trail up a steep hill.  At the top is a cross. At the base of the cross are bags, countless bags full of innumerable sins. Calvary is the compost pile for guilt.  Would you like to leave yours there as well?

 

Charles Stanley – The Danger of Money

Charles Stanley

1 Timothy 6:6-19

Money is a neutral commodity—it is inherently neither good nor evil. However, a strong yearning for wealth can cause great danger for our souls.

God created mankind to love Him, but ever since the temptation in the garden

of Eden, people have given their heart to lesser desires. Love of money not only robs God of His rightful place in our affections; it also steals contentment, leads to various temptations, and can cause us to wander from our Creator.

The amount of money we possess is not the source of the problem. The root originates in the desires of the heart. We never seem to think we have enough, no matter what our financial situation is. The lure of wealth promises pleasures and security, but if we devote ourselves to the pursuit of affluence, we will find that it does not satisfy. Even worse, it will ultimately lead to ruin and grief.

Mark 4:19 speaks of the “deceitfulness of riches.” Think back to a time when you purchased something you really wanted. Remember the delight you had in that item when it was new? What about now-—do you still feel the same joy, or has the pleasure decreased? The satisfaction of possession is fleeting and, therefore, requires the pursuit of more in an effort to regain the same feeling of gratification.

Lasting pleasure and security are found only in God. He “richly supplies us with all things to enjoy” (1 Tim. 6:17). But if we let His tangible benefits become our main desire, we’ll lose our contentment. Seek the Lord through His Word and prayer—as you learn to delight in Him, you’ll discover enduring satisfaction for your soul.

Our Daily Bread — Her Worst Day Ever

Our Daily Bread

Job 7:11-21

I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. —Job 7:11

In May 2011, a young woman took cover in a bathtub during a tornado that devastated her city of Joplin, Missouri. Her husband covered her body with his and took the blows from flying debris. He died, and she survived because of his heroism. She naturally wrestles with the question, “Why?” But a year after the tornado, she said that she finds comfort because even on her worst day ever, she was loved.

When I think about “worst days ever,” I think of Job right away. A man who loved God, he lost his animals, his servants, and his 10 children in one day! (Job 1:13-19). Job mourned deeply, and he also asked the “Why?” questions. He cried out, “Have I sinned? What have I done to You . . . ? Why have You set me as Your target?” (7:20). Job’s friends accused him of sinning and thought he deserved his difficulties, but God said of his friends: “You have not spoken of Me what is right, as My servant Job has” (42:7). God did not give him the reasons for his suffering, but He listened to Job and did not fault him for his questions. God assured him of His control over everything, and Job trusted Him (42:1-6).

The Lord may not give us the reasons for our trials. But, thankfully, even on our worst day ever, we can know for sure we are loved by Him (Rom. 8:35-39). —Anne Cetas

We’re grateful, Father, that You know our hearts

with our pain and joy. Thank You that You never

leave us nor forsake us, as Your Word tells us.

Please hold us close during our trials.

God’s love does not keep us from trials, but sees us through them.

Ravi Zacharias Ministry – What Do You Want to Be?

Ravi Z

For graduates of all kinds, the question they have been asked since toddlerhood—”what do you want to be when you grow up?”—rears its head with a new sort of pressure.  Ironically, as one gets closer to initiating that choice with a first job, the question can seem more than a little misleading. There was a time when choosing a career seemed much like choosing a point on a map. Logically, it followed that the shortest distance between this point and our current locale was a straight line. But somewhere between the geometry that taught us this and job interviews, however, most of us discover that the choice is hardly an end point, nor the distance as direct as the crow flies.  Winding roads and unlikely encounters later, we find ourselves with roles we might never have been able to articulate in the first place.

In the world of spiritual expression and character description, similar assumptions are often made. We look at the apostle Paul or young Timothy, Saint Augustine, mother Theresa, Oscar Romero, or Martin Luther King—people who are remembered for their faithful characters, uncompromising love for Christ, or brave and bold faith—and we think of their faithfulness as a point on a map, a distance that might be reached with certain steps. Of course, many of us imagine these steps as nearly impossible, far too lofty as goals for our own lives. But we see their spirituality nonetheless as a choice: missionary, martyr, saint, apostle. We see in their faith a location that is reached with standard steps and directions, a straight path to a determined place.

