Tag Archives: human-rights

Max Lucado – Your Resemblance to Him

 

Listen to Today’s Devotion

Pop psychology is wrong when it tells you to look inside yourself and find your value!  According to the Bible you are good simply because God made you in his image.  Period.  He cherishes you because you bear a resemblance to him.  And you will only be satisfied when you engage in your role as an image bearer of God.  Such was the view of King David.  “As for me,” he wrote, “I will see Your face in righteousness; I shall be satisfied when I awake in Your likeness” (Psalm 17:15).

How much sadness would evaporate if every person simply chose to believe this–  I was made for God’s glory and am being made into his image.  Why does God love you with an everlasting love?  It has everything to do with whose you are.  You are his!  And because God’s promises are unbreakable our hope is unshakable!

Read more Unshakable Hope

For more inspirational messages please visit Max Lucado.

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Denison Forum – Handwritten note by Dr. Martin Luther King Jr. goes on sale: The Oscars and Christian grace

If you’re looking for a Valentine’s Day gift your loved one will remember, you might consider a handwritten note from Dr. Martin Luther King Jr. Sometime in the mid-1960s, he was asked to define the meaning of love. Dr. King wrote: “Love is the greatest force in the universe. It is the heartbeat of the moral cosmos. He who loves is a participant in the being of God.”

Then he signed the note, “Best Wishes, Martin L. King Jr.” The rare note is for sale for $42,000.

If only everyone agreed with Dr. King.

How Hollywood sees the world 

One way our culture rejects Dr. King’s ethic of love is by rejecting those who most deeply share his faith.

A Penn State study found that “American society is in a downward spiral of interreligious intolerance.” “Highly religious Protestants” are among the groups that feel most targeted for their religious group membership and beliefs. The lead investigator noted: “When people see their religion or religious beliefs mocked in the public domain or criticized by political leaders, these experiences signal to members of entire religious groups that they don’t belong.”

A case in point: the Academy Awards.

The 2020 Oscars were watched by their smallest audience ever. According to Variety23.6 million viewers tuned in Sunday night. The show had six million fewer viewers than last year.

However, an audience of 23.6 million is still larger than the population of 177 of the world’s countries. The cultural popularity of the Academy Awards, together with the credibility they bestow on actors, directors, and films, can make it difficult to resist the worldview Hollywood promotes.

If we are to believe the movie and television industry, gender is fluid, same-sex relationships are to be celebrated, LGBTQ people are to be accorded protected status, marriage is optional and divorce is nearly inevitable, and life begins and ends whenever we say it does. I could cite popular movies and TV shows that proclaim each of these “values.” If we disagree, we are branded as homophobic, bigoted, and even dangerous.

And we haven’t even discussed the sexualized Super Bowl halftime show. If my grandchildren had been watching the game with us, we would have been forced to change the channel.

One solution for biblical Christians is to avoid all popular media. But even if that were possible, is it biblical?

Eating with tax collectors and “sinners” 

Joseph took an Egyptian name and wife when he became the second-most powerful ruler in Egypt (Genesis 41:45). Esther became queen of the Persian Empire; her uncle Mordecai ascended to “second in rank to King Ahasuerus” (Esther 2:17; 10:3).

Daniel served the rulers of Babylon and Persia from 605 BC to at least 522 BC. Jewish Christians continued following Jewish tradition (cf. Acts 3:1; 13:5) until they were forced from their synagogues toward the end of the first century.

Jesus set the example of cultural engagement by building relationships with Jews (Matthew 4:23), Samaritans (John 4), Gentiles (Mark 7:24–37), and tax collectors and “sinners” (Matthew 9:9–10; Luke 19:1–10). He called us to make disciples of all “nations” (Matthew 28:19), literally ethnos, meaning ethnicities or people groups.

Our Lord described us as “salt” and “light,” both of which must contact that which they are to transform (Matthew 5:13–16). To retreat from culture means that we lose all opportunity to change culture.

Living as a “guest” in this world 

At the same time, we are to be in the world but not of it. A ship is supposed to be in the ocean, but the ocean is not supposed to be in the ship.

