“Coming to [Christ] as to a living stone” (1 Pet. 2:4).

Jesus Christ is the source of every spiritual privilege.

Often Christians speak of salvation as “coming to Christ.” That’s an accurate, biblical description, for Jesus Himself said, “Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matt. 11:28); “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst” (John 6:35); “If any man is thirsty, let him come to Me and drink” (John 7:37). Those are metaphors for salvation.

Coming to Christ initiates all your spiritual privileges because in Him God “granted to us everything pertaining to life and godliness” (2 Pet. 1:3). Paul said, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph. 1:3).

The Greek word translated “coming” in 1 Peter 2:4 conveys more than initially turning to Christ for salvation. It implies remaining with Him. In the Greek translation of the Old Testament it was used of those who drew near to God for ongoing worship. It was also used of Gentile proselytes—those who chose to identify themselves with God’s people.

When you came to Christ, a permanent relationship of intimate personal communion was established. Before that, you were rebellious toward God, without hope, and alienated from God’s promises. Now you’ve been born again to a living hope, you abide in Him and in His Word, and you have wonderful spiritual privileges.

Indeed, you are a privileged person, and the greatest of those privileges is your personal relationship with Christ Himself. Continue to draw near to Him today through prayer and worship.

Suggestions for Prayer

Tell Jesus how much you love Him and how you want your relationship with Him to be all it should be.

For Further Study

Read Ephesians 2:1-22.

• How did Paul describe our spiritual condition before salvation?
• How are sinners reconciled to God?
• What analogy did Paul use to describe our relationship as Christians to Jesus Christ?

“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself” (James 2:14-17).

Dead faith is hypocritical, shallow, and useless.

Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16). Your righteous deeds illuminate the path to God by reflecting His power and grace to others. That brings Him glory and proves your faith is genuine.

Your deeds also serve as the basis of divine judgment. If you practice righteousness, you will receive eternal life; if you practice unrighteousness, you will receive “wrath and indignation” (Rom. 2:6-8). God will judge you on the basis of your deeds because what you do reveals who you really are and what you really believe. That’s why any so-called faith that doesn’t produce good works is dead and utterly useless!

James illustrates that point in a practical way. If someone lacks the basic necessities of life and comes to you for help, what good does it do if you simply wish him well and send him away without meeting any of his needs? It does no good at all! Your pious words are hypocritical and without substance. If you really wished him well, you would do what you can to give him what he needs! Your unwillingness to do so betrays your true feelings. Similarly, dead faith is hypocritical, shallow, and useless because it doesn’t put its claims into action—indeed, it has no divine capacity to do so.

I pray that your life will always manifest true faith and that others will glorify God because of your good works.

Suggestions for Prayer

Perhaps you know someone whose claim to Christianity is doubtful because his or her life doesn’t evidence the fruit of righteousness. If so, pray for that person regularly and set an example by your own good works.

For Further Study

Read John 15:1-8.

• What illustration did Jesus use for spiritual fruitfulness?
• What is the prerequisite for fruitfulness?

“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? . . . You see that a man is justified by works, and not by faith alone” (James 2:14, 24).

True faith produces good works.

Many false teachers claim that you can earn your own salvation by doing good works. Most Christians understand the heresy of that teaching, but some become confused when they read that “a man is justified by works, and not by faith alone” (James 2:24). That seems to conflict with Paul’s teaching on salvation by grace through faith.

But when properly understood, James’ teaching on salvation is perfectly consistent with Paul’s. Paul clearly taught salvation by grace. In Ephesians 2:8-9 he says, “By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast.” But Paul also taught that true salvation results in good works, for in the next verse he says, “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

In Titus 3:5 he says that God “saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy”; but Titus 2:11-12 clarifies that God’s grace leads us “to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age.” That’s the proper balance between faith and works.

James also taught salvation by grace. He said that God redeems sinners by the Word of truth and implants His Word within them to enable them to progress in holiness (James 1:18, 21). That’s a divine work, not a human effort. James 2:14-24 follows that up by telling us how we can know that work has taken place: there will be more than just a proclamation of faith but a faith that does good works.

Don’t be confused by how faith relates to good works. Put the two together by being a living testimony to God’s saving grace.

Suggestions for Prayer

Thank God for the righteousness He is producing in your life. Look for specific ways to demonstrate your faith to those around you today.

For Further Study

Read John 8:31-32.

• What is the mark of a true disciple?
• What effect does God’s Word have on those who heed what it says?

“So speak and so act, as those who are to be judged by the law of liberty. For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment” (James 2:12-13).

Showing mercy is characteristic of a regenerate person.

Divine judgment has never been a popular topic of conversation. Godly people throughout history have been ridiculed, persecuted, and even killed for proclaiming it. In their efforts to win the approval of men, false teachers question or deny it. But James 2:12-13 reminds us that judgment will come, so we’d better live accordingly.

The basis for divine judgment is God’s Word, which James called “the law of liberty” (v. 12). It is a liberating law because it frees you from sin’s bondage and the curse of death and hell. It is the agency of the Spirit’s transforming work, cutting deep into your soul to judge your thoughts and motives (Heb. 4:12). It gives you the wisdom that leads to salvation, and equips you for godly living (2 Tim. 3:15-17). It imparts truth and discernment, freeing you from error and spiritual deception. It is in every sense a law of freedom and liberation for those who embrace it.

The law liberates believers but condemns unbelievers. The phrase “judgment will be merciless to one who has shown no mercy” (v. 13) speaks of unrelieved judgment in which every sin receives its fullest punishment. That can only mean eternal hell! If the Word is at work in you, its effects will be evident in the way you speak and act. If you are impartial and merciful to people in need, that shows you are a true Christian and have received God’s forgiveness and mercy yourself. If you show partiality and disregard for the needy, the law becomes your judge, exposing the fact that you aren’t truly redeemed.