There is a sense that this is true, that the greatest saints who lived the most beautiful lives for God indeed sought that faithfulness and followed a particular way to their rich spirituality. The Sermon on the Mount is full of direct and bold expressions of the spirit of the one who invites the world to follow. Jesus was entirely unambiguous about the qualities of a disciple that make him or her blessed:  “Blessed are the poor in spirit…4Blessed are those who mourn….5Blessed are the meek….B6lessed are those who hunger and thirst for righteousness….7Blessed are the merciful8….Blessed are the pure in heart….9Blessed are the peacemakers….1Blessed are those who are persecuted for righteousness’ sake” (Matthew 5:3-10).  The most notable Christians in history indeed share many of these qualities.

But there is something quite misguided about seeing these spiritual qualities as particular destinations with straight roads between you and an estimated time of arrival. In our land of instant access, easy connections, and incessant “ten steps” to better a you, the danger is to think of spirituality as we might a career choice, to think of it as a destination in the first place, and at that a destination with standard directions and a set path. In fact, Christian spirituality is not a destination to pursue, but a life lived; it is the life expressions of a relationship with the creator and redeemer of our lives.  Thus, Jesus concludes his list of beatitudes with, “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely* on my account” (5:11). The connection between the shape of our lives and his own is quite clear.

Indeed, our sainthood is not a set destination to work toward, but a deepening of our own life with Christ as we become more like the one we follow. To be spiritual, then, is not to become “humble” or “joyful” or “courageous” or “pure in heart” but to become like Christ, and subsequently more like ourselves. United with him, who is the essence of these things, we are creatures who are continually discovering the likeness of God in our lives, discovering ourselves as we were always intended to be. This is not to say we are never tempted to wander in what Saint Augustine and Saint Bernard called the “the Land of Unlikeness”—to wander away from the likeness of God within us and deeper into the places of unlikeness.(1) But this is no more binding than a child’s decision to be a astronaut after he discovers a disdain for math. To make room in our lives for God is always an option at any stage in life, one that might open us up to new depths of identity—both Christ’s and our own. On the occasion of graduations and opportunities to ask “what do you want to be when you grow up?” this is encouraging news for all.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) As cited in Jon Sweeney, The Lure of Saints (Brewster, MA: Paraclete Press, 2006), 203.

Alistair Begg – Examine Yourself

Alistair Begg

You have become like us!  Isaiah 14:10

 

What must be the apostate professor’s doom when his naked soul appears before God? How will he bear to hear that voice telling him that he is banished forever from His presence and that he will not be the recipient of mercy?

“Depart from Me, you cursed; you have rejected knowledge, and I reject you.” What will be this wretch’s shame at the last great day when, before the assembled crowds, the apostate shall be unmasked? See the profane, and sinners who never professed faith, lifting themselves up from their beds of fire to point at him. “There he is,” says one; “will he preach the gospel in hell?” “There he is,” says another; “he rebuked me for cursing and was a hypocrite himself!” “Aha!” says another; “here comes a psalm-singing Methodist–one who was always at his meeting; he is the man who boasted of his being sure of everlasting life, and here he is!”

No greater eagerness will ever be seen among satanic tormentors than in that day when devils drag the hypocrite’s soul down to perdition. Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back way to hell. Seven devils bound the wretch with nine cords and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back door into hell.

Watch out for that back way to hell, professors! “Examine yourselves, to see whether you are in the faith.”1 Pay attention to your condition, and see whether you are in Christ or not. It is the easiest thing in the world to give high marks when grading your own paper. Be honest and fair. Be gracious to all, but be rigorous with yourself. Remember, if you are not building on the rock, your house will collapse. May the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside.

1 – 2 Corinthians 13:5

Charles Spurgeon – A home mission sermon

CharlesSpurgeon

“Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” Ecclesiastes 9:10

Suggested Further Reading: Luke 22:24-27

George Washington, the commander-in-chief, was going around among his soldiers. They were hard at work, lifting a heavy piece of timber at some fortification. There stood the corporal of the regiment calling out to his men, “Heave there, heave ahoy!” and giving them all kinds of directions. As large as possible the good corporal was. So Washington, alighting from his horse, said to him, “What is the good of your calling out to those men, why don’t you help them yourself and do part of the work.” The corporal drew himself up and said, “Perhaps you are not aware to whom you are speaking, sir; I am a corporal.” “I beg your pardon,” said Washington; “you are a corporal are you; I am sorry I should have insulted you.” So he took off his own coat and waistcoat and set to work to help the men build the fortification. When he had done he said, “Mr Corporal, I am sorry I insulted you, but when you have any more fortifications to get up, and your men won’t help you, send for George Washington, the commander-in-chief, and I will come and help them.” The corporal slunk away perfectly ashamed of himself. And so Christ Jesus might say to us, “Oh, you don’t like teaching the poor; it is beneath your dignity; then let your commander-in-chief do it; he can teach the poor, he can wash the feet of the saints, he can visit the sick and afflicted—he came down from heaven to do this, and he will set you the example.” Surely we should each be ashamed of ourselves, and declare from this time forward whatever it is, be it great or little, if it comes to our hand, and if God will but give us help and give us grace, we will do it with all our might.

