Tag Archives: Jesus

John MacArthur

John MacArthur – The First Disciple

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John MacArthur

“Cain brought an offering to the Lord of the fruit of the ground. And Abel…brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard” (Gen. 4:3-5)

In John 8:31 Jesus issued an important statement to a group of people who were showing an interest in Him: “If you abide in My word, then you are truly disciples of Mine.” Sadly, they rejected His words, proving themselves to be less than true disciples. Jesus went on to explain why: “He who is of God hears the words of God; for this reason you do not hear them, because you are not of God” (v. 47). They listened but didn’t really hear. They were interested but not truly committed. They were hearers of the Word but not doers (James 1:22).

In contrast, Abel did what God told him to do. He was, in effect, the first disciple. He was probably a better person than Cain–more friendly, moral, and dependable–but that’s not why God accepted his sacrifice and rejected Cain’s. Abel trusted God, and his faith was counted as righteousness. Like Abraham, whose faith was evidenced by his willingness to obey God and sacrifice his son Isaac (James 2:21-22), Abel’s faith was evidenced in his obedient offering. He didn’t rely on his own goodness but acknowledged his sin and made the prescribed sacrifice.

Perhaps God indicated His acceptance of Abel’s sacrifice by consuming it with fire, as He did on other occasions in Scripture (Judg. 6:21; 1 Kings 18:38). But whatever means He used, God made his pleasure known to Abel.

Abel’s brief life conveys a simple three-point message: we must come to God by faith; we must receive and obey God’s Word; and sin brings serious consequences. If you hear and heed that message, you’ll walk the path of true discipleship and be assured of God’s pleasure.

Suggestions for Prayer:

Make it your goal to please the Lord in everything you do today. Seek His wisdom and grace to do so faithfully.

For Further Study:

Read these verses, noting what they say about pleasing God: 2 Corinthians 5:9; Ephesians 5:6-10; Philippians 2:12-13; Hebrews 11:6; and Hebrews 13:15-16, 20-21.

 

Joyce Meyer

Joyce Meyer – Take Time to Play

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Joyce meyer

Josiah was eight years old when he began his thirty-one-year reign in Jerusalem.—2 Kings 22:1

In today’s scripture we see that Josiah became king when he was only eight years old. A boy named Joash became king at age seven and a young man named Manasseh became king at age twelve (see 2 Kings 11:21; 2 Kings 21:1). These boys were forced to grow up quickly!

Many people feel they were forced to grow up too fast, just as the young kings were. Maybe you feel that way; I certainly did. When people have to grow up too quickly, they lose something precious and that loss often leads to tremendous emotional problems.

As adults we should be able to accomplish things in our lives without feeling burdened. We should be responsible and yet lighthearted enough to enjoy our everyday lives and even our work. In fact, I believe we should be able to enjoy every single thing we do. Some years ago this fact was brought to my attention because I realized I was at that time past forty years of age, married with four children, and yet I could not say I had ever really enjoyed much of my life.

Not being permitted to play will steal a person’s childhood and his enjoyment of adulthood. My problem was thinking I had to deserve every bit of fun, enjoyment or blessing that came my way. Now I have learned to work until quitting time and then leave whatever I am doing for the next day. If you and I don’t do that, we open ourselves up to burnout—and once we get burned out, it’s hard to recover.

The good things that come to us in this life are given to us by the Lord (see James 1:17). He wants to give them to us. He wants us to enjoy life to the fullest. If you lost part of your childhood because you had to grow up too quickly, pray and ask God to restore your joy, your childlike faith and your ability to celebrate life.

Love Yourself Today: Form a habit of taking time to do something lighthearted, something you really enjoy—just for the fun of it!

Greg Laurie

Greg Laurie – A Heavenly View

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greglaurie

Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. —2 Corinthians 4:16–17

In his final words to the elders of the church at Ephesus, Paul essentially laid down the principles that really mattered to him and said the desire of his heart was to finish his race with joy (see Acts 19:24). It was an emotional good-bye, and Paul left, sailing on to Caesarea. When he arrived there he stayed with the evangelist Philip, where he encountered the prophet Agabus. Agabus tied his own hands and feet with Paul’s belt and warned him, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles’ ” (Acts 21:11). In other words, “Don’t go. Danger is waiting.”

Paul responded and said, “What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus” (verse 13).

