Tag Archives: jesus christ

Our Daily Bread — Choose Life

Our Daily Bread

Deuteronomy 30:11-20

Choose life, that both you and your descendants may live; that you may love the LORD your God, that you may obey His voice. —Deuteronomy 30:19-20

What is God’s will for my life? The question haunted me when I was growing up. What if I couldn’t find it? What if I didn’t recognize it? God’s will seemed like a needle in a haystack. Hidden. Obscured by lookalikes. Outnumbered by counterfeits.

But my view of God’s will was wrong because my view of God was wrong. God takes no pleasure in seeing us lost, wandering, searching. He wants us to know His will. He makes it clear, and He makes it simple. He doesn’t even make it multiple-choice. He gives just two choices: “life and good” or “death and evil” (Deut. 30:15). In case the best choice isn’t obvious, He even says which one to choose: “Choose life” (v.19). To choose life is to choose God Himself and obey His Word.

When Moses addressed the Israelites for the last time, he pleaded with them to make the right choice by observing “all the words of this law. . . . Because it is your life” (32:46-47). God’s will for us is life. His Word is life. And Jesus is the Word. God may not give a prescription for every decision, but He gave us a perfect example to follow—Jesus. The right choice may not be easy, but when the Word is our guide and worship is our goal, God will grant us the wisdom to make life-affirming choices. —Julie Ackerman Link

Lord Jesus, we know that true wisdom comes

from leaning on You. Help us to trust in

You and to seek Your face and Your will

that we find in Your life-giving Word.

The evidence of God’s guidance can be seen more clearly by looking back than by looking forward.

Bible in a year: 1 Samuel 4-6; Luke 9:1-17

Insight

Today’s passage begins with a beautiful statement of how intimately God wants us to know Him. He has not given us commandments that are “too mysterious” or “far off” (Deut. 30:11). This passage ends with the reason His commands are “very near”—that we may love and obey God and enjoy life in Him (v.20).

 

Alistair Begg – Cut Them Off!

Alistair Begg

In the name of the Lord I cut them off!

Psalms 118:12

Our Lord Jesus, by His death, did not purchase a right to just a part of us, but to all of us. He pondered in His passion our complete sanctification—spirit, soul, and body, that in every area He Himself might reign supreme without a rival. It is the business of the newborn nature that God has given to the regenerate to assert the rights of the Lord Jesus Christ.

My soul, insofar as you are a child of God, you must conquer all the rest of yourself that remains unblessed; you must subdue all your powers and passions, and you must never be satisfied until He who is King by purchase also becomes King by gracious coronation and reigns in you supreme. Seeing, then, that sin has no right to any part of us, we are involved in good and lawful warfare when we seek, in the name of God, to drive it out. Since my body is a member of Christ, shall I tolerate subjection to the prince of darkness?

My soul, Christ has suffered for your sins and redeemed you with His most precious blood; do not allow your memory to store up evil thoughts or your passions to be the occasion of sin. Do not allow your judgment to be perverted by error or your will to be led in chains of iniquity. No, my soul, you are Christ’s, and sin has no right to you.

Be courageous concerning this, O Christian! Be not dispirited, as though your spiritual enemies could never be destroyed. You are able to overcome them—but not in your own strength—the weakest of them would be too much for you; but you can and shall overcome them through the blood of the Lamb. If you wonder how to dispossess them since they are greater and mightier than you, go to the strong for strength, wait humbly upon God, and the mighty God of Jacob will surely come to your rescue, and you will sing of victory through His grace.

The family reading plan for  April 6, 2014  Proverbs 24 | 1 Thessalonians 3

Charles Spurgeon – Effects of sound doctrine

CharlesSpurgeon

“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” Matthew 24:24

Suggested Further Reading: 1 Peter 2:4-10

What effect does election have on our actions? If this doctrine be fully received and known, it breathes with all gratitude to God, an earnest desire to show forth his praise. It leads to all kinds of holy activity, and a hearty endeavour for the service of God. We are told continually by philosophic writers, that the idea of necessity—the idea that anything is fixed or decreed—tends at once to damp activity. Never was there a grosser misrepresentation. Look abroad, everything that has been great in the spirit of the age has had a Necessitarian at the bottom of it. When Mohammed preached predestination, he took a necessitarian view. Did that doctrine of predestination make his followers idle? Did it not make them dash into the battle, declaring they must die when the appointed time came, and while they lived they must fight, and earnestly defend their faith? Or to take an instance from the history of our own country. Did the Calvinism of Oliver Cromwell make his Ironsides idle? Did they not keep their powder dry? They believed that they were chosen men of God, and were they not men of valour? Did this doctrine mar their energy? So in every good enterprise our churches are never behind. Are we backward in missionary enterprise? Are we slow to send forth men of God to preach in foreign lands? Are we deficient in our efforts? Are we the people who would preach to a select few?—who would erect buildings for worship that the poor scarcely dare to enter? Are we the people who would keep our religious services for a privileged circle? The fact is, the most zealous, the most earnest, and the most successful of men, have been those who have held this truth.

