Tag Archives: jesus christ

Joyce Meyer – Choosing Obedience Over Comfort

 

So, since Christ suffered in the flesh for us, for you, arm yourselves with the same thought and purpose [patiently to suffer rather than fail to please God].

1 Peter 4:1 (AMPC)

It is important to understand the difference between suffering in the flesh and suffering demonic affliction. Giving up the selfish appetites of our flesh does not mean we are to suffer from sickness, disease, and poverty. Jesus died to deliver you from the curse of sin. But unless you are willing to suffer in the flesh you will never walk in the will of God.

When you get up in the morning, set your thoughts on walking in God’s will all day long. You might even say to yourself, “Even if I need to suffer in order to do God’s will today, I am setting my mind for obedience.” Tonight, purpose in your heart that you will face tomorrow with determination to please God no matter the cost.

Prayer of the Day: Lord, I choose to obey You today, even when it’s hard. Help me deny selfish desires, walk in Your will, and live with the purpose and determination to please You, amen.

 

http://www.joycemeyer.org

Denison Forum – Should Christians watch “KPop Demon Hunters”?

 

President Trump’s meeting today with Russian President Vladimir Putin continues to dominate headlines. By the end of the day, we should have a better grasp on whether the talks will prove to be a helpful step on the path toward peace, a waste of time, or somewhere in between. However, as of this morning, any attempt to say what that outcome will be is, at best, an educated guess.

Over the course of this week, Dr. Jim Denison has written extensively on the meeting, what each nation may want from the negotiations, and why Putin appears to be so obsessed with Ukraine. Honestly, until the talks conclude, there’s really not much I could add to this discussion. As such, I’d like to focus today on a subject that is far less important to the future of our world but, perhaps, of even greater significance to the state of our culture: KPop Demon Hunters.

Now, if that statement seems hyperbolic, I understand. However, the animated film has already become one of Netflix’s most-watched offerings with over 184 million views in less than two months. The soundtrack that fuels much of the movie’s plot currently has three songs in the top ten of the Billboard Hot 100, with “Golden” taking the top spot. That achievement marks the first time a female group has topped the chart since Destiny’s Child back in 2001. The movie has even earned a limited theatrical release later this month, which Netflix designed to be a “sing-along” event.

As the parent of children who will inevitably ask to attend said sing-along, this is not good news. However, the reason may be different from what you would expect.

Is “KPop Demon Hunters” worth seeing?

When my family first saw the film advertised, our initial response was to scroll by without giving it a second thought. After all, a kids’ movie about demon hunters was not high on my list of ways to spend our time together. But when some friends from church told us a bit more about the film, we decided to give it a shot.

The story revolves around a group of three girls who use magical powers to slay demons while maintaining a barrier between their world and the underworld by inspiring people with their singing. Everything is going well until the demon overlord sends a demonic boy band to steal their fans and destroy the barrier. It’s a strange premise, to be sure, and I don’t blame you if you read that and have zero interest in seeing the film.

However, we all really enjoyed it. The central themes of owning your flaws and finding strength in community were solid and biblical, even if the makers of the film did not intend to highlight Christian concepts. While there were some conversations we had to have with our kids once it was done—more on that in a minute—overall, it felt like a solid use of our time, and I can understand why it has grown so popular.

Unfortunately, not every reason the film resonates with people is a cause for celebration. And its popularity reveals an important truth about the state of our culture and a threat we cannot afford to overlook.

A discussion about demons

As Isabel Ong writes for Christianity Today, “I am intrigued by our modern-day penchant for making monsters and demons safe—or cute or attractive or morally ambiguous—and how this might be creating a sense of spiritual ambivalence.”

Ong goes on to describe how our culture has largely lost its taste for battles between clearly defined good and evil. Instead, we often prefer a nebulous middle ground where characters have the potential for both and are free to decide on their own course.

She concludes that such moral ambiguity places us “at the center of every battle between good and evil. The narrative du jour is how a human, demon, or half-demon can successfully overcome the darkness within by their own strength. . . Mastery of the self is the pinnacle of achievement.”

This desire to see good in everyone while recognizing our own capacity for evil is not wrong. Every day presents us with the chance to choose God or to choose sin, and we are ultimately the ones responsible for that decision.

The problem arises when we forget that true good and evil exist, and the threat posed by the latter should not be underestimated.

Satan often prefers to stay in the background of our culture, feeding our fallen natures in ways that accomplish his purposes in a more subtle manner. As such, there aren’t a lot of chances to bring up the reality of Satan and his demons in a way that doesn’t feel forced.

That distinction between the fictional demons in the film and the real demons that Scripture describes is one of the conversations I alluded to before, and I was genuinely grateful for the way the film provided an organic opportunity to discuss that topic with my kids. However, the story’s central theme brings up a much more difficult discussion as well; one that is relevant to every one of us today.