Now, what kind of a statement is that? That is the statement of a man who has been to heaven (see 2 Corinthians 12:2). Paul left this earth, went into the presence of God, and was called back to the earth again. That is why Paul was able to say that he had “a desire to depart and be with Christ, which is far better” (Philippians 1:23).

If you had been to heaven, it would change everything about you. It would change the way you see everything and the way you respond to everything. And certainly, it would change the way you view death.

I don’t think that Paul had a death wish, but I do think he recognized that what was waiting for him on the other side was far better than what he was experiencing. The same can be true for you and me.

 

Our Daily Bread

Our Daily Bread — Two Victories

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Our Daily Bread

2 Samuel 5:17-25

David inquired of the LORD. —2 Samuel 5:19

King David was up against a familiar foe. Years before as a young shepherd boy, he had faced down Goliath, the top Philistine warrior, by killing him with a well-placed stone (1 Sam. 17). Now David was king of Israel, and here come the Philistines again! They heard he was king, and they decided to attack (2 Sam. 5:17).

What do we do first when trouble is on the way? We could panic. We could plan. Or we could first do what David did—pray. “David inquired of the LORD” (v.19), and God guided the king.

David had to fight two battles with the Philistines—one at Baal Perazim and one at the Valley of Rephaim. It was a good thing he consulted God, because in these two battles there were two different strategies. In the first one, God won the battle with His power alone: “The LORD has broken through,” David recorded (v.20). For the next one, God gave David an action plan, and when he carried it out, the Israelites won (vv.23-25).

Each day we face many challenges. Although there is no one-size-fits-all answer, our first action should always be to consult God. As He guides us, we can have confidence in Him. Then, whether the victory comes through His miraculous intervention or through His guidance, all the glory goes to God. —Dave Branon

Not to the strong is the battle,

Not to the swift is the race;

Yet to the true and the faithful

Victory is promised through grace. —Crosby

To stand up to any challenge, spend time on your knees.

Bible in a year: Jeremiah 40-42; Hebrews 4

Alistair Begg

Alistair Begg – I Have Engraved You

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Alistair Begg

Behold, I have engraved you on the palms of my hands.

Isaiah 49:16

No doubt part of the wonder that is concentrated in the word “Behold” is on account of the contrast with the unbelieving lament of the preceding sentence. Zion said, “The Lord has forsaken me; my Lord has forgotten me.” How amazed the divine mind seems to be at this wicked unbelief!

What can be more astounding than the unfounded doubts and fears of God’s favored people? The Lord’s loving word of rebuke should make us blush.

He cries, “How can I have forgotten you, when I have engraved you on the palms of My hands? How dare you doubt My constant remembrance when the memorial is carved upon My own flesh?” O unbelief, what a strange marvel you are! We do not know what to wonder at most-the faithfulness of God or the unbelief of His people. He keeps His promise a thousand times, and yet the next trial makes us doubt Him.

He never fails; He is never a dry well; He is never as a setting sun, a passing meteor, or a melting vapor; and yet we are as continually troubled with anxieties, molested with suspicions, and disturbed with fears as if our God were a mirage of the desert.

“Behold” is a word intended to stir our admiration. Here, indeed, we have a theme for marveling. Heaven and earth may well be astonished that rebels should obtain such a closeness to the heart of infinite love as to be written on the palms of His hands. “I have engraved you.” It does not say, “your name.”

The name is there, but that is not all: “I have engraved you.” Consider the depth of this! “I have engraved your person, your image, your circumstances, your sins, your temptations, your weaknesses, your wants, your works; I have engraved you, everything about you, all that concerns you; I have put all of this together here.”

Will you ever say again that your God has forsaken you when He has engraved you on His own palms?

 

 

John MacArthur

John MacArthur – Worshiping God His Way

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John MacArthur

“By faith Abel offered to God a better sacrifice than Cain” (Heb 11:4)

At the heart of every false religion is the notion that man can come to God by any means he chooses–by meditating, doing good deeds, and so on. But Scripture says, “There is no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12). That name is Jesus Christ, and we come to Him by confessing and repenting of our sin, trusting in His atoning death on the cross, and affirming His bodily resurrection from the grave (cf. Rom. 10:9-10). There is no other way to God.

Centuries before Christ’s death, God provided a means of worship and sacrifice. Genesis 4:3-5 says, “It came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. And Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard.”

