Tag Archives: faith

Joyce Meyer – God Is Talking to You

For God [does reveal His will; He] speaks not only once, but more than once….

Job 33:14 (AMPC)

God speaks to us in many ways, including through an audible voice. Hearing the audible voice of God is rare for most people and nonexistent for many. I have heard the audible voice of God three or four times in my life.

Two of those times were at night when I was awakened by His voice simply calling my name. All I heard was, “Joyce,” but I knew it was God calling me. He did not say what He wanted, but I knew instinctively it had something to do with a ministry call on my life, although clarity did not come in that area for several more years.

I heard the audible voice of God the day I was filled with the Holy Spirit in February 1976. That morning, I cried out to God about how awful my life was, telling Him something was missing in my relationship with Him. I felt I was at the end of my rope, so to speak. His voice seemed to fill my entire car, and He simply said, “Joyce, I have been teaching you patience.” Since that was my first time to hear anything of that magnitude, it both thrilled and shocked me.

I instinctively knew what He meant. Several months prior to that time I had asked God to teach me patience, not realizing the lesson would include a lengthy period of feeling my life was on hold. The frustration of that feeling peaked that morning in February when I cried out to God in desperation, asking Him to do something and give me whatever it was I was missing.

When I heard God’s voice, I was suddenly filled with faith that He was going to do something wonderful in my life. That event was the beginning of a new level in my relationship with God. I think it is safe to say that every new level in God is preceded by Him speaking to us in some way. He may not speak audibly; it may be through revelation in His Word or a divine circumstance that only God could arrange. His voice may be simply a whisper in your soul, but I urge you to believe that God does speak to His people still today.

Prayer of the Day: Father God, help me to recognize and respond to Your voice in my life. Teach me to trust in Your guidance and grow in my relationship with You, amen.

 

http://www.joycemeyer.org

Denison Forum – Why our culture is facing “A crisis of respect”

 

A warning to Christians from the 2024 election

In the wake of Tuesday’s election, members of the Democratic Party have spent a great deal of energy trying to explain why Kamala Harris lost and Donald Trump won. And while most perspectives have covered the gamut from “America is racist and sexist” to “President Biden should have dropped out sooner,” some less beholden to the party line are urging Democratic leaders to take a step back and be a bit more introspective.

Brett Stephens, for example, perceptively assigns blame to “three larger mistakes of worldview”:

First, the conviction among many liberals that things were pretty much fine, if not downright great, in Biden’s America — and that anyone who didn’t think that way was either a right-wing misinformer or a dupe. Second, the refusal to see how profoundly distasteful so much of modern liberalism has become to so much of America. Third, the insistence that the only appropriate form of politics when it comes to Trump is the politics of Resistance — capital R.

There is truth to all three, but the first point in particular seems crucial to any objective understanding of Tuesday’s results.

You see, America has always been a divided nation to some extent. While we can, at times, unite around a common goal, even then, the diversity that exists within our society will inevitably lead to some fairly clear lines between the various groups that make up the nation.

And that’s all right. After all, diversity cannot exist without differences, and God made each of us unique. However, he also intended for us to share a common foundation as people made in his image (Genesis 1:27).

It should not come as a surprise that, as our culture increasingly rejects that foundation, we’re struggling to keep our differences from becoming divisive.

As a result, we’re facing what David Brooks calls “a crisis of respect.” And while he sees those issues as playing out primarily on the left, I think it’s fair to say that all of us struggle at times to show respect to those who think differently than we do on the issues we find most important.

Fortunately, we’re not the first group to struggle with that problem.

First-century problems today

In a recent article for Christianity Today, Julien C. H. Smith looked to Paul’s letter to the Romans for guidance on how to deal with division in a way that honors both God and those with whom we disagree.

He notes that, for the first-century church in Rome, the division between Gentile and Jewish Christians over issues like the dietary laws threatened to tear their community apart. Both sides were convinced that not only were they correct, but that the other side was simply too ignorant and obstinate to see the truth.

Does that sound familiar?

In Rome, it led them to see their fellow believers as more of a problem to solve than a person to love. We’re seeing the same approach in our culture today. Smith notes that the problem only gets more acute when the people with whom we disagree are an unavoidable part of our lives:

When our enemies are distant, the question of loving them can be conveniently ignored. But when the enemy is across the table, in the same committee meeting, or in a group project, the countercultural wisdom and necessity of Jesus’ commands—love your enemy, who is your neighbor (Matt. 5:43–44)—becomes apparent.

Perhaps that need for distance is why so many in our culture retreat to echo chambers and cling so tightly to their mischaracterizations of the other side. But God has no intention of allowing us to live that kind of life. Instead, he’s called us to be salt and light, changing our culture from within rather than lobbing Bible verses and judgment from the relative safety of like-minded communities.