For meditation: The doctrine of election is not supposed to turn us in upon ourselves, but to send us out to others (John 15:16; Acts 9:15).

Sermon no. 324

6 April (Preached 22 April 1860)

John MacArthur – Dealing with Sorrow

John MacArthur

“Blessed are those who mourn, for they shall be comforted”(Matt. 5:4).

Most people in our society have an amusement-park mentality. They spend much of their time and money on entertainment, wanting to enjoy life and avoid problems whenever possible. To them, Matthew 5:4 is a paradox. How can someone who mourns be happy? The answer lies in the difference between godly sorrow and human sorrow. Godly sorrow is sorrow over sin; human sorrow is sorrow over some tragic or disappointing turn of events (2 Cor. 7:8-11).

In Matthew 5:4 Jesus is referring to godly sorrow, which is our topic for tomorrow. But we all face human sorrow, so I want to discuss it briefly today.

Human sorrow is a natural emotion. Our Lord Himself was “a man of sorrows, and acquainted with grief” (Isa. 53:3). Many things can cause it: we might mourn out of love, disappointment, loneliness, or physical illness. There is nothing wrong with that kind of mourning. It is a God- given relief valve for the pain and sorrow in this fallen world, and promotes the healing process.

Scripture gives many examples of human sorrow. Abraham wept when his wife, Sarah, died (Gen. 23:2). Through tears Jeremiah preached God’s message of judgment (Jer. 9:1). Paul expressed his concern for the church with his tears (Acts 20:31). Those are natural, healthy expressions of human sorrow.

However, sorrow can also be caused by evil desires or a lack of trust in God. King Ahab mourned to the point of sulking and not eating when he couldn’t have another man’s property (1 Kings 21:4). Some Christians mourn excessively when they lose a loved one. Forsaking the comfort of the Spirit, they focus only on their own grief. Extreme or prolonged manifestations of sorrow are sinful and must be confessed rather than comforted.

God is gracious to His children amid times of human sorrow. Ultimately He will do away with mourning and pain forever (Rev. 21:4). Rejoice in that promise and be comforted by His wonderful grace!

Suggestions for Prayer: Thank God for the ministry of the Spirit, who is the great Comforter or Helper (John 14:16-17). When sorrow occurs, lean on the Spirit, feed your soul on God’s Word, and commune with Him in prayer.

For Further Study: Read Psalm 55. How did David express his desire to escape his difficult situation? What was his final resolve?

Joyce Meyer – More than Conquerors

Joyce meyer

Yet amid all these things we are more than conquerors and gain a surpassing victory through Him Who loved us.—Romans 8:37

We need to have a sense of triumph. In Romans 8:37 Paul assures us that through Christ Jesus we are more than conquerors. Believing that truth gives us confidence. I once heard that a woman is more than a conqueror if her husband goes out, works all week, and brings his paycheck home to her. But God spoke to me and said, “You’re more than a conqueror when you know that you already have the victory before you ever get a problem.”

Sometimes our confidence is shaken when trials come, especially if they are lengthy. We should have so much confidence in God’s love for us that no matter what comes against us, we know deep inside that we are more than conquerors. If we are truly confident, we have no need to fear trouble, challenges, or trying times, because we know they will pass.

Whenever a trial of any kind comes against you, always remember: This too shall pass! Be confident that during the trial you will learn something that will help you in the future.

Without confidence we are stifled at every turn. Satan drops a bomb, and our dreams are destroyed. Eventually we start over, but we never make much progress. We start and get defeated, start and get defeated, start and get defeated, over and over again. But those who are consistently confident, those who know they are more than conquerors through Jesus Christ, make rapid progress.

We must take a step of faith and decide to be confident in all things. God may have to correct us occasionally, but that is better than playing it safe and never doing anything.

Confident people get the job done; they have the ministries that are making a difference in the world today. They are fulfilled because they are succeeding at being themselves.

Campus Crusade for Christ; Bill Bright – Reap What You Sow

dr_bright

“Don’t be misled; remember that you can’t ignore God and get away with it: a man will always reap just the kind of crop he sows!” (Galatians 6:7).