Apparently God had designated a special time for sacrificing because “in the course of time” (v. 3) literally means, “at the end of days”–at the end of a certain period of time. Additionally, He initiated a particular pattern for worship and sacrifices. Otherwise Cain and Abel would have known nothing about how it was to be done.

God required a blood offering for sin. Abel came in faith, acknowledged his sin, and made the appropriate sacrifice. His offering was better than Cain’s because Cain neglected the prescribed sacrifice, thereby demonstrating his unwillingness to submit to God and deal with his sin.

There was nothing intrinsically wrong with Cain’s offering. Grain, fruit, or vegetable offerings were included in the Mosaic covenant. But the sin offering had to come first. Like so many today, Cain wrongly assumed he could approach God on his own terms. In doing so he became the father of all false religions, and his name became synonymous with rebellion and apostasy (cf. Jude 11).

Suggestions for Prayer:

Thank God for graciously providing salvation through faith in Jesus Christ.

Be careful never to approach Him irreverently or presumptuously.

For Further Study:

Read Jude 11. How did Jude describe the false teachers of his day?

 

 

Max Lucado

Max Lucado – Jesus Came to Serve

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Max Lucado

God’s cure for the common life includes a strong dose of servanthood. It’s a timely reminder. As you celebrate your unique design, be careful. Don’t so focus on what you love to do that you neglect what needs to be done.

A 3:00 AM diaper change fits in very few sweet spots. Visiting your sick neighbor might not come naturally to you. Still the sick need to be encouraged, and diapers need changing.

The world needs servants. People like Jesus who did not come to be served, but to serve. He chose remote Nazareth over the center-stage in Jerusalem, his dad’s carpentry shop over a marble-columned palace, and three decades of anonymity over a life of popularity.

He selected prayer over sleep, the wilderness over the Jordan, feisty apostles over obedient angels. I’d have gone with the angels, given the choice.

Not Jesus.  He picked the people. He came to serve! May we do the same.

from Lucado Inspirational Reader

Charles Stanley

Charles Stanley – The Circle of Our Impact

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Charles Stanley

Matthew 5:14-16

One of today’s great tragedies is that so many people live chaotic lives with no real purpose. We would expect this from non-believers, but Christians should live out the knowledge that God has a very specific purpose for each person. When we consider what He has invested in us, it is no wonder that He wants to see us bear fruit in the lives of others. We can powerfully impact those in our circle of influence, much the way a stone tossed into a pond will make expanding concentric ripples.

In today’s passage, Jesus describes believers as light and calls us to reflect Him in a sin-darkened culture. Like the moon reflecting the light of the sun, we are to let the truth and beauty of the indwelling Christ shine out through our conduct, conversation, and character. In doing so, we must put away sin because it diminishes our light, as does soot on the globe of a lantern.

Our influence on others should be purposeful rather than haphazard. We ought to ask ourselves which people we are impacting. Are we in fact making a difference in anyone’s life? The truth is, we can turn our “ripples” into powerful waves for God that affect wide circles of individuals. For instance, consider the impact of prayer. There’s no end to its possibilities—your influence can extend to the remotest places on earth when you are on your knees before the Lord.

Don’t ever underestimate the scope and circle of your influence when you are obedient to God. By following Him, you live out what it means to be the “light of the world.”

 

Our Daily Bread

Our Daily Bread — A Season For Everything

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Our Daily Bread

Ecclesiastes 3:1-8

To everything there is a season. —Ecclesiastes 3:1

In the 1960s, the folk-rock band The Byrds popularized the song “Turn! Turn! Turn!” It climbed to the top spot on the Billboard Hot 100 chart and gained worldwide popularity. People seemed captivated by the lyrics. Interestingly, though, except for the last line, those lyrics are from the Old Testament book of Ecclesiastes.

“To everything there is a season,” proclaims the writer of Ecclesiastes, “a time for every purpose under heaven” (3:1). He then lists some of the seasons in human experience: birth and death, gain and loss, tears and laughter, mourning and dancing. Just as the seasons in nature change, so do the seasons in our lives. Our circumstances never stay the same for long.

Sometimes we welcome change in our lives. But often it is difficult, especially when it involves sorrow and loss. Yet even then we can be thankful that God does not change. “I am the LORD,” He said through the prophet Malachi, “I do not change” (Mal. 3:6).