And Paul argued that the best place to start is by welcoming others as Christ has welcomed us (Romans 15:7). So how do we do that?

Three ways to be welcoming

One: No one needs to earn kindness

The first step is remembering that our call to be kind and welcoming toward others has nothing to do with whether they have earned such accommodation. Rather, it is meant to be an act of obedience, done in gratitude for the way God has welcomed us.

That doesn’t mean we should act foolishly or recklessly welcome every passing stranger into our home. But the reminder that we are to treat others with respect and dignity because that’s how Christ has treated us should make it easier to look past our disagreements to see people as God does.

Two: People are more than their politics

The second step—one that is incredibly important in our current climate—is to remember that people are more than their politics. To be sure, there are some crazies out there who have made politics their new religion and worship at the feet of whatever party leader best represents their views at a given moment. But most people have a better grasp on reality than that, and how they voted (or if they voted) should not define the way we see them.

So if Tuesday’s election comes up in conversation at the office, among friends, or at the Thanksgiving table in a few weeks’ time, don’t let politics become the primary lens through which you view someone. They are no more the sum of their political views than you are, which leads us to the last point we need to keep in mind.

Three: Differences are an opportunity to learn from each other

The third and final step in welcoming others as Christ has welcomed us is to entertain the possibility that those with different views than our own can have something to teach us.

Of all the ways in which our society has suffered as a result of the “crisis of respect” we’re currently facing, the inability to learn from one another has to be toward the top of the list. Engaging with people who think differently than you is often the best way to evaluate your own beliefs.

Even if the conversation serves only to reinforce that your thoughts are correct, testing them against their ideological counterparts can help you to better understand why they are true. And more often than we may care to admit, those conversations will reveal blind spots or holes in our argument. When that happens, treating the corrections as an opportunity rather than a threat is key.

As Christians who serve the God who is Truth, we do the gospel and our witness a disservice when we earn the reputation as a people who are closed-minded and unwilling to engage with beliefs that are different from our own.

So the next time you are given the opportunity to talk with someone whose views differ from yours, recognize it as a chance to grow and potentially help the other person to do the same.

Will you pray that God will give you just such an opportunity today?

 Friday news to know:

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote of the day:

“You can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.” —Anne Lamott

 

Denison Forum

Days of Praise – Grace on the Way

 

by Brian Thomas, Ph.D.

“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.” (1 Peter 1:13)

There’s a lot packed into this verse. One can’t live it out without understanding something of the grace Peter mentions. When Jesus Christ is revealed, He apparently plans to add some great grace to those who eagerly expect His second coming. What will this grace be?

We are to remember His return each time we partake of the Lord’s Supper. “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come” (1 Corinthians 11:26). The cup reminds us of His blood, and His blood reminds us that He died in our place so we may have eternal life. Thus, one great grace He will bring with Him is the final abolition of death. There will be no more death for those whose names “are written in the Lamb’s book of life” (Revelation 21:27).

But He will bring an even greater grace than everlasting life. Paul taught the churches that our reunion with Christ is the great goal. He wrote, “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming” (1 Thessalonians 2:19)? What does it mean that “so shall we ever be with the Lord” (1 Thessalonians 4:17)? We will reach our true fulfillment in Him. “Then shall I know even as also I am known” (1 Corinthians 13:12).

No wonder we “hope to the end” for this great grace. Oh, to be alive and in fellowship with our Creator and Savior forever! BDT

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – The Unrivaled Power of Prayer

 

We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. —Romans 8:26

Many of us know what it means to pray in the Spirit; we know that the Holy Spirit energizes us for prayer. But how many of us realize that the Holy Spirit prays prayers in us, prayers which we cannot utter? When we are born again of God and are indwelled by his Spirit, he expresses the unutterable for us.

“The Spirit intercedes for God’s people in accordance with the will of God” (Romans 8:27). God searches your heart when you pray, but not to discover your own conscious prayers. Rather, God seeks to discover the prayers of the Holy Spirit dwelling inside you.

“Your bodies are temples of the Holy Spirit” (1 Corinthians 6:19). The Holy Spirit needs the body of the individual believer in order to offer his intercession, and he needs our bodies to be temples, kept as shrines for him. When Jesus Christ cleaned the temple, he “would not allow anyone to carry merchandise through the temple courts” (Mark 11:16). Neither will the Spirit of God allow you to use your body for your own convenience. Jesus ruthlessly cast out all who bought and sold in the temple. He said, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers’” (Matthew 21:13).

