by Brian Thomas, Ph.D.

“And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.” (1 Corinthians 9:25)

Imagine a crown that will never rust, wear out, and perhaps never even dull! Paul here contrasts crowns that Roman athletes could win—often wreaths of foliage that would wither in weeks—with an imperishable one that Christ will reward to certain followers. Who will get this imperishable crown? The key is those who strive.

1 Corinthians 9 speaks of trading selfish desires, comforts, and accolades for life in Christ, comparing that which athletes give up in their training to that which Christians should give up in our striving to “live godly” (2 Timothy 3:12). Track athletes will never reach their top potential if they don’t exercise regularly or eat healthily. Runners give up soft drinks, hard drinks, ice cream, and laziness. It’s worth it for a shot at the prize. Similarly, Paul decided to “suffer all things” to not hinder the church’s growth in Christ (1 Corinthians 9:12).

In particular, “unto the Jews I became as a Jew, that I might gain the Jews” (1 Corinthians 9:20). In order to not offend weaker Christians’ conscience, Paul even refrained from doing what they believed to be wrong but what he knew would have been fine to do (Romans 14:2). Indeed, “to the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you” (1 Corinthians 9:22–23).

How have we striven and what have we sacrificed for the gospel’s sake? What self-serving habits have we replaced with new habits that help others know Him? The Lord rewards such sacrifices. BDT

https://www.icr.org/articles/type/6

by Brian Thomas, Ph.D.

“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” (2 Timothy 4:8)

Why did Paul feel confident that he would receive a “crown of righteousness?” It’s because he “love[d Jesus’] appearing.” We would therefore do well to learn what this means and copy Paul.

The New Testament’s regular references to Jesus’ appearing refer to the second coming of Christ to Earth. During His first advent, He fulfilled the suffering servant role foretold in Isaiah 53, Psalm 22, and elsewhere in the Old Testament. For His second advent, He will fulfill the conquering king role foretold in Isaiah 63, Psalm 89, Daniel 7, and so many other places. “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31).

“When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Colossians 3:4). Do we believe this? Do we think about this future day and prepare to be completely united with Christ? If so, then “the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints” (1 Thessalonians 3:12–13). “Looking for and hasting unto the coming of the day of God” will bring a crown of righteousness (2 Peter 3:12). BDT

https://www.icr.org/articles/type/6

by Brian Thomas, Ph.D.

“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” (James 1:12)

Do you love the Lord? If so, it’s “because he first loved us” (1 John 4:19). How so? Well, “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).

Also, He has “made known unto us the mystery of his will” (Ephesians 1:9). He made sure to send “a preacher” (Romans 10:14) to share the good news: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). So far, so good, but will we have loved him in such a way as to inherit the crown of life?

Here in our text the Lord promises this special reward to those who make it a habit to practically show our love for Him by enduring temptations. It’s easy enough to love Him in the fun times, but will we love Him more than our fleshly desires?

Those dreadful temptations come under three categories: “the lust of the flesh, and the lust of the eyes, and the pride of life” (1 John 2:16). Each of the three temptations that the serpent offered Eve in the Garden and the three he offered Jesus in the wilderness fits one of these three categories. Eve and then Adam succumbed, whereas Jesus endured. What compelled Christ toward His victory? It was His love for the Father.

“He that hath my commandments, and keepeth them, he it is that loveth me” (John 14:21). Keeping His commandments means enduring temptations well—and that will lead to the crown of life. BDT

https://www.icr.org/articles/type/6

by Brian Thomas, Ph.D.

“And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” (1 Peter 5:4)

New Testament epistles point to crowns that Christ’s followers should prize and strive for. Peter introduced a “crown of glory.” The context implies church elders can receive such crowns: “The elders which are among you I exhort” (1 Peter 5:1).

“Elder” and “bishop” describe the same positions in Acts 20:17, 28 and in Titus 1:5, 7. What characteristics describe these men, and which of them can expect a crown of glory? Titus 1:7–9 specifies, “For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; but a lover of hospitality, a lover of good men, sober, just, holy, temperate; holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.”