Because God remains the same, we can rely on Him through the shifting seasons of life. His presence is always with us (Ps. 46:1), His peace has the power to guard our hearts (Phil. 4:7), and His love provides security for our souls (Rom. 8:39). —Jennifer Benson Schuldt

A mighty fortress is our God,

A bulwark never failing;

Our helper He amid the flood

Of mortal ills prevailing. —Luther

God’s unchanging nature is our security during seasons of change.

Bible in a year: Jeremiah 37-39; Hebrews 3

Ravi Zacharias

Ravi Zacharias Ministry – Embracing Abundance

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Ravi Z

A great newspaper headline can tell as much as the article itself. A caption once confessing “India Embraces Superlatives” promptly won my attention. The article summarized the growing obsession in India with holding Guinness World Records. “How do you stand out in a land with a billion people?” the article inquired. The answers were as extreme as the superlatives themselves: longest backwards run, fastest drinker of a bottle of ketchup, smallest writing on a mustard seed, longest ear hair ever grown. “We are desperate to be acknowledged by the world as being worthy,” said a columnist for the Times of India.  ”We hunt for any signs that the external world recognizes us, and then we celebrate them.” To distinguish oneself in one of the biggest crowds in the world, embracing superlatives is imperative.

Ironically, there could not be a more common human behavior. Though India might be embracing a unique path to superlatives, the road to noteworthy is one of the oldest, most well-traveled paths in the world. We are constantly about the work of distinguishing ourselves from whatever crowd we find ourselves standing in. From increased interests in book-writing and extreme sports, to becoming one of reality television’s idols, aspirations to be the fastest or the richest or the greatest are nothing new.

But the ever-spinning world of the best and the brightest reaches well beyond personal aspirations. Thus, the best bottled water can no longer be simply from a source in Texas; it must be from the coldest waters of the highest springs of the Swiss Alps. Grocers now have upwards of 12 kinds of bottled water on their shelves, each promising a better superlative. Of course, by nature, superlatives only exist because there are less extreme talents, stars, and water by comparison. The word is derived from the Latin superlatus, which means “carried beyond.” Though it is not always clear what standard we are using for comparison, it is arguable that we are now about the business of carrying absolutely everything “beyond.” A recent report on NPR showed that the number of choices in a grocery store in 1969 was somewhere around 7,000. Walking into the average grocery store today we are confronted with 70,000 choices.  Sometimes it seems we are intent on the endless pursuit of out-doing our own superlatives.

It is in the midst of this wearying competition with ourselves and every crowd that the Christian worldview stands tall to do what it does best: not finger-wagging, not nay-saying, but extending a resonant, viable, and hopeful alternative. When Jesus proclaimed “whoever loses his life for my sake will find it” he was stating something essential for the one desperate to be acknowledged as worthy. Knowing who we are without our records and superlatives, knowing that all our efforts cannot give us what we ultimately need, knowing that worth is something quite different than standing out in a crowd, is perhaps the starting point for finding life as it exists most abundantly.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

Charles Spurgeon

Charles Spurgeon – Let us pray

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CharlesSpurgeon

“But it is good for me to draw near to God.” Psalm 73:28

Suggested Further Reading: James 4:1-8

Draw near to God with living, loving prayer; present the promise, and you shall obtain the fulfilment. Many things I might say of prayer; our old divines are full of high praise concerning it. The early fathers speak of it as if they were writing sonnets. Chrysostom preached of it as if he saw it incarnate in some heavenly form. And the choicest metaphors were gathered together to describe in rapturous phrase the power, nay, the omnipotence of prayer. Would to God we loved prayer as our fathers did of old. It is said of James the Less, that he was so much in prayer that his knees had become hard like those of a camel. It was doubtless but a legend, but legends are often based on truths. And certain it is that Hugh Latimer, that blessed saint and martyr of our God, was accustomed to pray so earnestly in his old age, when he was in his cell, that he would often pray until he had no strength left to rise, and the prison attendants had need to lift him from his knees. Where are the men like these? Oh angel of the covenant, where can you find them? When the Son of Man comes shall he find prayer on the earth? Ours are not worthy of the name of supplication. Oh that we had learned that sacred art, that would draw near to God, and plead his promise. Cowper has put several things together in one hymn.

Prayer clears the sky; “Prayer makes the darkened cloud withdraw.”

Prayer is a heaven-climber; “Prayer climbs the ladder Jacob saw.”

Prayer makes even Satan quake; “For Satan trembles when he sees,

The weakest saint upon his knees.”