Have we recognized that our bodies are temples of the Holy Spirit? If so, we must be careful to keep them undefiled for him. We have to remember that our conscious life, although it only makes up a tiny bit of our personality, is to be regarded by us as a temple of the Holy Spirit. He will look after the unconscious part that we know nothing about, but we must make sure to guard the conscious part, for which we are responsible.

Jeremiah 43-45; Hebrews 5

Wisdom from Oswald

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.”My Utmost for His Highest, April 23, 773 L

 

 

https://utmost.org/

Billy Graham – Limitless God

 

The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy . . .
—Zephaniah 3:17

The world’s millions could come down to the beach and reach out their hands to be filled with sea water. They could each take as much as they wanted, as much as they needed—and still the ocean would remain unchanged. Its might and power would be the same, the life in its unfathomable depths would continue unaltered, although it had supplied the needs of every single person standing with outstretched hands along its shores.

So it is with God. He can be everywhere at once, heeding the prayers of all who call out in the name of Christ; performing the mighty miracles that keep the stars in their places, and the plants bursting up through the earth, and the fish swimming in the sea. There is no limit to God. There is no limit to His wisdom. There is no limit to His power. There is no limit to His love. There is no limit to His mercy.

Have questions about prayer? Read these 5 answers from Billy Graham.

Lea este devocional en español en es.billygraham.org.

Prayer for the day

Almighty God, how glorious are my thoughts of You, for You are everywhere—loving and caring for the minutest details of our lives!

 

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Guideposts – Devotions for Women – The Richness of His Glory

And my God will meet all your needs according to the riches of his glory in Christ Jesus.—Philippians 4:19 (NIV)

God is our ultimate provider. Trust in Him to meet all of our needs. Ask for His guidance and blessing to protect your finances and help you be a good steward of the resources He has entrusted to you.

Almighty Provider, thank You for the abundance and blessings in my life.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Every Man Ministry – Kenny Luck – A Proverb Or a Byword?

 

As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws,  I will establish your royal throne over Israel forever, as I promised David your father … But if you or your descendants turn away from me … then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. This temple will become a heap of rubble.  –-1 Kings 9:4-8

An alternate title for today’s reading might be: “Don’t be a cautionary tale.” The scripture passage is God addressing Solomon as he ascends the throne of Israel. Solomon became the richest man in the Bible, and one of the wisest. He united the 12 tribes and enjoyed decades of prosperity and peace as Israel thrived as a kingdom. Of course, we also know that Solomon drifted away from God in his later years, marrying pagan wives and worshiping foreign gods.

What does it mean to be a byword? The Encyclopedia of the Bible says the Hebrew usage “almost always involves a negative context. It is a context of God’s anger focused against a wayward nation of Israel.”

Want to be called a success story rather than a byword (or cautionary tale)? For Solomon, the downward slide came through the ways of the world. When God says marriage is to be between one man and one woman, He’s not going to continue to bless a guy who marries 300 wives, and has scores of concubines. Nor is He going to be just fine about building altars on high places to false gods.

You may look back on your life and think, “Most of my life has been a byword—a cautionary tale for others to observe and say, ‘I don’t want my life to turn out that way!’” Even if that’s the case, it doesn’t define you as a child of God—saved by grace and in the mercy of Christ.

As a redeemed son of God, you don’t need to define your story by your previous chapters. God is writing new ones in your life, and all you have is today. We don’t need to flip back and re-read past chapters, nor do we want to skip ahead. If we do, we will lose the plot. Start today. Right now. Decide that your present and your future will be a positive parable, rather than a sad byword.

Thank You, Father, that because of Jesus, my present isn’t defined by my past. Help write a positive story through my life, starting today.

https://www.biblegateway.com/resources/encyclopedia-of-the-bible/Byword

 

Every Man Ministries

Our Daily Bread – Other People’s Business

 

Bible in a Year :

I plead with Euodia and . . . Syntyche to be of the same mind in the Lord.

Philippians 4:2

Today’s Scripture & Insight :

Philippians 4:1-9

Four of our grandkids were playing with a miniature train set, and the younger two were arguing over an engine. When our eight-year-old grandson began to intervene, his six-year-old sister stated, “Don’t worry about their business.” Wise words for us all—usually. But when the argument turned to tears, Grandma stepped in, separated, and comforted the squabbling children.

It’s good to stay out of others’ business when doing so could make matters worse. But sometimes we need to prayerfully get involved. In his letter to the Philippians, the apostle Paul provides an example of when to do so. Here he urges two women, Euodia and Syntyche, “to be of the same mind in the Lord” (4:2). Apparently, their disagreement had become so intense that the apostle felt compelled to intervene (v. 3), even though he was imprisoned (1:7).

