by Henry M. Morris, Ph.D.

“Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men).” (2 Chronicles 6:30)

Eight times in Solomon’s prayer at the dedication of the temple, he beseeches God to “hear from heaven” (vv. 21, 23, 25, 27, 30, 33, 35, 39) when His people confess their sins and pray for deliverance. It is marvelous that God, whose “dwelling place” is in heaven (vv. 21, 30, 33, 39), can actually hear the prayers of people here on Earth, but we remember that He is omnipresent.

Even more marvelous, if possible, is the fact that He can hear prayers uttered only in our hearts. But He is also omniscient, so of course He knows the very thoughts of our hearts.

Then, as we read of Jesus’ wrath at the desecration of the temple by those who would commercialize their religion there, it was said that He “needed not that any should testify of man: for he knew what was in man” (John 2:25). This is direct confirmation that Jesus is God, for only God knows the thoughts of our hearts.

It is a wonderful day when we realize that God knows our hearts. It can be frightening, of course, if our hearts are not right with God, but it can also be a great comfort and exhilaration—it all depends on the thoughts and motivations of our hearts. As David wrote long ago, “Thou understandest my thought afar off” (Psalm 139:2).

We need, therefore, to guard our thought life just as much as our social life, “for he knoweth the secrets of the heart” (Psalm 44:21). May God help us to be “casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5). It is a good thing if our thoughts please Him. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail?” (Job 38:22)

It is interesting that this book, the oldest in the Bible, contains more references to snow, ice, and frost than any other book of the Bible. This is despite the fact that Job’s homeland was in what is now essentially a desert region. Possibly the effects of the post-Flood Ice Age were still strong in Job’s day.

In any case, the beautiful phrase “treasures of the snow” is both appropriate and prophetic. Its crystal structure, though mostly in the form of delicate six-pointed “stars,” is endlessly varied and always intricately symmetrical and incredibly beautiful.

The snow is a treasure in other ways as well. The winter’s snowpack in the mountains is often called white gold because of its indispensable water storage capacity, released in the melting season each spring to provide life to teeming cities and irrigation in the desert for needed food supplies. The snow also aids in maintaining the planet’s chemical cycles by returning various elements in the nuclei of its flakes back from the ocean to the lands from which they were leached and transported by rivers to the oceans. When the snowpack becomes a glacier, it can greatly assist in the breakup of rocks to form fertile soils.

In the Scriptures, its pure white color is often used to symbolize the cleansing of a sinful heart that trusts the Lord. “Wash me,” said David, “and I shall be whiter than snow” (Psalm 51:7). “Though your sins be as scarlet, they shall be as white as snow,” the Lord promises those who come to Him for salvation (Isaiah 1:18).

As the snow comes down from heaven, so comes the Word of God to ask the soul as in today’s text: “Hast thou entered into the treasures of the snow?” HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For I have given you an example, that ye should do as I have done to you.” (John 13:15)

Christ’s life matched His teachings, and so must ours. Consider, for example, Christ’s teaching that we should “pray for them which despitefully use you, and persecute you” (Matthew 5:44). This is matched by His prayer for His tormentors while on the cross, “Father, forgive them; for they know not what they do” (Luke 23:34). Elsewhere, He taught that our circle of influence should be greater than those of like thinking (Matthew 5:47), a fact that caused His detractors great consternation (Luke 15:2). He taught that our prayers should not be done so that “they may be seen of men” (Matthew 6:5), and the gospels record several times where He went “into a solitary place, and there prayed” (Mark 1:35; see also Mark 6:46). Christ placed great value on children, as we see in Matthew 18:6, and later He welcomed them (Matthew 19:14). He taught Peter to forgive “seventy times seven” (Matthew 18:22) and later forgave Peter for his continued denials (Mark 16:7).

Christ advocated paying taxes (Mark 12:17) and later enabled Peter to pay tribute for both of them (Matthew 17:27). He taught that “a man’s life consisteth not in the abundance of the things which he possesseth” (Luke 12:15), and He Himself had “not where to lay his head” (Luke 9:58). Likewise, He placed great store in aiding the poor (Luke 14:13), both in teaching and in practice (Matthew 14:13–21). Perhaps His teaching “love your enemies” (Matthew 5:44) is best illustrated by His tender prayer for those who would soon take His life as He hung on the cross for the very ones responsible for His death (our text), all the while dying for them.

