Tag Archives: human-rights

John MacArthur

John MacArthur – Guarding Your Motives

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“If a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, ‘You sit here in a good place,’ and you say to the poor man, ‘You stand over there, or sit down by my footstool,’ have you not made distinctions among yourselves, and become judges with evil motives?” (James 2:2-4).

Favoritism is motivated by an evil desire to gain some advantage for yourself.

The story is told of a pastor who never ministered to an individual or family in his church without first checking a current record of their financial contributions. The more generous they were with their money, the more generous he was with his time. That’s an appalling and flagrant display of favoritism, but in effect it’s the same kind of situation James dealt with in our text for today.

Picture yourself in a worship service or Bible study when suddenly two visitors enter the room. The first visitor is a wealthy man, as evidenced by his expensive jewelry and designer clothes. The second visitor lives in abject poverty. The street is his home, as evidenced by his filthy, smelly, shabby clothing.

How would you respond to each visitor? Would you give the rich man the best seat in the house and see that he is as comfortable as possible? That’s a gracious thing to do if your motives are pure. But if you’re trying to win his favor or profit from his wealth, a vicious sin has taken hold of you.

Your true motives will be revealed in the way you treat the poor man. Do you show him equal honor, or simply invite him to sit on the floor? Anything less than equal honor reveals an evil intent.

Favoritism can be subtle. That’s why you must be in prayer and in the Word, constantly allowing the Spirit to penetrate and purify your deepest, most secret motives.

Suggestions for Prayer

  • Praise God for His purity.
  • Ask Him always to control your motives and actions.

For Further Study

Some Christians confuse honor with partiality. Giving honor to those in authority is biblical; showing partiality is sinful. Read 1 Peter 2:17 and Romans 13:1, noting the exhortations to honor those in authority over you.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Not in Vain

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“Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain the Lord” (1 Corinthians 15:58, KJV).

“Do not let your belief of these truths be shaken,” the apostle Paul was saying to the Corinthian believers. “They are most certain, and of the utmost importance.”

In the context, you will remember that Paul had just been talking about the resurrection, and now he wanted them to be steadfast believers of this great truth. The person who has no belief in the afterlife – the resurrection – is of all men most miserable. His motto is: “Eat, drink and be merry, for tomorrow we die.”

Paul also exhorts believers to be immovable in their expectation of being raised incorruptible and immortal. Christians should never lose sight of this hope of the gospel:

“The only condition is that you fully believe the Truth, standing in it steadfast and firm, strong in the Lord, convinced of the Good News that Jesus died for you, and never shifting from trusting Him to save you. This is the wonderful news that came to each of you and is now spreading all over the world. And I, Paul, have the joy of telling it to others” (Colossians 1:23).

Having determined to remain steadfast and unmovable for the rest of their lives, believers then are ready with God’s help to labor faithfully for the Lord, knowing that such labor is not in vain.

Bible Reading: I Corinthians 15:51-57

TODAY’S ACTION POINT: Drawing by faith upon the supernatural resources of the Holy Spirit, I will keep my expectation and my hope steadfast and unmovable, continuing my service for the Lord with the confident assurance that it will not be in vain.

 

Greg Laurie

Greg Laurie – Is Your Life Like a Decaf Low-Fat Latte?

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“For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.”—2 Corinthians 5:10

Did you know that Christians will be judged one day?

Don’t panic, this is not a judgment about whether or not we get into heaven. This is about the rewards you will receive.

Luke 14:14 says, “Then at the resurrection of the godly, God will reward you for inviting those who could not repay you” (NLT). And in Revelation 22:12, Jesus said, “Behold, I am coming quickly, and My reward is with Me, to give to every one according to his work (NKJV).

What exactly will be judged?

The Bible says in 2 Corinthians 5:10, “We must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” The “bad” spoken of is not something that is ethically or morally evil. The word for “bad” means “evil of another kind.” Another way to translate it is “good-for-nothingness.” Worthlessness. The wasting of one’s time, energy, and life. Are you wasting your life on nothingness?

It’s like a coke that has lost its carbonation. Or a decaf, low-fat latte. Why bother?

The quality of every man’s work will be tested: “Take particular care in picking your building materials. Eventually there is going to be an inspection. If your work passes inspection, fine; if it doesn’t, your part of the building will be torn out and started over. But you won’t be torn out; you’ll survive—but just barely” (1 Corinthians 3:12–15 MSG).

At the judgment seat of Christ, each of us will have to give an account of what we did with the life, gifts, and calling that God gave to us. So what are you not doing that you should be doing?

Let’s use the gifts, talents, and resources that God has given us to do His work while we still have the opportunity.