Paul knew the women’s argument was causing disunity and taking focus away from the gospel. So, he gently spoke the truth while reminding them that their names were written “in the book of life” (4:3). Paul wanted these women and everyone in the church to live as God’s people in thought and actions (vv. 4-9).

When you’re unsure if you should get involved, pray, trusting that “the God of peace will be with you” (v. 9; see v. 7).

By:  Alyson Kieda

Reflect & Pray

When have you recently stepped into an argument or disagreement, and what was the result? How does seeking God’s leading affect how you handle conflict?  

Dear God, please give me the wisdom to know when to get involved and provide me with the words to say to bring healing and unity.

For further study, read Part of the Problem: When I Realized My Words Matter.

 

 

http://www.odb.org

Joyce Meyer – Listening for His Voice

 

Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.

Romans 10:17 (NIV)

Learning to hear from God is very exciting. God wants to speak to us about the plan He has for our lives. His plan is a good plan, but we are in danger of missing it if we don’t learn how to listen to and obey God’s voice.

God speaks to us in many ways. He speaks to us through His Holy Spirit dwelling in us, through that “knowing” deep inside us, and through peace. He may also speak through other people, circumstances, wisdom, nature, and even through dreams or visions.

However, the two most prevalent ways God speaks to us are through His Word and the inward witness in our hearts. The Word of God is a valuable gift that we should be thankful for because it is God’s direct message to us—it is unchanging and infallible. As you are learning to hear from God, always make sure the inward witness of your heart lines up with Scripture.

Prayer of the Day: Father, thank You that You still speak to Your children. I pray that You will help me hear You and follow Your direction for my life. I pray all of this in the name of Jesus, amen.

 

http://www.joycemeyer.org

Denison Forum – The best analysis of Donald Trump’s victory I’ve seen

 

Why we want more of what we want most

Former White House Deputy Chief of Staff Karl Rove called Donald Trump’s victory in the 2024 presidential election “the most astonishing campaign in modern history.” After reading scores of reports on the results, I cannot find anyone who disagrees.

Analysts are citing the economy in general, inflation in particular, President Biden’s egoKamala Harris as a candidate, her failure to distinguish herself from Mr. Biden, vice presidential nominee Tim Walz, the Democratic Party, the media, and the American electorate.

However, one of the most insightful critiques I have found takes a completely different approach.

“This was no ordinary contest”

Daniel McCarthy is the editor of an intellectual journal called Modern Age: A Conservative Review. His writing has appeared in the New York Times, USA Today, the Spectator, the National Interest, and a variety of other publications. Immediately following Donald Trump’s re-election, he published a guest essay in the New York Times titled, “This Is Why Trump Won.”

He writes:

This was no ordinary contest between two candidates from rival parties: The real choice before voters was between Mr. Trump and everyone else—not only the Democratic nominee, Kamala Harris, and her party, but also Republicans like Liz Cheney, top military officers like Gen. Mark Milley and Gen. John Kelly (also a former chief of staff), outspoken members of the intelligence community, and Nobel Prize-winning economists.

Framed this way, the presidential contest became an example of what’s known in economics as “creative destruction.” His opponents certainly fear that Mr. Trump will destroy American democracy itself.

To his supporters, however, a vote for Mr. Trump meant a vote to evict a failed leadership class from power and recreate the nation’s institutions under a new set of standards that would better serve American citizens.

In this view, those who gave Mr. Trump and his party such a strong mandate want them to forge a different and better future for our nation than previous administrations from both parties have been able to create. I am not only convinced Mr. McCarthy is right—I think his explanation provides a vital, even crucial insight for Christians seeking to serve Jesus in our post-Christian culture.

We want more of what we want most

One sentiment all humans share is a longing for more. Even on our best days, we want more of what we want most. Plato explained this as our “soul” remembering its preincarnate life. An evolutionary approach would suggest that we seek to improve ourselves and our world to propagate ourselves and our species. Psychologists might point to the “idealized self,” the person we wish to be and strive to convince others that we are.

A biblical explanation is that we were created by God for a personal relationship with him in a perfect paradise. Our sin led to our expulsion from Eden; the story of humanity is our striving to return. This is by divine design—despite our fallen state, we still possess a deep desire for the “abundant” life our Father wants for his children (John 10:10).

What priorities does our Lord intend this longing to produce?

One: Improve this world for the common good.

Jeremiah’s letter to the exiles in Babylon is equally relevant to spiritual exiles wherever we live: “Seek the welfare of the city where I have sent you into exile, and pray to the Lᴏʀᴅ on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7).

