by John D. Morris, Ph.D.

“Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.” (Isaiah 12:2)

The English name usually written LORD in English Bibles stems from the Hebrew word Yahweh, the meaning of which cannot be fully put into words. Although scholars differ (some even claiming there is no real meaning to the word at all), the consensus is that it seems to be a compound of the three tenses of the Hebrew verb “to be,” implying the ever-living nature of God to which Christ was referring when He said, “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty” (Revelation 1:8). Note also the similar implications in God’s announcement of Himself to Moses: “And God said unto Moses, I AM THAT I AM” (Exodus 3:14).

On 49 special occasions (seven times seven), the name Jehovah is contracted to Jah. Many consider this to be an abbreviation of Jehovah, but no satisfactory explanation as to why it is so used has been offered. Perhaps a better suggestion is that this name is the present tense of the verb “to be,” and therefore the name Jah emphasizes the present activity of the Lord. In nearly all occurrences, the passages are strengthened by noting the present work of God. The first usage of the term Jah is found in Miriam’s song upon deliverance from Pharaoh’s army and the Red Sea. “The LORD [Jah] is my strength and song, and he is become my salvation” (Exodus 15:2).

On several occasions, such as in our text, we see that the two names are combined, celebrating both the present and future deliveries of Jah Jehovah. “Trust ye in the LORD [Jehovah] for ever: for in the LORD [Jah] JEHOVAH is everlasting strength” (Isaiah 26:4). JDM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.” (Jeremiah 20:9)

Contained within the books of the Old Testament are nearly three thousand claims to its precise trustworthiness. Over and over again, the various authors claim to be communicating the very words of God.

A number of such claims were recorded by Jeremiah in his book. As we see in our text, Jeremiah was somewhat discouraged with the lack of response to his ministry. But, just as he decided to refrain from passing on God’s word to the people, he felt an inner burning, recognizing that these words were much too important to ignore. These words had come from God Himself!

On other occasions, he heard the words of God directly and was commanded to pass them on with precision. “Thus saith the LORD; Stand in the court of the LORD’s house, and speak unto all the cities of Judah, which come to worship in the LORD’s house, all the words that I command thee to speak unto them; diminish not [literally ‘to shave’ or ‘to lessen in effect’] a word” (Jeremiah 26:2). This straightforward teaching of verbal inspiration is applied to the written accounts, as well: “The word that came to Jeremiah from the LORD, saying, Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book” (Jeremiah 30:1–2).

This book, which throughout contains such strong condemnation of falsehood and was written over a period of more than two thousand years by numerous authors without any contradiction, surely is the Word of the eternal, holy God. It is the information our Creator knows we need. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“O taste and see that the LORD is good: blessed is the man that trusteth in him.” (Psalm 34:8)

Frequently, Scripture uses our five physical senses in a figurative way to help us comprehend our interaction with God’s spiritual presence and power.

We can “see,” for example, with spiritual eyes. Paul prayed thus for the believer: “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints” (Ephesians 1:18).

Similarly, we are privileged to hear the voice of the Lord with spiritual ears. “My sheep hear my voice, and I know them, and they follow me” (John 10:27). “A stranger will they not follow . . . for they know not the voice of strangers” (John 10:5).

The sense of touch is the sense of feeling, and God can both touch and be touched. We read, for example, of “a band of men, whose hearts God had touched” (1 Samuel 10:26). Of Jesus Christ, it is said that He is not a remote deity “which cannot be touched with the feeling of our infirmities” (Hebrews 4:15). Even people who never knew Him can perhaps “feel after him, and find him” if they truly desire His great salvation (Acts 17:27).

We can even become “unto God a sweet savour of Christ” (2 Corinthians 2:15). To the world, the faithful Christian life and testimony can either be “the savour of death unto death” to those who refuse it or “the savour of life unto life” (v. 16).