For meditation: Do you regard your prayer-life as a dead, boring routine? May God teach us to draw near to him and enjoy the relationship in a living and meaningful way (Luke 11:1-4).

Sermon no. 288

6 November (1859)

Max Lucado

Max Lucado – Every Life is Long Enough

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Max Lucado

We speak of a short life, but compared to eternity, who has a long one?  A person’s days on earth may seem like a thimbleful. But compared to the Pacific of eternity, even the years of Methuselah filled no more than a glass.  James was not speaking just to the young when he said, “Your life is like a mist. You can see it for a short time, but then it goes away.” (James 4:4 NCV).

In God’s plan every life is long enough and every death is timely. And though you and I might wish for a longer life, God knows better.

And this is important.  Though you and I may wish a longer life for our loved ones who have gone on before us, they don’t.  Ironically, the first to accept God’s decision of death is the one who dies.

While we’re mourning at a grave, they’re marveling at heaven. While we’re questioning God, they’re praising Him!

from Lucado Inspirational Reader

Ravi Zacharias

Ravi Zacharias Ministry – Louder Than Words

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Ravi Z

A wordsmith, according to Merriam-Webster, is a person who works with words; especially a skillful writer. As a part of my quest to become a wordsmith, I have subscribed to what has become one of my favorite online sites, Wordsmith.org. Each day the site sends a word of the day to my inbox. For example, the word bumbledom came into my inbox today. A bumbledom is a behavior characteristic of a pompous and self-important petty official. While I love the sound of bumbledom rolling off of my tongue, I am not sure how often I will find a use for it in my writing and speaking. But it sure is fun to drop it into conversation!

Words are the lifeblood for writers. Indeed, words are to writers, what food is for chefs. Writers spend their days imagining just the right combination of words put together in such a way that a beautiful sentence or idea emerges. When this happens, what is written can actually take the reader beyond the page creating images, pictures, colors, sounds, and smells that transport the reader to another world. Just as a chef combines the right ingredients to create a delicious dish, a skilled writer mingles words and carves out sentences to offer an experience of transcendence beyond the everyday realities of life.

Words are powerful. But there are times when words are not enough. There are mysteries that lie beyond their reach, such as when a joy experienced is too great, or sorrows are too deep as to be inexpressible. In such encounters, words seem rudimentary and inadequate. Nothing written can adequately capture the depth of what is being experienced or contemplated.

A group of early Christian teachers understood that there was a relationship between “the things that are spoken and the things that are ineffable, the things that are known and the things that are unknowable.”(1) They understood that there was a limitation of language in the face of mystery. In the contemplation of the Divine, for example, God’s essence, or ousia in the Greek, is something that could not be captured by words since God is beyond human understanding. God must do the extraordinary—divine revelation—for anything of God to be known.

Church historian Jaroslav Pelikan describes this early Christian theology as apophatic: “Theology was, at one and the same time, sublime and ‘apophatic,’ that is, based on negation. As the evangelist John had said, ‘no one has ever seen God,’ which means one could see the glory of God, but not God himself.”(2) God’s being or essence was beyond human beings. All that could be known or even spoken of was what God had chosen to reveal.

And God’s chosen means of ultimate revelation was startlingly in a person. The writer of Hebrews proclaims: “Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (Hebrews 1:1-3). In the person of Jesus, who is the logos or Word of God, God is revealed.

In Jesus we receive a vision of the ineffable God. “No one has ever seen God,” the Evangelist proclaims. “It is God the only Son, who is close to the Father’s heart, who has made him known” (John 1:18). What we can know about God is centrally communicated in Jesus through his life and ministry. Jesus embodied God’s saving work of redemption in his life, his death, and his resurrection. God is revealed definitively in Jesus who came to seek and to save what was lost.

As one who writes and speaks, I know the power of words.  In the defense of the gospel, a carefully crafted argument is often critical to breaking through the barriers of misinformation and misunderstanding. Yet, I am reminded that even words have limits, and people must see the gospel lived out, and must experience its power. The gospel must be embodied by those who claim to believe it. The oft-used saying attributed to St. Francis of Assisi “preach the gospel at all times, and if necessary use words” is a helpful reminder of the power of our lives in communication. And if I’m honest, embodying the gospel takes far more creative effort than simply crafting an argument or a skillful, word-smithed sentence.