Two: Depend on God to do what we cannot.

The more we strive for a better world, the more frustrated we become when we fail. And the more we should then turn to the One who alone can change human hearts (2 Corinthians 5:17). Praying for the lost to be saved and for the saved to be sanctified is the most powerful way to serve both.

Three: Use this world to prepare for the eutopia to come.

  1. S. Lewis observed, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.” As we serve the common good with the help of God, we realize that the good we seek most is available only in the world to come (cf. Romans 8:18). We then use this life to serve life eternal.

“People who have come to know the joy of God”

Here’s the problem: Satan loves to pervert all that God creates. In this context, he tempts us to invert our three priorities to align with our secularized culture:

  1. Improve this life for self-serving purposes.
  2. Depend on ourselves to do what others cannot.
  3. Strive to make a utopia of this world.

Now you and I must choose every day between Satan’s strategy and our Father’s priorities. It’s not enough to want the latter—we must intentionally and strategically enact them and measure success by them every day.

The further our culture drifts from God’s word and favor, the more urgent such priorities become—for us and for the nation we’re called to reach with biblical truth and grace.

To this end, let’s consider an observation from Henri Nouwen:

People who have come to know the joy of God do not deny the darkness, but they choose not to live in it. They claim that the light that shines in the darkness can be trusted more than the darkness itself and that a little bit of light can dispel a lot of darkness. They point each other to flashes of light here and there, and remind each other that they reveal the hidden but real presence of God.

They discover that there are people who heal each other’s wounds, forgive each other’s offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God’s glory.

Will you “come to know the joy of God” today?

NOTE: What if this Christmas could be your most meaningful one yet? My wife Janet’s The Perfect Christmas devotional will guide you through daily reflections to help you reconnect with the true joy of Advent. When you give today, your generosity will help keep this Daily Article email coming to your inbox — and we’ll send you this 25-day book to thank you for your support.

Thursday news to know:

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“For Christians, the present life is the closest they will come to hell. For unbelievers, it is the closest they will come to heaven.” —Randy Alcorn

 

Denison Forum

Days of Praise – The Well-Trodden Path of Saints

by Charles (Chas) C. Morse, D.Min.

“The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.” (Proverbs 16:17)

This short verse is nestled in the exact center of the book of Proverbs, underscoring its importance. The pattern for righteous living is described as a well-traveled road (“highway”). The first phrase uses the Hebrew word sur, which is a qal infinitive and assumes a righteous person’s propensity to turn away from evil.

The second phrase employs two different words for “guard.” The word notser (keepeth) means “one who guards his way.” The next is shomer (preserveth), meaning “one who guards his life.” This parallelism underscores the axiom “guarding one’s path results in preserving one’s life.”1

But pride is the roadblock to keeping to this “highway” (16:18-19). Humility, then, becomes a precious and necessary virtue for the growing saint. “Receive with meekness [humility] the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:21–22).

Additionally, Christians are continually led by the Holy Spirit, enabling them to internalize and apply the written Word of God, which guards their souls from inner sinful appetites that plague the growing believer (Romans 8–9; Ephesians 5:18). The upright believer seeks to avoid all forms of evil and diligently keeps to this righteous living (Proverbs 3:7Ecclesiastes 12:13), walking circumspectly down life’s highway as a means of glorifying the Lord Jesus Christ (Psalm 119:105). CCM

  1. Jamieson, R., A. R. Fausset, and D. Brown. 1997. Commentary Critical and Explanatory on the Whole Bible, vol. 1. Oak Harbor, WA: Logos Research Systems, Inc., 397.

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – The Sacredness of Circumstances

 

In all things God works for the good of those who love him, who have been called according to his purpose. —Romans 8:28

In the life of a saint, there is no such thing as chance. God, by his providence, brings you into circumstances that you can’t understand at all, and the only thing you know is that the Spirit of God understands. Never take your circumstances into your own hand and say, “I’m going to be my own providence here. I must watch this and guard that.” All your circumstances are in the hand of God; never think this strange concerning the circumstances you are in.

God is bringing you into certain places and among certain people for a reason: so that the Holy Spirit inside you can intercede along a particular line. The Holy Spirit’s part in intercessory prayer isn’t the human part. As a human being, you are not to engage in the agonies of intercession; the Holy Spirit takes those upon himself. “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (Romans 8:26). Your part is to take the circumstances you’re in and the people you’re among and bring them before God’s throne. This is how you give the Spirit inside you a chance to intercede, and how God is going to sweep the whole world with his saints.

Ask yourself: Am I making the Holy Spirit’s work difficult by being noncommittal or by trying to do his work for him? You must leave the Spirit side of intercession alone and focus on your side—your specific circumstances and acquaintances.