Jesus prayed for his disciples, “I do not ask that you take them out of the world, but that you keep them from the evil one” (John 17:15). Scripture is clear: “Do not love the world or the things in the world” (1 John 2:15).

God calls us to “flee from sexual immorality” and to “resist the devil” (1 Corinthians 6:18; James 4:7b). To do this, we must first “submit yourselves therefore to God” (v. 7a). In his power we can defeat any temptation we face (1 Corinthians 10:13), knowing that “because [Jesus] himself has suffered when tempted, he is able to help those who are being tempted” (Hebrews 2:18).

The key is to see ourselves as “guests” in this world (Psalm 39:12). We care for our fellow guests, but we know that this world is not our home or theirs.

“God never stops loving” 

When our culture violates Dr. King’s ethic of love, Jesus calls us to respond in love. David Vryhof of the Society of St. John the Evangelist: “Why would we choose to love our enemies and do good to those who hate us? Because this is the way of God.

“God never stops loving, never stops caring, never stops blessing. Yes, it’s outrageous. It’s impractical. It’s unrealistic. It’s beyond us. Which is why we need God and why we need each other. Only God’s love abiding in us can love in this way.”

Who was the last person to love you “in this way”?

With whom will you pay such grace forward today?

 

Denison Forum

Charles Stanley – Fully Submitted

 

Philippians 2:1-11

The Bible tells us that though Jesus was “in very nature God” (Phil. 2:6 NIV), He left heaven to come to earth, where He lived in submission to His Father’s plans. Giving the Father complete control over everything He did, the Son held nothing back—not even His life, which He sacrificed on the cross for our sake.

Why did Jesus do this? Because He had perfect trust in His Father—He knew that God has sovereign control over everything and that all His decisions are good, as they are based on divine love, mercy, and justice. He was also certain that God always takes into account what is best for us, and His will is to lead His children towards repentance and growth. Jesus obeyed to bring glory to the Father’s name (John 17:4).

We are to live the same way—surrendered to God’s will. This means acknowledging that He has the right to order our life, and we are to give Him control over every aspect, including finances, family, friends, and fun.

By submitting to God, we declare our trust in Him and our willingness to accept whatever He sends us—riches or poverty, health or sickness, marriage or singleness. Full submission is how we glorify the Father, grow in Him, and receive His favor.

Bible in One Year: Numbers 6-7

 

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Our Daily Bread — In It Together

 

Bible in a Year:

  • Leviticus 8–10
  • Matthew 25:31–46

Rejoice with those who rejoice; mourn with those who mourn.

Romans 12:15

Today’s Scripture & Insight:Romans 12:9–16

During a two-month period in 1994, as many as one million Tutsis were slain in Rwanda by Hutu tribe members bent on killing their fellow countrymen. In the wake of this horrific genocide, Bishop Geoffrey Rwubusisi approached his wife about reaching out to women whose loved ones had been slain. Mary’s reply was, “All I want to do is cry.” She too had lost members of her family. The bishop’s response was that of a wise leader and caring husband: “Mary, gather the women together and cry with them.” He knew his wife’s pain had prepared her to uniquely share in the pain of others.

The church, the family of God, is where all of life can be shared—the good and not-so-good. The New Testament words “one another” are used to capture our interdependence. “Be devoted to one another in love. Honor one another above yourselves. . . . Live in harmony with one another” (Romans 12:10, 16). The extent of our connectedness is expressed in verse 15: “Rejoice with those who rejoice; mourn with those who mourn.”

While the depth and scope of our pain may pale in comparison with those affected by genocide, it’s nonetheless personal and real. And, as with the pain of Mary, because of what God has done for us it can be embraced and shared for the comfort and good of others.

By: Arthur Jackson

Reflect & Pray

When have you allowed someone else to share your sorrow? How does the body of Christ—the church—help you deal with the hard times in life?

Gracious God, forgive me for my reluctance to enter the pain of others. Help me to live more fully as a connected member of Your church.