For meditation: Our Master knew how to be humble (Philippians 2:6-9); he also knows how to deal with people who are proud or humble (1 Peter 5:5-6).

Sermon no. 259

26 June (1859)

John MacArthur – Having a Faith That Works

 

John MacArthur“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? . . . You see that a man is justified by works, and not by faith alone” (James 2:14, 24).

Many false teachers claim that you can earn your own salvation by doing good works. Most Christians understand the heresy of that teaching, but some become confused when they read that “a man is justified by works, and not by faith alone” (James 2:24). That seems to conflict with Paul’s teaching on salvation by grace through faith.

But when properly understood, James’ teaching on salvation is perfectly consistent with Paul’s. Paul clearly taught salvation by grace. In Ephesians 2:8-9 he says, “By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast.” But Paul also taught that true salvation results in good works, for in the next verse he says, “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

In Titus 3:5 he says that God “saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy”; but Titus 2:11-12 clarifies that God’s grace leads us “to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age.” That’s the proper balance between faith and works.

James also taught salvation by grace. He said that God redeems sinners by the Word of truth and implants His Word within them to enable them to progress in holiness (James 1:18, 21). That’s a divine work, not a human effort. James 2:14-24 follows that up by telling us how we can know that work has taken place: there will be more than just a proclamation of faith but a faith that does good works.

Don’t be confused by how faith relates to good works. Put the two together by being a living testimony to God’s saving grace.

Suggestions for Prayer:

Thank God for the righteousness He is producing in your life. Look for specific ways to demonstrate your faith to those around you today.

For Further Study:

Read John 8:31-32.

What is the mark of a true disciple?

What effect does God’s Word have on those who heed what it says?

Joyce Meyer – Waiting on His Goodness

Joyce meyer

I will make all My goodness pass before you. . . . Behold, there is a place beside Me, and you shall stand upon the rock, and while My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by. Then I will take away My hand and you shall see My back; but My face shall not be seen. —Exodus 33:19,21-23

In times of trouble God hides you in Christ. Safe in the cleft of the Rock, there is provision for your needs. It may not be everything you want, but He gives you what you need to get through the situation.

Perhaps you are facing difficulty and have been waiting and waiting to see God’s glory. God desires to pour out His goodness upon you. He has covered you with His hand and is continually moving toward you with the answer. You may not see Him coming, but you will certainly know when He has been there!

Campus Crusade for Christ; Bill Bright – Knowledge and Wisdom

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“But the wisdom that comes from heaven is first of all pure and full of quiet gentleness. Then it is peace-loving and courteous. It allows discussion and is willing to yield to others; it is full of mercy and good deeds. It is wholehearted and straightforward and sincere” (James 3:17).

“Donkeys laden with books,” a phrase in rabbinical literature, is descriptive of those who know much but still remain fools.

Another expression says that “knowledge is power.” True, but how is the knowledge used – beneficially or malevolently? That is a vitally important question. We have more knowledge than ever before, but a few would claim that we have more wisdom.

Going faster and faster, we may be still going astray. Just as grapes are not picked from a bramble bush, neither can the good life be harvested from sowing wild oats.

For a nation of people, many of whom are “educated beyond their intelligence,” as an anonymous wit once observed, America sorely lacks a sufficiency of men with real wisdom – that which is given by the Lord Himself.

In our modern education, we seem to be preoccupied with the accumulation of knowledge, to the neglect of that wisdom which alone can save us from the misuse of knowledge.

William Lyon Phelps, famous English professor at Yale University and a godly statesman, once said, “If I could choose between a knowledge of the Bible and a college education, I would readily choose the knowledge of the Bible.”

If we lack wisdom, God’s wisdom, we need only ask of Him and He will grant it when we ask in faith, according to His promise in James 1:5.