My intercessions can never be your intercessions, and your intercessions can never be mine. But the Holy Spirit makes intercessions in each of our lives, intercessions without which someone else will be impoverished.

Jeremiah 40-42; Hebrews 4

 

 

https://utmost.org/

Billy Graham – Compassion for Others

 

Let us love one another; for love is of God; and every one that loveth is born of God, and knoweth God. . . . And this commandment have we from him, that he who loveth God love his brother also.
—1 John 4:7,21

If you want to know the measure of your love for God, just observe your love for your fellowman. Our compassion for others is an accurate gauge of our devotion to God.

Some time ago, with some friends, I went through a museum in San Francisco. Among other things, we saw a collection of instruments of torture which were employed by religious people to force other people to believe as they did. History is largely the record of man’s inhumanity to man.

Got some time? Listen to Billy Graham explain the importance of loving your neighbor.

Lea este devocional en español en es.billygraham.org.

Prayer for the day

Lord God, fill my heart that I may love with the compassion of Jesus.

 

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Guideposts – Devotions for Women – A Spirit of Love and Sound Mind

 

For God has not given us a spirit of fear, but of power and of love and of a sound mind.—2 Timothy 1:7 (NKJV)

You have been given the power and love of God to help you overcome anxiety. When you feel burdened by the weight of fear, ask for His loving presence to help you find peace and confidence. Pray for the courage to step out of your comfort zone, knowing that He is with you.

Lord, help me remember that I am fearfully and wonderfully made and that worries do not define my worth.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Every Man Ministry – Kenny Luck – The Sword 

 

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. ––Hebrews 4:12

Roman soldiers exercised and trained heavily with the sword. More specifically, they were trained to thrust the sword versus cut with it.  In fact, they made fun of those who preferred the cut to the thrust, and they relished a battle of styles.

The short sword—or gladius—was the Roman soldier’s primary offensive weapon. He trained with it more than any other and learned how to wield it lethally. A thrust accomplished the job, where cutting gave the enemy a second chance. The author of Hebrews shows that he also was intimate with a sword and how the sword of God’s man is best welded in battle.

There’s a compare and contrast going on here between only grazing evil and killing it with a deep penetration of the Word into the heart. More profoundly, the end result of a strong thrust of God’s Word is a judgment. That is what God’s man is after in his fights with deception, temptation, and accusation on a personal level.  And that is what he’s after in a direct confrontation with evil.

A Roman soldier would move to parry a blow with his shield, create space, and then step and thrust his sword strategically into the flesh of his enemy. Similarly, God’s man defends himself by moving into a blow with the shield of his faith, positioning the sword of God’s Word, and thrusting it into the heart of evil.

As God’s men, in order to wield His sword, we first have to pick it up—make the decision to join in the battle. Are you willing to take up the fight?

Father, thank You for giving me Your Word, and showing me how to use it.

 

 

Every Man Ministries

Our Daily Bread – Almost True Is Still False

 

Bible in a Year :

Truthful lips endure forever, but a lying tongue lasts only a moment.

Proverbs 12:19

Today’s Scripture & Insight :

Proverbs 12:17-20

Cinematography? Well done. Soundtrack? Reflective and calming. Content? Intriguing and relatable. The video presented a study in which Redwood trees were injected with a substance similar to adrenaline to keep them from going dormant. The injected trees died because they weren’t allowed the natural cycle of “wintering.”

The video’s message was that this can happen to us as well if we’re always busy with no seasons of rest. And that can be true. But the video was inaccurate. There never was such a study. Redwoods are evergreens and never go dormant. And the trees in the video were giant Sequoias not coastal Redwoods. As thoughtful as the video seemed to be, it was based on falsehoods.

We find ourselves living in an age where, due to our technologies, lies are magnified and multiplied to the limits of convincing us they’re true. The book of Proverbs, that compendium of godly wisdom, speaks often of the stark difference between truth and lies. “Truthful lips endure forever,” says the proverb, “but a lying tongue lasts only a moment” (12:19). And the very next adage tells us, “Deceit is in the hearts of those who plot evil, but those who promote peace have joy” (v. 20).

Honesty applies to everything from God’s commands to videos about wintering. The truth “endures forever.”

By:  John Blase

Reflect & Pray

How might you wisely question the narrative of what you see, hear, and experience? How will you live out your commitment to the truth?

Dear God, please give me discernment as I daily pursue what’s true.

 

 

http://www.odb.org

Joyce Meyer – Don’t Just Wait; Wait Patiently

I wait [patiently] for the Lord, my soul [expectantly] waits, and in His word do I hope.