Learn about loving as Jesus does at discoveryseries.org/q0208.

 

http://www.odb.org

Ravi Zacharias Ministry – Telling Stories

A British journalist by the name of Christopher Booker argues that all of literature can be classified into seven basic narratives. Though many would deem the idea itself deficient, Booker exhaustively identifies each category in his book The Seven Basic Plots: Why We Tell Stories. One such category he describes is the “Voyage and Return” plot. Here, Booker catalogs, among other works, Alice and Wonderland, Peter Rabbit, and Gone with the Wind, each of these stories chronicling a hero who travels away from the familiar and into the unfamiliar, only to return again with new perspective.

Among his list of “Voyage and Return” plots, Booker also identifies Jesus’s parable of the Prodigal Son. He describes the parable as many of us understand it. The younger son demands his inheritance, travels to another country, squanders his money until he has nothing left, and finally decides to come home again pleading for mercy. When told or heard like this, it is a story that indeed fits neatly into Booker’s category, and perhaps neatly into visions of the spiritual journey. Journeys to faith and to God are often stories of coming and going and returning again.

But is this an accurate understanding of the parable of Jesus? Is the story of the prodigal son really about the son? Is the spiritual journey about our coming and going or God’s?

My story of faith and belief, like many others, cannot be told without some admittance of wandering to and from that faith, in and out of God’s presence, walking with and without Father, Son, or Spirit. When I think of my place among the spiritually vibrant, I am immediately aware of my drifting soul and less than heroic role in the story. Prone to wander, Lord I feel it; prone to leave the God I love, sings the hymnist. I imagine the assembly of the faithful as a grand ballroom of crowned guests with beautiful robes while I find an inconspicuous place in the back of the room. The world of beautiful souls—with its ardent disciples from early centuries and suffering saints from today—does not seem a place in which some of us feel we belong. Some of us feel a bit more like humorist Groucho Marx, who once declined the offer of membership into an organization with the reply: “I don’t care to belong to any club that would have someone like me as a member.” If I myself am the main character in my story of faith, this is the story I must tell.

Thankfully, I am not.

Continue reading Ravi Zacharias Ministry – Telling Stories

Joyce Meyer – God’s Timing

 

And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint. — Galatians 6:9 (AMPC)

Adapted from the resource The Confident Women Devotional – by Joyce Meyer

The proper time for things is God’s time, not ours. We are usually in a hurry, but God never is. We’re often impatient and ready for everything to happen right now, but God, in His wisdom, makes sure that we’re prepared for what He wants to do in our lives, and preparation takes time.

God takes time to do things right—He always lays a solid foundation before He attempts to build a building. We are God’s building under construction. He’s the Master Builder, and He knows what He’s doing.

God’s timing seems to be His own little secret. The Bible promises that He’ll never be late, but I’ve also discovered that He’s usually not early. The thing to remember is that He’s always right on time, and His timing is perfect.

Prayer Starter: Father, please help me cooperate with You as You’re preparing me for the good things ahead. Thank You for actively working in my life, and for giving me the ability to trust You with the things I’m waiting for. In Jesus’ Name, Amen.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – God’s Word Gives Joy and Light

 

“God’s laws are perfect. They protect us, make us wise, and give us joy and light” (Psalm 19:7,8).

Professor William Lyon Phelps, one of Yale University’s most famous scholars, said, “A knowledge of the Bible without a college education is more valuable than a college education without the Bible.”

Why would he say this? Our verse gives us the answer. The Word of God (1) protects us, (2) makes us wise, (3) gives us joy, and (4) gives us light.

There are many other benefits that come from reading the Word of God. With dividends like these, we are indeed robbing ourselves of untold blessings when we neglect His holy, inspired Word for any reason whatever.

It is my privilege to counsel many thousands of people with just about every kind of problem conceivable – need for salvation, poor self-image, marital problems, financial problems, health problems, loss of loved ones, insecurity, fear, and on and on. One could think of every kind of personal need and problem that man faces, and inevitably there is an answer in the Word of God.