Elders have experience. They “by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:14). They show an ever-increasing understanding of the Scriptures. They regularly apply those Scriptures to all life’s areas and decisions.

Can such a man suffer a character collapse? Of course! One bad step can wreck a lifetime of faithfulness. Peter therefore urges elders toward faithfulness. “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God’s heritage, but being examples to the flock” (1 Peter 5:2–3).

Thus, elders who remain examples to the Christians under their care, shepherding or tending them until the end, will receive this wonderful crown of glory. What a worthy goal. BDT

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.” (Psalm 43:3)

This old troubled world desperately needs light to find the way out of its darkness and truth to rightly plan its future. But they must be God’s light and God’s truth, not the seductive lights and humanistic philosophies of man’s fabrications.

God has, indeed, already sent out His light and His truth, but “men loved darkness rather than light” (John 3:19). Although they profess to be “ever learning,” they yet are “never able to come to the knowledge of the truth” and, in fact, “turn away their ears from the truth” (2 Timothy 3:7; 4:4).

That was true in the psalmist’s day and perhaps is even more so in our day, although we surely have far more light and access to truth today than the psalmist ever had. We now have, for example, God’s complete written Word (Genesis through Revelation). Another psalmist had promised, “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105), and Solomon wrote, “For the commandment is a lamp; and the law is light” (Proverbs 6:23).

God’s truth surely is what we need—in fact, all we need—for our faith as we look to our future. This also is revealed in the light of His Word, both His inspired written Word and His incarnate living Word. The Lord Jesus not only claimed, “I am . . . the truth” (John 14:6), but He also prayed for us, saying, “Sanctify them through thy truth: thy word is truth” (John 17:17). And for all who believe His revealed truth, “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“The LORD is thy keeper: the LORD is thy shade upon thy right hand . . . . The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.” (Psalm 121:5, 8)

One of the most precious doctrines in all of Scripture is that of the secure position of the believer in Christ Jesus. Nothing in creation is “able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:39).

The apostle Peter tells us that we who are born again are “kept by the power of God through faith unto salvation” (1 Peter 1:5). Nothing we can do can merit salvation; similarly, nothing we do can keep it. This is God’s work, not ours, and extends to all the realms of our lives. “I pray God your whole spirit and soul and body be preserved [usually translated ‘kept’] blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).

This keeping aspect of God’s work for us should not be a surprise, for Christ prayed for just this. With His betrayal, trial, crucifixion, and death imminent, He prayed for all who would eventually believe on Him (John 17:20). “Holy Father, keep through thine own name those whom thou hast given me . . . . While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost . . . . I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil [one]” (John 17:11–12, 15). We can be certain the prayer is answered, for God the Father would surely hear the intercessory prayer of His own beloved Son.

“Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 1:24–25). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“O satisfy us early with thy mercy; that we may rejoice and be glad all our days.” (Psalm 90:14)

This majestic yet reflective psalm is the oldest of all psalms. The superscript of the psalm identifies it as “a prayer of Moses, the man of God.” While we are not directly told to do so, it is helpful to consider this psalm as the dying song of this man of God as he reflected back on his long life, including the 40 years in Egypt, the 40 years in Midian, and most importantly the recent 40 years of wilderness wanderings. As we survey this psalm, think of Moses pondering his life’s work shortly before he died.

The first stanza of the psalm (vv. 1–2) contrasts the unchanging eternity of the Lord, “even from everlasting to everlasting, thou art God” (v. 2), with the perpetual changes of the recent wilderness wandering in which the people had no “dwelling place” (v. 1). The next stanza (vv. 3–6) notes the frailty of man and the death of a whole generation. But God is the ever-living One; His years do not fail (v. 4). God is also a holy God, justly exercising righteous wrath. The open iniquities and secret sins of all mankind, particularly the people of God, merit His judgment (vv. 7–8).

In verses 9–12 we see the transient, carnal experiences of man contrasted with the permanent, spiritual nature of God. We need to recognize the intensity of His anger (v. 11) and govern our lives accordingly. “So teach us to number our days, that we may apply our hearts unto wisdom” (v. 12).