How does your past define you?

As I mentioned before, one of the main themes in KPop Demon Hunters is the need to own our flaws if we’re going to find the strength to move past them. As with many things in our culture, that notion gets you most of the way to the truth before stopping just before the most essential part.

You see, a core characteristic of the gospel message is that we will never know God’s peace and joy if we are haunted by our sin. Trying to hide our past or act as though we can move past our mistakes without bringing them into the light is both unbiblical and ineffective. Insofar as the film points to that truth, it echoes God’s truth.

However, the gospel calls us to take the additional step of presenting our past to the Lord, repenting of our sins, and ultimately placing our trust in him rather than in ourselves to save us. That last part is often the hardest, even for Christians.

All of us have things we wish were different about ourselves; points of weakness or insecurity that Satan is adept at using to create cracks in our relationship with God. In such moments, the answer is not to simply embrace them as part of who we are but, rather, to remember that they pale in comparison to the identity available to us in Christ.

There is a freedom and joy in our relationship with God that is available nowhere else. We can find traces of it through friends and family or seek substitutes through work and performance, but true peace is and always will be found in Jesus alone.

Have you found that peace today?

Quote of the day:

“The true wonder of human beings is not that we are sinners, but that even in our sin we are haunted by goodness, that even in the mud we can never wholly forget the stars.” —William Barclay

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Denison Forum

Days of Praise – The Scattering Hammer

 

by Henry M. Morris, Ph.D.

“Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” (Jeremiah 23:29)

One of the most picturesque of the figures used to describe the Holy Scriptures is that of the hammer striking and shattering a rock. In this text, however, the “rock” is literally a mighty rock mountain.

Furthermore, the effect of the hammer is to “break in pieces.” This phrase actually is a single Hebrew word that normally means “disperse” or “scatter abroad,” usually used in describing the worldwide dispersion of the children of Israel. It was used even earlier for the first dispersion at Babel: “So the LORD scattered them abroad from thence upon the face of all the earth” (Genesis 11:8). Perhaps most significantly of all, it is used in the prophecy of Zechariah 13:7: “Smite the shepherd, and the sheep shall be scattered.”

This verse was quoted by the Lord Jesus just after the last supper and applied to Himself: “All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad” (Matthew 26:31). Combining all these themes, our text really seems to be saying, “Is not my word like a mighty hammer from heaven that shatters the great mountain and scatters it abroad?”

Our text is inserted in the midst of a stinging rebuke by Jeremiah of Israel’s false prophets, contrasting their lies with the mighty power of God’s true Word. Perhaps it is also a parable of the living Word, who is also the great Rock of ages as well as the loving Shepherd. When the Rock was shattered, the living stones were ejected from the Rock. The sheep that were thus scattered from the Shepherd became the spreading fire of the written Word, and “they that were scattered abroad went every where preaching the word” (Acts 8:4). HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Signs of the New Birth

 

You must be born again. — John 3:7

How can someone be born when they are old?’ Nicodemus asked. . . . Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit’” (John 3:4–5). When someone dies to every self-righteous impulse, to their religion and their virtues and everything they’ve been leaning on apart from Jesus Christ, then they may be born of the Spirit and receive into themselves a life that was never there before. This new life manifests itself in conscious repentance and unconscious holiness.

“To all who did receive him . . . he gave the right to become children of God” (1:12). Is my knowledge of Jesus based on personal spiritual perception or on what I’ve heard others say? Do I have something in my life that connects me to Jesus Christ as my savior? The bedrock of any spiritual history must be personal knowledge. To be born again means that I see Jesus with my own eyes.

“No one can see the kingdom of God unless they are born again” (3:3). The new birth brings with it a new power of vision that enables me to discern God’s rule. Am I discerning it? Or am I merely hunting for miraculous signs of his kingdom? When I am born again, I see that his rule was there all along.

“No one who is born of God will continue to sin” (1 John 3:9). Have I stopped sinning, or am I merely trying to stop sinning? To be born of God means that I have received from him the supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” It says emphatically that no one born of God will continue to sin. The effect of the new birth in us isn’t simply that we receive the power to stop sinning; it’s that we actually stop sinning. First John 3:9 doesn’t mean that we can’t sin; it means that if we obey the life of God in us, we needn’t sin.

Psalms 91-93; Romans 15:1-13

Wisdom from Oswald

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L

 

 

https://utmost.org/

Billy Graham – Wonders of Nature

 

These things that were written in the Scriptures so long ago are to teach us . . .