Psalm 130:10 (AMP)

Many times in life, we find ourselves having to wait. We can just wait and let time pass, or we can wait well and make the most of our time. If we want to wait well, we will wait patiently, expectantly, and in hope, as today’s scripture indicates.

Patience is extremely important for people who want to glorify God and enjoy their lives (James 1:4). If people are impatient, the situations they encounter will cause them to react emotionally, which probably won’t be good. When pressured by circumstances, we need to follow the psalmist’s example in Psalm 130:5 and wait patiently and expectantly for the Lord.

The next time you have to wait on something or someone, rather than becoming impatient, try talking to yourself a little. Tell yourself, “Getting upset will not make this go any faster, so I might as well find a way to enjoy the wait.” Then perhaps say, “I am developing patience as I wait, so I am thankful for this situation.” When you speak in such ways, you are acting on the Word of God rather than reacting with impatience to an unpleasant circumstance.

Prayer of the Day: Father, when I have to wait on something, help me not to react emotionally or become impatient, but to wait well—patiently, expectantly, and in hope.

 

http://www.joycemeyer.org

Denison Forum – Donald Trump wins US presidency

 

Viewing this moment through the lenses of history, culture, and Scripture

Donald Trump has been elected the forty-seventh president of the United States.

  • The New York Times estimates he will win the Electoral College 312–226.
  • At this writing, he is leading the popular vote 51 percent to 47 percent.
  • Republicans are projected to take back the US Senate and posted early gains as they seek to retain control of the House of Representatives.
  • Of the US counties with nearly complete results, more than 90 percent shifted in favor of Mr. Trump.

As more is known, we will have ample opportunity to analyze this historic outcome. For today, let’s step back for some larger perspective, seeking to view our nation and this moment through the lenses of history, culture, and Scripture.

Convening in the church choir loft

In 1903, President Theodore Roosevelt issued a Thanksgiving Day Proclamation in which he stated: “In no other place and at no other time has the experiment of government of the people, by the people, for the people, been tried on so vast a scale as here in our own country.” His words are still true 121 years later.

America has now conducted its sixtieth presidential election, beginning with George Washington’s unanimous victory in 1789. However, our system of self-governance goes back much further: the colony of Jamestown elected “burgesses” (citizens who represented a “borough” or neighborhood) in 1619. The group then convened in the church choir loft.

Elective democracy both expresses and forges our national character. It is the natural outgrowth of our founding creed that “all men are created equal,” offering us a way to govern ourselves through a system that constrains autonomous authority while rewarding consensual leadership and morality.

However, it seems that the bonds of trust essential to our democratic experiment are weaker than at any time in my lifetime.

  • Before yesterday’s election, security fencing was erected around the White House, the US Capitol, and Vice President Kamala Harris’ residence in Washington, DC.
  • A large network of activists organized to monitor the elections, seeking either to protect the integrity of the results or to promote false claims of fraud, depending on your perspective.
  • Survivalist communities have been established around the country, storing supplies and preparing for what they think could be a second civil war.
  • Fears about the future of the nation are now our highest source of stress.

What explains such distrust and disillusionment?

Beware the “cult of happiness”

America’s founders intended our system of checks and balances to prevent a return to monarchy through unchecked individual power. But fallen human nature, with our “will to power” and drive to be our own gods (Genesis 3:5), cannot be fully constrained by human governance. Laws cannot enforce morality; politics cannot change human character.

In addition, today we can employ a vast array of tools for wielding power in ways the founders could never have envisioned. Social media platforms give our personal opinions unfiltered access to the world; artificial intelligence enables heretofore unimaginable tools for deception; advances in genomics could equip us to “edit” babies and “improve” our species.

Not to mention the growing secularization, materialism, and commercialization of our post-Christian society. In a brilliant essay analyzing our cultural moment, Walter Russell Mead warns:

The cult of happiness as interpreted by a society organized around the excitation and satisfaction of demand in a consumer economy is one of the most destructive features of the contemporary world.

Clearly, Mr. Trump is facing monumental challenges to the vibrancy and even the validity of our democracy. What can Christians do to help most effectively?

Where religion “ought to be brought”

Charles Spurgeon stated:

“I often hear it said, ‘Do not bring religion into politics.’ This is precisely where it ought to be brought.”

