Gateway Church is a multisite megachurch based in Texas. They are in the news today because they have helped around four hundred Ukrainian refugees relocate and are in the process of helping to relocate hundreds more. According to the church’s spokesman, Gateway has been able to do this because of relationships with several congregations in Ukraine that predate the outbreak of war.

By contrast, the Organization for Security and Co-operation in Europe released a 108-page document accusing Russia of illegally targeting hospitals, schools, residential buildings, and water facilities. The United Nations reports that 1.4 million Ukrainians are without running water and 4.6 million are at risk of losing their water supply. Experts are warning that the US and Europe “must be ready for Russian biological or chemical attacks.” On Tuesday, President Biden accused Vladimir Putin of perpetrating genocide against the Ukrainian people.

What explains the divergent ways Gateway Church and Vladimir Putin view Ukrainians?

The answer might surprise you.

“When men and women no longer revere God”

Wallace B. Henley is a former pastor, White House, and congressional aide. In an article published yesterday on Christian Post, he reports that a TV interviewer asked him, “Why do you think the Russians are committing atrocities in the Ukraine?

He writes: “‘Abortion,’ I answered so quickly it surprised even me.”

Here’s the connection: whether it’s Russian soldiers massacring innocent Ukrainians or Americans murdering innocent unborn babies, both are objectifying humans as a means to their ends. He is right: “Without the sense of God’s transcendence, the concept of sin is lost as well.” The result is “the loss of the secularized individual human spirit and the soul of the society of the belief in and sense of God’s transcendence and the human accountability that goes with it.”

Henley concludes: “When men and women no longer revere God, they lose reverence and respect for the life he has created in the womb as well as the lives of innocents rushing to shelters amidst a fiery war.

“The tragedies in Ukraine should appall us all, but not surprise us at all.”

“He made him to be sin who knew no sin”

On this day in Holy Week, Jesus pled three times with his Father for this “cup” to “pass” from him” (cf. Matthew 26:36–44). I believe our Savior was focused less on the physical torture he would face, as unspeakably horrific as it was, than on the spiritual agony he would experience.

On the cross, the Father placed the sins of all of humanity on his sinless Son’s soul. In that moment, for the only moment in all of eternity, the two were separated as the Son cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46).

Paul explained the transaction this way: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). On this Maundy Thursday night, the Father said no to his Son so he could say yes to you and me.

Here’s the problem: we know this to be so. We’ve heard all our Christian lives that God loved us so much he sent his Son to die for us (John 3:16). As a result, we can miss the necessity of that sacrificial love for our souls today. That’s because we all too easily overlook the depth of our sins today.

A profound Yad Vashem quote

You and I don’t have to commit atrocities against Ukrainians or abort unborn babies in America to participate in a culture that objectifies others to their loss and our gain. Every relational sin we commit, from theft to deceit, gossip, slander, lust, and so on, is a variation on the same theme.

But it’s not just sins of commission that sent Jesus to the cross—it’s sins of omission as well.

When our Israel study group recently toured Yad Vashem, the Holocaust museum in Jerusalem, I stopped before a statement by the German writer Kurt Tucholsky that moves me every time I read it: “A country is not just what it does—it is also what it tolerates.”

I live in a country that has murdered ten times more unborn babies than the number of Jews murdered by the Nazis. We tolerate pornography and endorse all manner of sexual immorality. Racism is still endemic in parts of our society. Drug and alcohol abuse are epidemics. I could go on.

Maundy Thursday urgently calls us to remember this simple fact: it was my sins that put Jesus on the cross. And yours.

How to “abandon every false way of obtaining love”

We have focused this week on the work of the Holy Spirit during Holy Week. Let’s close today’s reflection with the fact that the Spirit not only convicts us of the sins for which Jesus died (John 16:8), but he also participates in our forgiveness and restoration “by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5).

Now we as Christians have a choice. We can embrace the security of our salvation but overlook our present sins of commission and omission. Or we can make time on this Maundy Thursday to submit to the Spirit, asking him to identify our unconfessed sins and then repenting of them with genuine contrition.

If we wisely choose the latter, we will experience the transforming grace of God in ways that will make this a true Holy Week for our souls. Henri Nouwen explained the nature of such faith with his usual depth of wisdom:

“The word faith is often understood as accepting something you can’t understand. People often say, ‘Such and such can’t be explained, you simply have to believe it.’ However, when Jesus talks about faith, he means first of all to trust unreservedly that you are loved, so that you can abandon every false way of obtaining love. . . .

“When Jesus says to the people he has healed, ‘Your faith has healed you,’ he is saying that they have found new life because they have surrendered in complete trust to the love of God revealed in him.”