Finally, we are exhorted actually to taste the Lord and see that He is good! His Word will be, according to our needs, either “sincere milk” (1 Peter 2:2), “strong meat” (Hebrews 5:14), or “sweeter also than honey and the honeycomb” (Psalm 19:10). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And the LORD spake unto me, saying, Ye have compassed this mountain long enough: turn you northward.” (Deuteronomy 2:2–3)

This was the second time God rebuked Israel for staying too long in one place. Here they were camped adjacent to the region controlled by the descendants of Esau and thus kinsmen of the Israelites, but God told them to go on north toward Canaan.

Long before, they had wanted to stay too long at Mount Sinai (same as Horeb) where God had given the law to Moses. Finally, “the LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount . . . . Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers” (Deuteronomy 1:6, 8).

It is possible for a Christian to become too satisfied with his level of attainment when the Lord may well have something more for him to do. Possibly, like Israel at Sinai, we may be content to stay in a situation where we have seen God work in the past. Or, like Israel at Edom’s Mount Seir, we want to stay in what we think may be friendly surroundings rather than venture into overtly enemy territory. Perhaps we have stayed long enough at a certain stage in our Christian growth or service, and God wants us to go further.

Paul wanted to continue preaching near his home in Asia, but God said for him to go on into Europe (Acts 16:6–10). Peter asked Jesus what John was going to do, but Jesus said, “What is that to thee? follow thou me” (John 21:22).

God may, indeed, want us to continue all of our lives right where He has placed us now, as far as location and position are concerned, but He also wants us to go on further with Him. The last words written by Peter are profoundly important. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?” (Obadiah 3)

The little book of Obadiah is entirely devoted to a prophecy against the strong nation of the Edomites, descended from Jacob’s carnal and careless brother, Esau. At the time he wrote, Edom’s capital was in what seemed to be the impregnable rock fortress of Petra, and the Edomites had been a great people in the Bible lands for many centuries.

But God had pronounced their doom through Obadiah and other prophets because of their inordinate pride and rebellion against the Word of God, following their father Esau. No one today seems to know exactly how it all came about, but now Petra and the land of the Edomites are a barren wilderness—a marvel to tourists, but nothing more.

Edom’s gradual decline and eventual abandonment constitute one of many fulfilled Bible prophecies dealing with ancient nations and cities. Many other great nations of the past—Assyria, Babylonia, Philistia, Moab, and the Hittite empire, to mention just a few—all rebelled against their Creator, and all have finally vanished, just as the prophets had warned. “The wicked shall be turned into hell, and all the nations that forget God” (Psalm 9:17).

Though the Edomites are no longer a distinct people, their spiritual and intellectual heirs are legion. Like Esau, their father, and King Herod, their best-known descendant, these modern spiritual heirs of the Edomites have abundant opportunity to know and serve the true God, but their heart is full of pride, manifesting itself in various ways: pride of wealth, intellect, appearance, strength, or position. May God deliver us from the sin of pride! HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?” (Galatians 3:1)

The Greek word for “bewitched” is used only this once in the New Testament and does not necessarily refer to witchcraft as such. The connotation is “fascinated” or “deceived.” Unlike most of his other epistles, the book of Galatians includes no commendations from Paul, nor even any prayer requests. Paul evidently was very disappointed in this church and its ministry.

He had clearly preached the gospel to them, setting forth “Jesus Christ, and him crucified” (1 Corinthians 2:2) among them, and they had apparently believed and started out well. They seemed to understand the great doctrines of salvation by grace and of liberty in Christ, and it was hard for Paul to understand how they had been so quickly led astray.

If anything, this is an even greater problem today than in Paul’s day. Professing Christians are being “tossed to and fro . . . with every wind of doctrine” (Ephesians 4:14)—not only with legalism (as in Galatia) but also with evolutionism, hedonism, emotionalism, materialism, and many other unscriptural heresies. Many who profess to be Christians have, like the Galatians, been “bewitched” by clever persuasion and peer pressure into such deceptions.