I do not know of any individual who has ever received Christ without some understanding of the Word of God. It is for this reason that I included in The Four Spiritual Laws booklet, which I wrote in the 1950’s, the parenthetical statement on page 2: “References contained in this booklet should be read in context from the Bible wherever possible.”

By 1983, it was estimated that more than a billion copies of The Four Spiritual Laws, which contains the distilled essence of the gospel, had been printed (including translations into every major language) and distributed throughout the world, resulting in many millions of people responding to Christ. Still, it cannot compare with God’s Word, nor can any other piece of Christian or secular literature. There is something unique and powerful about holding the Bible in your hand and reading it with your own eyes, for it speaks with authority and power possessed by no other book ever written.

Bible Reading: 2 Timothy 3:14-17

TODAY’S ACTION POINT: God’s Word is the most important book ever written, and the most important book that I could possibly read. Today I will read it for at least 15 minutes with renewed devotion, dedication and sensitivity to its mighty revolutionary power to transform lives and enable children of God to live supernaturally.

 

http://www.cru.org

Max Lucado – God’s Image and Likeness

 

Listen to Today’s Devotion

We are all made in God’s image and in his likeness!  Sin has distorted this image, but it has not destroyed it.  Our moral purity has been tainted, but do not think for a moment that God has rescinded his promise or altered his plan.  He still creates people in his image to bear his likeness and reflect his glory.

As we fellowship with God, read his Word, obey his commands, and seek to reflect his character, something wonderful emerges.  We say things God would say.  We do things God would do.  We forgive, we share, and we love.  In time an image begins to appear.  God’s goal is simply to rub away anything that is not of him so the inborn image of God can be seen in us!  Because God’s promises are unbreakable our hope is unshakable!

Read more Unshakable Hope

For more inspirational messages please visit Max Lucado.

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Denison Forum – Brad Pitt wins first acting Oscar: Movies, culture, and the wisdom of Frederick Douglass

Brad Pitt won an Academy Award last night for Best Supporting Actor. (He won an Oscar in 2014 as a producer.) In his acceptance speech, he said, “They told me I only had forty-five seconds up here, which is forty-five seconds more than the Senate gave John Bolton this week.” Thus began a night of awards juxtaposed with politics and surprises.

Joaquin Phoenix won the Best Lead Actor award for Joker and spoke out against artificially inseminating cows. Parasite became the first non-English-language film to win the best picture award. Presenter Natalie Portman wore a cape on which were written the names of women who weren’t nominated for an Academy Award for best director.

The Oscars felt to me like an evening of cultural commentary interspersed with occasional awards. The popularity of many of the actors and presenters can delude us into thinking Hollywood speaks for us.

The opposite is actually more the case.

What percentage of women have been nominated for Best Director? 

Of the nine movies nominated for Best Picture, Joker made the most money, ranking ninth in box office sales for 2019Avengers: Endgame grossed more than twice that much.

Women make up 50.8 percent of the American population, but they have received .01 percent of Best Director nominations in Oscars history (five out of 447 official nominations in ninety-two years). People of color comprised nearly 37 percent of the American population in the 2010 census, but only one person of color was nominated in the four major acting categories (actress Cynthia Erivo for her lead performance in Harriet).

Of the nine movies nominated for best picture, seven are set in the past. Eight are about white people; six of the eight are about white men.

In 1940, Hattie McDaniel became the first black actor to win an Academy Award. That year, the Oscars were held in a “no blacks” hotel. After accepting her award, she was made to sit at a segregated table away from the rest of the Gone With the Wind cast.

We would like to think that the Academy Awards have become more representative of our society since then, but of the 276 acting Oscars given since 1940, only sixteen went to black actors (5.8 percent). Seven went to Latin American and Asian American actors (2.54 percent).

What percentage of Americans are gay or lesbian? 

Some demographics are woefully underrepresented by Hollywood, while others are hugely overrepresented.

Continue reading Denison Forum – Brad Pitt wins first acting Oscar: Movies, culture, and the wisdom of Frederick Douglass

Charles Stanley – Fueling a Passion for Jesus

 

2 Peter 1:1-4

Studying the Bible and praying are the first steps to developing a passion for Christ. We need to understand His ways and promises before we can fall deeply in love with Him.