The Christian tradition presents a God chiefly revealed through a person. As a result, I am challenged to consider the speech given by my life and actions just as carefully as I choose my words for an essay. For, “the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth” (John 1:14). God has acted in a person, and this action speaks louder than words.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) John of Damascus as quoted in Jaroslav Pelikan, The Christian Tradition, vol. 2 (Chicago: University of Chicago Press, 1974), 31.

(2) Ibid., 32.

 

(The 5000 Post of the DDNI Blog )

Max Lucado

Max Lucado – Jesus Knows How You Feel

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Max Lucado

Remember when you sought a night’s rest and got a colicky baby? Remember when you sought to catch up at the office and got even further behind? And you can add to the list of interruptions sorrow, excitement, and bedlam.  Sound familiar?

Take comfort—it happened to Jesus too. You may have trouble believing that. You probably believe Jesus knows what it means to endure heavy-duty tragedies.  You’re no doubt convinced Jesus is acquainted with sorrow and has wrestled with fear.  Most people accept that. But can God relate to the hassles and headaches of my life? Of your life?

For some reason this is harder to believe. But Jesus knows how you feel. His eyes have grown weary. His heart has grown heavy. He has had to climb out of bed with a sore throat. He has been kept awake late and has gotten up early.

Jesus knows how you feel!

from Lucado Inspirational Reader

Charles Stanley

Charles Stanley – God Reveals His Presence

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Charles Stanley

Psalm 42:1-5

How does the Lord make His presence known in the lives of His children? Although this question does not have a simple “one size fits all” answer, there are several general ways in which God chooses to reveal Himself.

For example, He may wake you from a deep sleep in the middle of the night. Many times I have sat straight up in bed, knowing for certain that Jesus was right there with me, giving me answers to some serious questions from the day. Did I see Him or hear a voice? No. But did I know He was there? Absolutely.

God also makes His presence known by giving instantaneous guidance. Each step of the way, decision after decision, He leads us where He wants us to go.

And quite often the Lord will show Himself by giving such a clear word that you know beyond any doubt that it was from Him. How many times have you been reading a Scripture passage when suddenly a light seemed to flip on in your mind? God’s Holy Spirit can bring sudden understanding of a new truth, or clearly reveal the solution to a hard decision.

Another way that God reveals Himself is through life’s tragedies. Can you think of a time when you were so sorrowful that you couldn’t even move—but then somehow found the strength and courage to go on, despite the pain? You may even have marveled at discovering your strength and wondered where it came from. It was from the One who is always within, always empowering. All we have to do is say, “Lord, I need You at this moment.” And He is there—always.

 

 

 

 

Our Daily Bread

Our Daily Bread — Leap The Wall

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Our Daily Bread

Romans 12:14-21

If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink. —Proverbs 25:21

Sgt. Richard Kirkland was a Confederate soldier in the US Civil War (1861–1865). When the Union’s failed charge at Marye’s Heights during the Battle of Fredericksburg left wounded soldiers abandoned in no-man’s land, Kirkland got permission to help them. Collecting canteens, he leaped the stone wall and bent over the first soldier to lend assistance. At great personal risk, the “Angel of Marye’s Heights” extended the mercy of Christ to enemy soldiers.

While few of us will face an enemy on the battlefield, those who suffer can be found all around us—people struggling against loneliness, loss, health issues, and sin. Their cries, muted by our many distractions, plead for mercy and comfort, for hope and help.

Kirkland’s example of Christlike compassion put action to Jesus’ command to “love your enemies” (Matt. 5:44). Paul expanded on that theme when he quotes Proverbs 25:21, “If your enemy is hungry, feed him; if he is thirsty, give him a drink” (Rom. 12:20). “Do not be overcome by evil,” he instructed us, “but overcome evil with good” (v.21).

Paul’s challenge compels us to emulate Sgt. Kirkland. Today is the day for us to “leap the wall” of safety to lend comfort from God to those in need. —Randy Kilgore

Father, give me the courage to reach out to those

I may not want to reach. Show Your love

through me in ways that will bring glory to You

and true peace in my corner of the world.

Kindness is in our power even when fondness is not. —Samuel Johnson

Bible in a year: Jeremiah 32-33; Hebrews 1

Ravi Zacharias

Ravi Zacharias Ministry – The Sovereign

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Ravi Z

For years, I never used the word “sovereign” as a noun. I knew it could be used in this way—”Like a sovereign,” writes Shakespeare “he radiates worth, his eyes lending a double majesty”—I just never did. But trial and tragedy have a way of waking us to words and realities overlooked. There was a time that whenever I closed my eyes to pray I was leveled by the image of the throne, and it was empty. And it was somewhere in the midst of this recurrent vision that I realized my neglect of the noun. Was God indeed the Sovereign who spoke and listened? I had often used the word as an adjective. But adjectives, like good moods, seem to come and go.