They may consider themselves especially enlightened or intellectual or just up-to-date, but Paul would call them “foolish,” just as he did the Galatians. In Christ alone—our Creator, Redeemer, and Lord—are “hid all the treasures of wisdom and knowledge” (Colossians 2:3). As Paul concluded his letter to the Galatians, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” (Romans 9:20)

Whenever one begins a question with “why,” he should realize that the answer must necessarily be theological, not scientific. Science can deal with the questions of “what” and “how,” sometimes even with “where” and “when,” but never with “why”! The “why” questions have to do with motives and purposes, even when dealing with natural phenomena. (“Why does the earth rotate on its axis?” “Why do we have mosquitoes?”) Even though we can partially explain such things by secondary causes, we finally encounter a first cause, and then the “why?” can be answered only by God.

The wise thing to do is simply believe that He has good reasons for everything, whether we can discern them now or not. “Shall not the Judge of all the earth do right?” (Genesis 18:25). God the Creator “worketh all things after the counsel of his own will” (Ephesians 1:11), and it is our high privilege simply to trust Him, not to question Him.

On the other hand, He often asks us: “Why?” “Why are ye fearful, O ye of little faith?” Jesus asked His disciples when they thought they were in great peril (Matthew 8:26). “If I say the truth, why do ye not believe me?” (John 8:46), He would say to those who question His Word.

To those who doubt His deity, the apostle Paul, speaking in His name, asks, “Why should it be thought a thing incredible with you, that God should raise the dead?” (Acts 26:8). As the popular chorus goes, “God specializes in things thought impossible!” Our God is omniscient and knows what’s best; He is omnipotent, so He can do it. He is all-loving and will surely do what’s best for those who trust Him. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“The LORD is righteous in all his ways, and holy in all his works.” (Psalm 145:17)

When Abraham was interceding with God to spare Sodom if even 10 righteous people were there, he asked, “Shall not the Judge of all the earth do right?” (Genesis 18:25). The Hebrew word (mishpat) refers to a formal judgment about right and wrong and is more commonly translated “judgment.”

Indeed, the divine Judge will do right and give right judgments in all things, for He “is righteous in all his ways” and “canst not look on iniquity” (Habakkuk 1:13).

Ever since Adam disobeyed the Word of God, however, all his descendants have been unrighteous in their ways. God’s righteous judgment has been that “there is none righteous, no, not one” (Romans 3:10).

Thus, the truly righteous Judge would not only have to consign Sodom to destructive “brimstone and fire from the LORD” (Genesis 19:24) but every one of us as well “into the lake of fire” forever (Revelation 20:15).

But God, being not only the righteous Judge but also “a faithful Creator” (1 Peter 4:19), had a plan whereby He could “declare his righteousness for the remission of sins that are past” and both “be just, and the justifier” of those who had been lost sinners (Romans 3:25–26). “God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh” (8:3). Those who believe on the Son of God as their substitute and Savior are now “justified freely by his grace through the redemption that is in Christ Jesus” (3:24).

So, Christ has been “made unto us . . . righteousness” (1 Corinthians 1:30). Furthermore, our loving Savior has now Himself become our righteous Judge, for the Father “hath committed all judgment unto the Son” (John 5:22). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“But after that the kindness and love of God our Saviour toward man appeared.” (Titus 3:4)

Six times in the pastoral epistles Paul refers to God (evidently meaning the Father) as our Savior (1 Timothy 1:1; 2:3; 4:10; Titus 1:3; 2:10; 3:4). Usually, however, he and the other New Testament writers identify Jesus Christ as our Savior. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18, for example). In the same fashion, Paul relates that his commission to preach the gospel came from “God our Saviour” (Titus 1:3), while elsewhere he says his commission came “by the revelation of Jesus Christ” (Galatians 1:12).

