For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. 

—Mark 10:45

Scripture:

Mark 10:45 

We’re a month removed from the Christmas season, although you wouldn’t know it from the number of people who still have their decorations up. Christmas is when we celebrate Jesus’ coming. But amidst the traditional readings, carols, and pageants of the season, one question that often gets overlooked is the most basic one of all: Why did Jesus come?

Let’s look quickly at five different reasons. First, Jesus came to proclaim Good News to the spiritually hurting. Jesus said, “The Spirit of the LORD is upon me, for he has anointed me to bring Good News to the poor” (Luke 4:18 NLT). Not only did He proclaim the Good News, He was the Good News. He was the Messiah, the Savior the world had been waiting for.

Second, Jesus came to heal the brokenhearted. Medical technology has made stunning advances in pain management, but there is still no cure for a broken heart. People struggle with all kinds of heartbreaking challenges—physical, relational, emotional, mental, and spiritual. Jesus understands. He lived as one of us. He experienced pain and betrayal and grief. He knows what we feel. The psalmist wrote of the Lord, “He heals the brokenhearted and bandages their wounds” (Psalm 147:3 NLT).

Third, Jesus came to set people free who are bound by sin. He came to open our spiritual eyes to our spiritual need. One of the greatest tricks the devil ever pulled was convincing people who are slaves to sin that they are free. The apostle Paul wrote, “So Christ has truly set us free” (Galatians 5:1 NLT). Jesus exposed the devil’s lie and shone a spotlight on people’s sin. He then provided a means for their sins to be forgiven forever.

Fourth, Jesus came to lift up those who are crushed by life. Jesus said, “My purpose is to give them a rich and satisfying life” (John 10:10 NLT). He came to give us abundant life. Jesus came to show us that there is more to life than this. He came to give us hope.

Fifth, Jesus came to give His life for us. Jesus said, “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT). God is holy and just. He demands punishment for sin. That punishment is death. Only a perfect sacrifice offered in our place could save us from death. Jesus was that perfect sacrifice. He willingly took our punishment for sin. He allowed Himself to be killed so that we might live.

Jesus Christ came to this earth to seek and save those of us who are lost, just as a shepherd seeks a lost sheep. Those who trust in Him will enjoy eternal life with Him.

Reflection Question: Which of these reasons for Jesus’ coming would resonate most powerfully with someone you know? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Peter exclaimed, ‘Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.’ He said this because he didn’t really know what else to say, for they were all terrified. 

—Mark 9:5–6

Scripture:

Mark 9:5-6 

Sometimes the words just hang in the air for a moment. That awful moment when you realize too late that you should have kept quiet. That moment when you and the people listening to you silently ask the same question: Why did you just say that?

When was the last time you said something that you wish you hadn’t said? Something that may have sounded perfect in your head as the words were formulating, but somehow turned unbelievably lame as they left your mouth?

It happens to the best of us. It happened to Peter. At just about the worst time imaginable.

Jesus had led Peter, James, and John, the disciples in his inner circle, up a mountain for a once-in-a-lifetime opportunity. The event is known as the Transfiguration. God briefly allowed Jesus’ disciples to see Jesus in His glory. Jesus’ face and clothes suddenly shone like the sun. Moses and Elijah, two of the most revered figures in Jewish history, appeared and spoke with Him.

It would be hard to imagine a more profound, life-changing experience. It would be hard to imagine a scene more fitting for respectful, awestruck silence. It would be hard to imagine a situation less suited for Peter.

Unable to contain himself, Peter interrupted the conversation—once again, involving Jesus, Moses, and Elijah—to blurt out, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah” (Mark 9:5 NLT). Mark adds this interesting commentary: “He said this because he didn’t really know what else to say, for they were all terrified” (verse 6 NLT).

I wonder if Moses turned to Jesus and asked, “Who is that guy?”

Or if Jesus rolled His eyes a little and replied, “Oh, that’s Rock. Never mind.”

How easily thoughts can jump into our minds and then out of our mouths before we fully process them. How much better would it be if we could just hit a momentary delay button and ask ourselves, “Is this the right thing to say? Would this be an appropriate statement to make? Would this glorify the Lord?”

As the old proverb says, “Better to be silent and be thought a fool than to open your mouth and remove all doubt.”

The author of Ecclesiastes wrote, “For everything there is a season, a time for every activity under heaven. . . . A time to be quiet and a time to speak” (Ecclesiastes 3:1, 7). If you don’t know how to “tell the time” where your tongue is concerned, ask God to help you. James 1:5 says, “If you need wisdom, ask our generous God, and he will give it to you” (NLT).

Reflection Question: When is it appropriate for you to be quiet? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 A crowd soon gathered around Jesus, and they saw the man who had been possessed by the legion of demons. He was sitting there fully clothed and perfectly sane, and they were all afraid. Then those who had seen what happened told the others about the demon-possessed man and the pigs. And the crowd began pleading with Jesus to go away and leave them alone. 

—Mark 5:15–17

Scripture:

Mark 5:15–17 

In our previous two devotions, we looked at the story in Mark 5 of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. The man terrified the people in the region until Jesus drove the demons out of him and into a nearby herd of pigs. The demon-possessed pigs, around two thousand in all, rushed down a steep bank into the sea, where they drowned.

The Gospels record several different reactions to Jesus’ miraculous acts of healing and unmistakable displays of power. But the reaction of the Gerasenes stands apart. When the people saw the formerly demon-possessed man, “sitting there fully clothed and perfectly sane . . . they were all afraid” (Mark 5:15 NLT). So, not much had really changed for them. Instead of being afraid of the demon-possessed man, they were now afraid of the One who had healed him. So afraid, in fact, that they began pleading with Jesus to go away and leave them alone (see verse 17).