How do we “bring religion into politics” in our post-Christian, even anti-Christian culture? By first bringing politicians to our Lord. We are assured, “The prayer of a righteous person has great power as it is working” (James 5:16). To this end, I invite you to offer these biblical prayers for our president and nation:

  • Pray for President Trump to seek God’s wisdom and to lead with biblical priorities and a servant’s heart. Pray for God to use him to unify our nation and to protect him and his administration from evil and to empower them for good (1 Timothy 2:1–2).
  • Pray for Congress and other elected leaders to be women and men of godly character who set aside personal and partisan agendas to work together for the common good (John 13:14).
  • Pray for America’s Christians and Christian leaders to be people of prayer, humility, and grace. Ask that we be empowered to speak the truth to our fallen culture in love (Acts 4:29–31Ephesians 5:18).
  • Pray for all Americans to honor our leaders, love each other, and “fear God” (1 Peter 2:17).
  • Pray that you would be the change our nation needs to see today (Romans 12:1–2).

After thanking God for the provisions of liberty extended to America, Theodore prayed “for strength, and light, so that in the coming years we may with cleanliness, fearlessness, and wisdom, do our allotted work on the earth in such a manner as to show that we are not altogether unworthy of the blessings we have received.”

To this end, he prayed that “our hearts may be roused to war steadfastly for good and against all the forces of evil, public and private.”

Would you take a moment right now to pray his words for yourself, our president, and our nation?

NOTE: For more on the urgency of this cultural moment, please see my latest website article, “Is God on the ballot or are we? A reflection on divine judgment and our national future.

Wednesday news to know:

*Denison Forum does not necessarily endorse the views expressed in these stories.

Quote for the day:

“Pray for great things, expect great things, work for great things, but above all pray.” —R. A. Torrey

 

Denison Forum

Days of Praise – The Power of Grace

 

by Henry M. Morris III, D.Min.

“Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.” (Ephesians 3:7)

In the New Testament, the words for gift and grace are very closely related. The Greek term charis is most frequently translated “grace,” and charisma is most often rendered “gift.” We who are twice-born are to use our “gift” with one another as “good stewards of the manifold grace of God” (1 Peter 4:10).

When God gifts us with faith so that we are saved by His grace (Ephesians 2:8), we are then “created in righteousness and true holiness” (Ephesians 4:24). This “new man” is granted the potential to understand the “exceeding greatness of his power” (Ephesians 1:19) and to participate in the “divine nature” so that we are able to escape the corruption that pervades the lust of this godless world (2 Peter 1:4).

When we preach the gospel, we use “the power of God” that will result in the salvation of those who respond (Romans 1:16). Right after the day of Pentecost, the apostles gave testimony of the resurrection of the Lord Jesus in a demonstration of that power so that “great grace was upon them all” (Acts 4:33). The message and the power and the grace of God are inseparable.

When our lives radically changed in response to the “new man” created in us by God, they did so by “the grace of our Lord” that is “exceeding abundant with faith and love” (1 Timothy 1:14). When we access the strength to rise above our infirmities or difficult circumstances, we are experiencing the Lord’s grace that is sufficient to deal with or overcome whatever may be hindering us (2 Corinthians 12:9).

When we “work out” the salvation God has “graced” us with, we can be sure that God is working in us “both to will and to do of his good pleasure” (Philippians 2:12-13). HMM III

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Program of Belief

 

Whoever lives by believing in me will never die. Do you believe this? —John 11:26

Martha believed in the power at the disposal of Jesus Christ. She believed that Jesus could have healed her brother, Lazarus, if only Jesus had been present when Lazarus was dying (John 11:21). She also believed that Jesus had a unique relationship with God and that whatever Jesus asked of God, God would do. But Martha needed a closer personal intimacy with Jesus; her program of belief was entirely focused on future fulfillment. When Jesus told her that Lazarus would rise again, she replied, “I know he will rise again in the resurrection at the last day” (v. 24). Jesus wanted her belief to be rooted in the present moment; he wanted her faith to be a personal possession, and he asked a question that led her to a new understanding: “Do you believe?”

Is there something similar in the Lord’s current dealings with you? Is Jesus educating you into personal intimacy with him? Let him drive his questions home: “Do you believe? What is your ordeal of doubt?” Have you, like Martha, come to some overwhelming moment in your circumstances, a moment when your program of belief is about to become personal belief? This can never take place until a personal need arises out of a personal problem.

To believe is to commit. If I have a program of belief, I commit myself to a certain set of ideas or principles and abandon all that is not related to them. In personal belief, I commit myself morally to confidence in the person of Jesus Christ and refuse to compromise. I commit myself spiritually to the Lord, and determine that, in this particular thing, I will be dominated by him.

When I stand face-to-face with Jesus Christ and he says to me, “Do you believe?” I find that faith is as natural as breathing, and I am amazed that I didn’t trust him before.

Jeremiah 37-39; Hebrews 3

Wisdom from Oswald

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

 

 

https://utmost.org/