Night Light - James & Shirley Dobson

Night Light for Couples – Taking Chances

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“The righteous are as bold as a lion.” Proverbs 28:1

Remember Evel Knievel, the death‐defying daredevil who jumped over cars, trucks, and all manner of objects on his motorcycle? Evel may have been a little too ambitious for his own good—he broke a number of bones in the process—but he can teach us something about risk.

When we stretch ourselves beyond our comfort zone, we experience the thrill and confidence that comes from facing a new challenge. In the case of a bored husband or wife, this may mean joining a speaker’s group, volunteering to lead a Bible study, going on a backpacking trip, or taking a class. It might also include opening up to your spouse or relating the message of Jesus to a group of nonbelievers. For me (jcd), it was leaving a comfortable position as a professor of pediatrics, where I had a predictable income and the support of a large university. I traded that for a little two‐room office and called it “Focus on the Family.” Only God knew where that radical decision would lead, but it was the beginning of a ride that has resulted in my words being heard worldwide by two hundred million people every day. It was worth the risk, I would say.

Even if you don’t do as well as you’d hoped, you’ll still feel a sense of fulfillment from reaching for a dream. Just try not to break any bones.

Just between us…

  • What kind of positive risks have we taken in our marriage?
  • What risks does the Lord want us to avoid?
  • What have you always wanted to do, but haven’t yet dared to try?
  • In what ways can we take a risk for Jesus Christ?

Heavenly Father, we never want fear or complacency in our marriage. By the strength of Your Spirit, may we reach together for new challenges in faith as long as we live. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

Streams in the Desert

Streams in the Desert for Kids – For Our Own Good

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Hebrews 12:10

Have you ever seen a ski jumper fly off the ramp and thought, “I could do that”? Of course not. You know it takes hours and hours of practice to pull off a stunt like that. When you start something new, like ski jumping, a coach doesn’t just push you down a ramp and say, “Jump!” You first learn the basics. You practice fundamentals. You repeat what you learn over and over. And as you practice, you become a better jumper, eventually able to do things you thought you never could.

No matter what you pursue, practice takes time, energy, focus, and perseverance. As you pursue Jesus—talk to him, read what he said, consider what he did—you will eventually be able to do things you never thought you could. You might forgive a friend more easily than before. You might become more patient with a little sister who used to drive you nuts. You might be best able to comfort a new kid in school. Your practice and discipline will start to reflect your new heart and character borne through hours and hours of practice.

People will notice the changes in you—certainly your family will, everyone you show kindness to will, friends who are watching will. It may not be an Olympic sport, but your practice is enough to earn a medal.

Dear Lord, Help me pursue you with discipline. I want my character to reflect you. Amen.

 

Charles Stanley

Charles Stanley – Our Caring and Able Father

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2 Chronicles 20:1-4

Everyone faces challenges in life. Whether our struggles are financial, vocational, relational, or physical, we can be certain that nobody is exempt. Fortunately, we serve a God who is both interested in our problems and able to take care of them.

When trouble looms, prayer is always a good first step to take. But having a foundation upon which to build our prayers also makes a difference. Jehoshaphat, the king of Judah, faced an enormous challenge. Three different tribes—the Moabites, Ammonites, and Meunites—simultaneously waged war against him. Most leaders would have crumbled under such pressure, or at the very least taken drastic measures, but Jehoshaphat was a wise leader. Though afraid, he did not strike out against his enemies. Instead, knowing that God was interested in his dilemma, he “turned his attention to seek the LORD” and proclaimed a fast throughout the land (2 Chron. 20:1-3).

Jehoshaphat also knew that God, who was more powerful than any earthly problem, had done miraculous things for Abraham, Isaac, Jacob, Moses, and David. That same God would help him, too, in his hour of need. We should never underestimate the Lord’s interest in our affairs. He helped our biblical ancestors, and He can and will help His children today.

It’s easy to think our problems are unimportant in God’s eyes, but He doesn’t feel that way at all. Whatever concerns us concerns Him. If we, like Jehoshaphat, turn to the Lord and proclaim His power, He will intervene. And no matter how great our challenges are, God is greater.

Bible in One Year: Psalms 44-49

Ravi Zacharias

Ravi Zacharias Ministry – God With Us

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In a powerful scenario played out in a hot, dry, and dusty wilderness, Jesus said in response to a temptation: “One does not live by bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). Notice he did not say that man did not live on bread “at all,” as some forms of mysticism and bodily denial might assert. He showed that man did live on bread partially, but not exclusively. In other words, we are both body and spirit, and there is a higher dimension to our existence.

The New Atheists, and the old ones for that matter, would have us embrace what some have called “nothing buttery.” We are nothing but our DNA; we are nothing but our social and biological inheritance; we are nothing but a random collocation of atoms, time, and chance. What is interesting in all this is that those who are saying such things use words. Indeed, they write long books, extensive articles, and scholarly tones to persuade us that we are nothing but “matter in motion.”