Like any loving relationship, intimacy with Jesus requires that we spend time with Him—worshipping and listening to Him, not just working through a list of to-dos. In order to achieve a true friendship with Him, we must talk with Christ as with a friend and listen to Him speak to us.

We should also look for evidence of the Lord’s work in everyday circumstances. He promises to give us direction and provide for us (2 Peter 1:3). If we’re on the lookout, we will see His promises in action. Sometimes a situation might seem too tragic to yield good, but if we continue to pray, study Scripture, and be patient, God will reveal His plan to us.

Consider keeping a journal to record Jesus’ work in your life—then, when your faith falters or you’re in a difficult situation, you can look back at His past faithfulness to you. A passion for Jesus doesn’t happen instantly. It’s a daily, lifelong pursuit, and we must lay aside everything that competes with our devotion to Him.

Bible in One Year: Leviticus 26-27

 

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Our Daily Bread — Does What We Do Matter?

 

Bible in a Year:

  • Leviticus 1–3
  • Matthew 24:1–28

Whatever you do, do it all for the glory of God.

1 Corinthians 10:31

Today’s Scripture & Insight: Colossians 3:12–17

I dropped my forehead to my hand with a sigh, “I don’t know how I’m going to get it all done.” My friend’s voice crackled through the phone: “You have to give yourself some credit. You’re doing a lot.” He then listed the things I was trying to do—maintain a healthy lifestyle, work, do well in graduate school, write, and attend a Bible study. I wanted to do all these things for God, but instead I was more focused on what I was doing than how I was doing it—or that perhaps I was trying to do too much.

Paul reminded the church in Colossae that they were to live in a way that glorified God. Ultimately, what they specifically did on a day-to-day basis was not as important as how they did it. They were to do their work with “compassion, kindness, humility, gentleness and patience” (Colossians 3:12), to be forgiving, and above all to love (vv. 13–14) and to “do it all in the name of the Lord Jesus” (v. 17). Their work wasn’t to be separated from Christlike living.

What we do matters, but how we do it, why, and who we do it for matters more. Each day we can choose to work in a stressed-out way or in a way that honors God and seeks out the meaning Jesus adds to our work. When we pursue the latter, we find satisfaction.

By: Julie Schwab

Reflect & Pray

In what ways do you do things out of need or obligation rather than for God’s glory? How do you think meaning is found in Christ rather than accomplishments?

Jesus, forgive me for the times I stress over what I’m trying to accomplish. Help me to instead seek to accomplish things for Your glory.

 

http://www.odb.org

Ravi Zacharias Ministry – The Apologist’s First Question

I have little doubt that the single greatest obstacle to the impact of the Gospel has not been its inability to provide answers, but the failure on the part of Christians to live it out. I remember well in the early days of my Christian faith talking to a close Hindu friend. He was questioning the experience of conversion as being supernatural. He absolutely insisted that conversion was nothing more than a decision to lead a more ethical life and that, in most cases, it was not any different from other ethical religions. I had heard his argument before.

But then he said something I have never forgotten: “If this conversion is truly supernatural, why is it not more evident in the lives of so many Christians I know?” His question is a troublesome one. In fact, it is so deeply disturbing a question that I think of all the challenges to belief, this is the most difficult question of all. I have never struggled with my own personal faith as far as intellectual challenges to the Gospel are concerned. But I have often had struggles of the soul in trying to figure out why the Christian faith is not more visible.

After lecturing at a major American university, I was driven to the airport by the organizer of the event. I was quite jolted by what he told me. He said, “My wife brought our neighbor last night. She is a medical doctor and had not been to anything like this before. On their way home, my wife asked her what she thought of it all.” He paused and then continued, “Do you know what she said?” Rather reluctantly, I shook my head. “She said, ‘That was a very powerful evening. The arguments were very persuasive. I wonder what he is like in his private life.’”