Will you experience this “new life” today?

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 “He would withdraw to desolate places and pray” (Luke 5:16).

An intensive manhunt is underway at this hour for the man who set off smoke grenades and fired a handgun on a crowded Brooklyn subway train yesterday morning. Ten people were hit by gunfire, making the shooting the worst in the history of the New York City subway. Another thirteen people suffered injuries related to the attack.

In other New York news, Lt. Gov. Brian Benjamin, the No. 2 official to Gov. Kathy Hochul, resigned yesterday after he was arrested in a federal corruption investigation. British Prime Minister Boris Johnson has paid a fine for breaking lockdown rules at Downing Street, making him the first holder of his office in living memory to be sanctioned for breaking the law while in office.

An Olympian’s mother was killed by a stray bullet while sewing in her Connecticut home. A youth minister in the Dallas area was arrested after multiple child sexual assault allegations. Inflation has risen to the highest level since 1981 as economists warn about a possible recession by the end of the year. Sexually transmitted infections in the US surged to a record high in 2020. All this as Vladimir Putin vows to continue Russia’s bloody invasion of Ukraine.

In the midst of such challenging times, this story could be a cultural parable: an enormous container ship has been stuck in the Chesapeake Bay for more than a month. After other attempts to free the ship proved unsuccessful, the next course of action will be to remove cargo containers from the boat to lighten it.

If we cannot change the world, we can change the way we respond to it.

“The great enemy of spiritual life”

This day in Holy Week is sometimes called “Silent Wednesday” since the Gospels do not record any activities by our Lord on this day. So far as we know, Jesus spent the day in Bethany at the home of his dear friends Mary, Martha, and Lazarus, preparing for the monumental events to come.

Do you and I need to follow his example?

I just read John Mark Comer’s marvelous book The Ruthless Elimination of Hurry and recommend it most highly. This very transparent (and humorous) pastor tells his story of learning to imitate Jesus’ approach to time and the challenges of life. Early in the book, he quotes noted philosopher Dallas Willard: “Hurry is the great enemy of spiritual life in our day. You must ruthlessly eliminate hurry from your life.”

Comer notes that for much of history, life was experienced within the rhythms of nature, sleeping at night and working during the day. Then, in 1370, the first public clock tower was erected in Cologne, Germany, creating “artificial time.” As a result, Comer writes, “We stopped listening to our bodies and started rising when our alarms droned their oppressive siren—not when our bodies were done resting. We became more efficient, yes, but also more machine, less human being.”

Then, in 1879, Thomas Edison invented the light bulb, making it possible for people to stay up past sunset. Remarkably, as Comer notes, the average person previously slept for eleven hours a night. Now we’re down to about seven. Technology has further hurried our lives as we can work more hours in more ways so that the average American works nearly four more weeks per year than they did in 1979.

With the iPhone and the advent of the digital age in 2007, our lives became even more hurried and crowded. Now technology companies exploit the dopamine rush that results from “likes” and “shares” on social media and constant interaction with the culture, causing many of us to be actually addicted to our devices and the engaging experiences they provide.

“Make it your ambition to lead a quiet life”

By contrast, Comer notes that Jesus lived by the spiritual disciplines of silence and solitude, Sabbath, simplicity, and “slowing,” which John Ortberg defines as “cultivating patience by deliberately choosing to place ourselves in positions where we simply have to wait.” In response, Comer says he has reorganized his life around three simple goals:

1. Slow down.
2. Simplify my life around the practices of Jesus.
3. Live from a center of abiding in Christ.

He quotes Frank Laubach’s beautiful observation, “Every now is an eternity if it is full of God.” And he has made Paul’s assertion his personal manifesto: “Make it your ambition to lead a quiet life” (1 Thessalonians 4:11 NIV). As he notes, “ambition” and “quiet” sound more like enemies than friends, when the first actually amplifies the significance of the second.

Ignatius of Loyola, the founder of the Jesuits, offered similar advice: “Try to keep your soul always in peace and quiet.”

“Worshiping the Lord and fasting”

The church at Antioch changed the world by modeling today’s topic. When “they were worshiping the Lord and fasting,” the Holy Spirit instructed them to “set apart for me Barnabas and Saul for the work to which I have called them” (Acts 13:2). Then, “after fasting and praying” once again, “they laid their hands on them and sent them off” (v. 3). And the world has never been the same.

On this Silent Wednesday, Jesus “fasted” from the world and prayed.

How will you follow his example today?

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Oreo is the best-selling cookie brand in the US and the number one selling cookie globally. In this age of “woke” business, it’s not surprising that Oreo’s parent company, Nabisco, would want to capitalize on the popularity of their commodity. On Monday, they released a short film affirming a young Asian man who is coming out as gay.