Are you a merciful person? Do you seek to provide for others without favoritism? When you fail to do so, do you confess your sin and seek forgiveness and restoration? Those are marks of true faith.

Suggestions for Prayer

Praise the Lord for His great mercy toward you, and be sure to show mercy to those around you.

For Further Study

Read Luke 1:46-55 and 68-79. Follow Mary’s and Zacharias’s example by rejoicing over God’s mercy toward His people.

“If you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. For He who said, ‘Do not commit adultery,’ also said, ‘Do not commit murder.’ Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law” (James 2:9-11).

You sin when you fall short of God’s holy standard or go beyond the limits of His law.

Many people attempt to justify their sinfulness by categorizing sins according to their apparent severity. For example, telling a “little white lie” isn’t as serious to them as committing perjury; cheating on their income tax isn’t as serious as robbing a bank. Others see God’s law as a series of detached injunctions, and assume they can gain credit with God by keeping one law even if they break the others. In the final analysis, if the laws they don’t break outweigh the laws they do, they think everything will be OK.

Apparently some of those to whom James wrote had the same misconceptions, believing sins like prejudice, partiality, and indifference to the poor weren’t as serious as sins like murder and adultery. Or perhaps they believed they could make up for their favoritism by keeping God’s law in other areas.

Both of those views are erroneous and potentially damning because God’s law isn’t a series of detached injunctions or a way of gaining credit with God. It’s a unified representation of His holy nature. Even though all sins aren’t equally heinous or damaging, from God’s perspective every sin violates His standard. When you break one law, you break them all and are characterized as a sinner and transgressor.

“Sin” in verse 9 speaks of missing the mark and falling short of God’s holy standard. “Transgressors” refers to going beyond the accepted limits. One says you’ve fallen short; the other says you’ve gone too far. Both are equal violations of God’s holiness. You must see all sin as an affront to Him and never compound your sin by attempting to hide it, justify it, or counterbalance it with good works.

Suggestions for Prayer

• Memorize 1 John 1:9 and always confess your sin whenever you violate God’s holy law.
• Praise God for pitying our plight as sinners and providing a Savior.

For Further Study

Read Galatians 3:10-29, noting the purpose of God’s law.

“Is it not the rich who oppress you and personally drag you into court? Do they not blaspheme the fair name by which you have been called?” (James 2:6-7).

You can’t accomplish God’s purposes by siding with His enemies.

Favoritism has a way of blinding its victims to reality. James wrote of Christians who were trying to impress a rich man so they could benefit from his wealth and social status (vv. 2-3). The rich man represented the enemies of Christ, yet they gave him preferential treatment anyway. The poor man represented those whom God chose to be rich in faith and heirs of His kingdom, yet they treated him badly and dishonored him (v. 6). That’s not only inconsistent, it’s foolish! You can’t accomplish God’s purposes by siding with His enemies.

Some ungodly rich people tyrannized Christians by withholding their wages and even putting some to death (James 5:4-6). They forcibly dragged Christians to court to exploit them by some injustice or inequity. They blasphemed the fair name of Christ. The phrase “by which you have been called” (v. 7) speaks of a personal relationship. Typically new converts made a public proclamation of their faith in Christ at their baptism. From then on they were called “Christians,” meaning, “Christ’s own,” “Christ’s ones,” or “belonging to Christ.” So when people slandered Christians, they were slandering Christ Himself!

That anyone could overlook those evils and show favoritism to the enemies of Christ shows the subtle and devastating power of partiality. Today, the circumstances may be different, but the principles are the same. So for the sake of Christ and His people, remember the three reasons James gives for not showing partiality: You and your brothers and sisters in Christ are one with the Lord Jesus Christ, who is the glory of God revealed (v. 1); God has chosen the poor to eternal riches (v. 5); and God has called you by His name (v. 7). If you desire to be like Christ, you cannot be partial. Be fair and impartial in all your interactions with others.

Suggestions for Prayer

Is there a personal or business relationship in which you are showing favoritism to gain some advantage for yourself? If so, confess it to the Lord and correct it right away.

For Further Study

Read Romans 15:5-7.

• How should Christians treat one another?
• What impact will we have if we obey Paul’s admonition?

“Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? But you have dishonored the poor man” (James 2:5-6).

Showing favoritism to the rich is inconsistent with God’s choice of the poor.

Wealth and poverty are not necessarily spiritual issues. Many wealthy people are godly Christians and many poor people are unbelievers. But generally speaking, God has chosen poor people to populate His kingdom. Jesus said, “It is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easer for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God” (Matt. 19:23-24). That’s because rich people tend to be bound to this world and have a false sense of security. Many of them not only reject Christ, but also persecute believers (cf. James 2:6-7).

Regardless of your financial status, if you love God, you are rich in faith and an heir of His kingdom (James 2:5). That means you’re saved and will inherit the fullness of your salvation and the richness of God’s eternal blessing. That’s a marvelous truth!

Don’t let riches cloud your good judgment. God expects Christians to honor and care for their poorer brothers and sisters in Christ. You can’t do that if you’re showing partiality to the rich.

Suggestions for Prayer

If God has blessed you with more resources than you need, be grateful and ready always to share with those in need (1 Tim. 6:19). If you struggle to get by, thank Him for what He does provide and for teaching you greater dependence on Him.

For Further Study

Read 1 Timothy 6:6-19.

• What is God’s standard of contentment?
• What pitfalls await those who desire wealth?
• What constitutes true riches?