The prophet Jeremiah depicts a Sovereign that cannot come and go, simply because He is. For Jeremiah, God’s sovereignty is not a coat that can be taken off when all is going well or when all is going poorly. God does not cease to be the Sovereign though the world refuses to bow or “distant” seems a better adjective. And God’s words are not stripped of their sovereignty though no one is listening or no one responds. The Sovereign of all creation is always sovereign, active, and near, the prophet wants us to see; it is we who are inconsistent.

Jeremiah chapter 6 begins with an image of the Sovereign speaking to a people unwilling to listen, an honorable Judge whose words are dishonored. “To whom shall I speak?” the LORD inquires. The question is a lonely one, reflecting both the prophet who speaks and the Sovereign whose words are ignored. The inquiry also has the force of sarcasm: Why bother speaking to a people who won’t hear? But the words are not a commentary on God’s behavior; God is not throwing his hands up and suggesting the route of silence. Rather, it is a commentary on God’s words themselves, which are weighted with the compulsion to be heard. Though our ears are closed and we scorn his warnings, the Sovereign speaks and his words go forth with power. “God is always coming,” says Carlo Carretto. “God is always coming because He is life, and life has the unbridled force of creation. God comes because He is light and light cannot remain hidden.”(1) God’s decrees from the throne create and sustain the world. There is a person enthroned in every word, bidding the world’s response to every call and every sound.

Yet we listen with stubborn ears and apathetic wills. It is not a blind and stiff obedience God seeks, but a response appropriate for the Sovereign embodied in God’s words and concern for creation. The people of Israel were responding with formality in sacrifice while acting shamefully in other areas. Today we might respond the same, making nods to religion in public or private, but refusing to wholly bow to the Most High, and hence, settling for something less than real humanity. For in their failure to listen, the Israelites were losing their ability to perceive altogether. “They acted shamefully…yet they were not ashamed; they did not know how to blush,” says Jeremiah.(2) In human failure to kneel before the Sovereign of all creation, we lose something of what it means to be human.

I don’t know why the throne was empty every time I closed my eyes some years ago. Perhaps I had removed God from the throne long before sorrow hit like a roaring sea and seemed to remove everything in its wake. Perhaps God was ruling from the rooms where we needed God most. I don’t know. But the emptiness of the throne forced me to reexamine the one who inhabits sovereignty itself. Carretto’s words once again hit the gist of such examining: “The true problem is this: Is God an autonomous presence before you, like you before your friend, the bridegroom before the bride, the Son before the Father? […] Can you meet God as a person on your road and prostrate yourself before Him as did Moses before the burning bush? […] Can you experience his presence in the dark intimacy of the temple as did the prophets? In short, is God the God of transcendence, and thus the God of prayer, the God of what lies beyond things, or is He only the God of immanence, revealing Himself in the fruition of matter, in the dynamics of history, in the promise to free mankind?”(3) Is God the Sovereign you will trust at the center of all things? Upon a throne high and lofty, God asks us to look again, calls us to walk in ancient paths, and promises rest for weary souls.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Carlo Carretto, The God Who Comes (Maryknoll, New York: Orbis, 1974), 3.

(2) Jeremiah 6:15.

(3) Ibid., Intro.

 

Alistair Begg

Alistair Begg – Made Perfect in Weakness

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Alistair Begg

‘For my power is made perfect in weakness.’

2 Corinthians 12:9

A primary qualification for serving God with any amount of success, and for doing God’s work well and triumphantly, is a sense of our own weakness. When God’s warrior marches out to battle, strong in his own might, when he boasts, “I know that I will overcome-my own ability and my self-confidence will be enough for victory,” defeat is staring him in the face.

God will not enable the man who marches in his own strength. He who reckons on victory by such means has reckoned wrongly, for “not by might, nor by power, but by my Spirit, says the LORD of hosts.”1

Those who go out to fight, boasting of their ability, will return with their banners trailing in the dust and their armor stained with disgrace. Those who serve God must serve Him in His own way and in His strength, or He will never accept their service.