—Romans 15:4 (TLB)

In the wonders of nature we see God’s laws in operation. Who has not looked up at the stars on a cloudless night and marveled in silent awe at the glory of God’s handiwork? Who has not felt his heart lifted in the spring of the year, as he sees all creation bursting with new life and vigor? In the beauty and abundance around us we see the magnitude of God’s power and the infinite detail of His planning; but nature tells us nothing of God’s love or God’s grace. Conscience tells us in our innermost being of the presence of God and of the moral difference between good and evil; but this is a fragmentary message, in no way as distinct and comprehensive as the lessons of the Bible. It is only in its pages that we find the clear and unmistakable message upon which all true Christianity is based.

Prayer for the day

As I read Your Word, almighty God, clear my mind of needless thoughts, so that I may be aware of Your message for me this day.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Shine Bright, You Righteous Ones

 

So may all your enemies perish, Lord! But may all who love you be like the sun when it rises in its strength.—Judges 5:31 (NIV)

Your faith shines like the sun, with a spiritual radiance that mirrors His love, righteousness, and truth. As you navigate life’s winding paths, let your adoration for God cast light on every word you speak, every choice you make, and every relationship you cultivate.

Dear Lord, help me reflect Your love and righteousness in every corner of my life.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Recognizing Jesus

 

Their eyes were opened and they recognized [Jesus], and he disappeared from their sight. Luke 24:31

Today’s Scripture

Luke 24:13-16, 25-35

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Today’s Devotional

When Carlotta was young, she thought her mother had a remarkable gift for recognizing other people. But it was Carlotta who was remarkable. She had a rare condition called prosopagnosia. She couldn’t recognize or remember faces.

Shortly after Jesus’ resurrection, two disciples walking from Jerusalem seemed as if they had such a condition when they encountered someone they should have recognized. The two were talking about the exciting news of the past few days (Luke 24:14), but the third person seemed unaware of the events. They gave Him a quick summary, only to be surprised as this unknown person (Jesus) “explained to them what was said in all the Scriptures concerning himself” (v. 27). Then Christ broke bread with them (v. 30)—something He’d done many times before. At that moment, “Their eyes were opened and they recognized him, and he disappeared from their sight” (v. 31). They hurried back to Jerusalem to tell others (vv. 33-35).

Those disciples didn’t recognize Jesus when they were with Him, and they hadn’t recognized Him in the Old Testament—something they read often and thought they knew well. They needed Jesus to reveal Himself to them because they couldn’t see on their own.

We need that help too. Let’s ask God to open our eyes to see Jesus on the pages of the Bible and in our lives.

Reflect & Pray

When have you failed to recognize God’s presence in your life? Why do you think this happens?

 

Dear Father, thank You for revealing Jesus to me so that I may follow Him.

Jesus’ resurrection changed the course of human history. Learn more by reading Expected Reactions to a Most Unexpected Event.

Today’s Insights

In Luke 24, we see that despite Jesus’ promise to rise from the dead (9:22; 18:32-33), His disciples weren’t expecting His resurrection. Women went to the tomb with spices to anoint a decaying body (24:1), not to investigate whether Christ had risen. Even after the women shared the angels’ announcement that Jesus had risen, the other disciples didn’t believe them (v. 11). And on the Emmaus road, even when Jesus Himself walked with two disciples, they didn’t recognize Him (vv. 13-16). Only after Christ shares bread are their eyes opened (v. 31). By God’s grace, we can also see our need for Jesus and come to Him.

 

http://www.odb.org

Joyce Meyer – God Has the Answer

 

Of whom have you been so afraid and in dread that you lied and were treacherous and did not [seriously] remember Me, did not even give Me a thought? Have I not been silent, even for a long time, and so you do not fear Me?

Isaiah 57:11 (AMPC)

Babies don’t worry, and they don’t dread things, so why do adults? As babies, we are not responsible for anything, and everything is taken care of for us. As we mature and begin to take on responsibility, we either learn to be confident, placing our trust in God, or we live in fear, worry, and dread. If we don’t look to God and place our trust in Him, we carry a burden that we were never meant to bear alone. We also fall prey to compromising our values.

Worry is simply fear that things won’t work out the way we want them to. But the person who trusts in God has confidence that even if things don’t work out the way she desires, God will have a better plan than she had anyway. Confidence believes that all things work together for good for those who love God and are called according to His purpose (Romans 8:28). Confidence in God is absolutely wonderful, because it gives you the confidence that God has answers even when you don’t.

Prayer of the Day: Lord, You have called me according to Your purpose. I believe You have the answers for me in life, and I trust You to reveal them at just the right time, amen.

 

http://www.joycemeyer.org

Denison Forum – Is Ukraine now willing to trade land for peace?

 

President Trump said yesterday that he will try to get back some territory for Ukraine when he meets with Russian President Vladimir Putin in Alaska on Friday. He also stated that there would be “some swapping, changes in land” between Russia and Ukraine.