Mark doesn’t explain why the people reacted as they did. It may be that witnessing such supernatural power unnerved them. It may be that they were upset about the financial losses tied to the drowned pigs. Or it may be that Jesus’ presence made them realize that they preferred darkness to His light.

Whatever the case, their reasons for wanting to be rid of Jesus two thousand years ago are not nearly as relevant as the motives of people today who want nothing to do with Him. The reality is that anyone who doesn’t say, “Jesus, I want to be close to You,” is saying, “Jesus, go away. I don’t want You in my life.”

Some might protest and say, “Now, wait a second. I admit that I haven’t yet made a commitment to Christ. I’m simply saying I haven’t decided yet.” But if you don’t say yes to Jesus, you are essentially telling Him to go away. Jesus Himself said, “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me” (Luke 11:23 NLT). Either you have faith and trust in Christ, or you have unbelief. There is no other option.

Though you may not have spoken the words, “Jesus, go away,” there’s a chance that you’ve communicated them indirectly. Maybe you’ve resisted God’s work in your heart. Maybe you don’t want to give up some things in your life that you know are wrong. Or maybe you’re just too busy—you have time for everything but Jesus.

It really boils down to this: What have you done with Jesus? Are you going to say, “Go away”? Or are you going to ask Him to become a part of your life?

Reflection Question: What can you do to welcome Jesus into your life?Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. 

—Mark 5:3–4

Scripture:

Mark 5:3–4 

Mark 5 tells the story of Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. In our last devotion, we looked at the spirit of fear the man inspired. Today we’re going to talk about the problem he presented and, specifically, what to do when a problem is bigger than our ability to solve.

Obviously, the demon-possessed man was a pressing problem for the people in the region of the Gerasenes. He was society’s problem back in the day. And if you read between the lines of Mark 5:3–4, you get a glimpse of how society handled the problem. “He was put into chains and shackles” (verse 4 NLT). Society’s solution was to limit his freedom, to incapacitate him so that he wouldn’t be a menace to others. The snapped chains and smashed shackles tell us how well society’s solution worked.

Obviously, community intervention can be a valuable resource for people who are struggling. But in this case, the man’s struggle was spiritual. The community could do nothing to help him because the problem exceeded their resources.

Isn’t it interesting that with all our wonderful achievements today, society still cannot deal with problems caused by Satan and sin? We cannot overcome Satan in our own power. We don’t know what to do. Society doesn’t have the answers. Like the demon-possessed man, we need a Savior to help us.

Look at what happened when the Savior came into the man’s life. Jesus went to the spooky little graveyard where the man lived. Jesus looked past the man’s horrific physical appearance and saw the hurting, tortured soul within. And Jesus offered what was His exclusively to give: hope.

What society could not do to release the man from Satan and sin, Jesus did with one simple command. “Come out of the man, you evil spirit” (Mark 5:8 NLT). Immediately, the demons came out of the man, as commanded. Jesus transformed the man’s life by setting him free. That’s what He does. In John 8:36, He says, “So if the Son sets you free, you are truly free” (NLT).

Jesus does what no one else can. He reaches those no one else can. If this story of the demon-possessed man teaches us anything, it’s that no one is ever too far gone for the Lord. No one is ever a lost cause. There is always reason for hope.

Jesus Christ can transform your life and make you free, too. God’s people know that’s true, because He has already done it for us. Come to Him; let Him make you free. Let Him be your Savior.

Reflection Question: What does it mean to you that no one is ever too far gone, as far as the Lord is concerned? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 When Jesus climbed out of the boat, a man possessed by an evil spirit came out from the tombs to meet him. 

—Mark 5:2

Scripture:

Mark 5:2 

One of the most memorable stories in the Gospel of Mark is Jesus’ encounter with a demon-possessed man in the region of the Gerasenes. Over the next few days, we’re going to look at this encounter from different perspectives. Today, we’re going to focus on the fear the man inspired.

The description of the man in Mark 5 reads like something out of a horror novel. “This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. Day and night he wandered among the burial caves and in the hills, howling and cutting himself with sharp stones” (verses 3–5 NLT).

The people of the region were understandably frightened of the man. Jesus, on the other hand, was not. Jesus could see that, underneath the horrendous exterior, lay a tortured soul. He could see Satan at work in the man’s life, trying to destroy him.

Jeremiah 29:11 says, “‘For I know the plans I have for you,’ says the LORD. ‘They are plans for good and not for disaster, to give you a future and a hope’” (NLT). God has a wonderful plan for people because He loves us.

The devil, on the other hand, has horrible plans for people’s lives because he hates us. In John 12:31, Jesus refers to Satan as “the ruler of this world” (NLT). But he’s a lame duck. He’s already been defeated. His judgment is certain. And his reign will end when Jesus returns. Until that time, though, he will do everything in his power to interfere with God’s plans for His people. Because he hates us.

And one of the tactics he uses is fear. The people of the region of the Gerasenes were limited in what they could do about—and for—the demon-possessed man because they were afraid of him. Jesus, because He had no fear of the man, could see the situation from a clear-eyed perspective.

The apostle Paul wrote, “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7 NLT). David wrote, “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me” (Psalm 23:4 NLT). Fear need not be an obstacle for God’s people.