Is their use of words, their reliance on reason, their appeal to rationality, a backhanded tribute to Jesus’s claim that there is something higher, more complex, and real that is indeed a major feature of what it is to be human? After all, if my delight in reading or my love of the ideas and impressions that arise from reading are mere chemical reactions with deterministic outcomes, mere responses and not real experiences, then I am left wondering if even my wondering is nothing more than a blind reaction to stimulus. I must confess: I don’t buy it.

If we look at the ancient Scriptures, we see an initial confrontation with several players. Adam and Eve are in an idyllic setting. God is present and in communion with them. Then the “tempter” appears and raises what will be a lasting question, one which has as much bearing on the twenty-first Century as it did when it was first stated: “Did God really say?” (Genesis 3:1). Now, whether we take this question in broad directions (Is there any God who actually speaks?) or in specific directions (Do I believe God is speaking to me now? What should I do in these circumstances? Can I expect insight from God for life?), the thought has vast consequences. Did God really say?

If there is no God, if there is nothing but chance and necessity, then I must fling myself into existence with all the will and hope I can muster and simply allow the dice to land. If there is a God, however, then I not only have access to the author and creator of life, but I can meet and know a God who is called “The Good Shepherd” and reminds us that his name is Immanuel, “God with us.”

In this age of the saturated self, time and space are drowning in voices, noises, and insistent demands—all clamoring for our attention. We might feel at times as if we are suffocating or simply being squished by blind forces that have no consideration or compassion, and we wonder if we can survive. Did God really say? Did God say anything that could help? In a very powerful story told in Genesis 21:8-20, Hagar, who gave birth to Ishmael by Abraham, was sent away as a result of internal family strife and hostility. Abandoned with a young boy, wandering in a wasteland, she collapsed in hopeless despair. We surely feel her sense of utter desperation and loss. Yet into this bleak, dark, and hopeless scenario, God speaks. And his words are words of hope and words of life. Hagar hears what is being communicated and responds.

Of course, it could all be false. It could all be a construct. It could all be nothing but wishful thinking. Perhaps it is all imagination or the work of religious deceivers across time who have created these moving stories to distract us. Perhaps man really does live by bread alone, and what we need to do is simply accept it and get on with life as it is. Or perhaps—perhaps—there is a God, and God is, as Francis Schaeffer said, there and not silent. The choice is real and it is unavoidable. Jesus offers a way and an alternative to the bleak vision of life bound by time, chance, and necessity: Humanity does not live by bread alone, but on every word that comes from the mouth of God.

Stuart McAllister is regional director of the Americas at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg

Alistair Begg – The Spirit’s Blessings

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And they were all filled with the Holy Spirit.

Acts 2:4

The blessings of today would be rich if all of us were filled with the Holy Spirit. It would be impossible to overestimate the consequences of this sacred filling of the soul. Life, comfort, light, purity, power, peace, and many other precious blessings are inseparable from the Spirit’s gracious presence.

  • As sacred oil, He anoints the head of the believer, setting him apart to the priesthood of saints and giving him grace to execute his office properly.
  • As the only truly purifying water He cleanses us from the power of sin and sets us apart to holiness, enabling us to desire and then to do what pleases the Lord.
  • As the light, He revealed Himself to us in our darkness, and now He reveals the Lord Jesus to us and in us and guides us in the way of righteousness. Enlightened by His pure celestial ray, we are no longer in darkness but light in the Lord.
  • As fire, He purges us from dross and sets our consecrated nature ablaze. He is the sacrificial flame by which we are enabled to offer our whole souls as a living sacrifice unto God.
  • As heavenly dew, He removes our barrenness and fertilizes our lives. How we long for Him to come upon us from above at this early hour! Such morning dew would be a sweet beginning to the day.
  • As the dove, with wings of peaceful love He broods over His Church and over the souls of believers, and as a Comforter He dispels the cares and doubts that spoil the peace of His beloved. He descends upon the chosen as He did upon Christ at His baptism and bears witness to their sonship by working in them a filial spirit by which they cry, “Abba, Father.”
  • As the wind, He brings the breath of life to men; blowing where He wills, He performs the quickening operations by which the spiritual creation is animated and sustained.