Whether the world could or should trust a “peace” to which Mr. Putin agrees on these terms is another matter, an issue I explored in my new website article, “Vladimir Putin and the problem of autocratic power.” But why would Ukrainian President Volodymyr Zelensky agree to such an arrangement?

In recent days, he stated repeatedly that he would not concede Ukrainian land to Russia. Mr. Zelensky said last Saturday that his country could not violate its constitution on territorial issues, adding that “Ukrainians will not gift their land to the occupiers.”

However, the Telegraph headlined yesterday that Ukraine is now “prepared to cede territory held by Russia” as part of a peace plan. It reported that Mr. Zelensky “told European leaders that they must reject any settlement proposed by Donald Trump in which Ukraine gives up further territory—but that Russia could be allowed to retain some of the land it has taken. This would mean freezing the frontline where it is and handing Russia de facto control of territory it occupies in Luhansk, Donetsk, Zaporizhzhia, Kherson, and Crimea.”

Russia currently occupies around 20 percent of Ukraine’s territory as defined by Kyiv’s internationally recognized 1991 borders. Conceding these regions would require a nationwide referendum in Ukraine.

Why would their nation make such a move now?

What is the history of Ukraine?

Ukraine is the largest country in Europe after Russia, with a land area about 87 percent the size of Texas and a population of more than forty-two million. Different areas of the region were invaded and occupied by numerous groups over the centuries, but they are all now part of Ukraine.

Most of Ukraine fell to Russian rule in the eighteenth century, then became a republic of the Soviet Union after World War I and the Russian Revolution of 1917. Parts of western Ukraine were divided between Poland, Czechoslovakia, and Romania. By the end of World War II, the borders were redrawn to include these western Ukrainian territories.

After the dissolution of the Soviet Union, Ukraine voted for independence on December 1, 1991, with 92 percent of Ukrainians in support. After a mass protest movement in 2014 toppled the pro-Russian government, Russian troops occupied the Ukrainian autonomous republic of Crimea. Russia later annexed the peninsula. In February 2022, Russia invaded Ukraine.

By some estimates, the current war has displaced a third of Ukraine’s population, with as many as 1.6 million Ukrainians forcibly transferred to Russian territories by Russian forces. Ukraine has suffered hundreds of thousands of casualties as a result of the war as well.

Why would the two sides trade land for peace now?

On the Ukrainian side:

  • In Crimea, more than two-thirds of the population claims Russian as its native language.
  • Nearly 30 percent of Ukrainians speak Russian as their first language; almost all are concentrated in the areas contested in the present war.
  • Ethnic Russians are the largest nationality in some of these oblasts as well.
  • The Ukrainian president has previously acknowledged that his armed forces lack the capabilities needed to reclaim land from Moscow.
  • However, after any settlement, Kiev could still attempt diplomatic means to return the land to its control.

On the Russian side:

  • Fortune reports that a “fiscal crunch” is about to hit Russia’s war machine. In June, the country’s economy minister warned that Russia was “on the brink” of a recession.
  • Oil revenues are weakening while war spending continues to soar.
  • Widening deficits may cause Russia to run out of financial reserves, forcing cuts to public expenditures. Such cuts could be highly unpopular with the Russian populace, threatening Mr. Putin’s standing with them.
  • Over a thousand multinational businesses have exited from Russia.
  • Inflation is skyrocketing, with basic food items becoming prohibitively expensive.

When zero-sum conflicts emerge

Obviously, no one knows what will transpire in Friday’s meeting, assuming it happens. But we do know that each side will do what it perceives to be best for its side. Henry Kissinger was right: nations have no permanent friends or enemies, only interests.

The problem comes in zero-sum scenarios by which one side must lose for the other side to win. With territorial disputes, this is often the case. Israel and the Palestinians both want Jerusalem for their capital. Taiwan claims independence from China, which claims the island as its own.

When zero-sum conflicts emerge, we discover another reason humanity needs the biblical worldview. Scripture consistently teaches that this world is not our home, that we are sojourners here and our “citizenship is in heaven” (Philippians 3:20). Accordingly, we can concede temporal means for eternal ends:

  • We can “give to the one who begs from you, and do not refuse the one who would borrow from you” (Matthew 5:42), whatever the temporal cost of such compassion.
  • We can forgive our enemies rather than seeking retribution or revenge (Matthew 5:43–48).
  • We can give to the needy without recognition or temporal reward (Matthew 6:1–4).
  • We can “lay up for yourselves treasures in heaven” (Matthew 6:20) by serving those who cannot serve us (Matthew 25:31–40).

If nations and people did what was just rather than what serves their temporal interests, the short-term cost would accrue to transformational long-term benefits. What would become of war? Crime? Sexual immorality? Prejudice and discrimination?