Whether the potential frightener is a person, a diagnosis, job insecurity, a financial hardship, a relationship problem, or some other circumstance beyond our control, believers can claim God’s power and remove fear from the equation. Just as Jesus approached the demon-possessed man, we can approach the havoc our enemy creates in our lives from a godly, clear-eyed perspective.

Reflection Question: How can you remove the spirit of fear from a situation you’re facing right now? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Listen! A farmer went out to plant some seed. As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. 

—Mark 4:3–4

Scripture:

Mark 4:3-4 

“Pick on someone your own size.” It’s a noble thought, but saying it usually doesn’t work. Bullies don’t become bullies by picking on someone their own size. They target the small, the weak, the vulnerable. They go after the people on whom they can inflict the most damage.

The devil is a spiritual bully, as Jesus suggests in His parable of the sower. “As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it” (Mark 4:4 NLT). Several verses later, Jesus explains this part of the parable. “The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away” (verse 15 NLT).

Without question, the devil focuses his attacks on people who are young in the faith. He snatches God’s message away from them before it has a chance to take root in their lives.

You probably remember that when you first put your faith in Christ, the enemy was there to attack you. Maybe the day after you made your commitment to Christ, you started thinking, “Am I really forgiven by God? Has something really happened to me? Maybe I just psyched myself into this.” Or maybe you remember some very strong temptations that came your way right after you became a Christian. He appealed to your sinful nature with something you find extremely attractive just to remind you of what you’re leaving behind.

That’s just one way the devil takes away the seed of God’s message. Another is to confuse or overwhelm new believers with “have to’s.” Those are the voices—from within or without—that say, “If you’re a Christian, you have to do this and this and this. Otherwise, your faith isn’t genuine.”

This is why it’s important for mature Christians to pray for new believers. To come alongside them. To offer perspective, support, and encouragement. To let them know that they’re not alone and that what they’re experiencing isn’t unique to them. We need to shine a light on the enemy’s tactics and help the believers see how he’s trying to rob them of what God has done in their lives.

While we’re doing that, however, mature believers must never lose sight of the fact that the devil does indeed go after bigger targets, too. He’s an equal-opportunity bully. He will attack with a vengeance those who are making a difference in the kingdom, those who are seeking to walk with God, and those who are trying to reach others with the gospel.

When believers step up and say, “Use me, Lord. I want my life to make a difference,” they should brace themselves. The enemy will not take that sitting down. So, they should expect and prepare for opposition. They should also remind themselves that “The Spirit who lives in [them] is greater than the spirit who lives in the world” (1 John 4:4 NLT).

Reflection Question: How can you support and encourage a new believer? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Then a cloud overshadowed them, and a voice from the cloud said, ‘This is my dearly loved Son. Listen to him.’ 

—Mark 9:7

Scripture:

Mark 9:7 

Two thousand years ago, Jesus put this question to the Pharisees: “What do you think about the Messiah? Whose son is He?” (Matthew 22:42 NLT). Some of history’s greatest minds have grappled with that question ever since. The confusion, doubt, and skepticism started early. It’s worth noting that during Jesus’ earthly ministry, many people were perplexed about who He really was.

Jesus never became God, nor did Jesus ever cease to be God. His deity, which means His divine lordship—the fact that He is God—was pre-human, pre-earthly, and pre-Bethlehem. In the Incarnation, that moment when Jesus came to earth and was born of the Virgin Mary, He didn’t lay aside His deity. He was God before He was born, and He remained God after He became a man.

We are given a glimpse of Jesus’ divine nature in the story of His transfiguration, as recorded in Mark 9:2–13. “Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus” (verses 2–4 NLT).

According to Matthew’s description of the event, Jesus’ “face shone like the sun, and his clothes became as white as light” (Matthew 17:2 NLT). For most of His time on earth, Jesus veiled His glory. But for one brief shining moment, God allowed Jesus’ disciples to see who He really is.

God punctuated the moment with a verbal acknowledgment and a pointed instruction: “This is my dearly loved Son. Listen to him” (Mark 9:7 NLT).

Jesus’ identity validates His words. Attention must be paid to His teachings because they come from the Son of God and God Himself. Ignoring them is not only short-sighted but also spiritually dangerous.

In Matthew 16:13–20, we find a profound interaction between Jesus and His disciples that begins with a question from Jesus: “Who do people say that the Son of Man is?” (verse 13 NLT).

“‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets’” (verse 14 NLT).

And then Jesus makes it personal. “But who do you say I am?” (verse 15 NLT, emphasis added).

“Simon Peter answered, ‘You are the Messiah, the Son of the living God’” (verse 16 NLT). This may have been Peter’s finest moment.

“Who do you say I am?”

It’s a question everyone must answer—and a question everyone does answer, whether they realize it or not. You can’t very well say, “You are the Messiah, the Son of the living God,” and leave it at that. If Jesus is who He says He is, you must receive Him as Savior and Lord. You must obey His commands, follow His teachings, and seek His will for your life.

Reflection Question: Who do you believe Jesus is? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died. 

—Mark 16:7

Scripture:

Mark 16:7 

Except for Judas Iscariot, no one failed harder during the events of Jesus’ crucifixion than Simon Peter, one of Jesus’ closest companions. His failure likely came as a surprise not just to himself but also to his fellow disciples.

Of the twelve, Peter certainly seemed to have the most bravado. In the account of the Last Supper in Matthew 26, Jesus announces to His disciples, “Tonight all of you will desert me” (verse 31 NLT).

Peter boldly replies, “Even if everyone else deserts you, I will never desert you” (verse 33 NLT).