Steve had just been introduced to this great and exciting law of sowing and reaping. “Is it really true,” he asked, “that I will always reap what I sow – and more than I sow – good or bad?”

I was able to assure him, from the authority of Scripture, from experience of 36 years of walking with Christ and by observing closely the lives of many thousands of Christians with whom I have counseled and worked, that the law of sowing and reaping is just as true and inviolate as the law of gravity.

If you want to judge a man, an American humorist once said, you should not look at him in the face but get behind him and see what he is looking at, what he is sowing.

For example, is he looking at God with reverence – or with no deference at all? Does he really believe God means what He says?

A student once asked, “If I give my life to Christ, do I become a puppet?”

The answer is a resounding no! We never become puppets. We have the right of choice; we are free moral agents. God’s Word assures us that He guides and encourages us, but we must act as a result of our own self-will. God does not force us to make decisions.

The more we understand the love, the wisdom, the sovereignty, the grace and power of God, the more we will want to trust Him with every detail of our lives. The secret of the supernatural life is to keep Christ on the throne of our lives and delight ourselves in Him as Lord.

We fail in the Christian life when we, as a deliberate act of our will, choose to disobey the leading of the Holy Spirit.

It is a tragedy of the human will that we often think we have a better way than God has for living the Christian life. But do not deceive yourself or allow Satan to mislead you: God’s way is best!

Bible Reading: Galatians 6:6-10

TODAY’S ACTION POINT:  I will seek to sow seeds of love and kindness and faith knowing that as a result I will reap God’s best for my life.

Presidential Prayer Team; C.H. – Miracle Watching

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Paraglider Ewa Wisnierska took flight several winters ago and was suddenly sucked into a storm. She was pushed to heights of 32,000 feet – the cruising altitude of a jumbo jet – which caused her to lose consciousness. After floating aimlessly for over an hour, Wisnierska’s glider, heavy with ice, began its decent. On the way down, she regained consciousness…and landed safely! Her survival was a miracle in the midst of a storm.

Those in the boat worshiped him, saying, “Truly you are the Son of God.”

Matthew 14:33

Today’s verse tells of another miracle/storm combination. Jesus sent His disciples by boat to cross the Sea of Galilee. After spending time alone in prayer, He walked across the water in a storm to meet them. Scared by both the storm and the figure walking on the waves, they called out to their Lord. Peter even asked to join Him on the water. Upon realizing Jesus had command of the winds and the seas, the witnesses in the boat worshipped Christ as the Son of God.

Sometimes miracles come as the result of a storm. When America experiences turbulence, call out to God and watch for the miraculous. Rely on Him, and then pray for your nation’s leaders to recognize the true Son of God.

Recommended Reading: Exodus 14:5-14

Charles Stanley – God’s Guide to a Victorious Life

Charles Stanley

Proverbs 3:5-6

If you were lost in the woods, you’d be very thankful to find a compass in your pocket. Chances are you would not ignore its guidance by following your own hunch about which direction was north.

Like a compass, Scripture provides sure guidance for the Christian life. One particularly helpful passage is Proverbs 3:5-6, because it summarizes four key truths that will keep you heading the right way.

1. Trust God. The Lord deserves your complete confidence because He never changes (Heb. 13:8; James 1:17).

2. Do not rely on your own understanding. Since human minds are finite, comprehension is limited. Only God is omniscient. He sees everything, including thoughts and motives (Heb. 4:13).

3. Acknowledge Him in all your ways. As the Creator of all and the designer of salvation, God has the right to plan every life. He knits each person together in the womb, provides redemption through Jesus Christ, and gives spiritual gifts to be used on His behalf. Just as a child will look to his father for help, believers are to depend upon their heavenly Father. And when successful, they are to acknowledge how the Lord enabled. Otherwise, pride can lead in a harmful direction.

4. God promises to make your paths straight. Spiritually, the direct route is faster and easier to travel. But it is not obstacle-free. As you follow the first three points, the Father will work to overcome barriers along the way. Will you follow God’s compass and trust Him? By rejecting self-reliance and acknowledging dependence on Him, you will stay on the straight path of godliness.

Our Daily Bread — Not Counting

Our Daily Bread

Matthew 20:1-16

The last will be first, and the first last. —Matthew 20:16

The play Amadeus tells of a composer in the 18th century seeking to understand the mind of God. The devout Antonio Salieri has the earnest desire, but not the aptitude, to create immortal music. It infuriates him that God has instead lavished the greatest of musical genius ever known on the impish Wolfgang Amadeus Mozart.

The play poses the same question as the book of Job, only inverted. The author of Job wonders why God would punish the most righteous man on the face of the earth; the author of Amadeus ponders why God would reward someone so undeserving.