Their film is just one example of the escalation of unbiblical sexual morality in American culture. Here are some others: GLAAD, a leading LGBTQ watchdog group, is urging Hollywood to incorporate more LGBTQ content into children’s programming. A former Disney Channel actor recently spoke of witnessing his female co-stars being sexually exploited at an early age. And new sex education guidelines in New Jersey will teach first-graders about gender identity.

“My identity isn’t a golf score”

However, if you’re discouraged by Western society’s continued decay and decline, take heart: God is still using his people in culture-changing ways.

For example, after Scottie Scheffler won the Masters last Sunday, he was asked at a press conference how he balances his fierce desire to compete without letting it define who he is as a person. He replied: “The reason why I play golf is I’m trying to glorify God and all that he’s done in my life. So for me, my identity isn’t a golf score.”

Then he added: “Like Meredith [his wife] told me this morning, ‘If you win this golf tournament today, if you lose this golf tournament by ten shots, if you never win another golf tournament again, I’m still going to love you, you’re still going to be the same person, Jesus loves you and nothing changes.’”

As a result, he said, “All I’m trying to do is glorify God and that’s why I’m here and that’s why I’m in [this] position.”

“No one ever spoke like this man!”

Yesterday we focused on the power of the Spirit to transform us into the character of Christ (Romans 8:29). Today, let’s build on this theme by focusing on one aspect of Jesus’ life and work: his brilliant mind.

On Tuesday of Holy Week, our Lord was confronted by the religious leaders of his day. They had already determined to put him to death (John 11:47–53) and now sought to bring charges that would turn the crowds against him as a false teacher and prophet.

One of their questions was especially incendiary: “Is it lawful to pay taxes to Caesar, or not?” (Matthew 22:17). If Jesus said that it was, the crowds would turn against him for supporting the hated Roman Empire. If he said it was not, the Romans would arrest him for insurrection. It seemed that they had him trapped.

But Jesus turned the tables on them, asking to see the coin used to pay the tax in question. It was a denarius, with a profile of Tiberius Caesar. He then made his famous declaration, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (v. 21). Matthew records that “when they heard it, they marveled. And they left him and went away” (v. 22).

This event was by no means unusual in the life of our Lord. Even when he was just twelve years old, “all who heard him were amazed at his understanding and his answers” (Luke 2:47). When he concluded the Sermon on the Mount, “The crowds were astonished at his teaching” (Matthew 7:28).

When the authorities earlier sent soldiers to arrest him (John 7:30), the officers returned empty-handed and explained, “No one ever spoke like this man!” (v. 46). Jesus was such a brilliant thinker and speaker that biblical scholar Jonathan T. Pennington could write an entire book titled Jesus the Great Philosopher. (I recommend Pennington’s work highly, by the way.)

“He will teach you all things”

Here’s my point: Jesus taught and spoke in the power of the Holy Spirit.

John said of him: “He whom God has sent utters the words of God, for he gives the Spirit without measure” (John 3:34). Jesus said of himself, “It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life” (John 6:63).

He promised the same to us: “The Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you” (John 14:26). Jesus added that the Spirit “will guide you into all the truth . . . and he will declare to you the things that are to come” (John 16:13).

If we will seek and submit to the wisdom of the Holy Spirit each day, he will help us develop the “mind of Christ” (1 Corinthians 2:16; Philippians 2:5). We will “be transformed by the renewal of your mind” (Romans 12:2). And we will “destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ” (2 Corinthians 10:5).

“The test of the artist”

In To Change the World, sociologist James Davison Hunter demonstrated conclusively that we change culture by achieving our highest place of influence and living there faithfully. Scottie Scheffler is an example: he was as fully devoted to Jesus before he began winning PGA tournaments as he is now that he is the world’s No. 1 golfer. But his excellence on the golf course has empowered his witness and platform off it.

You and I can follow the same culture-changing approach: work hard to be and do your best to the glory of God in daily submission to the omniscience and wisdom of the Spirit. He will “guide you into all the truth” (John 16:13) if you are willing to be led. And he will use your excellence for his glory and our good.

Thomas Aquinas observed, “The test of the artist does not lie in the will with which he goes to work, but in the excellence of the work he produces.”

What kind of work will you produce today?

NOTE: Christians today are increasingly marginalized—yet consider how the early Christians lived under Roman rule. In our new book, How to Bless God by Blessing Others, Dr. Ryan Denison looks at how the early church responded to their culture—which was arguably much more antagonistic to the Christian faith. Request your copy today to learn How to Bless God.

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