Because my Hindu friend had not witnessed spiritual transformation in the life of Christians, whatever answers he received were nullified. In the doctor’s case, the answers were intellectually and existentially satisfying, but she still needed to know, did they really make a difference in the life of the one proclaiming them? The Irish evangelist Gypsy Smith once said, “There are five Gospels. Matthew, Mark, Luke, John, and the Christian, and some people will never read the first four.” In other words, the message is seen before it is heard. For both the Hindu questioner and the American doctor, the answers to their questions were not enough; they depended upon the visible transformation of the one offering them.

Continue reading Ravi Zacharias Ministry – The Apologist’s First Question

Joyce Meyer – Get Along with Others

 

But the meek [in the end] shall inherit the earth and shall delight themselves in the abundance of peace. — Psalm 37:11 (AMPC)

Adapted from the resource Starting Your Day Right – by Joyce Meyer

Guess what: we can learn to get along with people! Even though it gets really hard sometimes, with God’s help, it is possible. It’s especially important to learn to get along with our immediate family members and co-workers, because they’re the ones we do life with day in and day out. There are many informative books about personality differences to help us understand why people feel and act the way they do. Understanding can do so much to help smooth out strained relationships.

People make decisions differently. Some give an immediate answer, while others want time to think about things. Try to understand the people you see today. Ask God to show you ways to get along with them better. As you trust Him, He’ll guide your steps and give you favor with the people around you.

Prayer Starter: Father, thank You for being there for me as I navigate relationships. Please show me how I can understand and love others better. Help me to do what’s right in each situation, and then trust You with the outcome. In Jesus’ Name, Amen.

 

http://www.joycemeyer.org

Campus Crusade for Christ; Bill Bright – Refuge for the Oppressed

 

“All who are oppressed may come to Him. He is a refuge for them in their time of trouble” (Psalm 9:9).

The late evangelist Henry Moorehouse once faced a disturbing dilemma. His little paralyzed daughter greeted him as he entered the house bearing a package for his wife.

“Where is Mother?” he asked, after kissing and embracing his daughter.

“Mother is upstairs,” the girl responded.

“Well,” Moorehouse said, “I have a package for her.”

“Oh,” the girl pleaded, “let me carry the package to Mother.”

“Why, Minnie dear,” her father replied, “how can you carry the package? You can’t carry yourself.”

With a smile, the girl continued, “That is true, Papa. But you can give me the package, and I will carry the package – and you will carry me.”

Taking her up in his arms, Moorehouse carried his daughter upstairs – little Minnie and the package, too. Then he saw his own position before the Lord; he had been carrying a heavy burden in recent days, but was not God carrying Him?

In similar fashion, you and I often feel the weight of heavy burdens – sometimes forgetting that even as we carry them we are being carried by our heavenly Father, who is a “refuge for them in their time of trouble.”

Bible Reading: Psalm 9:10-14

TODAY’S ACTION POINT: As I carry my burdens today – large or small – I will recognize that my heavenly Father is carrying me, and I will pass this wonderful truth on to others who are weighted down with the loads and cares of daily living.

 

http://www.cru.org

Max Lucado – Made in God’s Image

 

Listen to Today’s Devotion

We all ask the question, “Am I somebody important?”  It’s easy to feel anything but important when your ex takes your energy, or old age takes your dignity.  Somebody important?  Hardly. But remember this promise of God:  you were created by God, in God’s image, for God’s glory.

God spoke, “Let us make human beings in our image, make them reflecting our nature, so they can be responsible for the fish in the sea, the birds in the air, the cattle, and, yes, Earth itself, and every animal that moves on the face of Earth” (Genesis 1:26 MSG).

God never declared, “Let us make oceans in our image,” or “birds in our likeness.”  The heavens above reflect the glory of God, but they are not made in the image of God.  Yet you are!  And because God’s promises are unbreakable our hope is unshakable!

Read more Unshakable Hope

For more inspirational messages please visit Max Lucado.