Perhaps the climax of this psalm is reflected in verses 13–15, where we see the beauty of the Lord our God described as the crowning adornment of human character. The only assurance of the permanent establishment of the work of a man is in its identity with the work of God. Our request of God should be: “Establish thou the work of our hands upon us” (v. 17). JDM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“I cried with my whole heart; hear me, O LORD: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies.” (Psalm 119:145–146)

One of the great privileges we have is the ability to speak directly to our heavenly Father, the Creator of the universe! However, our prayers are often “amiss” (James 4:3) and lack faith (James 1:6).

Not so with this psalmist! He prayed with his whole heart, begging that he “might be filled with the knowledge of [God’s] will in all wisdom and spiritual understanding” (Colossians 1:9). His petition shows a deep spiritual connection to God “with a true heart in full assurance of faith” (Hebrews 10:22).

Note that although the prayer of need recorded in this stanza (Psalm 119:145–152) mentions those who “follow after mischief” (v. 150), most of his conversation with the Father verifies his love for and his hope in God’s Word (v. 147).

This prayer was not routine. “I prevented the dawning of the morning,” the psalmist wrote, and his “eyes prevent the night watches” (vv. 147–148). The matters that drove him to his knees to seek God’s face had kept him awake all night!

Songwriter Mosie Lister wrote “How Long Has It Been?” based on this stanza of Psalm 119:

How long has it been since you talked with the Lord
And told him your heart’s hidden secrets?
How long since you prayed, how long since you stayed
On your knees till the light shone through?

Fortunately, Jeremiah recorded this promise from our Lord: “Ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” (Romans 11:7)

One of the saddest aspects of our world is the blindness of Israel. Even the Orthodox Jews, who strongly affirm their belief in the Old Testament Scriptures, seem unable to see what the Scriptures clearly show: that their Messiah has come and gone. In the first book of the Torah, we read, “The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be” (Genesis 49:10). Ancient Jewish commentators agreed that Shiloh was another name for Messiah, but this very fact should prove to modern Jewish expositors that the Messiah has already come, for the scepter (the symbol of national leadership) did depart from Judah, very soon after Jesus was crucified.

King David was the first descendant of Judah to attain the scepter of leadership among the tribes of Israel, and the divine promises were clear that the Messiah would be in David’s lineage. That Jesus’ legal father, Joseph, and human mother, Mary, were both in that lineage was shown in the genealogies of Matthew 1:1–17 and Luke 3:23–38, respectively, both of which were written when the genealogical records in the Temple were still intact. No one at that time questioned their validity, in spite of intense opposition by the Jews to the claims of Jesus and His disciples that He was the Messiah. In AD 70, the records and the Temple were destroyed so that no later claimant to the title could ever prove his right to the throne. The Messiah had come and was slain, so the scepter departed from Judah until He comes again. It is certain that Jesus was, indeed, the Jews’ promised Messiah, and we should pray that God will soon open their eyes to see and believe. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And he believed in the LORD; and he counted it to him for righteousness.” (Genesis 15:6)

The key New Testament doctrine of imputed righteousness, received through saving faith in the Word of God, is foreshadowed beautifully in the life of Abraham. Because of his strong faith, demonstrated again and again in difficult acts of obedience, Abraham has been called “the father of all them that believe” (Romans 4:11). Our text verse is quoted four times in the New Testament (Romans 4:3, 22; Galatians 3:6; James 2:23) and is made the basis of the great gospel theme of salvation and righteousness. This is obtained not by one’s good works but by imputation and is received through faith in the gracious promises of God through Jesus Christ. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

“Therefore it is of faith, that it might be by grace; to the end the promise might be sure . . . to that also which is of the faith of Abraham; who is the father of us all” (Romans 4:16). Just as “Jerusalem which is above . . . is the mother of us all” (Galatians 4:26), so faithful Abraham is “the father of us all.” Spiritual Jerusalem speaks of salvation by grace rather than by law, and Abraham testifies of righteousness through faith rather than by works. And yet, 12 of the 40 verses of Hebrews 11, the great “faith chapter,” deal with the outward evidences of Abraham’s inner faith.