“Jesus will have none of that”

Acting in this way requires dying to self and living for the good of others. Only one Person has perfectly done this. The good news is that the same Spirit who empowered Jesus stands ready to empower us. The more we are yielded to him, the more we manifest his unconditional and sacrificial love for those he loves—and he loves everyone (Galatians 5:221 John 4:8).

The way to measure whether we are “filled with the Spirit” (Ephesians 5:18) is to see how we treat people we don’t have to treat well, those who cannot repay us or benefit us in a way commensurate with our service to them. Tim Keller observed:

We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need—regardless of race, class, and religion—is your neighbor. Not everyone is your brother or sister in faith, but everyone is your neighbor, and you must love your neighbor.

How will you treat the next neighbor you meet today?

Quote for the day:

“You can’t live a perfect day without doing something for someone who will never be able to repay you.” —legendary coach John Wooden

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Denison Forum

Days of Praise – The Return to the Upper Room

 

by John D. Morris, Ph.D.

“And when they were come in, they went up into an upper room….These all continued with one accord in prayer and supplication.” (Acts 1:13-14)

What a myriad of thoughts must have been swirling through the believers’ heads as they walked back to Jerusalem after Christ ascended into heaven. They had many enemies in Jerusalem, but they walked fearlessly because He who claimed “all power is given unto me in heaven and in earth” (Matthew 28:18) promised that “I am with you always, even unto the end of the world” (v. 20). They obediently assembled in “an upper room” (literally “the” upper room) to wait and pray.

Notice who is present. The list includes the 11 remaining disciples, reassembled after scattering. Peter, who had denied the Lord, had gained sweet forgiveness; doubting Thomas had his skepticisms answered; and John was there, the “disciple whom Jesus loved.” But even he had deserted his Lord in the garden as the soldiers came.

Mary, the mother of Jesus, was there. She had raised Him as a completely loving and obedient child only to see Him ridiculed and opposed. She anguished as only a mother could, seeing Him hanging on the tree, but her anguish had been quelled. At least two of her other sons were there, presumably New Testament authors James and Jude. Earlier, they had scoffed, but now they understood. Other women were also present, those who were the last ones at the cross and the first to see Him once the tomb had yielded up its dead. The entire group can be pictured as a trophy of His grace, mercy, and forgiveness.

They gathered together in perfect “accord,” a common bond of faith and purpose, praying and petitioning God for His will and power. Might we not see many examples for our lives and prayers in these verses? JDM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Do Not Quench the Spirit

 

Do not quench the Spirit. — 1 Thessalonians 5:19

The voice of the Spirit is as gentle as a zephyr, so gentle that unless you are living in perfect communion with God, you never hear it. The checks of the Spirit come in the most extraordinarily gentle ways, and if you are not sensitive enough to detect them, you will quench the Spirit, and your personal spiritual life will be harmed. His checks always come as a still small voice, so small that no one but the saint notices.

When you give testimony about your relationship with the Spirit, beware if you find yourself having to look back and say, “Once, many years ago, I was saved . . .” If you are walking in the light, there’s no need to reminisce. The past is transfused into the present wonder of communion with God. If you stop walking in the light in the present moment, you will become a sentimental Christian, living on memories of feelings. A hard, metallic note will creep into your testimony. Beware of trying to patch up a present refusal to walk in the light by recalling past experiences when you did. Whenever the Spirit warns you that something isn’t right, call a halt and rectify the situation, or else you will go on hurting him without knowing it.

Suppose God has brought you to a crisis, and you nearly go through it, but not quite. God will engineer the crisis again, but it won’t be as clear and as sharp to you as it was before. You will have less discernment from God and more humiliation at not having obeyed the first time. Go on grieving his Spirit, and a time will come when the crisis cannot be repeated, because you will have grieved the Spirit away.

Never sympathize with the thing that is grieving God. The thing must go; God has to hurt it until it does.

Psalms 87-88; Romans 13

Wisdom from Oswald

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.Disciples Indeed, 387 R

 

 

https://utmost.org/

Billy Graham – His Resurrection Changes Everything

 

Christ died and rose again . . . so that he can be our Lord both while we live and when we die.

—Romans 14:9 (TLB)

With a frequency that is amazing, the Bible affirms the fact of the bodily resurrection of Christ. Perhaps the most direct of all its statements is Luke’s account in the book of Acts, where he reports, “To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days” (Acts 1:3). What are we going to do with these “many infallible proofs”? Someone asked my colleague George Beverly Shea how much he knew about God. He said, “I don’t know much, but what I do know has changed my life.” We may not be able to take all of this evidence into a scientific laboratory and prove it; but, if we accept any fact of history, we must accept the fact that Jesus Christ rose from the dead.

Prayer for the day

All the arguments concerning Your existence are refuted, Lord Jesus, as I feel Your presence each day. It causes my soul to rejoice knowing that You, my living Lord, are with me!