Jesus’ parable of the workers and their grossly unfair paychecks confronts this scandal head-on. Some people who have been idly standing around are hired by a landowner at “the eleventh hour” (Matt. 20:6-7). The other workers, who have been serving him all day long, are shocked when each receives identical pay. What employer in his right mind would pay the same amount for one hour’s work as for 12!

Jesus’ story makes no economic sense, and that was His intent. He was giving us a parable about grace, which cannot be calculated like a day’s wages. God dispenses gifts, not wages. —Philip Yancey

Lord, I forget sometimes that my efforts cannot earn

Your love or grace or forgiveness.

You have lavished grace on me as a gift

and not a wage. Thank You.

In the realm of grace, the word “deserve” does not apply.

Bible in a year: 1 Samuel 1-3; Luke 8:26-56

Insight

Jesus’ practice of teaching by parables was a way of helping people process the spiritual truths He taught. For that reason, parables have sometimes been referred to as earthly stories with heavenly meanings.

Charles Spurgeon – Justification by grace

CharlesSpurgeon

“Being justified freely by his grace through the redemption that is in Christ Jesus.” Romans 3:24

Suggested Further Reading: Hebrews 10:11-18

God demanded of Christ the payment for the sins of all his people; Christ stood forward, and to the utmost farthing paid whate’er his people owed. The sacrifice of Calvary was not a part payment; it was not a partial exoneration, it was a complete and perfect payment, and it obtained a complete and perfect remission of all the debts of all believers that have lived, do live, or shall live, to the very end of time. On that day when Christ hung on the cross, he did not leave a single farthing for us to pay as a satisfaction to God. The whole of the demands of the law were paid down there and then by Jehovah Jesus, the great high priest of all his people. And blessed be his name, he paid it all at once too. So priceless was the ransom, so princely and generous was the price demanded for our souls, one might have thought it would have been marvellous if Christ had paid it by instalments; some of it now, and some of it then. Kings’ ransoms have sometimes been paid part at once, and part in dues afterwards, to run through years. But not so our Saviour: once for all he gave himself a sacrifice; at once he counted down the price, and said, “It is finished,” leaving nothing for him to do, nor for us to accomplish. He did not drivel out a part-payment, and then declare that he would come again to die, or that he would again suffer, or that he would again obey; but down upon the nail, to the utmost farthing, the ransom of all people was paid, and a full receipt given to them, and Christ nailed that receipt to his cross.

For meditation: Those who attempt to complete or repeat a finished piece of work insult its maker and render it useless to themselves (Galatians 5:2).

Sermon no. 126

5 April (1857)

John MacArthur – “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

John MacArthur

The Puritan writer Thomas Watson listed seven ways to determine if you are poor in spirit (The Beatitudes [Edinburgh: The Banner of Truth Trust, 1971], pp. 45-48):

1.You will be weaned from self–Psalm 131:2 says, “Like a weaned child rests against his mother, my soul is like a weaned child within me.” When you are poor in spirit you will focus not on yourself but on glorifying God and ministering to others.

2.You will focus on Christ–Second Corinthians 3:18 says that believers are “beholding as in a mirror the glory of the Lord, [and] are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” When you are poor in spirit, the wonder of Christ captivates you. To be like Him is your highest goal.

3.You will never complain–If you are poor in spirit you accept God’s sovereign control over your circumstances, knowing you deserve nothing anyway. Yet the greater your needs, the more abundantly He provides.

4.You will see good in others–A person who is poor in spirit recognizes his own weaknesses and appreciates the strengths of others.

5.You will spend time in prayer–It is characteristic of beggars to beg. Therefore you will constantly be in God’s presence seeking His strength and blessing.

6.You will take Christ on His terms–Those who are poor in spirit will give up anything to please Christ, whereas the proud sinner wants simply to add Christ to his sinful lifestyle.

7.You will praise and thank God–When you are poor in spirit, you will be filled with praise and thanks for the wonder of God’s grace, which He lavishes on you through Christ (Eph. 1:6).

Do those principles characterize your life? If so, you are poor in spirit and the kingdom of heaven is yours (Matt. 5:3). If not, you must seek God’s forgiveness and begin to live as His humble child.

Suggestions for Prayer: Ask the Holy Spirit to search your heart, revealing any attitudes or motives that displease Him. Seek His grace in changing them.

For Further Study: Read 3 John. Would you characterize Gaius as poor in spirit? Diotrephes? Explain.