There is still another reference to Abraham’s spiritual seed: “Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7). As Abraham’s spiritual children, therefore, we also ought to believe God’s Word at whatever cost, demonstrating the reality of our faith to the world—as did father Abraham—by obeying God. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” (Revelation 22:17)

One could not imagine a more clearcut invitation to receive God’s free gift of eternal life than this final climactic invitation of the Bible. Anyone who is thirsting for the water of life may come and drink freely, for Jesus said, “If any man thirst, let him come unto me, and drink” (John 7:37). Whosoever will may come! “There is no respect of persons with God” (Romans 2:11, plus about seven other references), and the Scriptures abound with “whosoever” assurances.

“Whosoever believeth in him should not perish, but have everlasting life” (John 3:16). “Whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). “Whosoever liveth and believeth in me shall never die” (John 11:26). “Whosoever believeth in him shall receive remission of sins” (Acts 10:43). “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” (1 John 4:15).

“Jesus Christ the righteous . . . is the propitiation . . . for the sins of the whole world” (1 John 2:1–2). Therefore, “by the righteousness of one the free gift came upon all men unto justification of life” (Romans 5:18).

Such promises as these (and many more in the Word of God) make it very clear that the substitutionary death of Christ is sufficient to “[take] away the sin of the world” (John 1:29), that salvation and eternal life are offered as a free gift of God’s grace to anyone who will accept it, and that anyone who will may come! It is only the voluntary act of our own wills that is required, but there are many of whom Jesus must say, “Ye will not come to me, that ye might have life” (John 5:40). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.” (Genesis 25:8)

Abraham ended a life of faith having walked in such close fellowship with God that “he was called the Friend of God” (James 2:23). But when he died at 175 years old, his standing in the world from a human perspective might not seem to have warranted his nomadic life of sacrifice and faith. He sojourned in the land given to him by covenant, but he did not take possession of it in any real sense. Although he gained a measure of worldly possessions (Genesis 13:2), he evidently gave up a stable and satisfying life of luxury among his people to follow God into the land of promise. Once there, his nephew, Lot, deserted him, taking the fertile land as his own (13:10–11). Abraham saw war (ch. 14), famine (12:10), compromise (12:13; 20:2), fighting between his two wives, and did not have children until his old age (ch. 16 and 21). He lived in poor relationship with his neighbors (ch. 20) and eventually lost his dear wife, Sarah (23:2).

But when Abraham died, Scripture says he died completely satisfied, the literal meaning of the word “full” in our text (the words “of years” was added by the translators). He had learned to measure time by eternity, to weigh the value of earthly things by the Spirit. “For he looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10). He had “believed God, and it was counted unto him for righteousness” (Romans 4:3).

The fullness of Abraham was that of a wealth that death could not touch. The seeming fullness of those who walk by sight and not by faith is emptied in death. Men and women of faith carry their fullness with them. When the time comes, may we all die as Abraham died—full. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris III, D.Min.

“Righteous art thou, O LORD, and upright are thy judgments. Thy testimonies that thou hast commanded are righteous and very faithful.” (Psalm 119:137–138)

The writer of the book of Hebrews called God’s Word “the word of righteousness” (Hebrews 5:13). Nehemiah declared that God had “performed thy words; for thou art righteous” (Nehemiah 9:8). Those two concepts merge in the beauty of the Word. “For the word of the LORD is right; and all his works are done in truth” (Psalm 33:4). The written Word is righteous; the cause of the Word is righteous. That theme pervades this stanza of Psalm 119. Several synonyms describe this characteristic of the Scriptures.

• The Lord is righteous, and therefore His judgments are upright. “Good and upright is the LORD: therefore will he teach sinners in the way” (Psalm 25:8).
• God’s Word is very pure (Psalm 119:140), like refined gold. “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times” (Psalm 12:6).
• Because the righteous acts of the Lord have everlasting consequences, the “law is the truth” (Psalm 119:142)—“the righteousness of thy testimonies is everlasting” (v. 144).

