“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15:13).

As Halloween approaches this Sunday, I found these facts about Americans to be relevant:

• 70 percent of us will celebrate the upcoming holiday; the figure rises to 91 percent for parents with children in their home.
• 88 percent of parents say they eat their children’s candy.
• 32 percent say there is no age limit for trick-or-treating.
• 46 percent believe ghosts are real.

As to why so many Americans believe in ghosts, the New York Times cites the rise of Americans claiming no religious preference and quotes sociologist Thomas Mowen in response: “People are looking to other things or nontraditional things to answer life’s big questions that don’t necessarily include religion.” Interestingly, Mowen says he is finding that “atheists tend to report higher belief in the paranormal than religious folk.”

In other words, many do not believe in the supernatural when it refers to God, but they do when it does not.

For example, the Washington Post is carrying a feature-length portrait of a “teenage witch” who lives in Austin, Texas. The article reports that the hashtag #witchtok on TikTok has 19.4 billion views. The teenager profiled by the Post says, “I’ve never felt more peace than when I’m with my gods. Reading a prayer or doing a ritual. It’s like the earth is alive, a way of stepping into my power as a person.”

An illusion that illustrates a cultural fact

The “Delboeuf Illusion” is an optical illusion of relative size perception. The best-known version of the illusion is below. The two dark-circled discs are the same size, though the one on the left seems smaller than the one on the right.

The Delboeuf Illusion (Image credit: Public Domain)

This illusion illustrates a cultural fact: the more chaos we see in the world around us, the smaller our individual challenges can seem.

There was a day, for instance, when concerns about witchcraft and the occult in the Harry Potter series were front-page stories. Now the enormous escalation of interest in witchcraft raises few eyebrows. So many people are fascinated with astrology and occult practices that the phenomenon is being called an “occult revival.” In a day dominated by the coronavirus pandemic, political divisions, and natural disasters, this “revival” can seem innocuous. But this is far from true.

My purpose is not to disparage all Halloween activities. We took our boys trick-or-treating in the neighborhood, and they will do the same with their children this Sunday. Halloween can be a fun holiday and even a way of building relational bridges for the gospel with our neighbors and community.

It is estimated that Americans will spend $10.1 billion on Halloween this year, including $3.3 billion on costumes and $3 billion on candy. Such a popular event can be a great opportunity to reach out to those around us with Christian truth and love (Ephesians 4:15).

“Do not turn to mediums or necromancers”

Rather, I’d like to use what the teenage witch said in the Washington Post article to contrast Halloween and the day it precedes. She claimed that communing with her occult “gods” is “a way of a way of stepping into my power as a person.” By contrast, God’s word consistently forbids engagement with the occult:

• “Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them” (Leviticus 19:31).
• Scripture says of King Manasseh that he “used fortune-telling and omens and sorcery, and dealt with mediums and with necromancers.” As a result, “He did much evil in the sight of the Lᴏʀᴅ, provoking him to anger” (2 Chronicles 33:6).
• “The household gods utter nonsense, and the diviners see lies; they tell false dreams and give empty consolation. Therefore the people wander like sheep; they are afflicted for lack of a shepherd” (Zechariah 10:2).

Satan’s first strategy is always to claim that we will “step into our power as a person” by being our own god (Genesis 3:5). This is because the “will to power,” as Nietzsche described it, is basic to our fallen human nature.

As a result, we don’t have to engage in witchcraft and other occult practices to be tempted by the self-sufficiency our secular culture applauds and reinforces. I can refuse the occult but still write this article in my own ability for my own glory. You can read it in the same way.

If we do, neither of us will experience the omnipotent power available to everyone who refuses self-reliance for Spirit-dependence by yielding our minds and lives to the Holy Spirit.

Why we should “keep in step with the Spirit”

In contrast to Halloween, the following day is All Saints Day. (Halloween is a contraction of “All Hallows’ Eve,” referring to the day it precedes.) The day celebrates all the saints from Christian history.

But know this: all Christians qualify. We are all God’s “saints” (cf. Acts 9:13; 9:32; Romans 1:7; 8:27; 1 Corinthians 1:2; Ephesians 4:12; Philippians 4:21). However, to live out our identity requires power beyond ourselves.

By his Spirit who dwells in every Christian (1 Corinthians 3:16), God will enable us to defeat temptation (1 Corinthians 10:13), guide us into “all the truth” (John 16:13), and empower our global witness and ministry (Acts 1:8). But if we turn to any other source—be it occult, secular, or self-reliant—we forfeit what our omnipotent Father wants to do with and through us.