Is this a contradiction? No! In fact, references to God as our Savior should not surprise us, for they are found in numerous places in the Old Testament (see Psalm 106:21). Furthermore, our understanding of the Trinity insists that all three persons of the Godhead are one in God. Of course, Christ made many references to the fact that He was not acting on His own but came to do “the will of him that sent me” (John 6:38). Paul himself appeared to be comfortable with this seeming overlap, for in one sentence he wrote, “God our Saviour . . . grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour” (Titus 1:3–4). Such usages further confirm that Jesus is God.

While Christ was the primary instrument of salvation as the perfect sacrifice for sin, God the Father is the source of all human salvation, and the application of the title Savior to Him is proper. Indeed, we derive great comfort as we see the role of all three persons of the Godhead involved in our salvation.

“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10). JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (3 John 2)

This text has been misused by many who promote the modern false gospel of health and wealth—teachers who promise healing and financial success to every believer whose “soul prospereth.” The negative implication of such teaching, of course, is that Christians who are not in robust physical health and enjoying material affluence are somehow lacking in faith and are not in the will of God.

This pernicious notion is disproved, of course, merely by the example of Paul the apostle. He was a far more exemplary Christian than any of these latter-day false teachers, yet his earnest prayer for healing from his “thorn in the flesh” was denied, and he died in poverty and martyrdom in a Roman dungeon (2 Corinthians 12:7). There are numerous modern examples as well: Fanny Crosby was blind but wrote many wonderful hymns, for example, or many have given their lives in sacrificial service on a thousand mission fields.

Note that our text is not a promise but a prayer. Furthermore, that prayer will be answered in great fullness, but not necessarily now! “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. . . . He that overcometh shall inherit all things; and I will be his God, and he shall be my son” (Revelation 21:4,7).

In the meantime, we should remember that this coming time of true prosperity will be measured in accordance with the health and prosperity of our souls, exactly as John had prayed for his spiritual children, for Jesus said, “My reward is with me, to give every man according as his work shall be” (Revelation 22:12). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.” (Ezra 7:6)

Neither Ezra, who was a scribe, nor Nehemiah, who was apparently a butler, had been prepared by either study or experience to supervise the great construction project of rebuilding the temple in Jerusalem and the wall of the city. Both had been destroyed many years before by the armies of Babylon. Yet God called them to these ministries and led them and protected them as they carried them out.

They were both careful, then, to give God the credit for what they accomplished. No less than six times in Ezra and twice in Nehemiah they reminded their readers that God’s hand had been upon them as they supervised the work (see Ezra 7:6, 9, 28; 8:18–22, 31; Nehemiah 2:8, 18).

There had been many difficulties and much opposition, but as Paul would later say, “If God be for us, who can be against us?” (Romans 8:31).

We also need to be careful to give God the credit for anything He enables us to accomplish in His service. Even such a great and useful Christian as the apostle Paul had to say: “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me” (1 Corinthians 15:10).

We remember, however, that the hand of the Lord can be a chastening hand as well as a guiding and providing hand. When a certain false prophet tried “to pervert the right ways of the Lord,” Paul said, “The hand of the Lord is upon thee, and thou shalt be blind” (Acts 13:10–11). And so it was. “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). HMM

https://www.icr.org/articles/type/6

by Michael J. Stamp

“I am the resurrection, and the life.” (John 11:25)

In the gospel of John there are seven “I am” statements where Jesus claims to be one with the Father, e.g., “I and my Father are one” (John 10:30). Jesus isn’t just God’s representative; He is God Himself—Immanuel—God with us.

Being such, He is our Creator—our Life Giver. The same Jesus Christ who breathed His last breath on the cross breathed life into the first Adam (Genesis 2:7). “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit” (1 Corinthians 15:45). A “quickening spirit” is a life-giving spirit. In a great reversal, the last Adam brings forth the life that the first Adam’s fall took away.

During His ministry, Jesus gave physical life. The hands that created the earth, moon, and sun touched Jairus’ dead daughter’s hand and said, “Maid, arise. And her spirit came again, and she arose” (Luke 8:54–55). He also “cried with a loud voice, Lazarus, come forth. And he that was dead came forth” (John 11:43–44).