Would to God that we might feel His presence this day and every day.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – His name—the mighty God

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“The mighty God.” Isaiah 9:6

Suggested Further Reading: Hebrews 2:10-18

Great is the mystery of godliness, for the passage from which the text is taken says, “Unto us a child is born.” A child! What can a child do? It totters in its walk, it trembles in its steps—and it is a child newly born. Born! An infant hanging on its mother’s breast, an infant deriving its nourishment from a woman? That! Can that work wonders? Yea, saith the prophet, “Unto us a child is born.” But then it is added, “Unto us a Son is given.” Christ was not only born, but given. As man he is a child born, as God he is the Son given. He comes down from on high; he is given by God to become our Redeemer. But here behold the wonder! “His name,” this child’s name, “shall be called Wonderful, Counsellor, the mighty God.” Is this child, then, to us the mighty God? If so, O brethren, without controversy, great is the mystery of godliness indeed! And yet, just let us look through the history of the church, and discover whether we have not ample evidence to substantiate it. This child born, this Son given, came into the world to issue a challenge against sin. For thirty years and upwards he had to struggle and wrestle against temptations more numerous and more terrible than man had ever known before. Adam fell when a woman tempted him; Eve fell when a serpent offered fruit to her, but Christ, the second Adam, stood invulnerable against all the shafts of Satan, though tempted he was in all points like as we are. Not one arrow out of the quiver of hell was spared; the whole were shot against him. Every arrow was aimed against him with all the might of Satan’s archers, and that is not little! And yet, without sin or taint of sin, more than conqueror he stood.

For meditation: Here, on the morning of his 25th birthday, Spurgeon gloried in the birthday of his great elder brother, the Lord Jesus Christ—God born of a woman, given in the likeness of sinful flesh so that God could condemn our sin in his flesh (Galatians 4:4; Romans 8:3). What an appropriate birthday meditation, remembering how Christ identified with us so that we could be identified with him!

Sermon no. 258

19 June (1859)

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – All Is Ours

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“So don’t be proud of following the wise men of this world. For God has already given you everything you need. He has given you Paul and Apollos and Peter as your helpers. He has given you the whole world to use, and life and even death are your servants. He has given you all of the present and all of the future. All are yours, and you belong to Christ, and Christ is God’s (1 Corinthians 3:21-23).

A famous scholar and statesman called me aside to offer his counsel. “As the head of a great worldwide Christian student movement,” he said, “you should be more scholarly, more of a philosopher. Your approach is too simple. Your critics and even some of your friends feel that your writings and your speaking should be more profound as befits one of your stature and position.” He continued in this vein for some time. I heard him out, prayerfully asking God to give me the wisdom to respond.

When he finished I said to him, “There was a time when I wanted to impress people with my intellect, my learning. I spent many years in graduate school including two theological seminaries where I had the privilege of sitting at the feet of some of the most learned theologians of our time.”

I confessed to him that there was a period in my student life when I became intoxicated with learning and could have spent the rest of my life in the ivory tower. Then it occurred to me in a very definite, dramatic way that one of the reasons the Christian message was not better understood by every Christian and the reason the Christian church was making such little impact upon a worldly society was that many theologians, and consequently their students, pastors and missionaries, had complicated the good news of God’s love and forgiveness. I reminded my friend that Jesus, the greatest teacher of all, taught in such a way that the masses, largely illiterate and unlearned, heard Him gladly. I went on to explain that I had made a concerted effort all through my ministry to try to communicate clearly by eliminating big words and philosophical and theological jargon, the kind of “Christianese” that does not communicate except to those who are familiar with the usage.

This famous scholar seemed to understand for the first time the importance of following the example of our Lord and other great teachers through the centuries who sought to communicate clearly to the masses.

Bible Reading: I Corinthians 3:16-20

TODAY’S ACTION POINT: Remembering that God has given me everything I need, I will look to Him to guide my steps and enable me to live the supernatural life. I will also keep the message simple as I communicate the good news of God’s love in Christ.

Greg Laurie

Greg Laurie – One Bite at a Time

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God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.—James 1:12

It has been said that conversion has made our hearts a battlefield. It is true. When you believe in Jesus Christ, a battle begins in your heart. It is a battle between God and Satan. When you take that step and make a commitment to Lord, the Devil will want to pull you away from the commitment you have made.

So if you have found yourself being tempted a lot lately, then cheer up. It is actually an indication that you are living as a true Christian.

It is not a sin to be tempted. That is a strategy the Devil loves to use. He will tempt you, and then he will condemn you for being tempted. It is not a sin to be tempted; it is a sin when you give in to the temptation. It is not the bait that constitutes sin; it is the bite. If you refuse it and overcome it, God promises to bless you for it. We read in James, “God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him” (James 1:12).

The bottom line is that you are under the control and power of the Lord Jesus Christ. You have God’s ID tag attached to you, and the Devil can no longer control you. He can no longer manipulate you. So he will try to draw you out. He will try to weaken your resolve. He will try to get you to compromise. He will try to take you one bite at a time. It’s a little bit here, a compromise there, a little lowering your guard in a certain area. And pretty soon, you will find yourself in a place where you never wanted to be.