May God grant us the strength to follow not only our own teachings, but His teachings as well. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.” (Ezra 1:2)

It is noteworthy that the words of this verse are almost the same as in the last verse of 2 Chronicles. This indicates that Ezra the scribe (who wrote the book of Ezra) was also the compiler and editor of the two books of Chronicles.

Even more noteworthy is the fact that the great emperor Cyrus seemed to acknowledge that the God of Israel was not just a tribal god, as many have claimed, but the Lord God of heaven—that is, Jehovah Elohim—recognizing Him as both Creator and Redeemer of the world. The Persians were largely followers of Zoroaster, but his religious system did bear some resemblance to the true monotheism of Israel.

Cyrus had been called, and even named, by God long before he was born (Isaiah 44:28–45:6). When he conquered Babylon, the prophet Daniel was there (Daniel 6:28). The Jewish historian Josephus wrote that Daniel even became prime minister under Cyrus and was able to read Isaiah’s remarkable prophecy to him, thus influencing him to send the Jews back to Jerusalem.

There have also been other Gentile rulers who acknowledged God, even before Christ came. Nebuchadnezzar of Babylon, once hating God, finally was forced to confess that He was “the most High” and “King of heaven” (Daniel 4:34, 37). Another was the Queen of Sheba, who recognized “the LORD thy God” (again Jehovah Elohim, 1 Kings 10:9). Then there was the king of Nineveh and Assyria, who believed in God at the preaching of Jonah (Jonah 3:6–10). In fact, in the ages to come “the kings of the earth” will all “bring their glory and honour” to the Lord in the holy city (Revelation 21:24). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“In whom are hid all the treasures of wisdom and knowledge.” (Colossians 2:3)

One of the most amazing of the divine attributes is God’s omniscience. He not only understands all the complexities of relativistic science and higher mathematics, but He ordained them in the first place! The same applies to every other discipline of study and activity.

And He knows all about each of us! “O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off” (Psalm 139:1–2).

As far as human knowledge is concerned, it is vital to know that “the fear of the LORD” is the very foundation of “knowledge” and of “wisdom” (Proverbs 1:7; 9:10). Many of the greatest scientists of the past acknowledged that they were seeking merely to “think God’s thoughts after Him.”

How foolish it is to ignore or to oppose God! There are only four places in the Bible that speak of God laughing (Psalm 2:4; 37:13; 59:8; Proverbs 1:26), and each of them describes His response to such folly.

Instead, we should marvel at all the wonders of His creation and providence. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33).

Today’s text above actually refers explicitly to the Lord Jesus Christ, the only begotten and eternal Son of God. It is He who has given us access to the Creator God and therefore access to divine knowledge and understanding. Part of the still-effective dominion mandate (Genesis 1:26, 28) is to learn what we can about God’s creation, always remembering that Jesus insisted that—no matter what unbelievers say—“the scripture cannot be broken” (John 10:35). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” (Mark 14:62)

After His arrest, “the chief priests and all the council sought for witness against Jesus to put him to death; and found none” (Mark 14:55). Then they got their sought-after witness from Jesus Himself when the high priest asked Him, “Art thou the Christ, the Son of the Blessed?” (v. 61). It only took two words from Him: “I am!”

As a matter of fact, this was not the first time He had thus identified Himself as the self-existent, eternal God. On an earlier occasion in Jerusalem, He told the Pharisees, “I am the light of the world,” and then, “I am from above . . . I am not of this world. . . . [I]f ye believe not that I am, ye shall die in your sins” (John 8:12, 23–24; the “he” in verse 24 is not in the Greek original).

He made this especially clear a few minutes later when He asserted, “Before Abraham was, I am” (John 8:58). But when He finally made this wonderfully truthful claim in the presence of the council, “they all condemned him to be guilty of death” (Mark 14:64). He had committed the capital crime of blasphemy in their opinion: He claimed to be God.

“I am” is, in fact, the very name of God. When Moses, at the burning bush, was called by God to deliver the Israelites from slavery, God said His name was “I AM THAT I AM” (Exodus 3:14). The name Jehovah (or Yahweh), the most frequently used name of the Lord in the Old Testament, is essentially this name.