Since the psalmist dedicated his heart and life to the clarity of God’s Word, righteous jealousy consumed him on behalf of God because the enemies of the Lord forgot His Word (v. 139). Furthermore, even though he felt “small and despised” (v. 141) and trouble and anguish surrounded him, he still delighted in understanding God’s righteous commandments (v. 143).

May the Lord God strengthen our resolve this day to be “doers of the word, and not hearers only” (James 1:22). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valor.” (Judges 6:12)

Gideon was not a very promising leader to all outward appearances. He was of the undistinguished and divided tribe of Manasseh, and “my family is poor in Manasseh, and I am the least in my father’s house” (v. 15).

But that’s exactly the kind of man God knows He can use, for “God hath chosen the weak things of the world to confound the things which are mighty” (1 Corinthians 1:27). God, therefore, greeted him thus: “The LORD is with thee, thou mighty man of valor” (text verse).

As a matter of fact, there were other qualities in Gideon that must have commended him to God. He was already busy threshing “wheat by the winepress, to hide it from the Midianites” (v. 11). He was not sitting idly but was already doing what he could for his people. Furthermore, even though he lived in a time of great apostasy when even his own father kept an altar for the god Baal, he still worshiped the true God and was greatly exercised that “the LORD hath forsaken us, and delivered us into the hands of the Midianites” (v. 13). He was burdened for his people, but all he had been able to do was to try to feed them, hiding his wheat from the invaders. Before the Lord could use him further, however, he had to destroy the family idol and offer his own sacrifice to the true God, even though he knew his family and neighbors might try to kill him (vv. 25–32). God, then, did indeed “save Israel from the hand of the Midianites” through Gideon (v. 14).

If we would be mighty for God, like Gideon, we must begin like him: poor yet faithful, burdened for the Lord’s truth, and doing what we can—putting away every idol of the mind and acknowledging our Savior’s sacrifice for us. HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” (Colossians 1:27)

The last six words of this text have been the theme of many sermons, and surely they are worth our study, for the concept is used throughout Scripture. They also are included in the final verse of “Jesus! What a Friend for Sinners.”

Jesus! I do now receive Him,
More than all in Him I find;
Christ in me, the Hope of glory,
I am His, and He is mine.

Christ does indeed live in each believer and fills and controls as allowed by the individual. But for those filled with His abundance, He provides the certain “hope of glory.” We have assurance of salvation, adoption, grace, Spirit-filled life, and eternal glory as we are in Christ. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Scripture specifically teaches that God loves sinners as they are and moves as a gracious “Friend” to pay the penalty for their sin. “If thou shalt . . . believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9).

The words “believe” and “receive,” while not the same, can often be used interchangeably in Scripture. Once we truly believe, we receive Him, for when we believe we simultaneously receive God’s forgiveness and salvation. We can then affirm, “I am His, and He is mine.” His sweet friendship will last for all time. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.” (Psalm 31:3)

David wrote often about the trials of life, but he leaned on a wise and good guide for deliverance. The next verses tell of the grave danger ahead and David’s resolve: “Pull me out of the net that they have laid privily for me: for thou art my strength. Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth” (vv. 4–5). “Jesus! What a Friend for Sinners” addresses that in its fourth stanza.

Jesus! what a Guide and Keeper!
While the tempest still is high,
Storms about me, night o’ertakes me,
He, my Pilot, hears my cry.

There was a time in the gospels when the disciples were overwhelmed by a tempest, but Jesus Christ, their Guide and Keeper, calmed the sea and rescued them. “There arose a great tempest in the sea, insomuch that the ship was covered with the waves. . . . Then he arose, and rebuked the winds and the sea; and there was a great calm” (Matthew 8:24–26). This was one of their first indications He was more than a mere man. “What manner of man is this, that even the winds and the sea obey him!” (v. 27).

Sailors know the value of a wise and experienced pilot who can guide their ship into safe harbor. In an analogous way, Christ and His Spirit can keep us from ruin—human, natural, or spiritual. Christ promised, “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). We are safe in His care.