Max Lucado

Max Lucado – God is Not Sometimes Sovereign

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This season in which you find yourself may puzzle you, but it does not bewilder God. He can and will use it for His purpose. God is not sometimes sovereign. He is not occasionally victorious. Jeremiah 30:24 reminds us, “The Lord shall not turn back until He has executed and accomplished the thoughts and intents of His mind.”

Case in point. Joseph in prison. From an earthly viewpoint the Egyptian jail was the tragic conclusion of Joseph’s life. The devil had Joseph just where he wanted him. So did God. What Satan intended for evil, God used for testing. If you see your troubles as nothing more than isolated hassles and hurts, you will grow bitter and angry. But, if you see your troubles as tests used by God for his glory and your maturity—then even the smallest incidents take on significance!

From You’ll Get Through This

Night Light - James & Shirley Dobson

Night Light for Couples – Cool Blades

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Night Light for Couples – Cool Blades

by Pam Gross

It was a vaguely familiar feeling—a feeling of freedom experienced a lifetime ago. Motion. Speed. Wind. Excitement. Small but present danger. Oh, yes! That same exhilaration that comes with competence. I was doing it! I was rollerblading on the boardwalk at Seaside, Oregon, on a glorious late summer afternoon. Two miles of flat, smooth pavement, sunshine, ocean air. I couldn’t help my smile; it was as ridiculously relentless as a yellow happy face. My body moved with relative ease and a modicum of grace. Push, glide, push, glide—don’t lift the feet so high. Swing the hips. Oops! Too much push means too much glide. Let’s get more control here. Up and down! Up and down! Miles and miles—every once in a while picking up the scent of a cigar as I once again whizzed past my husband reading Tom Clancy on a bench.

Getting tired, I informed my husband that on the next pass I wanted to stop.

“Okay,” he said. “I’ll be ready.”

Stopping was not a skill I had mastered at that point. As I approached him, I slowed to a more manageable speed. He stood up, swung his arms wide, and enfolded me in a great hug.

“I am your stopping post,” he whispered.

I thought, Yes. What a wonderful metaphor. You are my safe stopping place.

I sat for a while on the bench enjoying the moment. Some teenagers sauntered past, talking quietly among themselves. The last, a young man of about thirteen, looked admiringly at my skates, bent down, and murmured just so we could hear, “Cool blades.” Then he picked up his pace to catch his friends. My husband and I said in unison, “Cool blades?” And we laughed.

Then the sunset zealots began converging like football fans on Super Bowl Sunday. I hoisted myself off the bench to make the most of the fading light. Up and down, push and glide. Lost in the exquisite rhythm and the elegant air, I almost missed them. But out of the corner of my eye I glimpsed a bicycle surrey pulled up close to the boardwalk. Four women nested there comfortably in that distinctly female way of companionable silence. I thought they were completely absorbed by the inch‐by‐inch disappearance of the day, but as I moved past, almost out of earshot, I heard the soft call of support: “You go, girl!” To acknowledge, I signaled a “thumbs up” and continued on.

Now, whenever I put on my skates, I hear the young voice saying, “Cool blades,” and I smile. When I think of my husband as a safe stopping place, I smile. When I recall the soft call of support, I smile. I’m sure glad I didn’t take seriously those people who predicted, “Rollerblade? You’re nearly sixty! You’ll kill yourself!”

Kill myself? I’d say I was perfectly alive that day on the boardwalk.

Looking ahead…

The routine of what might be called the safe, predictable life has a way of wearing down wives and husbands. Too many years spent in that same office with the broken air conditioner, mowing that same lawn with the crabgrass that never goes away, scraping the ketchup off those same dishes, and making the same lunches for seemingly ungrateful children can leave married couples bored and restless. What’s the solution?

One answer is to open your mind to the possibilities around you. Learn a new skill… study a new subject… take on a new hobby… pursue a new adventure. Think about what you’ve always wanted to try, then do it. You may even find yourself rollerblading down the boardwalk—and loving it.

– James C Dobson

From Night Light For Couples, by Dr. James & Shirley Dobson

C.S. Lewis

C.S. Lewis Daily – Today’s Reading

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The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word ‘love’, and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. ‘Thou hast created all things, and for thy pleasure they are and were created’ [Revelation 4:11]. We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest ‘well pleased’. To ask that God’s love should be content with us as we are is to ask that God should cease to be God: because He is what He is, His love must, in the nature of things, be impeded and repelled, by certain stains in our present character, and because He already loves us He must labour to make us lovable. We cannot even wish, in our better moments, that He could reconcile Himself to our present impurities—no more than the beggar maid could wish that King Cophetua should be content with her rags and dirt, or a dog, once having learned to love man, could wish that man were such as to tolerate in his house the snapping, verminous, polluting creature of the wild pack. What we would here and now call our ‘happiness’ is not the end God chiefly has in view: but when we are such as He can love without impediment, we shall in fact be happy.