One can count at least 196 “I am” claims of God in Christ in the Bible (“I am the way, the truth, and the life,” for example—John 14:6). Truly, our Lord Jesus Christ is the eternal, self-existent God, “Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:16)

Among the many evidences for verbal inspiration, both within and without Scripture, is the frequent recognition of God as the author of a particular passage with the human author who actually penned it. This can be true only if the very words recorded by the various authors are “God breathed” (the meaning of “inspiration”).

For example, the early Christians exclaimed, “Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?” (Acts 4:24–25). They recognized that God spoke through David, who wrote God’s words in Psalm 2:1–2.

Likewise, Paul, in his masterful dissertation on God’s sovereignty, claimed “the scripture saith unto Pharaoh” (Romans 9:17) that which God Himself had spoken unto Moses (Exodus 9:13). In other words, what Scripture says, God says.

Even Christ Jesus, who Himself had written with His finger “honour thy father and thy mother” (Exodus 20:12) on tables of stone, personally ascribed the authorship of the passage to Moses (Mark 7:10). Evidently to Christ, there was no difference. That which Moses had written under the inspiration of the Holy Spirit, and in this case what he had copied from the stone tablet, was fully the Word of God.

We can be sure that what Scripture says, God says. “That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:17). We can trust our lives on Earth, our view of history, and our eternal destiny to what is written on the pages of Scripture. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession.” (1 Timothy 6:13)

Young Timothy also had “professed a good profession [same word as ‘confession’] before many witnesses” (v. 12), evidently of similar substance and quality to that in the witness of Christ before Pilate. When the Jews urged Pilate to condemn Jesus to death, their charge was that “he made himself the Son of God” (John 19:7). Pilate gave Jesus opportunity to deny this charge and save His life, “but Jesus gave him no answer” (v. 9). Both by His silence, when a denial of the charge could have saved Him, and by His open testimony before Pilate that He was, in fact, a king from heaven itself—indeed “the blessed and only Potentate, the King of kings, and Lord of lords” (1 Timothy 6:15)—it becomes clear that our own “good confession” must be a confession of our faith in Jesus Christ as Son of God, our Savior and Lord, especially when that confession is made openly before hostile witnesses.

Jesus said, “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matthew 10:32). Paul said, “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9); and John said, “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” (1 John 4:15).

Despite the great blessings awaiting all who make a courageous and good confession of saving faith in Christ, most people will refuse until it is too late. There is a time coming, however, when “every tongue [will] confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11). HMM

https://www.icr.org/articles/type/6

by Michael Hansen

“The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty.” (Psalm 29:3–4)

When did you last consider the majesty of God and the power of His voice? From creation to consummation, Scripture proclaims the power of God’s voice. His Word begins with His speaking everything into existence (Genesis 1), and He completes His Word with eternal declarations (Revelation 21:5–8).

Today’s psalm draws our eyes to God’s power over the natural world. Think about mighty, rolling ocean waves and booming thunder during the fiercest storm. Many would describe them as powerful. While that is a good description for our finite minds to comprehend, as believers we ultimately don’t ascribe power to nature itself (e.g., Mother Nature or natural selection). We choose to give praise to the Lord Jesus Christ, who created and sustains each element of creation (Colossians 1:16–17).

Spurgeon expounded, “The thunder is not only poetically but instructively called ‘the voice of God,’ since it peals from on high; it surpasses all other sounds, it inspires awe, it is entirely independent of man, and has been used on some occasions as the grand accompaniment of God’s speech to Adam’s sons.”

The book of Job also portrays God’s powerful voice. “After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard. God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend” (Job 37:4–5). “Hast thou an arm like God? or canst thou thunder with a voice like him?” (Job 40:9).

The voice of the Lord is unique. His voice alone can create and control. Let us use our words to praise His name and proclaim His wondrous deeds! MH

https://www.icr.org/articles/type/6

by Michael Hansen

“Blessed be the LORD, because he hath heard the voice of my supplications. The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.” (Psalm 28:6–7)

The story of David facing fears of surrounding enemies and impending death seems to be on repeat in the Psalms. But before we allow it to become redundant, consider your own life. How often do you face trials that strain your heart with fear, worry, and doubt? Perhaps David’s life isn’t too far from your own, just with fewer spears and battle cries.

In today’s psalm, David spends the first portion crying out to the Lord for help. But for our encouragement and edification, pay special attention to the close of this installment of Scripture. David goes from heart-wrenching prayer to heartfelt praise!