And then Jesus breaks the news that must have broken Peter’s mind: “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me” (verse 34 NLT).

Sure enough, a few hours later, while Peter was waiting outside the high priest’s residence for news of Jesus’ trial, he was spotted—and called out as one of Jesus’ disciples. Not once, not twice, but three times.

And when people turned their attention to him, when he had a chance to make good on his promise and stand boldly with Jesus, Peter lied. He denied being a disciple. He denied even knowing Jesus. Not once, not twice, but three times. And what started with bravado ended with bitter tears of regret, failure, and shame (see Matthew 26:69–75).

That’s why the announcement of Jesus’ resurrection in Mark 16 is so notable. Poor Peter was devastated by his own unfaithfulness and by the fact that he never had a chance to tell the Lord that he was sorry. He really needed encouragement.

With that in mind, look at the words again: “Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died” (emphasis added, NLT).

Isn’t that amazing? Here is the Lord directly responding to the doubts, fears, and regrets of one of His followers. More than the rest of the disciples, Peter needed reassurance. His risen Lord knew that—and knew how to restore his faith.

The story of Jesus restoring Peter to service can be found in John 21:15–25. But let’s consider the takeaway from Mark 16. What can we learn from Jesus reassuring Peter? We can learn that failure gets the final word only if we let it. We can learn that what may look like the end of someone’s story is only the end of an early chapter of the person’s life. There’s still much to be written.

And we can learn that not only will Jesus forgive us when we fail Him, but He will seek us out to give us a chance to make things right. That’s how much He loves us.

Reflection Question: How can you keep failure from getting the final word in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 ‘Abba, Father,’ he cried out, ‘everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.’ 

—Mark 14:36

Scripture:

Mark 14:36 

Mark 14 describes what may be the darkest night of the soul in human history. Jesus was “deeply troubled and distressed” (verse 33 NLT) because He knew the “awful hour” (verse 35 NLT) of His suffering was approaching.

Jesus knew that in a very short time He would be denied by one of His closest friends. He knew that He would be the object of Peter’s shame and the cause of his cursing. He knew that He would be rejected by the people of Israel whom He came to save. He knew that His disciple Judas would betray Him with a kiss. He knew that the rest of His disciples would scatter in fear. He knew that He would be tried in a kangaroo court, falsely accused, and convicted.

He understood the sheer torture of what He was about to do—that is, to take all the impurity, sin, and wickedness of humanity upon Himself. He who was righteous, holy, and pure was about to take upon Himself all that was unrighteous, unholy, and impure.

For eternity Jesus had enjoyed unbroken communion with His Father. But He knew that in a short time, when the sin of the world was poured upon Him, God would momentarily turn His face from Him. He would be forsaken.

That’s what He was recoiling from in the Garden of Gethsemane. That’s what He was dreading: the horrible moment when He would take all the sin of the world upon Himself.

The only one who could understand what He was about to experience was His Father. “‘Abba, Father,’ he cried out, ‘everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine’” (Mark 4:36 NLT). Abba is a term of intimate affection used by children for their father. It’s similar to the terms “Daddy” or “Papa.” Jesus the Son was crying out to God the Father in His moment of difficulty.

As He struggled with what lay ahead, Jesus asked His Father for one final reassurance that this was the only way to satisfy God’s justice and holiness—that this was the only way to make salvation and eternal life possible.

Through it all, Jesus had one overarching goal, and it wasn’t to spare Himself pain and suffering. Look at His resolute words again: “I want your will to be done, not mine” (NLT). In offering this prayer, Jesus gave us an example to follow.

None of us will ever be able to fathom the agony Jesus experienced that night. But we will experience our own consequences for pursuing God’s will. We may not always know what the will of God is in every situation. And when we do know it, we may not always like it. But we follow One who prioritized God’s will above everything else. And we must never be afraid to trust an unknown future to a known God.

Reflection Question: What would embracing God’s will look like in your life?Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! 

—Mark 4:8

Scripture:

Mark 4:8 

The Bible has a lot to say about the human heart. Jeremiah 17:9 says it’s “the most deceitful of all things, and desperately wicked” (NLT). Mark 12:30 says the heart is part of the whole self with which people must love God. Proverbs 27:19 says “the heart reflects the real person” (NLT).

In Mark 4, Jesus compares the heart to soil and says it’s the key to nurturing the seed of God’s Word in our lives. In the parable of the sower, Jesus describes seeds falling on four different types of soil that represent four different types of hearers’ hearts—that is, four different reactions to the Word of God: the hard heart, the shallow heart, the crowded heart, and the fruitful heart.

First, there is the hard heart, the seed that falls along the roadside. This represents people who hear the Word of God but never really believe. They may reject it outright because they think it asks too much of them or because it doesn’t align with the way they want to live. They may be too distracted to pay attention to its message. Or they may prefer a different belief system.

Then there is the shallow heart. That is the seed that falls on stony ground. This signifies the people who hear the Word of God and receive it with joy, but because there is no root to sustain them, they wither. Maybe they’re just looking for an emotional experience—something to make them feel good for a while. Or maybe they’re just using Scripture as a resource to prove a point.

Next, there is the crowded heart. That is the seed that falls on ground where weeds choke out its growth. Slowly and surely, these people, busy with the cares and riches of the world, just lose interest in the things of God. That’s an easy trap to fall into with the constant distractions of the 24/7 news cycle, the never-ending scrolling on social media, and the binging of movies or TV shows.