From The Problem of Pain

Compiled in A Year with C.S. Lewis

Charles Stanley

Charles Stanley – Know What You Believe

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1 Peter 3:13-16

Yesterday, we learned about Jesus’ divinity and those who recognized it while He walked the earth. Though sharing our faith with others is important, doing so isn’t always easy. Some people claim that it doesn’t make a bit of difference what they believe. In fact, some go so far as to deny the existence of truth. Yet our belief system actually matters tremendously, because it is the foundation for our character, conduct, and decisions.

For instance, a person who concludes that there is no God and no eternity will live for the moment. On the other hand, someone who trusts in the Lord and His promise of heaven will have a completely different lifestyle and purpose. Obedience, faith, and responsibility will characterize him as he lives to please his heavenly Father.

Knowing what we believe is critical—first of all, because our salvation depends on it. In John 8:24, Jesus made a powerful and unequivocal statement about this subject: “Unless you believe that I am He, you will die in your sins.” The Bible is very clear that all people have sinned and in their natural state are separated from God (Rom. 3:23). The punishment for sin is death, which is eternal separation from the Lord. But the Father, in His love and mercy, sent His own Son to die in our place. As a result, everyone who believes in Jesus is forgiven and receives His free gift of salvation.

Believers are to share the good news of salvation, but the world’s hostility can make us afraid. Today’s passage encourages us not to fear. Telling others about Jesus doesn’t require lofty words or long quotations of memorized Scripture. Simply be ready with an answer if you’re asked about “the hope that is in you” (1 Peter 3:15).

Bible in One Year: Psalms 39-43

Our Daily Bread

Our Daily Bread — Failure Is Not Fatal

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Read: John 18:15-27

Bible in a Year: Nehemiah 10-11; Acts 4:1-22

You are the Christ, the Son of the living God. —John 6:69

Prime Minister Winston Churchill knew how to bolster the spirits of the British people during World War II. On June 18, 1940, he told a frightened populace, “Hitler knows that he will have to break us . . . or lose the war. . . . Let us therefore brace . . . and so bear ourselves that, if the British Empire [lasts] for a thousand years, men will still say, ‘This was their finest hour!’ ”

We would all like to be remembered for our “finest hour.” Perhaps the apostle Peter’s finest hour was when he proclaimed, “You are the Christ, the Son of the living God” (John 6:69). Sometimes, however, we let our failures define us. After Peter repeatedly denied that he knew Jesus, he went out and wept bitterly (Matt. 26:75; John 18).

Like Peter, we all fall short—in our relationships, in our struggle with sin, in our faithfulness to God. But “failure is not fatal,” as Churchill also said. Thankfully, this is true in our spiritual life. Jesus forgave the repentant Peter for his failure (John 21) and used him to preach and lead many to the Savior.

Failure is not fatal. God lovingly restores those who turn back to Him. —Cindy Hess Kasper

Dear Father, thank You for Your forgiveness. Thank You that Your mercy and grace are given freely through the shed blood of Your Son, Jesus.

When God forgives, He removes the sin and restores the soul.

INSIGHT: The story of Peter’s denial of Christ is found in each of the four gospel records (Matt. 26; Mark 14; Luke 22; John 18). Of these records, Mark’s account bears particular interest since scholars believe it is the record of Peter’s memories of his time with Jesus. If so, then in Mark’s gospel Peter recounts the story of his denials as a personal testimony of his failure.

 

Ravi Zacharias

Ravi Zacharias Ministry – Think Again

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By Ravi Zacharias

We may be familiar with the concept that faith in God results in works—but we often forget that the reverse is also true.

One of the fundamental distinctives of the Hebrew way of thinking that we find in the Scriptures is the understanding that the knowledge of truth comes by obedience. Christians regard faith as “belief” or “trust,” as the Greek word in the New Testament is often translated. And yet, the word for “faith” in the Old Testament is rendered as “faithfulness,” suggesting that obedience builds and strengthens one’s faith. A classic demonstration of this principle can be seen in the encounter between God and Moses. When Moses demanded proof that God had indeed called him, God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain” (Exodus 3:12). The proof of God’s call was after the obedience, not before.

Similarly, Ezekiel, Hosea, and Jonah did not feel like doing what God had asked them to do and questioned Him. In fact, every heartbeat within them was impelling them to do otherwise. Yet God said they were to obey. The remedy was not to do because they felt like doing it, but just to do and their faith would be strengthened.

There are several other instances in the Bible of this urgent struggle to achieve confidence in the wisdom and will of God, even under the impending shadow of death. Think of the prophet Daniel’s three friends Shadrach, Meschach, and Abednego facing King Nebuchadnezzar’s very real threat to toss them into a fiery furnace if they did not bend to his authority. He was not a charitable man, but they refused to disavow their commitment to God, boldly declaring: “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up” (Daniel 3:17-18). God honored their faith, and in his mercy, delivered them even after they were thrown into the fire. They, in turn, experienced the triumph of faith when they stood their ground.