 

Joyce Meyer – Meditate on These Things

Joyce meyer

My mouth shall praise You with joyful lips when I remember You upon my bed and meditate on You in the night watches.—Psalm 63:5b–6

Oh, how love I Your law! It is my meditation all the day.—Psalm 119:97

Transcendental Meditation. Yoga. New Age. We hear these terms all the time, and they cause many Christians to avoid any reference to meditation. They’re afraid of the occult or pagan worship. What they don’t realize is how often the Bible urges us to meditate.

We can explain biblical meditation in a number of ways, but the one I find most helpful is to think of it as expressed in the Bible. If we read the verses above (and there are many others), we see three significant things about meditation in the Word.

First, the Scriptures refer to more than a quick reading or pausing for a few brief, reflecting thoughts. The Bible pre¬sents meditation as serious pondering. Whenever the Bible refers to meditation, it speaks to serious, committed followers. This isn’t a word for quick, pick-me-up Bible verses or Precious Promises. I’m not opposed to those, but this is a call to deeper, more serious concentration.

Second, the biblical contexts show meditation as ongoing and habitual. “It is my meditation all the day,” says the verse above. In Joshua 1:8, God told Joshua to meditate on the law day and night. We get the impression that the people who spoke of meditating did so seriously and threw their minds fully into the action. Psalm 1:2 says that the godly person meditates on God’s law day and night.

Third, meditation has a reward. It’s not just to meditate or go through a religious ritual. In most of the biblical passages where the term occurs, the writer goes on to point out the results. Again in Joshua 1:8: “. . . For then you shall make your way prosperous, and then you shall deal wisely and have good success.” Psalm 1 describes the godly person who meditates day and night on God’s law (or Word) and says, “. . . and everything he does shall prosper [and come to maturity]” (v. 3).

Despite what I’ve pointed out, we don’t talk or teach much about meditation today. It’s hard work! It demands time. Meditation also demands undivided attention. If you want to win the battle for the mind, meditation is a powerful weapon for you to use. You must focus on portions of God’s Word. You must read them, perhaps repeat them aloud, and keep them before you. Some people repeat a verse again and again until the meaning fills their mind and becomes part of their thinking. The idea is that you won’t put the Word of God in practice physically until you first practice it mentally. Meditation is a life principle because it ministers life to you, and your behavior ministers life to others through you.

I could go on and on about the subject of meditating on God’s Word, because it seems there is no end to what God can show me out of one verse of Scripture. The Word of God is a treasure chest of powerful, life-giving secrets that God wants to reveal to us. I believe these truths are manifested to those who meditate on, ponder, study, think about, practice mentally, and mutter the Word of God. The Lord reveals Himself to us when we diligently meditate on His Word. Throughout the day, as you go about your daily affairs, ask the Holy Spirit to remind you of certain scriptures on which you can meditate.

You’ll be amazed at how much power will be released into your life from this practice. The more you meditate on God’s Word, the more you will be able to draw readily upon its strength in times of trouble.

This is how we can stay filled with the Holy Spirit—stay with the Lord through meditation and through singing and praising. As we spend time in His presence and ponder His Word, we grow, we encourage others, and we win the battles against the enemy of our minds.

Holy Spirit of God, help me to spend time every day meditating on the treasures of Your Word. I thank You for showing me that as I fill my mind with pure and holy thoughts, I will become a stronger and better disciple. Amen.

Campus Crusade for Christ; Bill Bright – Fair in Everything

dr_bright

“The Lord is fair in everything He does, and full of kindness. He is close to all who call on Him sincerely” (Psalm 145:17,18).

Are you afraid to trust the Lord? I find that many people who have had unfortunate experiences in their youth with their parents, especially their fathers, have a reluctance to trust God.

In my talks with thousands of students, I have found a number of young people who have such an attitude problem.

Even the best of earthly parents, at times, are unfair and fail to demonstrate kindness. Yet how wonderful it is to know that our Lord is fair in everything He does and is full of kindness, and He is always close to all who call upon Him sincerely.

Notice that the Scripture promise quoted above is a categorical statement. The psalmist permits no exceptions, even when we are sure we deserved better than we received. Thus we need to claim the promise in God’s Word by faith and live by it. Some day we will see events from God’s side and recognize the fairness we could not see here.

We often see “as in a glass darkly,” but God has perfect 20/20 vision. That’s why the attitude of trust alone will help us overcome our feelings that God or the world, is unfair. Only then can we live a supernatural life of daily acceptance of what God sends our way.

Bible Reading: Psalm 145:8-12

TODAY’S ACTION POINT:  Today I will put my trust in God and His goodness, no matter how I feel. I will move beyond preoccupation with my disappointments and carry out God’s appointments in the certainty that our Lord is fair in everything He does and will enable me to live supernaturally as I continue to trust and obey Him.