Consider practicing praise throughout your daily prayer pattern. Here are several reasons why you should bless the Lord.

• He hears your prayers (Psalm 66:17–20; Matthew 21:22; 1 John 5:14–15).
• He is your strength (Exodus 15:2; Isaiah 40:29; Philippians 4:13).
• He is your shield (Psalm 18:2; 33:20; Proverbs 30:5).
• He is trustworthy (Psalm 9:10; 56:3; Proverbs 3:5–6; Jeremiah 17:7).
• He is your helper (Psalm 54:4; Isaiah 41:10; Hebrews 13:6).
• He gives you reason to rejoice (Isaiah 61:10; Romans 15:13; Philippians 4:4).
• He is worthy of praise and worship (2 Samuel 22:4; Psalm 96:4; Revelation 4:11).

Join your heart today with the psalmist. Rejoice greatly and sing praises to the Lord! MH

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” (1 Corinthians 3:1–2)

The apostle Paul here makes a clear distinction between “spiritual” Christians, controlled and led by the Holy Spirit, and “carnal” Christians, still controlled by the desires of the flesh. A carnal Christian is a baby Christian. Baby Christians are a cause of great rejoicing when they are newborn believers, just like baby people. But if they remain babies indefinitely, they become an annoyance to hear and a tragedy to behold.

Each born-again believer needs urgently to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). That spiritual growth comes only through study of the Word, accompanied by belief and obedience. First there must be “the sincere [or ‘logical’] milk of the word” (1 Peter 2:2), but that is good only for the first stages of growth. “For every one that useth milk is unskillful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13–14). Scripture encourages us to grow to maturity and then to continue growing.

Carnal Christians are not necessarily pseudo-Christians, although they should examine themselves to determine whether their profession of faith in Christ is genuine (2 Corinthians 13:5), but they should not be content to remain spiritual babes. Every Christian should be able to say with the prophet Jeremiah, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts” (Jeremiah 15:16). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” (Romans 7:18)

All too often we find ourselves as frustrated as the apostle Paul in that we often know to do the right thing, to abstain from a particular sin, but we quickly fall right back into that sin. We must daily recognize our sinful habits and determine in our hearts, with strength from the Holy Spirit, to withstand the sin and overcome temptation. “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” (Romans 7:25). The writer of “Come Thou Fount” had the same frustration.

O to grace how great a debtor
daily I’m constrained to be!
Let thy goodness, like a fetter,
bind my wandering heart to thee.
Prone to wander, Lord, I feel it,
prone to leave the God I love;
Here’s my heart, O take and seal it,
seal it for thy courts above.

Scripture tells us we are secure in Christ, never to be separated. Christ informed His disciples that “my sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand” (John 10:27–29). We are safe in Christ’s hand surrounded by the Father’s hand. And then the transaction is sealed by “the Holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30).

Take courage. We are secure in Him. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“But the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them . . . . Then Samuel took a stone . . . and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.” (1 Samuel 7:10–12)

The Philistines had stolen the Ark of the Covenant, given to Israel by God. In a battle to take it back, the Lord miraculously intervened, routed the Philistines, and retrieved the Ark. Samuel, the spiritual leader of Israel, ordered the people to erect a lasting “stone of remembrance,” an ebenezer, to commemorate God’s deliverance of them from their enemies. This scene is reflected in the hymn “Come Thou Fount.”

Here I raise my Ebenezer,
hither by thy help I come;
And I hope by thy good pleasure,
safely to arrive at home.
Jesus sought me when a stranger,
wandering from the fold of God;
He, to rescue me from danger,
interposed His precious blood.

The great “Hall of Faith” in Hebrews 11 extols many Bible heroes for their great works of faith and mentions those who would overcome deadly trials after Bible times. Some survived, some were killed, some wandered to find their dwelling place, but all needed rescue through the shed blood of Jesus. For you “know that ye were not redeemed with corruptible things, as silver and gold . . . but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18–19), “which he shed on us abundantly through Jesus Christ our Savior” (Titus 3:6). Come quickly, Thou Fount. JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.” (Revelation 21:6)

Promises of God’s fountain of blessings fill Scripture. They beckon our prayers for fulfillment, not only in heaven but even now. Christ assured us that “I am come that they might have life, and that they might have it more abundantly” (John 10:10). The precious hymn “Come Thou Fount” reminds us of our position of blessing in Christ. The first verse says:

Come, thou Fount of every blessing,
tune my heart to sing thy grace;
Streams of mercy, never ceasing,
call for songs of loudest praise.
Teach me some melodious sonnet,
sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
mount of thy redeeming love.