Being aligned with God’s will is no light matter. Nebuchadnezzar had plundered Jerusalem and its temple and took the Jewish people into captivity. He ordered Shadrach, Meschach, Abednego, and Daniel to be instructed in the Babylonian language and philosophy for three years, preparing them to serve in his kingdom. Yet although Daniel and his friends were subjected to a foreign culture, they held to three principles that allowed them to stand against the powerful forces of their day. They drew a line of resistance, a line of dependence, and a line of confidence in God. They resisted the temptation to accommodate themselves to the pagan culture of Babylon. They depended upon God and knew where knowledge and education ended, and where trust and wisdom in God began. And they had confidence that God alone is judge—even as Daniel’s own name indicates. (“Daniel” means “God is my judge.”)

What happened as a result of their obedience to God? Three pagan kings crossed over from their side over onto God’s side. Three pagan kings prayed to the God of Heaven by the time the Book of Daniel ends. The kings steeped them in Babylonian philosophy and tried to change their names and worldview. But, God’s faithful servants ended up changing the kings’ allegiances and identities.

“Sometimes we lose our ability to sense God or see Him at work because we choose not to obey Him. The inherent danger within all of us is that no matter what God does, we may wish He had done it differently. The gift of faith is precisely what makes it possible for us to accept that God works in his own way (which is not always our way), in his own time, and for his purpose.”

Can it still happen? Yes, it can. Certainly it is sometimes easier to resist God’s will than to have faith and confidence in God and in his specific purpose for each one of us. But from the halls of Washington to the boardrooms of Singapore, God is still at work among his people—especially through those who pray.

Prayer teaches us faith and prayer is hard work. It is not a guarantor of getting what we want or a substitute for action. Rather, it undergirds our action with the strength that makes the difference. Faith is that sublime dependence upon God that even though we may not get what we want, we know and love the One who denies us for his good reason and for our ultimate good. It is the assurance that our Lord superintends our lives in our needs and our dependencies, in our successes and accomplishments. The most significant relationships in life are based on this kind of faith. Such faith faces the defeat of desire with the victory of certainty in the One who is in control.

I would suggest that sometimes we lose our ability to sense God or see Him at work because we choose not to obey Him. The inherent danger within all of us is that no matter what God does, we may wish He had done it differently. The gift of faith is precisely what makes it possible for us to accept that God works in his own way (which is not always our way), in his own time, and for his purpose. It is for us to put aside our doubts and fall in line with God’s purpose, always looking forward and waiting patiently for the last link to fall into place. Such are the glorious lessons of faith itself. We do, we obey, we yield, we submit to God even when our natural inclination wants to drag us in the opposite direction.

Only through exercising this kind of faith can the moment be accepted and understood as a small portion of a bigger story. For some of us that individual story may entail a journey that may be long and hard and arduous, but it will be accomplished one moment at a time, one day at a time, each moment and day undergirded by the strength of the indwelling presence of God. Surely, we can rest in Him, confident like Daniel and his friends that the God we serve is able to deliver us—and He will deliver us. True faith depends not only on God’s power but also on his wisdom. The world may caricature it by misunderstanding it. GK Chesterton was right when he said, “Faith is always at a disadvantage; it is a perpetually defeated thing which survives all its conquerors.”

Alistair Begg

Alistair Begg – Jesus Your Redeemer

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Your Redeemer. Isaiah 54:5

Jesus, the Redeemer, is altogether ours and ours forever. All the offices of Christ are held on our behalf. He is King for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name as much as under any other. The shepherd’s staff, the father’s rod, the captain’s sword, the priest’s miter, the prince’s scepter, the prophet’s mantle–all are ours. Jesus has no dignity that He will not employ for our exaltation, and no prerogative that He will not exercise for our defense. His fullness of Godhead is our unfailing, inexhaustible treasure-house.

His manhood also, which he took upon Him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us He gives the meritorious efficacy of a devoted life; on us He bestows the reward procured by obedient submission and unceasing service. He makes the perfect garment of His life our covering beauty, the glittering virtues of His character our ornaments and jewels, and the superhuman meekness of His death our boast and glory.

He bequeaths us His manger, from which we learn how God came down to man, and His cross to teach us how man may go up to God. All His thoughts, emotions, actions, utterances, miracles, and intercessions were for us. He walked the path of sorrow on our behalf and has left to us as His heavenly legacy the full results of all the labors of His life. He is now as much ours as He will be; and He does not shrink to acknowledge Himself “our Lord Jesus Christ,” though He is the blessed and only Potentate, the King of kings and Lord of lords. Christ everywhere and in every way is our Christ, forever and ever most richly to enjoy.