I’ll close with an illustration: I walked early yesterday morning in our neighborhood in the midst of a windstorm blowing twenty miles per hour, with gusts twice that strong. When I walked against the wind, I had no help from its strength. To the contrary, I had to work much harder than if there were no wind.

But when I went with the wind, its force at my back enabled me to walk with power beyond myself. (For more, see my blog on my personal website, where you’ll find other blogs, videos, and a way to ask me questions about faith and life.)

Jesus likened the Holy Spirit to the “wind [that] blows where it wishes” (John 3:8). Scripture calls us to submit to this “wind” every day (Ephesians 5:18), refusing to quench (1 Thessalonians 5:19) or grieve (Ephesians 4:30) his power through sin.

If we will “keep in step with the Spirit” (Galatians 5:25), we will have his omniscient wisdom to guide us and his omnipotent power to strengthen us.

Would the Spirit say you are “in step” with him today?

If not, why not?

Denison Forum

“He who is in you is greater than he who is in the world” (1 John 4:4).

Lauren Daigle is one of the most famous musicians in America. Two of her songs have won Grammys; the multiplatinum artist was one of the headlining performers at this year’s Gospel Music Association Dove Awards.

Reflecting on the challenges Christians face in the music industry, she often reflects on Matthew 5:10, “Blessed are those who are persecuted for righteousness’ sake.” She told Christian Post that when she was in high school, she prayed that God would give her a “backbone” to stand up for those who were being bullied. As a result, she testified, “If you ask God for that courage, he will give it to you. He will give you boldness; he will give you courage.”

She encouraged young Christians to ask for courage as well: “Just know you’re not the only one doing it. It will feel like, in the moment, that you’re the only one making a stand. But you’re not the only one making a stand. There are others around you. And we’ve got your back.”

High school stages “drag ball” for homecoming

Lauren Daigle is right: it can feel lonely to stand for biblical morality in our radically secular culture.

My wife and I returned recently from a trip to Vermont, where we found beautiful nature and many gracious people. But we were surprised by the irreligious nature of the culture. For example, I went into seven bookstores during our trip; not one had a Bible for sale.

It is therefore unsurprising that a Vermont high school would stage a “drag ball” for its homecoming halftime show. About thirty students and faculty members dressed as drag queens and kings walked onto the stage and the crowd started to chant, “Drag Ball!” They paraded and danced to show support for LGBTQ persons and lip-synced to the song “Rainbow Reign.”

In other news, the US State Department has issued its first gender-neutral passport. The Wall Street Journal reports that fashion designers are striving to “upgrade gender-neutral clothing.” There will be more to come as polygamy continues to advance, LGBTQ activism focuses on children’s toys and programming, calls to legalize prostitution escalate, and “zoophilia” (sexual relationships between people and animals) gains acceptance.

The late Paul Powell noticed this statement on a bumper sticker: “With God, all things are possible. Without God, all things are permissible.”

“The mountain was full of horses and chariots of fire”

In such days, Lauren Daigle’s observation is truly relevant: “You’re not the only one making a stand.” The Bible is filled with stories of otherwise unknown people whose courageous faith changed the world.

The Book of Acts offers some examples. God sent a disciple named Ananias to minister to Paul after his Damascus Road encounter with Jesus (Acts 9:10–19). Everyone knows of Paul, though few remember Ananias. But without the latter, I wonder if we would know of the former.

Then, when Paul’s enemies in Damascus sought to kill him, “his disciples took him by night and let him down through an opening in the wall, lowering him in a basket” (v. 25). We have these unnamed disciples to thank for the rest of Paul’s ministry, from his missionary journeys to letters that comprise one-third of the New Testament’s twenty-seven books.

Still later, Barnabas championed Paul before skeptical Christians in Jerusalem (v. 27) and partnered with him in his first two missionary journeys. An unnamed “tribune of the cohort” saved Paul from being executed by a mob in Jerusalem (Acts 21:31–22:29). Paul’s unnamed nephew prevented a plot to kill the apostle (Acts 23:16–22). A Roman centurion named Julius kept sailors from killing Paul after their shipwreck at Malta (Acts 27:43).

One of my favorite biblical stories tells of a Syrian army that surrounded the prophet Elisha and his servant (2 Kings 6:15). The servant was terrified, but Elisha reassured him: “Those who are with us are more than those who are with them” (v. 16). He then asked God to open the young man’s eyes, and “he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha” (v. 17).

Angels are with you right now (cf. Hebrews 1:14). The God you cannot see can see you (Genesis 16:13). Jesus’ best friend assures us: “He who is in you is greater than he who is in the world” (1 John 4:4).