The purpose of His ministry was to give spiritual, eternal life to sinners. He said, “I am the way, the truth, and the life” (14:6). As “the life,” death could not hold Him after His crucifixion and never held any power over Him. “I lay down my life, that I might take it again” (10:17). Because of His death and resurrection, now anyone can receive the living water “springing up into everlasting life” (4:14), and Jesus “will raise him up at the last day” (6:44).

Jesus is indeed “he that liveth,” but He is far more than that (Revelation 1:18). Resurrection and eternal life reside in the person of Jesus—life-giving is part of His essence. Praise the Lord for sending Jesus to be our Life Giver! MJS

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“Rejoice in the Lord always: and again I say, Rejoice.” (Philippians 4:4)

The Christian has a compelling duty to rejoice. Paul stresses the Christian need to rejoice by using the tense in the Greek that specifies a continuing and habitual action. This instruction follows his mention of otherwise faithful believers in the church who were unfortunately pursuing disharmony and dissension. Believers are reminded to restore broken relationships, follow after harmony, and rejoice.

Perhaps the best reason to rejoice is that all our names are written in the “book of life” (v. 3). This precious book was mentioned from old times as “a book of remembrance . . . written before him for them that feared the LORD” (Malachi 3:16). Christ mentioned this book as a cause to “rejoice, because your names are written in heaven” (Luke 10:20). Our rejoicing will continue throughout eternity, for only “they which are written in the Lamb’s book of life” (Revelation 21:27) will be permitted into the Lamb’s presence. Our love for the brethren and our hope for eternity are reasons to rejoice, indeed.

Paul told the Philippian church they were among the reasons for his joy. “I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace” (Philippians 1:7). Those who had a heart for the things of God were important to him. Therefore, “fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind” (2:2). “For the same cause also do ye joy, and rejoice with me” (2:18).

Their joy of fellowship was rooted in the love and service of Christ, as well as His sufferings, “that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death” (3:10). So, rejoice! JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men).” (2 Chronicles 6:30)

Eight times in Solomon’s prayer at the dedication of the temple, he beseeches God to “hear from heaven” (vv. 21, 23, 25, 27, 30, 33, 35, 39) when His people confess their sins and pray for deliverance. It is marvelous that God, whose “dwelling place” is in heaven (vv. 21, 30, 33, 39), can actually hear the prayers of people here on Earth, but we remember that He is omnipresent.

Even more marvelous, if possible, is the fact that He can hear prayers uttered only in our hearts. But He is also omniscient, so of course He knows the very thoughts of our hearts.

Then, as we read of Jesus’ wrath at the desecration of the temple by those who would commercialize their religion there, it was said that He “needed not that any should testify of man: for he knew what was in man” (John 2:25). This is direct confirmation that Jesus is God, for only God knows the thoughts of our hearts.

It is a wonderful day when we realize that God knows our hearts. It can be frightening, of course, if our hearts are not right with God, but it can also be a great comfort and exhilaration—it all depends on the thoughts and motivations of our hearts. As David wrote long ago, “Thou understandest my thought afar off” (Psalm 139:2).

We need, therefore, to guard our thought life just as much as our social life, “for he knoweth the secrets of the heart” (Psalm 44:21). May God help us to be “casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5). It is a good thing if our thoughts please Him. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail?” (Job 38:22)

It is interesting that this book, the oldest in the Bible, contains more references to snow, ice, and frost than any other book of the Bible. This is despite the fact that Job’s homeland was in what is now essentially a desert region. Possibly the effects of the post-Flood Ice Age were still strong in Job’s day.

In any case, the beautiful phrase “treasures of the snow” is both appropriate and prophetic. Its crystal structure, though mostly in the form of delicate six-pointed “stars,” is endlessly varied and always intricately symmetrical and incredibly beautiful.