 

 

https://billygraham.org/

Guideposts – Devotions for Women – A Tomorrow Free of Pain

 

Never again will they hunger; never again will they thirst. The sun will not beat down on them, nor any scorching heat.—Revelation 7:16 (NIV)

This verse not only illuminates the afterlife; it can also infuse peace and strength here on earth. Grasp this promise tightly, and let it prepare your heart for His magnificent Kingdom. As you navigate life’s trials, let this promise be the guiding light that leads you to live in alignment with His love and grace.

Gracious Lord, thank You for the assurance of Your kingdom, where sorrow and pain are no more. Guide me to live each day in the radiant glow of this hope.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/

Our Daily Bread – Distance ’Til Empty

 

The seventh day is a sabbath to the Lord your God. Exodus 20:10

Today’s Scripture

Exodus 20:1, 8-17

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Today’s Devotional

My tired minivan has a digital readout with initials DTE: Distance ’Til Empty. It gives me a precise mileage countdown. Most newer cars these days have this feature. It’s a handy one: Knowing exactly how far I can go before I need to fill the gas tank is important data to avoid being stranded!

Did you know the Ten Commandments offer something of an ancient analog to the DTE feature? It’s called Sabbath. In Exodus 20, God tells us that after six days, we’re out of metaphorical gas: “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work” (vv. 8-10).

We might be tempted to ignore this commandment. After all, the prohibitions against lying, stealing, murder, adultery, coveting, and idolatry (vv. 1-17) seem pretty obvious. But resting for a day each week? Is it really that important?

We might think we can “cheat” here. But the gift the Sabbath offers is an invitation to rest. To cease laboring. To remember that God provides for us, not our own constant labor.

Distance ’til empty? Six days. And on the seventh, God graciously invites us to rest, recharge, and to relinquish the notion that it’s all up to us.

Reflect & Pray

When do you find it easy or hard to rest from your work? What are some things you need to do to enable you to rest?

 

Dear Father, it’s so tempting to believe it’s all up to me. Thank You for the Sabbath, Your invitation to cease from my work and to trust Your provision. 

Click here to find out how God revealed His heart at Sinai.

Today’s Insights

The Israelites arrived at the base of Mount Sinai two months after escaping bondage in Egypt (Exodus 19:1). It was there that Moses climbed up the mountain to meet with God and receive the Ten Commandments (the law). These commandments were meant to guide Israel to a life of holiness, a life pleasing to God. The first four commands focused on their relationship with God, and the last six concerned their relationship with each other. Note the fourth commandment’s wording: “Remember the Sabbath day by keeping it holy” (20:8). The people were to remember that after creating the world, God rested on the Sabbath, or seventh day (Genesis 2:2-3)—and they were to do likewise. This commandment wasn’t meant to be a burden or restrictive but instead to provide needed rest from labor. It was a holy day set aside for their bodies and souls to be refreshed. Today, we also need rest from our work and to trust God to provide for our needs.

 

http://www.odb.org

Joyce Meyer – Sowing and Reaping

 

…Whatever a man sows, this and this only is what he will reap.

Galatians 6:7 (AMP)

The Word of God plainly tells us that we will reap what we sow. This principle applies to every area of our lives, including the way we treat others. Our attitudes and words are seeds we sow each day that determine what kind of fruit or harvest we’ll have in our relationships. The devil loves to keep us busy thinking selfishly, sowing words of strife in our families, and thinking negatively about others. He wants us to sow bad seed.

Let me ask you: What are you sowing today? With God’s help, make the choice to sow love, forgiveness, kindness, and patience in every relationship and situation. You’ll find that as you treat others the way God wants you to, you will reap a life filled with encouraging, godly relationships.

Prayer of the Day: Lord, help me sow seeds of love, kindness, and grace each day. May my words and actions reflect Your heart and lead to healthy, godly relationships in every area of life.

 

http://www.joycemeyer.org

Denison Forum – President Trump will meet with Vladimir Putin this week

 

“The underlying cause of this trouble”

President Trump has announced that he will meet with Russian President Vladimir Putin in Alaska this Friday. In related news, Putin told the US he would halt his war with Ukraine in exchange for land in eastern Ukraine and global recognition of Russia’s claims to the territory. We also learned yesterday that the White House is considering inviting Ukrainian President Volodymyr Zelensky to Alaska as well.

How likely is it that Ukraine would make such a land exchange? Or that Putin would honor a peace achieved in this way?

These questions point to a larger question foundational to the war and its global consequences.

Would Putin stop here?

Putin claims four eastern Ukrainian regions—Luhansk, Donetsk, Zaporizhzhia, and Kherson—as well as the Black Sea peninsula of Crimea, which he annexed in 2014. According to an analysis by the Institute for the Study of War (ISW), if Ukraine does not concede these lands, Russia’s occupation of them through military means “is neither inevitable nor imminent, as Russian forces will face serious operational obstacles in what are likely to be multi-year endeavors.”