Presidential Prayer Team; H.L.M. – Miraculous Prayer

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All of the Gospels share the story of Jesus instructing the disciples to feed a crowd of at least 5,000 people. Yet the disciples saw only five loaves of bread and two fish. Then the miracle of the multiplying of the loaves and fish took place: Christ prayed toward heaven, broke the food…and ultimately each of the apostles picked up a dozen basketfuls of leftover pieces. Amazing!

He broke the loaves and gave them to the disciples to set before the crowd.

Luke 9:16

Obviously, the disciples focused on what they lacked, but Jesus saw what they had. The apostles focused on the problem rather than on God. However, this impossible situation was simply an opportunity for the Lord to reveal His character and for Jesus to give the disciples the privilege to help meet the needs of the people.

Luke 1:37 says, “For nothing will be impossible with God.” Perhaps national events leave you feeling hopeless and helpless. However, your prayers can have a miraculous impact on many people. Faithfully intercede for receptive hearts among this country’s leaders. Be persistent and expectant. God will perform the miracles, but He can use you as a vessel!

Recommended Reading: Luke 18:1-8

Greg Laurie – Just Our Nature  

greglaurie

Each one is tempted when he is drawn away by his own desires and enticed. —James 1:14

We all know what it’s like to be tempted. But where does temptation come from? It does not come from God. James 1:13-14 says, “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed.” We play a key role in our own temptation.

It’s like the scorpion who wanted to cross a pond. Scorpions can’t swim, of course, so he needed a ride. He walked up to a rather unsuspecting turtle and said, “I was wondering if you might give me a lift across this little pond?”

The turtle said, “Are you joking? You will sting me, and we’ll both drown.”

The scorpion said, “My dear turtle, if I were to sting you, I would go down with you. Where would the logic be in that?”

As they made their way across the little pond, however, the scorpion pulled out his stinger and gave the turtle a mighty sting. As they both sank to the bottom, the turtle turned to the scorpion and said, “There was no logic in stinging me. Why in the world did you do it?”

The scorpion replied, “It has nothing to do with logic. It’s just my nature.”

This is a good point. When we give in to temptation, it has nothing to do with logic. It’s just our nature. We like to say, “The Devil made me do it” or “Circumstances overwhelmed me” or “I couldn’t control myself.” But in reality, it’s just our sinful nature.

Let’s not give in to the enticement of our own desires. As the Scripture says, “Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh” (Romans 13:14, NIV).

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Our Daily Bread — Check The Oil

Our Daily Bread

Psalm 5

My voice You shall hear in the morning, O LORD; in the morning I will direct it to You, and I will look up. —Psalm 5:3

When I helped our daughters learn to drive, I included a little instruction on basic auto maintenance. We visited a local service station where they learned to check the oil every time they put fuel in the car. Today, years later, they often remind me of my six-word slogan, “Oil is cheap; engines are expensive.” Adding a quart of oil is nothing compared to replacing an engine.

Maintenance is also important in our spiritual lives. Taking time each day to read the Bible, pray, and listen to God is a key element in avoiding a breakdown. In Psalm 5, David wrote, “My voice You shall hear in the morning, O LORD; in the morning I will direct it to You” (v.3). In the following verses he poured out his heart in praise, thanksgiving, and requests to God.

Many people find it essential to begin every day with the Lord. Before checking email, catching the news, or eating breakfast, they find some quiet moments alone to read a portion of God’s Word, praise Him for His greatness, thank Him for His love, and seek His guidance. Others spend time reading and praying at different times of the day.

It’s not magic—it’s maintenance, as we ask the Lord each day to fill our hearts with His presence on the road of life. —David McCasland

Give me a strong desire, O Lord, to look into Your

Word each day. Help me hide it in my heart so that

I might not stray from Your truth. Feed me and

teach me about Yourself and Your will for me.

The roots of stability come from being grounded in God’s Word and prayer.

Bible in a year: Ruth 1-4; Luke 8:1-25

Insight

In this morning prayer (vv.1-3), David called out to God to help him live a holy and worshipful life (vv.7-8). He extolled God’s justice, holiness, and unfailing love (vv.4-7), and he affirmed his unwavering trust in God’s presence and protection (vv.4-8,11-12) even as he faced slander, danger, and evil.

Charles Stanley – When We Suffer

Charles Stanley

John 16:33

Scripture teaches a number of practical lessons about suffering. First, it’s okay to ask for a different road, as Jesus did, but we should choose God’s will above all. Our best response to adversity is, “God, what do You want me to learn?”