Whatever a man does, unaided by divine strength, God can never own. The mere fruits of the earth He casts away; He will only reap corn the seed of which was sown from heaven, watered by grace, and ripened by the sun of divine love.

God will empty out all that you have before He will put His own into you; He will first clean out your granaries before He will fill them with the finest of wheat.

The river of God is full of water; but not one drop of it flows from earthly springs. God will have no strength used in His battles but the strength that He Himself imparts.

Are you mourning over your own weakness? Take courage, for there must be a consciousness of weakness before the Lord will give you victory. Your emptiness is but the preparation for your being filled, and you are being humbled to prepare you for being lifted up.

When I am weak then am I strong,

Grace is my shield and Christ my song.

1Zechariah 4:6

 

Charles Spurgeon

Charles Spurgeon – Tender words of terrible apprehension

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CharlesSpurgeon

“The wicked shall be turned into hell, and all the nations that forget God.” Psalm 9:17

Suggested Further Reading: Ezekiel 8:5-18

How often do you forget his presence too! In the midst of a crowd, you are conscious every one of you of the presence of man, but perhaps this very moment you are ignoring the fact that God is here. In your shop on the morrow how carefully you will take heed that your conduct is circumspect if the eye of your fellow-man is observing you. But before the presence of God, with the Eternal eye upon you, you can presume to practice the paltry tricks of trade or to do that which you would not have revealed to mortals for all the world; careful to shut the door, and draw the curtain, and hide yourselves in secret from men; strangely forgetting that when the curtain is drawn and the door is shut, God is there still. No walls can shut him out; no darkness can conceal the deed from his eye; he is everywhere and sees us in all things. Why, my hearers, we are all guilty in this respect in a measure; we forget the actual presence and the overlooking eye of God. We talk as we dare not talk if we were thinking that he heard us. We act as we would not act if we were conscious that God was there. We indulge in thoughts which we should cast out if we could but bear in perpetual remembrance the abiding presence of God, the Judge of the whole earth. Forgetting God is so common a sin, that the believer himself needs to repent of it, and ask to have it forgiven, while the unbeliever may solemnly confess this to be his crying sin, a piece of guilt to which he dare not profess innocence.

For meditation: The Christian should make a positive effort to do everything to the satisfaction of his unseen but seeing Lord (Ephesians 6:5-7). This was the principle that Joseph adopted (Genesis 39:9).

Sermon no. 344

4 November (1860)

John MacArthur

John MacArthur – Gaining God’s Approval

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John MacArthur

“By [faith] the men of old gained approval” (Heb. 11:2).

The book Catch-22 tells of a squadron of World War II fliers stationed on the fictitious island of Pianos in the Mediterranean. Before a flier could transfer off the island, he had to complete 25 extremely dangerous missions over southern Europe.

One flier, Yosarian, was especially anxious to leave. After completing his twenty-fifth mission, his commanding officer began raising the number of qualifying missions. Insanity became the only justification for a transfer. But the commander decided that whomever feigned insanity to obtain a transfer simply proved his sanity by that sane act!

Realizing it was all a cruel game with no way out, Yosarian devised a plan to build a raft and float to Sweden. Even though there was a whole continent between him and Sweden and the ocean currents would take him in the opposite direction, he couldn’t be dissuaded. He took a leap into the absurd with a hopeless and impossible plan to escape a hopeless and impossible situation.

In their relentless quest for meaning in life, many people become spiritual Yosarians. Rejecting God, who is the only sure and rational answer to life, they jump headlong into alcohol, drugs, witchcraft, astrology, reincarnation, or countless other absurdities.

Many acknowledge God, but try to gain His approval through self-righteous deeds apart from true faith. In either case the results are the same: no faith, no salvation, no hope, no peace, and no assurance.

But those who take God at His word and approach Him in true faith receive His approval and enjoy His blessings. Theirs isn’t a blind leap into the absurd, but a living hope in the God who made man and who alone can fulfill man’s deepest longings. They know the joy and satisfaction of a life spent in service to Christ, and the peace and assurance that all is well–both now and for eternity.

Suggestions for Prayer:

Pray for those you know who have rejected God or are trying to gain His approval on their own. Explain to them the meaning and purpose Christ alone can bring to their lives.

For Further Study:

According to 2 Timothy 2:24-26, what is the spiritual state of those who oppose the gospel, and how are we to approach them?