Even if Ukraine were to concede these regions on its border with Russia, would Putin stop there?

The ISW paper states that Putin has recently claimed that “all of Ukraine” is Russia’s. To this end, the analysis reports that he remains committed to “replacing the democratically elected Ukrainian government with a pro-Russian puppet government, reducing Ukraine’s military such that Ukraine cannot defend itself from future aggression,” and “destroying the Ukrainian state, identity, and culture and subjugating the Ukrainian people.”

According to Paul D’Anieri, a leading expert on Russia-Ukraine relations, “Much of the Russian elite, including Putin, rejected Ukraine’s independence from the very moment it happened back in 1991. That is the underlying cause of this trouble.”

Here’s the larger question: Why is Putin so antagonistic toward Ukraine?

“Geography is destiny”

The Arab philosopher Ibn Khaldun (1332–1406) reportedly observed, “Geography is destiny.” He could have been speaking of Russia and Ukraine.

Ukraine is part of the vast European Plain. This region is flat, with no natural features to deter an invading force. Accordingly, in the last five hundred years, Russia has been invaded across its western border by the Poles (1605), the Swedes (1707), the French under Napoleon (1812), and the Germans in both world wars (1914, 1941).

To Putin, controlling this border is vital to his nation’s security.

And there is the issue of warm-water access. Many of Russia’s ports on the Arctic freeze for several months each year. Its largest port on the Pacific Ocean is enclosed by the Sea of Japan, which is dominated by the Japanese. This halts the flow of trade into and out of Russia and prevents the Russian fleet from operating as a global power. This is why Russia annexed the Crimean peninsula in 2014 and insists on controlling it.

In the eighteenth century, Peter the Great took control of Ukraine as well as most of what we know as Lithuania, Latvia, and Estonia. This formed a huge protective ring around Moscow. The fall of the USSR in 1991 cost Russia territory, with its border ending at Estonia, Latvia, Belarus, Ukraine, Georgia, and Azerbaijan.

As long as a pro-Russia or even neutral government was in power in Ukraine, Russia could be confident of its buffer zone with the European Plain. But when a more pro-Western government came into power in 2014, Putin responded by seizing and annexing the Crimean peninsula. On February 24, 2022, he invaded Ukraine itself.

Putin and Peter the Great

Vladimir Putin has long seen himself as being on a historic mission to rebuild the Russian Empire, a goal with which many of his people agree. As Princeton history professor Stephen Kotkin notes, “Many Russians view their country as a providential power, with a distinct civilization and a special mission in the world.”

Putin often compares himself to Peter the Great, who founded the Russian Empire in 1721. Putin’s hometown is St. Petersburg, a city named for Peter and built on land he conquered from Sweden. Putin says he shares the eighteenth-century tsar’s goal of creating a Russian empire as it existed prior to 1917. This would call into question all of the former Soviet states as well as a large part of Poland, which was part of the Russian Empire.

Going back to Ivan IV (also known as Ivan the Terrible) in 1547, Russia has typically been ruled by a “tsar” (derived from the Latin caesar, meaning “emperor”). In 1721, Peter adopted the title of emperor and proclaimed the Russian Empire, though he continued to be called the tsar as well. According to Oxford historian Andrei Zorin, the “tsar” has been “deeply rooted in the cultural mythology of Russia” for at least five hundred years.

To this end, Putin keeps statues of four of Imperial Russia’s most revered tsars in the corners of his Kremlin cabinet office. A towering bronze statue of Peter the Great looms over Putin’s ceremonial desk. Putin says of Peter, “He will live as long as his cause is alive.”

The most powerful person who ever lived

Tomorrow we’ll explore Ukraine’s view of its history and its likely response to Putin’s demands. For today, we’ll close with this reminder: the quest for personal power commodifies people in a cycle of violence and vengeance that narrates human history.

Peter the Great tortured and killed his own son for allegedly conspiring against him and enslaved 540,000 people to build St Petersburg, many of them Swedish prisoners of war; as many as one hundred thousand died during the project. The British Ministry of Defense likewise estimates that over one million Russian troops have been killed or injured since Putin’s invasion of Ukraine began.

For Putin, these are merely means to the end of his personal power in his quest to restore Mother Russia. He treats the rest of his citizens with similar disregard. In my visits to St. Petersburg over the years, I marveled at the historic beauty of the city but grieved at the enormous number of homeless people, many of whom freeze to death during the brutal winters.

What Nietzsche called the “will to power” tempts all of us to be the tsar of our “empire” and exploit people as means to our ends. Here we find another reason we need what only Jesus can do in our fallen hearts.