God acts toward believers in grace and mercy, not deserved justice, eliciting praise from the recipients. His “fount” assures us that He “is able to do exceeding abundantly above all that we ask or think” (Ephesians 3:20).

We look forward to singing and praising our Lord with the angelic “flaming tongues” above for all eternity. “The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever . . . saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:10–11). “I heard the voice of many angels . . . saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing” (5:11–12).

Even so, come Thou Fount. JDM

https://www.icr.org/articles/type/6

by Michael Hansen

“Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. Shew me thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.” (Psalm 25:3–5)

Have you encountered persecution in your neighborhood, workplace, or even within your own family? How can you find comfort and relief?

In today’s text, David was discouraged by nameless enemies. Yet his discouragement was met by confident trust and consistent theology. The Lord is completely trustworthy. He cares for His people, and this fact is confirmed throughout the Psalms.

Waiting on the Lord is not a passive afterthought (Psalm 27:14; 37:7; Luke 12:35–40). No, this is an active pursuit. Biblical hope is more like a tense expectation. David knew the Lord would deliver him—if not on Earth, then certainly unto his heavenly future (2 Timothy 4:18). Consider implementing David’s pattern in your own life.

• Adoration: Praise the Lord for His sovereignty, holiness, and omnipotence.
• Humility: Daily seek God’s Word with faithfulness, humility, and the desire to obey.
• Worship: Honor and thank the Lord for His gift of salvation from temporary trials and for all eternity.
• Patience: Wait on the Lord to deliver and provide. He alone is worthy of our trust and hope.

Will you choose to adore, humbly pursue, worship, and patiently trust the God of your salvation? MH

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Also now, behold, my witness is in heaven, and my record is on high.” (Job 16:19)

It is significant that here, in what is probably the oldest book in the Bible, two vitally important New Testament truths are anticipated. Job somehow knew that he (and, by implication, every other person as well) has a “record” in heaven. This is the only occurrence of this word (sahed) in the Bible, but it basically means that our works, good or bad, have been recorded by God in heaven concerning how we have used or abused our stewardship here on Earth.

And the record inevitably testifies against us, “for there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20). At God’s throne of judgment, when “the dead [are] judged out of those things which were written in the books, according to their works,” then “whosoever [is] not found written in the book of life [is] cast into the lake of fire” (Revelation 20:12, 15).

But how can we know that our names will be in God’s book of life in that day? Thankfully, even Job knew, in his long-ago time, that “my witness is in heaven.” Here the word (Hebrew ed) speaks of a formal personal witness who can testify on our behalf, one who “might plead for a man with God, as a man pleadeth for his neighbor” (Job 16:21).

Job somehow knew that such a witness was there, for he could also say, “I know that my redeemer liveth” (Job 19:25). In light of the New Testament record, we know that this Redeemer and Witness is none other than the Lord Jesus. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins” (1 John 2:1–2). That is, He was the sacrifice for our sins and thus can redeem us from sin’s penalty and thereby serve as our defense witness in heaven. Our record of sin and guilt has been washed clean with the precious blood of Christ. HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” (Philippians 3:20)

The doctrine of verbal inspiration implies that not only are the words of Scripture inspired, but the very order in which they appear is also inspired. Study by commentators and translators have rightly noted that a change in the order of the words would at times change the meaning or emphasis of a passage. This phenomenon is often seen in the order in which the various names of Christ appear. By noting this order, one may sometimes gain new insight into a passage.

While the name Jesus, alone, normally appears in the gospels and the book of Acts, the compound name Jesus Christ appears on occasion. Interestingly, the same compound name is used exclusively by the disciples John and Peter in their letters and by James and Jude, the brothers of our Lord. Of course, these men knew Him first by His human name, Jesus, and only fully comprehended the fact that He was the Christ (meaning “the Anointed,” or “the Messiah”) after His resurrection and ascension.

Paul, on the other hand, first encountered Christ in all His glory on the road to Damascus. Perhaps as a consequence, he frequently reversed the order, speaking of Christ Jesus, although he used both orders many times.