Bible Reading: James 3:13-18

TODAY’S ACTION POINT: In order to live a supernatural life I’ll look for divine wisdom from the proper source – God, His Word, and His indwelling Holy Spirit.

Presidential Prayer Team; G.C. – Best Motivator

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If you were asked to name the most successful type of television programming, what would you say: the enduring afternoon soap opera, the cooking show with a famous chef, or the yakity-yak talk show?

That your way may be known on earth, your saving power among all nations. Psalm 67:2

Research shows, even in a weak economy, an articulate announcer hyping a product of convenience motivates an audience. Not many will admit to watching infomercials or shopping channels, but at some point they do tune in. The shows are built on the principle that people buy what makes their life easier or better – as long as they are told in detail what the item is, and how to get it.

At the end of his earthly life, Jesus sent His disciples into all the world to teach His love and redemption. He directed that the gospel news be carried from person to person, town to town, by word of mouth. Today, that’s still the best way to deliver God’s message so that others will be motivated to respond.

Pray for people of faith in America today. May they be bold in sharing their personal faith and His hope for America. And may the United States continue be known among the nations as one nation under God.

Recommended Reading: I Chronicles 16:8-15

Greg Laurie – We Don’t Fool God

greglaurie

If we claim we have no sin, we are only fooling ourselves and not living in the truth. —1 John 1:8

I think the word “hypocrite” is misused a lot. For example, if you happen to be hammering away on something and suddenly miss the nail and hit your thumb, you might scream a word that you should not have. And if a nonbeliever overhears you, he or she might call you a hypocrite. But are you really a hypocrite?

I don’t think so. I think you are a human.

I am not excusing sin; I am just explaining it. We are all sinners. And Christians do still sin, unfortunately. The Bible says, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 John 1:8–9).

It is only a matter of time until we will fall short in some way, shape, or form. We will say the wrong thing. We won’t do the right thing. But that doesn’t make us hypocrites; that just makes us flawed.

A hypocrite is different. Originally, the word “hypocrite” simply meant “actor.” In the dramas of early Greece, an actor would hold a mask in front of his face as he was portraying a character. When the mask was in front of his face, he was the hypocrite. It wasn’t a negative word.

To call someone a hypocrite today, however, is a criticism—even an insult.

Judas was a hypocrite. He pretended to be something he was not. So it is when we act as though we are Christians and we are not. We may fool a few people. We may even fool some of the people all of the time. But we never will fool God any of the time.

Max Lucado – Where Does My Help Come From?

Max Lucado

David said in Psalm 121, “I lift up my eyes to the hills—where does my help come from?”  And David answers his own question, “My help comes from the Lord, the Maker of heaven and earth. He will not let your foot slip, He who watches over you will not slumber. The Lord watches over you. The Lord will keep you from all harm, He will watch over your life.”

God—your rescuer, has the right vision.  He also has the right direction. He made the boldest claim in the history of man when He declared, “I am the way.”  People wondered if the claim was accurate. He answered their question by forging a path through the underbrush of sin and death—escaping alive.

Maybe you need your hope restored.  If so, lift up your eyes.  Like David said, look unto the hills…look unto the One who made you and He will give you help

Charles Stanley – Success and Money

Charles Stanley

Luke 12:13-21

The belief that wealth equals success is a common misconception. True success means becoming who God wants you to be and doing the work He has prepared for you to accomplish. Jesus said the man in Luke 12 was a fool because he spent his life pursuing wealth but was not rich toward the Lord.

An idolatrous attitude about money is revealed by an insatiable desire for more, and materialism affects rich and poor alike. So whenever financial concerns have top priority in our thoughts and begin to dictate goals and desires, we can know we’ve succumbed to the foolishness of greed. Worrying about finances is actually a warning sign of not only misplaced priorities but also lack of trust in God.

Money is a vital part of our lives, but it should never come to have a higher place than the Lord intends. Everything belongs to God. We are merely stewards of all that He entrusts to us, and one day we’ll give an account to Him of how we have used what He gave us to oversee. Our goal shouldn’t be to become wealthy but, rather, to be found faithful.

In His great wisdom, the Lord has prescribed a remedy for our tendency to overvalue money. Giving it away breaks the grip of greed, teaches us to trust and obey God, and is an avenue through which treasure can be stored in heaven.

If you hunger for worldly riches more than the riches of knowing God, you’re climbing the wrong ladder of success. Eternal blessing is measured by a relationship with Jesus, not accumulation of money. Make Him your top priority and chief joy, and you’ll know true prosperity.