The snow is a treasure in other ways as well. The winter’s snowpack in the mountains is often called white gold because of its indispensable water storage capacity, released in the melting season each spring to provide life to teeming cities and irrigation in the desert for needed food supplies. The snow also aids in maintaining the planet’s chemical cycles by returning various elements in the nuclei of its flakes back from the ocean to the lands from which they were leached and transported by rivers to the oceans. When the snowpack becomes a glacier, it can greatly assist in the breakup of rocks to form fertile soils.

In the Scriptures, its pure white color is often used to symbolize the cleansing of a sinful heart that trusts the Lord. “Wash me,” said David, “and I shall be whiter than snow” (Psalm 51:7). “Though your sins be as scarlet, they shall be as white as snow,” the Lord promises those who come to Him for salvation (Isaiah 1:18).

As the snow comes down from heaven, so comes the Word of God to ask the soul as in today’s text: “Hast thou entered into the treasures of the snow?” HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For I have given you an example, that ye should do as I have done to you.” (John 13:15)

Christ’s life matched His teachings, and so must ours. Consider, for example, Christ’s teaching that we should “pray for them which despitefully use you, and persecute you” (Matthew 5:44). This is matched by His prayer for His tormentors while on the cross, “Father, forgive them; for they know not what they do” (Luke 23:34). Elsewhere, He taught that our circle of influence should be greater than those of like thinking (Matthew 5:47), a fact that caused His detractors great consternation (Luke 15:2). He taught that our prayers should not be done so that “they may be seen of men” (Matthew 6:5), and the gospels record several times where He went “into a solitary place, and there prayed” (Mark 1:35; see also Mark 6:46). Christ placed great value on children, as we see in Matthew 18:6, and later He welcomed them (Matthew 19:14). He taught Peter to forgive “seventy times seven” (Matthew 18:22) and later forgave Peter for his continued denials (Mark 16:7).

Christ advocated paying taxes (Mark 12:17) and later enabled Peter to pay tribute for both of them (Matthew 17:27). He taught that “a man’s life consisteth not in the abundance of the things which he possesseth” (Luke 12:15), and He Himself had “not where to lay his head” (Luke 9:58). Likewise, He placed great store in aiding the poor (Luke 14:13), both in teaching and in practice (Matthew 14:13–21). Perhaps His teaching “love your enemies” (Matthew 5:44) is best illustrated by His tender prayer for those who would soon take His life as He hung on the cross for the very ones responsible for His death (our text), all the while dying for them.

May God grant us the strength to follow not only our own teachings, but His teachings as well. JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.” (Ezra 1:2)

It is noteworthy that the words of this verse are almost the same as in the last verse of 2 Chronicles. This indicates that Ezra the scribe (who wrote the book of Ezra) was also the compiler and editor of the two books of Chronicles.

Even more noteworthy is the fact that the great emperor Cyrus seemed to acknowledge that the God of Israel was not just a tribal god, as many have claimed, but the Lord God of heaven—that is, Jehovah Elohim—recognizing Him as both Creator and Redeemer of the world. The Persians were largely followers of Zoroaster, but his religious system did bear some resemblance to the true monotheism of Israel.

Cyrus had been called, and even named, by God long before he was born (Isaiah 44:28–45:6). When he conquered Babylon, the prophet Daniel was there (Daniel 6:28). The Jewish historian Josephus wrote that Daniel even became prime minister under Cyrus and was able to read Isaiah’s remarkable prophecy to him, thus influencing him to send the Jews back to Jerusalem.

There have also been other Gentile rulers who acknowledged God, even before Christ came. Nebuchadnezzar of Babylon, once hating God, finally was forced to confess that He was “the most High” and “King of heaven” (Daniel 4:34, 37). Another was the Queen of Sheba, who recognized “the LORD thy God” (again Jehovah Elohim, 1 Kings 10:9). Then there was the king of Nineveh and Assyria, who believed in God at the preaching of Jonah (Jonah 3:6–10). In fact, in the ages to come “the kings of the earth” will all “bring their glory and honour” to the Lord in the holy city (Revelation 21:24). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“In whom are hid all the treasures of wisdom and knowledge.” (Colossians 2:3)

One of the most amazing of the divine attributes is God’s omniscience. He not only understands all the complexities of relativistic science and higher mathematics, but He ordained them in the first place! The same applies to every other discipline of study and activity.