Finally, there is the fruitful heart that receives the Word. The seed falls on good ground, and the plants produce a rich harvest. These are the people who see God’s Word for what it is and allow it to change them—forever and for the better.

We are the ones who determine what kind of soil our hearts will be. We decide whether we will have a hard heart, a shallow heart, a crowded heart, or a receptive heart. This is exactly what James meant when he said, “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls” (James 1:21 NKJV).

The Word of God cannot work in our lives unless we have receptive hearts.

Reflection Question: How do you prepare your heart to receive God’s Word? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Some of those at the table were indignant. ‘Why waste such expensive perfume?’ they asked. ‘It could have been sold for a year’s wages and the money given to the poor!’ So they scolded her harshly. 

—Mark 14:4–5

Scripture:

Mark 14:4–5 

As you read the New Testament, you can’t help but notice how little it says about the major events of world history. You might think Scripture would mention Rome and all its mighty conquests. But it doesn’t. Instead, the events of the Roman Empire are mere backdrops for more personal events in history, ones that God chose to spotlight. Ones that still resonate two thousand years later. God focuses on teachings and personal stories that transcend mere dates and accomplishments.

In Mark 12:41–44, Jesus tells the story of a woman who gave everything she had, just two small coins, to the Temple collection box. In contrast to her, the Roman emperor and certain citizens possessed wealth beyond measure. But that didn’t matter to the Lord. Theirs was meaningless wealth—the use of riches that God saw no reason to celebrate in His Word.

And in Mark 14:3–9, we find the story of a woman who made an incredible sacrifice for Jesus. While Jesus was visiting the home of a man named Simon, an unnamed woman poured out a jar of expensive perfume to anoint Jesus.

Her actions are memorable because she seemed to recognize that Jesus needed to be anointed for His upcoming burial (see verse 8). So, with complete abandon, she gave Him everything she had. The perfume cost over three hundred denarii. In those days, three hundred denarii equaled a year’s wages. But it wasn’t the cost of the gift that mattered. It was the heart that made her want to give. It was her motives that touched Jesus, because He knew she had sacrificed nearly everything for Him.

Mark 10:17–31 tells the story of a man who asked Jesus, “Good Teacher, what must I do to inherit eternal life?” (NLT). The man was confident in his spiritual standing because he had obeyed all the commandments since he was young.

“Go and sell all your possessions and give the money to the poor,” Jesus said (verse 21 NLT). That was something the man couldn’t do because he had many possessions. So, he went away sad.

Those who follow Jesus must keep a light grasp on their riches and possessions. We must be willing to sacrifice anything and everything for Him.

Are you willing to sacrifice anything and everything? Are you doing all that you can for the Lord? Some people, like many of the dutiful Pharisees, will give only what is required. They will try to get by with the bare minimum. It’s a tempting approach, but one that you will always regret. Today, won’t you commit to serving the Lord above and beyond what is required—like the women in Jesus’s stories did?

Reflection Question: What would an act of service above and beyond the bare minimum look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 As evening came, Jesus said to his disciples, ‘Let’s cross to the other side of the lake.’ So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water. 

—Mark 4:35–37

Scripture:

Mark 4:35–37 

In Mark 5, we find an interesting story in which Jesus invites the disciples, some of whom were seasoned fishermen, to join Him on a little boat trip across the Sea of Galilee. On the way across, they encounter a violent storm. Bad timing, some might say. On the contrary, it was perfect timing.

The circumstances of the story beg the question: Did Jesus know that a storm was coming when He said, “Let’s cross to the other side of the lake” (Mark 4:35 NLT)? The answer is undoubtedly yes.

The apostle Paul wrote, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him” (Colossians 1:15–16 NLT). The One who is supreme over all creation doesn’t need a forecast to know when a storm is coming.

In fact, it’s likely Jesus planned the outing because of the storm. You might even say it was part of His curriculum that day. Jesus was teaching His disciples to believe what they claimed to believe.

We don’t want to make light of what the disciples were experiencing, because this was a very severe storm. Several on board had experienced storms on the Sea of Galilee before. The fact that they were gripped by fear says something about the storm’s ferocity. Mark 4:37 says that high waves were breaking into the boat. Sinking seemed to be a very real possibility.

The disciples were afraid, but they didn’t have to be. Jesus had made a significant statement—one that apparently the disciples had missed: “Let’s cross to the other side” (NLT). When God says, “Let’s cross to the other side,” it means you’ll get to the other side. He didn’t say it would be smooth sailing. He didn’t say it would be an easy trip. But He did say, “Let’s cross to the other side.”

God’s people become gripped by fear and cease to think logically when we forget His promises to us. That’s exactly what happened to the disciples. But Jesus was on board with them. He was there to see them through. And He’s there to see us through, too.

The Lord still wants to take His followers to the other side. Outside their comfort zone. Away from those who would hold them back. Beyond their limited perception of who they are and what they’re capable of.

The journey involves risk. It will be scary at times. But the Lord is greater than the obstacles and challenges in the way.

Reflection Question: How has the Lord helped you navigate a storm in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Afterward he appeared in a different form to two of his followers who were walking from Jerusalem into the country. They rushed back to tell the others, but no one believed them. 

—Mark 16:12–13

Scripture:

Mark 16:12–13 

One of the great mysteries of the Bible is why Jesus chose to appear to certain people and not others after His resurrection. There is no record of His appearing to the Jewish religious leaders who opposed Him during His earthly ministry. Or to the high priest Caiaphas, who orchestrated His crucifixion. Or to the Roman Emperor Caesar. Imagine the drama if He had appeared to Pilate: “Yo, Pilate! Remember me? Can’t keep a good man down, can you?”