 

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Denison Forum – ‘I am Spartacus!’: The death of Kirk Douglas and three steps to national healing

Kirk Douglas died Wednesday at the age of 103. He was born Issur Danielovitch on December 9, 1916, in Amsterdam, New York. He changed his name to Kirk Douglas before entering the US Navy during World War II.

He was the only son of seven children born to illiterate Russian immigrants. In his autobiography, he reported that his father was a “ragman,” trading in old rags, pieces of metal, and other junk. As a child, Douglas sold snacks to mill workers and had more than forty jobs in his youth. As a young adult, he once spent the night in jail because he had no place to sleep.

He recited the poem “The Red Robin of Spring” in kindergarten and received applause, an experience that caused him to aspire to become an actor. After graduating from college and studying at the American Academy of Dramatic Arts in New York City, he joined the Navy in 1941 and was medically discharged three years later for war injuries.

He then returned to New York City, where he found work in radio, theater, and commercials. He became one of America’s biggest box-office stars in the 1950s and ’60s, eventually appearing in more than ninety movies. He received the Presidential Medal of Freedom in 1981, an honorary Academy Award in 1996, and the National Medal of Arts in 2002.

Douglas and his wife of sixty-five years donated multiplied millions of dollars to various schools and up to $55 million to an Alzheimer’s treatment facility in California. After a near-fatal helicopter crash in 1991 that took the lives of two other men, he returned to the Judaism of his roots and even celebrated a second Bar-Mitzvah in 1999 at the age of eighty-three.

President Trump and Speaker Pelosi were together again 

Media attention has been focused on Douglas, the growing coronavirus epidemic, and the continued controversy surrounding the Iowa caucuses. Meanwhile, a less-reported event was held yesterday in Washington, DC, that deserves our attention today.

Continue reading Denison Forum – ‘I am Spartacus!’: The death of Kirk Douglas and three steps to national healing

Charles Stanley – A Passion to Know Christ

 

Philippians 3:3-12

Claiming to know someone usually means we know facts about the person or simply are aware he or she exists. Unfortunately, that is how too many Christians “know” Jesus Christ—they’re aware He is the world’s Savior, who died in our place and rose again to sit at the Father’s right hand. Those are the facts, but simply collecting data won’t bring lasting satisfaction. Instead, ask, Who is this Jesus, and why did He willingly give up His life? The search for answers begins a journey to intimacy and true knowledge of Him.

By recognizing Jesus Christ as our Savior, we are blessed with redemption and a spiritual relationship. But though we have gained heaven, it is possible to miss the treasure of experiencing Christ as our Lord and friend. Few people will dig deep enough into Scripture and spend the time in prayer to claim Him as their life—as the One who makes us complete. The apostle Paul was so intimately acquainted with God that he viewed his own history and experiences as negligible when compared with knowing Jesus (Phil. 3:7).

If you want to thirst for Jesus as Paul did, Scripture and your experience with the Lord can fuel your passion. Start by opening the Word and drinking Him in.

Bible in One Year: Leviticus 24-25

 

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Our Daily Bread — Mercy’s Lament

 

Bible in a Year:

  • Exodus 39–40
  • Matthew 23:23–39

My heart is poured out on the ground . . . because children and infants faint in the streets of the city.

Lamentations 2:11

Today’s Scripture & Insight:Lamentations 2:10–13, 18–19

Her father blamed his illness on witchcraft. It was AIDS. When he died, his daughter, ten-year-old Mercy, grew even closer to her mother. But her mother was sick too, and three years later she died. From then on, Mercy’s sister raised the five siblings. That’s when Mercy began to keep a journal of her deep pain.

The prophet Jeremiah kept a record of his pain too. In the grim book of Lamentations, he wrote of atrocities done to Judah by the Babylonian army. Jeremiah’s heart was especially grieved for the youngest victims. “My heart is poured out on the ground,” he cried, “because my people are destroyed, because children and infants faint in the streets of the city” (2:11). The people of Judah had a history of ignoring God, but their children were paying the price too. “Their lives ebb away in their mothers’ arms,” wrote Jeremiah (v. 12).