The reason for this choice of order perhaps can best be illustrated in Philippians 2:5–11. In verse 5, Paul described the Anointed One, who first emptied Himself of certain aspects of His deity to take on human form. Therefore, Paul used the name Christ Jesus. In verse 11, however, the order is reversed. In this case, as in our text, the movement is from humanity to glory. In one, the glory of the risen Savior is emphasized; in the other, the glory that we shall share with Him. This glory is assured us through His victory. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.” (1 Corinthians 15:43–44)

In this portion of this great chapter on the resurrection—first that of Christ, then the future resurrection of the redeemed—death and resurrection are compared to seed-sowing and harvest. When a seed is planted in the ground, it is as though it has died and is buried. For a long time after its “death,” the seed cannot be seen, but eventually it rises again as a beautiful flowering plant, sheaf of grain, or even a lovely tree.

Jesus made this same analogy in His teaching. “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24; note also Mark 4:26–29). Our human bodies, because of sin and the Curse, will eventually die and be buried. But one day, like the planted seed, they will appear again renewed and far greater than they were before: now immortal and glorified—that is, of course, if their real inhabitants (their eternal created spirits) have been born again through faith in the already-resurrected Savior.

Our new bodies rising from the grave will be real physical bodies (like that of Jesus after He was raised). They will be “fashioned like unto his glorious body” (Philippians 3:21). Although “it doth not yet appear what we shall be . . . when he shall appear, we shall be like him” (1 John 3:2). Then in our glorious, powerful bodies, we as “his servants shall serve him” in love and joy forever (Revelation 22:3). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“For I delight in the law of God after the inward man.” (Romans 7:22)

To many people, the law of God is harsh and cruel, consisting of an unreasonable list of “thou shalt nots.” But Scripture teaches that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12). The “old man”—that is, the natural man—“is corrupt according to the deceitful lusts” (Ephesians 4:22). Therefore, it is written, “Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10).

No natural man could ever truthfully say, “I delight in the law of God,” and in our modern world it is even probable that most people have broken at least most of God’s Ten Commandments and often delight in doing so. But the “old man” becomes a “new man” when he accepts Christ as his Savior, for “Christ hath redeemed us from the curse of the law, being made [the] curse for us” (Galatians 3:13). Thus, the “inward man” can thenceforth “delight in the law of God,” as our text says: not to earn salvation (which we could never do) but because we love to live for Him who died for us.

God’s law (and we can understand this now to include even the entire Word of God) indeed becomes our delight. We can say with the psalmist, “Thy law is my delight” (Psalm 119:77). Everyone redeemed of the Lord should now find that “his delight is in the law of the LORD; and in his law doth he meditate day and night” (Psalm 1:2).

The old covenant said, in effect, we must keep the law to live. But now, “this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them” (Hebrews 10:16). No longer are the commandments written “in tables of stone, but in fleshy tables of the heart” (2 Corinthians 3:3), and we delight in them. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“If the foundations be destroyed, what can the righteous do?” (Psalm 11:3)

The word here for “foundations” is not the usual word for, say, a building foundation. Used rarely, a better translation of this word would be “purpose” or “basis.” The fear expressed is not that the foundations of our faith may be undermined but that we may lose our sense of purpose.

In the context of the psalm, David was in danger of becoming demoralized by the pressures of wicked desires and evil ambitions all around him, and Christians surely have the same problem today. Why should we try to maintain high standards of doctrinal integrity and moral purity when the people around us—even most Christians—seem to be occupied mostly with materialistic ambition and pursuit of pleasure? If we allow the devil to undermine the very purposes God has for our lives, wandering away from His will in favor of some temporal interest, then why even continue with a pretense of Christian living?

David’s solution was simply to remind himself that “the LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men” (v. 4). He may allow the righteous to be tried for a season, but we must not forget that “the righteous LORD loveth righteousness” (v. 7) and that “the wicked and him that loveth violence his soul hateth” (v. 5).

When we are tempted to wonder whether it is really worth all the effort, and when our very foundation and purpose for living seems to be crumbling, we should remember that our God is Creator, Sustainer, and Judge of all—He still is on His throne, and we who belong to Him have been “predestinated according to the purpose of him who worketh all things after the counsel of his own will” (Ephesians 1:11). HMM

https://www.icr.org/articles/type/6