Instead, we find post-resurrection accounts like the one in Mark 16. Jesus appeared to two disciples on the road to Emmaus and joined them on their journey to the country. We don’t know who the disciples were, and they are not mentioned again in the Bible.

Verse 12 tells us that Jesus “appeared in a different form” (NLT) to the pair. In other words, He went incognito. The two travelers had no idea that they were walking with Jesus. Later, when they told others about their encounter, “no one believed them” (verse 13 NLT). Maybe it’s because their story lacked drama and spectacle. The idea of the Lord walking incognito lacks punch.

But it’s revealing as to how the Lord works. It’s a reminder to believers that Jesus walks with us always, even when we’re not aware of Him. In Isaiah 43:2, the Lord promises, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you” (NLT). Sometimes God’s people don’t realize He’s there until the rivers, flames, and other obstacles are in our rearview mirror.

In 1 Kings 19:11–13, the prophet Elijah experienced God’s presence not in a windstorm, not in an earthquake, not in a fire, but in “the sound of a gentle whisper” (verse 12 NLT). Just as people must pay close attention to hear a gentle whisper, they must also pay close attention to experience God’s presence.

Feeling close to the Lord isn’t something that happens only in church. Wherever you go, you can know that Jesus is with you there, too. When you’re going through hard times, even when you cannot feel Him, Jesus is there.

That’s great news for believers—news that should be celebrated. One of the best ways to respond to the Lord’s quiet presence in your life is with a spirit of gratitude. Thank God that you never have to wonder where He is when things get tough.

Another great way to respond is with silence of your own. Commit to a regular quiet time—a time when you intentionally block out the noise and distractions of the day so that you can be aware of God’s presence.

Reflection Question: How does God make Himself known to you? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels. 

—Mark 8:38

Today’s social media encourages people to stand up and be counted—to unapologetically announce and promote an agenda that they want to be associated with. Exactly what it is they stand for seems to be of secondary importance. I’m often amazed at the perverse, even horrendous, things people are willing to promote and defend.

In contrast, many Christians seem to be embarrassed by the biblical truths that make them Christian. The followers of Christ have been entrusted with a life-changing—and world-changing—message. Yet many are ashamed by the gospel. They’re reluctant to share the words Jesus wants them to say.

But the time has come for believers to speak boldly, regardless of the consequences. To stand up and be counted as Christ’s disciples—for the world’s sake and for their own. Jesus said, “If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels” (Mark 8:38 NLT).

In the first century AD, the idea of Jesus dying on the cross was scandalous to Jewish people. The Greeks, who prided themselves on their cultural and intellectual attainments, thought the story of Jesus’ crucifixion was ridiculous. Yet the apostle Paul wrote, “So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God” (1 Corinthians 1:23–24 NLT).

In today’s culture, many Christians struggle with Jesus’ words in John 14:6: “I am the way, the truth, and the life. No one can come to the Father except through me” (NLT). The idea of Jesus being the only path to God bothers them. More to the point, the idea of telling others that Jesus is the only way to the Father—and the means for eternal life—bothers them. It’s safer to be inclusive and affirm the truth of all beliefs. But Jesus doesn’t give His followers that option.

Are you ashamed of the simple message of the gospel? I hope not, because God’s righteousness is revealed in it. And that’s important. We all have our own sense of righteousness—our own opinions about right and wrong. But God’s righteousness is different from ours. It’s perfect. And it’s impossible to fulfill His righteousness apart from Jesus’ sacrifice on the cross. So, it’s through the gospel, the Good News of Jesus, that the righteousness of God is revealed.

Jesus’ followers have been entrusted with that Good News. And no amount of discomfort or embarrassment should keep us from sharing it.

Reflection Question: How do you handle your discomfort concerning certain difficult biblical truths—whether it’s in embracing them or sharing them with others? Discuss this with believers like you on Harvest Discipleship

Harvest.org | Greg Laurie

 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. 

Mark 10:45 

Can you think of a movie that was ruined by its ending? Maybe the final scenes were too heartbreaking. Or too happy. Or too unbelievable. Or too predictable. Or too confusing. Or too abrupt.

When I was young, I had similar feelings about the story of Jesus. Ever since childhood, I’ve always had a great admiration for the historical person known as Jesus. I had seen all His movies. I thought very highly of Him.

As a boy, I lived with my grandmother for a few years. I would thumb through her big family Bible and look at the illustrations of Jesus. She also had a picture of Jesus hanging on the wall. I would stare at it and think, “I wish I could have known that man, Jesus.”

The one thing I didn’t like about the life of Jesus was how the story ended. I thought it should have been rewritten with a happier ending. The part about His being crucified wrecked everything for me. After all, He was on a great roll, healing people, teaching people, changing lives. But then it all suddenly came to an end. Why did they have to put Him on a cross and kill Him?

It wasn’t until after I became a Christian that I realized that the crucifixion of Jesus was the specific reason He came to earth in the first place. What Jesus accomplished in thirty-three years is almost beyond comprehension. The apostle John ended his Gospel with these words: “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written” (John 21:25 NLT).

But make no mistake: Jesus came to die. He spoke of His death frequently and in great detail with His followers. His arrest and crucifixion didn’t take Him by surprise. Jesus summed it up well when He told His disciples, “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT).

We must also remember that Jesus’ story doesn’t end with the crucifixion. He rose again on the third day. If Jesus hadn’t died, He wouldn’t have risen. If He hadn’t risen, there would be no reason for this devotion. Or for Harvest Christian Fellowship, for that matter.