O my soul, by the power of the Holy Spirit, call Him this morning “your Redeemer.”

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Vile ingratitude

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“Again the word of the Lord came unto me, saying, Son of man, cause Jerusalem to know her abominations.” Ezekiel 16:1,2

Suggested Further Reading: 1 Corinthians 6:12-20

God gives to his people riches, and they offer them before the shrine of their covetousness. He gives them talent, and they prostitute it to the service of their ambition. He gives them judgement, and they pander to their own advancement, and seek not the interest of his kingdom. He gives them influence; that influence they use for their own aggrandisement, and not for his honour. This is like taking his gold, and his jewels, and hanging them upon the neck of the god Ashtaroth. Ah! Let us take care when we think of our sins, that we set them in this light. It is taking God’s mercies to lavish them upon his enemies. Now, if you were to make me a present of some token of your regard, I think it would be the meanest and most ungracious thing in the world I could do to take it over to your enemy, and say, “There, I come to pay my respects.” To pay my respects to your foe with that which had been the token of your favour! There are two kings at enmity with one another—two powers that have been at battle, and one of them has a rebellious subject, who is caught in the very act of treason, and condemned to die. The king very graciously pardons him, and then munificently endows him. “There,” says he, “I give you a thousand crown-pieces;” and that man takes the bounty, and devotes it to increasing the resources of the king’s enemies. Now, that were a treason and baseness too vile to be committed by worldly men. Alas then! That is what you have done. You have bestowed on God’s enemies what God gave to you as a love-token. Oh, men and brethren, let us bow ourselves in dust and ashes before God.

For meditation: Is a readiness to use God’s gifts selfishly the reason why he appears to say “No” to so many of your prayer-requests (James 4:3-4)?

Sermon no. 323

18 June (Preached 27 May 1860)

Joyce Meyer

Joyce Meyer – Think About What You Are Thinking About

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Whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things, fix your minds on them]. Philippians 4:8

Some people are very unhappy, and they have been that way so long that they no longer realize there is another option. I can well remember being like that. I blamed my unhappiness on the way others behaved. I thought my husband and children caused me the most unhappiness. If they would change and just be a little more sensitive to my needs, I knew I’d feel better. If they would help around the house more, volunteer to run errands, or just ask how I was doing, I knew I’d be happy. Of course, I never said anything to them. If they were sensitive and caring, I thought, they would be able to see how they could help me and make my life easier. I did pray about it, and I often told God how much happier I would be if they cooperated more, but they didn’t change.

One day, God spoke to me but not with the words I wanted to hear. He said, Think about what you are thinking about. I had no idea what God meant. In fact, the words didn’t make sense. How could I think about what I was thinking about?

Then I realized the truth. My mind raced from one thought to another. That was bad enough, but worse, my thoughts centered around myself and my needs. I had thought that if the other people in my life changed, I would be happy. I finally reluctantly admitted that even if they changed, I’d find something else to be unhappy about. I was just unhappy and didn’t need any particular reason. It was first one thing and then another.

As I pondered my condition, I thought of Philippians 4:8, where Paul presented a list of the kind of things we need to focus on If God did not want me to think about the things I was thinking about, I first needed to know what I should think about. I soon realized I had a lot to learn. Although I had been attending church for years, I could not remember anyone ever telling me how important my thoughts were to God and to my quality of life.

If we concentrate our thoughts on good things the kind of things Paul mentioned in that verse we will be built up. We will grow spiritually and become strong in the Lord.

As I continued to meditate on God’s message, I realized how my thoughts affected my attitude and this is true of all of us. God tells us to do things that are for our good. He wants us to be happy and fulfilled. If we want happiness and fulfillment, we must find it God’s way. If we’re full of wrong thoughts, we’re miserable. That’s a theory that’s spoken from my own experience and is found in God’s Word. I’ve also learned that when we’re miserable, we usually end up making others around us miserable, too.

Since those days, I’ve made it a practice to take a regular inventory of my thoughts. I review the way I think. What have I been thinking about?I ask myself.

I stress this because as I learned from my own experience Satan deceives us into thinking that the source of our misery or pain is other people or sometimes our situations. He tries not to let us face the fact that our own thoughts are the source of our unhappiness. I would venture to say that it is practically impossible to be happy while maintaining negative, critical, depressing thoughts.

We need to overcome Satan in this area of the battle for our thoughts, and God will help us if we ask Him to.

Dear Lord Jesus, I have determined to think about the things I have been thinking about. I admit that my thoughts are the source of any unhappiness that I experience and not other people. I also know that the source of my victory is in You, and in Your name, I ask You to give me greater victory as I monitor my thoughts through the help of the Holy Spirit. Amen.