Prisoners serving other prisoners

Let’s consider some examples of God’s people doing things today you may not know they are doing.

• Believers across America are ministering to Afghan refugees whose experiences with the Taliban are turning them from Islam and opening their hearts to the gospel.
• Christians imprisoned for their faith around the world are sharing Christ with their fellow prisoners, leading many to Jesus.
• As America’s prisons face mounting problems and employee shortages, Christians are volunteering to serve and educate prisoners in twenty-nine states and over fifty maximum-security prisons nationwide. Scholars describe their efforts as “the most innovative, holistic, and effective programs available in correctional facilities today.”
• Many persecuted Christians in the Middle East are choosing to forgive their enemies, seek reconciliation, and refuse to retaliate.

In Acts 4, the persecuted early Christians prayed that God would “grant to your servants to continue to speak your word with all boldness” (v. 29). With this result: “When they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness” (v. 31, my emphasis).

If we will ask God for the courage to stand for biblical truth and serve with biblical compassion, he will answer our prayer. Then, whether the world knows our name or not, God will use us for his eternal purposes.

Jane Marczewski on “a story worth writing”

Jane Marczewski, the singer who made headlines when she competed on America’s Got Talent but had to withdraw to continue her battle with terminal cancer, is back in the news. In a recent Instagram post, she wrote:

“A journalism professor in a long gray sweater taught me the difference between a story worth writing and a public relations stunt. A real story has meaning even if no one ever hears it; a PR stunt matters only if people are watching.

“And that became a new item on the list of promises to myself: That I would never let my life become a public relations stunt. My life would have meaning, even if no one ever knew it. I wanted to write a story I was proud of, even if nobody read it.”

If we will pray for the courage to share God’s story through ours, he will answer us. And when he does, because his word never fails (Isaiah 55:10–11), our world can never be the same.

Why do you need the courage of Christ today?

Denison Forum

The Most Reluctant Convert: The Untold Story of C. S. Lewisdebuts in theaters on November 3 andbrings the viewer into C. S. Lewis’ shoes, from his childhood to when his life begins anew as a full-fledged follower of Jesus. 

The short movie is based on the successful stage production by the same name, which heavily draws from C. S. Lewis’ own account in his book Surprised by Joy, sometimes using direct quotes. 

The biopic account is narrated by an older “Jack” Lewis who journeys with you, the viewer, through his life. Jack is played by acclaimed narrator and stage performer Max McLean, known for his solo stage shows based on Lewis’ books The Screwtape Letters and The Great Divorce.

The film also stars Nicholas Ralph as the younger Lewis and Eddie Ray Martin as Lewis as a child. The Most Reluctant Convert is directed by Norman Stone, who may be best known as the director of another film about C. S. Lewis, Shadowlands.

Witness real-world sets

I’ve personally had the pleasure of going to Oxford and Cambridge, Lewis’ grave, the Kilns (his home later in his life), the Eagle and Child (a pub frequented by Lewis and Tolkien), and studying the legendary man. The movie uses all of these real-world sites as sets, bringing a unique realism to the story. 

Though the storytelling certainly delivers, the constant narration gives the impression of a documentary, and one should set their expectations appropriately. The film uses simplistic and beautiful cinematography as the camera follows the older Lewis through the critical events of his life.

Lewis’ reluctant conversion 

From bookish boy to young professor, Lewis’ spiritual journey moves from indifferent child to rationalistic teen and atheist, to a dabbler in the occult, to a weakened atheist, to a believer in the transcendent, to aloof theist, and, finally, to reluctant Christian. In each step in the process toward Christ, Lewis dragged his feet, putting up his best fight against God’s draw on his life. 

At the beginning, we hear a tirade from the old Lewis explaining what he would have said if you’d asked him “why he was an atheist” all those years ago. His beginning monologue tears down Christianity, posing the problem of evil with rational and rhetorical force. From the beginning, the viewer knows it would take God himself to move a man like this away from his atheism, and that is precisely what happened. 

Avid Lewis fans will enjoy how the movie fills between the lines of Surprised by Joy. People who have only heard of the Chronicles of Narnia will get an introduction to one of the most brilliant minds and greatest communicators of the twentieth century and his reluctant conversion to Christianity.

How to watch The Most Reluctant Convert 

The movie debuts on November 3 and has a short run through November 7. To see if the film is playing at a theater near you, visit CSLewisMovie.com. 

The filmmakers’ commitment to showing Lewis’ Christian story is apparent in their website, which includes a workbook that your small group or family can use to discuss the biblical truths in his story.

Denison Forum