The apostle Paul wrote, “And if Christ has not been raised, then all our preaching is useless, and your faith is useless” (1 Corinthians 15:14 NLT).

Jesus was born to die so that we might live. Have you accepted the gift of eternal life that Jesus purchased with His death? If not, you can accept that gift today.

If you have, are you telling other people about it? As Paul wrote to the believers in Rome, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?” (Romans 10:14 NLT).

Reflection Question: How can you share the Good News of Jesus with someone who needs to hear it? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. Mark 11:25

Scripture: Mark 11:25 

Every so often in the news cycle, we get stories of huge problems that can be traced back to small, seemingly minor causes. For example, a computer glitch that delays flights at a single airport can lead to a national travel emergency.

In Mark 11:25, Jesus traces a significant spiritual issue—unanswered prayer—back to a seemingly unrelated problem. “But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too” (NLT). If you sense that your prayers are not being answered, it may be due to a spirit of unforgiveness in your heart.

The Bible makes it clear that unresolved conflict with others can get in the way of our relationship with God. In His Sermon on the Mount, Jesus said, “So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God” (Matthew 5:23–24 NLT).

Unresolved conflict gets in the way of prayer—and the blessings that come from it— because it reveals a heart that isn’t aligned with God’s.

The apostle Paul wrote, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you” (Ephesians 4:31–32 NLT).

God has forgiven Christians an incredible debt. He has wiped all our sins away. For us to harbor unforgiveness toward someone else is an offense against Him. Because we understand just how much forgiveness we’ve received, we should be the most forgiving people on the face of the earth.

Instead, many of us actively look for things to be offended by. Things to hold grudges for. We need an “other.” Someone to blame. Someone to look down on. Someone to judge. Someone to hold responsible for our unhappiness.

Is there someone you hate right now? Is there someone you’re bitter toward? Is there someone who causes you to seethe every time you see them? Is there someone you can’t stand to be around? Is there someone you’ve been plotting revenge against? Is there someone you gossip about?

If so, now is the time to deal with your spirit of unforgiveness. Depending on the circumstances, that might involve apologizing to someone you wronged—or someone who thinks you wronged them. It might mean reaching out to someone you’ve drifted apart from. It might mean starting a difficult but healing conversation with a friend or loved one.

The more sincerely you reconcile with the estranged, angry, and hurting people in your life, the more effective your prayers will become.

Reflection Question: What would an attitude of forgiveness and reconciliation look like in your life? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 Jesus replied, ‘The most important commandment is this: “Listen, O Israel! The LORD our God is the one and only LORD. And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.” The second is equally important: “Love your neighbor as yourself.” No other commandment is greater than these.’ 

—Mark 12:29–31

Scripture:

Mark 12:29–31 

In this month’s devotions, we’re going to look at the Gospel of Mark. And we’re going to start with one of the key passages of the New Testament. According to Mark 12:28, “One of the teachers of religious law” asked Jesus, “Of all the commandments, which is the most important?” (NLT).

He was testing Jesus. At that time, Jewish religious leaders recognized over 600 different laws. And they spent a lot of time ranking them according to importance. The questioner wanted Jesus to say something controversial so that Jesus’ enemies could use it against Him.

Instead, Jesus gave him the wisdom of the ages. “The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD. And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these” (Mark 12:29–31 NLT).

With those words, Jesus highlighted the connection between loving God and living in a way that pleases Him. He established the template of the Christian life.

If you really love God with all your heart, with all your soul, with all your strength, and with all your mind, then you will not want to break the other commandments. If you really love God as you ought to, then you will not take His name in vain, have other gods before Him, or make images that you bow down before. And if you really love your neighbor as yourself, you will not steal from him. You will not covet what belongs to him. And certainly, you will not kill him. So, if we master the basics of loving God and loving others as we ought to, then obeying other commandments will come naturally.

In daily life, this looks like resisting temptation instead of choosing what feels good in the moment. In fact, it looks like making daily choices that keep you away from tempting situations. It looks like studying God’s Word purposefully to become acquainted with what pleases Him. It looks like keeping open a line of communication with Him—a daily prayer routine through which you receive guidance, direction, and encouragement.

Augustine said, “Love, and do what you will.” It’s a provocative statement, but it makes sense. If you really love God as you ought to—with all your heart, soul, mind, and strength—then you will naturally do what He wants you to do.

Reflection Question: How do you know when you’re loving God with all your heart, soul, mind, and strength? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 As surely as I live, says the Sovereign LORD, I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live. Turn! Turn from your wickedness, O people of Israel! Why should you die? 

—Ezekiel 33:11

How can a loving God send someone to Hell? The short answer is that God doesn’t send anyone to Hell. People send themselves there by the choices they make. The last thing that God wants is for any man or woman uniquely created in His image to spend eternity separated from Him in a place of torment.

Hell was not created for people. In Matthew 25:41, Jesus says, “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons’” (NLT). Hell was created for the beings who rebelled against God in Heaven and who work to ruin His plan on earth.

God doesn’t want anyone to go there. That’s why He says in Ezekiel 33:11, “As surely as I live, says the Sovereign Lord, I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live. Turn! Turn from your wickedness, O people of Israel! Why should you die?” (NLT).

Why do you think God sent Jesus to be murdered in cold blood? Because there was no other way that His perfect holiness and justice could be satisfied. Sin cannot exist in God’s presence. We have all sinned. Hell is the place where God has removed His presence. So, when we die, the only place we can go is to Hell, according to God’s righteous standards.