Christ was the most powerful person who ever lived. He could calm stormy seas, heal diseased bodies, and even raise the dead back to life. And yet he “came not to be served but to serve, and to give his life as a ransom for many” (Matthew 20:28).

When we make him our Lord by submitting to his Spirit, we similarly exhibit his sacrificial love (Galatians 5:22), a power that ends wars, heals marriages and families, and restores nations. But only then.

We can seek our own transactional power or submit to the transforming power of God’s Spirit, but we cannot do both.

Choose wisely today.

Quote for the day:

“Jesus will say, ‘Well done, my good and faithful servant,’ not ‘Well said.’” —Sean Smith

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Denison Forum

Days of Praise – Understanding Management

 

by Henry M. Morris III, D.Min.

“For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.” (Matthew 25:14)

Several kingdom parables in the New Testament provide glimpses into two major principles: God’s provision and our management of His wealth.

In the parable of the talents found in Matthew, the “talents” (money) belong to the “lord of those servants” (Matthew 25:19), and he gave to “every man according to his several ability” (Matthew 25:15). Each steward had the master’s confidence and trust, and success of enterprise depended upon the servant’s productivity. Each steward received varied amounts of resources according to the master, and the reward was based on faithful use of those resources.

Luke’s parallel account (Luke 19:13-27) focused on the percent of return. In both cases, the stewards were essentially asked, “What did you do with what you were given?” Each had enormous freedom in his management and the opportunity to demonstrate his capabilities.

God funds His work through His people. The funding of the tabernacle building project (Exodus 35) is a good example. The Israelites were recently freed slaves who had all been given gold by the Egyptians until there was more than enough.

The funding of the temple during David’s reign (1 Chronicles 28 and 29) is another excellent example. The leaders gave vast amounts of wealth and building materials, setting an example for the rest of the nation. Though they did not actually build it, they had the vision for it, and their children eventually did it. God provides to meet critical needs, sometimes through the miraculous giving of His willing people. HMM III

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – The Theology of Rest

 

You of little faith, why are you so afraid? — Matthew 8:26

When we are afraid, it’s easy to find ourselves praying the elementary panic prayers of those who don’t know God. But Jesus says we should never be afraid. Our Lord has a right to expect that those who name his name will rest in perfect confidence in him. God expects his children to have such faith that they are the reliable ones in any crisis, yet many of us tend to trust God only up to a point. We’re like the disciples who were in the boat with Jesus when the storm arose: we get to our wits’ end, convinced that God is asleep and that we’re going to drown (Matthew 8:24–25). When we think like this, we show God that we don’t have the slightest bit of confidence in him, nor in his governing of the world.

“He got up and rebuked the winds and the waves, and it was completely calm” (v. 26). What a pang of remorse must have shot through the disciples when they realized that, instead of relying on their Lord, they’d failed him. And what a pang will go through us when we realize that we could have produced joy in the heart of Jesus by remaining absolutely confident in him, no matter what lay ahead.

There are times in life without storms or crises, times when doing our human best is enough. But when a crisis comes, we reveal instantly on whom we rely. If we’ve been learning to worship God and to trust him, the crisis will reveal that we can go to the breaking point without breaking our confidence in him.

God’s will is that we reach a place of perfect rest, a place of oneness with him. When we are one with God, we will be not only blameless in his sight but a deep joy to him.

Psalms 84-86; Romans 12

Wisdom from Oswald

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.Disciples Indeed, 395 L

 

 

 

https://utmost.org/

Billy Graham – Poverty of Soul

 

For my people [are] foolish, they have not known me . . .

—Jeremiah 4:22

No man is more pathetic than he who is in great need and is not aware of it. Remember Samson? Standing there in the valley of Sorek, surrounded by the lords of the Philistines, “… he wist not that the Lord was departed from him.” It has been truly said, “No man is so ignorant as he who knows nothing and knows not that he knows nothing. No man is so sick as he who has a fatal disease and is not aware of it. No man is so poor as he who is destitute, and yet thinks he is rich.” The pitiable thing about the Pharisees was not so much their hypocrisy as it was their utter lack of knowledge of how poor they actually were in the sight of God. There is always something pathetic about a man who thinks he is rich when he is actually poor, who thinks he is good when he is actually vile, who thinks he is educated when he is actually illiterate.

Prayer for the day

Might I always remember the poverty of my soul before Your love invaded my life, Lord Jesus, and I knew You as Savior.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Finding Refuge

 

But the Lord has become my fortress, and my God the rock in whom I take refuge.—Psalm 94:22 (NIV)

In times of uncertainty and fear, rest in His presence, knowing that He is your firm foundation when everything else is shaking. Even when the storm rages, you are secure in Him. His loving arms are always open to you, ready to provide shelter. In Him, there is a sense of security and comfort that surpasses all understanding.

Lord, thank You for being my refuge and fortress. Help me to trust in Your protection.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/