We might have expected Jeremiah to reject God in the face of such suffering. Instead, he urged the survivors, “Pour out your heart like water in the presence of the Lord. Lift up your hands to him for the lives of your children” (v. 19).

It’s good, as Mercy and Jeremiah did, to pour out our hearts to God. Lament is a crucial part of being human. Even when God permits such pain, He grieves with us. Made as we are in His image, He must lament too!

By: Tim Gustafson

Reflect & Pray

How do you handle the painful situations in your life? How might it help you to write it down and share your journal with a friend?

Dear God, I’m hurting because of ____________________. You see my grief. Please show Your strength in my life today.

 

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Ravi Zacharias Ministry – The Cross of the Moment

“[W]e are perpetually disillusioned. The perfect life is spread before us every day, but it changes and withers at a touch.”(1)

The author of this comment did not have the dashed hopes of a person weary of contemporary political promises or the daunting purposelessness of life. His was not the disappointment of a child after his once-adored video game lost its thrill or the dispirited outlook of a millenial overwhelmed with options and fearful of missing out on something vital. No, long before video games existed, long before Generation Y was disillusioned with Generation X or X with the Baby Boomers before them, disillusionment reigned nonetheless. A social commentator in the late 1920s made this comment about his own disillusioned culture, words which, in fact, came more than a decade after a group of literary notables identified themselves as the “Lost Generation,” so-named because of their own general feeling of disillusionment.  In other words, disillusionment is epidemic.

As humans who tell and hear and live by stories, the possibility of taking in a story that is bigger than reality is quite likely. (Advertisers, in fact, count on it regularly.) Subsequently, disillusionment is a quality that follows humanity and its stories around. Yet despite its common occurrence, disillusionment is a crushing blow, and the collateral damage of shattered expectations quite painful. With good reason, we speak of it in terms of the discomfort and disruption that it fosters; we frame the crushing of certain hope and images in terms of loss and difficulty. The disillusioned do not speak of their losses lightly, no more than victims of burglary move quickly past the feeling of loss and violation.

And yet, practically speaking, disillusionment is the loss of illusion. In terms of larceny, it is the equivalent of having one’s high cholesterol or a perpetually bad habit stolen. Disillusionment, while painful, is evidence which shows the myths that enchant us need not blind us forever, a sign that what is falsely believed can be shattered by what is genuine. In such terms, disillusion is far less an unwanted intrusion than it is a severe mercy, far more like a surgeon’s excising of a tumor than a cruel removal of hope.

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Joyce Meyer – Angry Undercurrents

[Jesus said] The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed one, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity], to proclaim the accepted and acceptable year of the Lord [the day when salvation and the free favors of God profusely abound.] — Luke 4:18-19 (AMPC)

Adapted from the resource Battlefield of the Mind – by Joyce Meyer

My husband, Dave, and I had been active in the church for a long time. At church, we had bright smiles and mixed well with other church members. I’m sure several people thought we were the ideal couple.

But we weren’t ideal. We had a strife-laden marriage—and it showed in the home. When we arrived at church, we set aside all the strife for a period of time. After all, we did not want our friends to know what things were really like at home behind closed doors.

Dave and I had constant strife—but strife isn’t always open warfare. Strife is partially defined as an angry undercurrent.

We bickered and argued at times, but we also frequently pretended everything was fine between us. I look back now and believe that we didn’t fully realize we had a problem. The Bible teaches us that we speak out of our hearts. If we had only really listened to what we said about and to one another, we would have realized that something was wrong. For example, we made jokes in public about each other. “She thinks she’s the boss,” Dave would say. “She wants what she wants and stays on me until she gets it. Joyce wants to control everything and everybody.” Then he would pause to kiss me on top of my head and smile.

“I don’t think Dave’s hearing is very good,” I’d say. “I nearly always have to ask him four times to take out the garbage.” I’d smile, and everyone was supposed to know it was a joke.

Not everyone picked up on the undercurrents, but they were there. Those who frequently visited our home eventually saw even more chaos and underlying anger. But we smiled and said, “I’m only kidding,” when we put the other one down, so how could there be any real problems?

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