Second, on the night He was betrayed, Jesus asked close friends to stay awake and pray. We need support and godly relationships, especially during trials. Genuine friends will speak truth kindly and encourage us in Christ. They will also faithfully lift us up in prayer.

Third, it’s natural to struggle with prayer when pain is intense. During those times, a simple “Help me,” is sufficient. God wants us to acknowledge His Lordship, but He does not expect us to have perfect words. He knows what we need before we ask, and He is able to give us far more than that.

Fourth, we should resist the temptation to blame. Jesus was betrayed and rejected, yet He asked God to forgive those who crucified Him. Likewise, we shouldn’t blame others for our hurt. By turning to God during tough times, we’re choosing to trust His ultimate authority. Our Father may not have caused the hardship, but He allowed it. And He will use it for His glory and our good.

The key to suffering is remembering that God is in control and always with His children. In love, He allows pain, but He also places a limit on its length and intensity. You do not hurt apart from the presence of Him who will sustain, help, and eventually bring you through your distress.

 

Ravi Zacharias Ministry – Random Hallelujah

Ravi Z

The John S. and James L. Knight Foundation is a national establishment dedicated to artistic excellence, funding local arts projects that engage communities in collective cultural experiences. With the assistance of the ever- and omni- potent YouTube, they put themselves on the map in recent years with an initiative they called “Random Acts of Culture.” Call it a cultural experiment in the transformational power of the arts, Mozart in the mall, tango in the airport terminal, or Puccini at the farmers’ market—the result was art in unusual places, wide-eyed children and startled shoppers, culture interrupted by culture.

The idea was simple. Gather a group of talented artists in a particular city—a string quartet from the Charlotte Symphony, the Opera Company of Philadelphia, or two very gifted dancers—and set them loose from the concert halls to stage a performance in the street. Or, as it were, in the shoe department. Shoppers at a very crowded shoe sale in Miami were startled as one by one their salespeople suddenly turned into characters from the French opera Carmen—shoe boxes in hand.

Yet one of these intruding bursts of creativity caused the most commotion by far. In October of 2012, the Opera Company of Philadelphia brought together over 650 choristers from 28 participating organizations to perform a Random Act of Culture in the heart of a busy Macy’s store in Philadelphia. Accompanied by the Wanamaker Organ—the largest pipe organ in the world—the Opera Company and throngs of singers from the community infiltrated the store as shoppers, and burst into a pop-up rendition of the Hallelujah Chorus from George Frideric Handel’s “Messiah” at high noon.

The reactions on the faces of singers, shoppers, and salespeople are worth the YouTube visit alone—which has been replayed over 8.5 million times: people with shopping bags in tow stop to raise their hands, gadgets and phones are pulled out of pockets and purses to record the moment, the busywork of a crowded mall in action otherwise stopped in its tracks by words that make it all seem so small.

The kingdom of this world

Is become the kingdom of our Lord,

And of his Christ, and of his Christ;

And He shall reign forever and ever,

Hallelujah! Hallelujah!

And then come the tears. The most posted comment after the replaying of this random act of culture is the presence of teary eyes and tingling spines. Some of the comments indeed belong to people who identify themselves as Christian. But many others come from people who claim they are pagan, atheist, or just thoroughly unreligious. But all have similar reactions: “Just beautiful!” said one. “[M]oving beyond words.” “One of the greatest things to happen in Philadelphia in a long time.” “[It] brought tears to my eyes.” “[It] gave me goosebumps.” “I couldn’t stop crying. So beautiful…” Another musician describes a little boy with tears running down his face. After everything was over, she walked up to the mother to ask if he was okay. She said, “‘Oh no, he was just so surprised and moved.’”

With the utmost of respect to Puccini’s La Boheme, there were no reports of any four year olds crying in awe thereafter. Some have attributed the difference in audience reaction to the sheer scope of this particular random act of culture—it was certainly the biggest; combining the world’s largest pipe organ with enough choristers to transform the already striking three-story Italian and Greek marble historic Macy’s Grand Court into a stunning concert hall. Others attribute the heightened reactions simply to the power of the classical arts, the surprise of long forgotten memories, or the beauty and influence of great music. Noticeably absent from all this commentary was reaction from those who seem to find something wrong with anything Christian in the public arena. “I’m an atheist, and I approve of this random act,” writes one responder with a smiley face. “I’m Hindu and I tearfully agree!” another replied. “It’s the beauty that counts.”

Certainly, the story of a God who comes near is exactly that. Beautiful. Remarkable. Show stopping. And our intense reaction to beauty is nothing if not an inherent recognition of a Giver of beauty, a creator of the things that bring chills to our spines and tears to our eyes—the Good, the True, and the Beautiful in Spirit, embodied, in Person.