And He knows all about each of us! “O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off” (Psalm 139:1–2).

As far as human knowledge is concerned, it is vital to know that “the fear of the LORD” is the very foundation of “knowledge” and of “wisdom” (Proverbs 1:7; 9:10). Many of the greatest scientists of the past acknowledged that they were seeking merely to “think God’s thoughts after Him.”

How foolish it is to ignore or to oppose God! There are only four places in the Bible that speak of God laughing (Psalm 2:4; 37:13; 59:8; Proverbs 1:26), and each of them describes His response to such folly.

Instead, we should marvel at all the wonders of His creation and providence. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” (Romans 11:33).

Today’s text above actually refers explicitly to the Lord Jesus Christ, the only begotten and eternal Son of God. It is He who has given us access to the Creator God and therefore access to divine knowledge and understanding. Part of the still-effective dominion mandate (Genesis 1:26, 28) is to learn what we can about God’s creation, always remembering that Jesus insisted that—no matter what unbelievers say—“the scripture cannot be broken” (John 10:35). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” (Mark 14:62)

After His arrest, “the chief priests and all the council sought for witness against Jesus to put him to death; and found none” (Mark 14:55). Then they got their sought-after witness from Jesus Himself when the high priest asked Him, “Art thou the Christ, the Son of the Blessed?” (v. 61). It only took two words from Him: “I am!”

As a matter of fact, this was not the first time He had thus identified Himself as the self-existent, eternal God. On an earlier occasion in Jerusalem, He told the Pharisees, “I am the light of the world,” and then, “I am from above . . . I am not of this world. . . . [I]f ye believe not that I am, ye shall die in your sins” (John 8:12, 23–24; the “he” in verse 24 is not in the Greek original).

He made this especially clear a few minutes later when He asserted, “Before Abraham was, I am” (John 8:58). But when He finally made this wonderfully truthful claim in the presence of the council, “they all condemned him to be guilty of death” (Mark 14:64). He had committed the capital crime of blasphemy in their opinion: He claimed to be God.

“I am” is, in fact, the very name of God. When Moses, at the burning bush, was called by God to deliver the Israelites from slavery, God said His name was “I AM THAT I AM” (Exodus 3:14). The name Jehovah (or Yahweh), the most frequently used name of the Lord in the Old Testament, is essentially this name.

One can count at least 196 “I am” claims of God in Christ in the Bible (“I am the way, the truth, and the life,” for example—John 14:6). Truly, our Lord Jesus Christ is the eternal, self-existent God, “Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13). HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:16)

Among the many evidences for verbal inspiration, both within and without Scripture, is the frequent recognition of God as the author of a particular passage with the human author who actually penned it. This can be true only if the very words recorded by the various authors are “God breathed” (the meaning of “inspiration”).

For example, the early Christians exclaimed, “Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?” (Acts 4:24–25). They recognized that God spoke through David, who wrote God’s words in Psalm 2:1–2.

Likewise, Paul, in his masterful dissertation on God’s sovereignty, claimed “the scripture saith unto Pharaoh” (Romans 9:17) that which God Himself had spoken unto Moses (Exodus 9:13). In other words, what Scripture says, God says.

Even Christ Jesus, who Himself had written with His finger “honour thy father and thy mother” (Exodus 20:12) on tables of stone, personally ascribed the authorship of the passage to Moses (Mark 7:10). Evidently to Christ, there was no difference. That which Moses had written under the inspiration of the Holy Spirit, and in this case what he had copied from the stone tablet, was fully the Word of God.

We can be sure that what Scripture says, God says. “That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:17). We can trust our lives on Earth, our view of history, and our eternal destiny to what is written on the pages of Scripture. JDM

https://www.icr.org/articles/type/6