The Old Testament contains the precious truth “thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee” (Isaiah 26:3). We have the assurance that “the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.” (Isaiah 35:10)

Christians have received great joy and hope for the future, but make no mistake, there are troubles in this life. Christ promised that even if we “weep and lament . . . your sorrow shall be turned into joy” (John 16:20). The third verse of “Jesus! What a Friend for Sinners” expresses this well.

Jesus! what a Help in sorrow!
While the billows o’er me roll,
Even when my heart is breaking,
He, my Comfort, helps my soul.

Our text shows that even when Israel was about to be captured and exiled, Isaiah still anticipated their return and ultimate victory. “Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away” (Isaiah 51:11).

In this life He has not left us without comfort, for Christ promised His disciples, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27). Even when death and separation are imminent, “I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope” (1 Thessalonians 4:13).

And in the next life, the “forever” life, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” (2 Corinthians 12:9)

Verse two of “Jesus! What a Friend for Sinners” highlights Jesus’ strength. David wrote of encountering and benefitting from it when he hid safely in Him. “For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock” (Psalm 27:5).

Jesus! what a Strength in weakness!
Let me hide myself in Him;
Tempted, tried, and sometimes failing,
He, my Strength, my vict’ry wins.

In times of opposition, we can go to Him for comfort and protection. In Psalm 23:4, we are comforted to read, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” We can likewise pass this along to bolster others in need, for “we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:4).

When conflict comes, our Friend for sinners provides a way out. “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13).

Ultimately, victory is ours through His great strength and wisdom. In eternal glory, we are told that “now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night” (Revelation 12:10). Forever we will hide safely in Him. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.” (Isaiah 40:26)

The hymn “Jesus! What a Friend for Sinners” mentions the frequent failure of our friends and the persistent opposition of our enemies. Conversely, Jesus Christ, who loves us completely, never fails. “For he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5).

Jesus! what a Friend for sinners!
Jesus! Lover of my soul;
Friends may fail me, foes assail me,
He, my Savior, makes me whole.

The hymnist was not writing for believers only but also for those who still reject God’s gift of salvation. Jesus loves them and came to Earth on their behalf. A favorite Scripture reminds us “for God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Abraham was one of those who loved and believed God, “and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2:23).

Christ taught His disciples that He would soon die, but they didn’t believe. Jesus taught them that “greater love hath no man than this, that a man lay down his life for his friends” (John 15:13), and “ye are my friends, if ye do whatsoever I command you” (v. 14). They were growing in the understanding that He was God Himself. “Henceforth I call you not servants . . . but I have called you friends” (John 15:15).

Later, John wrote they were more than friends. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1). JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matthew 7:12)

This command of Christ is the famous so-called Golden Rule of conduct. As He said, it succinctly summarizes and crystallizes all the instructions given in the Old Testament Scriptures dealing with human interrelationships. In fact, somewhat similar guidelines can be found even in certain ancient extrabiblical writings.

It should be stressed, however, that this maxim is not meant to be a prerequisite for salvation. No mere human being ever obeys this rule perfectly any more than one can keep perfectly the Ten Commandments.

It was included by Christ as a part of what is known as the Sermon on the Mount, which the Bible clearly states was a series of instructions given only to His disciples—that is, to people already following Him in faith. At the very beginning of this “sermon,” it says clearly that “seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: and he opened his mouth, and taught them” (Matthew 5:1–2).

Thus, the Golden Rule is especially for Christian believers. It is a standard by which Christians should seek to order their personal lives, not to be saved, but because they are saved. “Be ye therefore perfect,” said the Lord, “even as your Father which is in heaven is perfect” (Matthew 5:48). No one—except Christ Himself, in His humanity—has ever perfectly kept the Golden Rule or been sinlessly perfect (note 1 John 1:8, 10). Nevertheless, our standard can be nothing less. “Not as though I had already attained, either were already perfect,” said the apostle Paul, “but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Philippians 3:12). And so should we. HMM

https://www.icr.org/articles/type/6