In contrast, and I think illustrating this point, comedian Steve Martin sang a song last year at the New Orleans Jazz fest that he called “the entire atheist hymnal” (on one page of paper). He called it:  “Atheists Don’t Have No Songs.”

Chris¬tians have their hymns and pages,

Hava Nag¬i¬la’s for the Jews,

Bap¬tists have the rock of ages,

Athe¬ists just sing the blues.

Ro¬man¬tics play Claire de Lune,

Born agains sing “He is risen,”

But no one ever wrote a tune,

For god¬less ex¬is¬ten¬tial¬ism.

For Athe¬ists there’s no good news. They’ll never sing a song of faith.

In their songs they have one rule: the “he” is al¬ways lower¬case.

 

Some folks sing a Bach can¬ta¬ta,

Luther¬ans get Christ¬mas trees,

Athe¬ist songs add up to nada,

But they do have Sun¬days free.

Of course, his humor is meant to entertain us—and does. But what a contrast to a piece of music that moves hearts and masses across the board. Handel’s Messiah is arguably one of the strongest expressions of Christian doctrine ever produced, and yet it’s called a masterpiece of beauty by everyone—without so much as flinching as to whether our philosophies really allow room for it in the first place.

In fact, I think it makes all the sense in the world that both inexplicable tears and profound joy accompany the words and sounds of Handel’s Messiah. For this Messiah brings with him an invitation unlike any other: Come and see the Father, the Creator, the Good, the True, and the Beautiful. Come and see the Light, and the Overcomer of darkness, the One who wept at the grave of a friend, and the one who collects our tears in his bottle even before he will dry every eye. Hallelujah, indeed.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg  – An Exploit of Climbing

Alistair Begg

Come, let us go up to the mountain of the Lord.

Isaiah 2:3

It is exceedingly beneficial to our souls to rise above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is good for us to cut down these thorns and briers, because heavenly seed sown among them is not likely to yield a harvest.

Where will we find a better scythe with which to cut them down than communion with God and the things of the kingdom? There are places in the world where the lowlands are a breeding ground for sickness. Doctors will often suggest that their patients head for the mountains where they can breathe the clear, fresh air. Heeding such advice, the valley dwellers leave their homes among the marshes and the fever mists to inhale the bracing elements upon the hills.

It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety and all the ills that gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below and enable us to climb! We are too often like chained eagles fastened to the perch, and even worse, unlike the eagle, we begin to love our chain and might even, if it came to the test, be loath to have it snapped.

May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, reach the top of the mountain, so that we can enjoy communion with the Most High.

The family reading plan for  April 4, 2014 Proverbs 22 | 1 Thessalonians 1

Charles Spurgeon – The form and spirit of religion

CharlesSpurgeon

“Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.” 1 Samuel 4:3

Suggested Further Reading: 1 Corinthians 1:13-17

How vain are the hopes that men build upon their good works, and ceremonial observances! How frightful is that delusion which teaches for the gospel a thing which is not “the gospel”, nor “another gospel”; but it is a thing that would pervert the gospel of Christ. Let me ask thee solemnly, what is thy ground of hope? Dost thou rely on baptism? O man, how foolish thou art! What can a few drops of water, put upon an infant’s forehead, do? Some lying hypocrites tell us that children are regenerated by drops of water. What kind of regeneration is that? We have seen people hanged that were regenerated in this fashion. There have been men that have lived all their lives as whoremongers, adulterers, thieves, and murderers, who have been regenerated in their baptism by that kind of regeneration. Oh, be not deceived by a regeneration so absurd, so palpable even to flesh and blood, as one of the lying wonders that have come from hell itself. But maybe thou sayest, “Sir, I rely upon my baptism, in after life.” Ah, my friends, what can washing in water do? As the Lord liveth, if thou trustest in baptism thou trustest in a thing that will fail thee at last. For what is washing in water, unless it is preceded by faith and repentance? We baptize you, not in order to wash away your sins, but because we believe they are washed away beforehand; and if we did not think you believed so, we would not admit you to a participation in that ordinance. But if you will pervert this to your own destruction, by trusting in it, take heed; you are warned this morning. For as “circumcision availeth nothing, nor uncircumcision, but a new creature,” so baptism availeth nothing.

For meditation: Baptism is supposed to illustrate the gospel, not to replace it. The command to be baptised follows the new birth, repentance and faith in Christ (Mark 16:16; Acts 2:38; 8:12,36-38; 9:17-18; 10:47-48; 16:14-15,31-34; 18:8).

Sermon no. 186

4 April (1858)