The only way to satisfy those standards and save us from Hell was to send a perfect sacrifice, a sinless person to take the punishment we deserve, suffer and die in our place, and then rise from the dead to conquer death once and for all.

God sacrificed His own Son so that we would not have to go to Hell. Everyone who receives Christ as Savior and Lord is given eternal life in Heaven, in God’s presence forever. They are saved from Hell. That is our spiritual reality. Anyone who winds up in Hell will be there because they made the choice to go there. No one will end up in Hell accidentally.

Likewise, no one becomes a Christian accidentally. You don’t just wake up one morning and say, “Whoa, I’m a Christian! Praise God! I can’t believe I just said, ‘Praise God.’ I suddenly have this strange desire to read the Bible. It must have happened when I cut through that church parking lot last night.”

You become a Christian because you make a choice to believe in Jesus. Those who go to Hell do so because they made a choice to reject Christ. No one goes to Heaven deservingly, and no one goes to Hell unwillingly. If you end up in that place on that final day, you will have no one to blame but yourself. And you will have to practically climb over Jesus to get there. No, friend, you don’t have to go to Hell. God wants you to join Him for all eternity in Heaven.

Reflection Question: How can you explain the reality of Hell to an unbelieving friend? Discuss this with believers like you on Harvest Discipleship!

Harvest.org | Greg Laurie

 If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels. 

—Mark 8:38

Scripture:

Mark 8:38 

The first time I heard the gospel on my high school campus, I didn’t walk up and join everyone who was at the meeting that day. My high school had a group of outspoken Christians who held daily Bible studies on the front lawn of the school at lunchtime. Everyone knew who they were. And we either hated them or felt sorry for them.

My friends warned me to stay away from the Christians, which I did for a while. But I also was sort of interested in these unusual people who carried Bibles to school and talked about Jesus as though He were their next-door neighbor.

Then, one day, out of curiosity, I went to one of their meetings. However, I sat close enough to hear what was going on but far enough away that I didn’t appear to be part of them. And that was the day I gave my life to Jesus Christ.

Initially, I was reluctant to be identified with the Christians. I wanted to do things quietly and secretly. A lot of people are like that today. They don’t want to say they’re Christians. They prefer to be undercover believers.

Nicodemus went undercover, so to speak, to engage in conversation with Jesus. The Bible tells us that he came to see Jesus “after dark” (John 3:2). To his credit, at least Nicodemus went to see Him.

Why would Nicodemus seek out Jesus at night? There are several possible explanations. For example, maybe it was a cooler time of the day to visit. But I think the more plausible explanation is that Nicodemus, being a man of notoriety, wanted to talk with Jesus incognito.

He didn’t want to be recognized because he went to ask Jesus a lot of serious questions. After all, Nicodemus was a man who was supposed to have the answers. Instead, he had questions.

When some people are first checking out the gospel, they’re apprehensive. That’s because they’re afraid of what others might think.

In the end, Nicodemus turned out to be one of the most courageous of Jesus’ followers. After the crucifixion, a man named Joseph of Arimathea showed up with Nicodemus to claim the body of Jesus. John’s Gospel gives us this detail: “With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes” (19:39 NLT).

At this point the Lord’s own disciples had deserted Him. But Nicodemus and Joseph of Arimathea came and claimed the body of the Lord. They were willing to be counted for their faith.

As the years have passed, I’ve seen many people fall away from the faith whom I thought would make their mark on this world for God. And I’ve been very surprised. Then, there have been others whom I thought would do nothing, and they’ve done a lot.

Nicodemus started slowly, but in the end, he came through. It is great to start the race well. But it’s also important to finish it.

Harvest.org | Greg Laurie

 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. 

—2 Corinthians 4:18

Scripture:

2 Corinthians 4:18 

Deep inside us, there is a sense that there’s something more in life. No matter what experiences we’ve had, no matter how wonderful they were, they were only a glimpse of what is still ahead. We are homesick for a place we’ve never been to, and that place is Heaven.

The Bible says that we were wired this way, that God “has planted eternity in the human heart” (Ecclesiastes 3:11 NLT). This simply means we have a sense there is more to life, and that keeps us moving forward.

It’s like the homing instinct we see in the animal kingdom. Our homing instinct, however, is for a place we haven’t yet seen.

If you are a Christian, then you are going to Heaven. Jesus said, “There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am” (John 14:2–3 NLT).

Interestingly, the Bible doesn’t tell us that much about Heaven. There are some passages about it, but not a lot.

For example, the apostle Paul had the unique experience of dying, going to Heaven, and having to come back to earth. Paul didn’t go into great detail about what he saw on the other side. But he said this much: “I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell” (2 Corinthians 12:4 NLT).

For us to try to understand something as glorious as Heaven would be like a six-month-old baby trying to understand an explanation about the beauty of Hawaii. It’s very hard for us to wrap our minds around.

No matter what happens to us on this earth, it pales in comparison to this great hope.

Writing to the church in Corinth, the apostle Paul said, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So, we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:17–18 NLT).

This is the hope of the Christian. There’s a better world ahead. Until that day, there is nothing that will completely satisfy our lives. There’s something greater than what we are experiencing now.

Yet, not everyone has this hope. If you don’t have this hope in Christ, then you ought to be afraid right now. You ought to be afraid if you don’t know whether you will go to Heaven.

The believer has great hope beyond all of this. We have the great hope that a place called Heaven is waiting for us on the other side.

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