Tag Archives: Larry King

Ravi Zacharias Ministry – What Is Good?

Ravi Z

An editorial from The Wall Street Journal some years ago still comes to mind as I occasionally watch the news. The writer was describing host Larry King’s unsettling interview of a father whose wife drowned each of their five children. Peering restlessly at the television before him, the writer believed he saw not only a disturbing interview, but a rare glimpse into the culture at large. As the father spoke of his unwavering support for his wife on national television, the mother who committed the crimes sat in a courtroom thousands of miles away receiving her sentence for the murders of their five children at that very moment. When asked how he thought his wife would do in prison, he replied that she’d do just fine, adding, “She’s a good woman.”

But the writer’s angst went deeper than his discomfort over the descriptor of the mother as good, a term to which many predictably objected the following day. He noted, instead, his discomfort over the fact that the interview itself was conducted with the same work principle of any another day in the life of modern television reporting: “Interview anyone, ask anything.” To him, that the father was even there, that Larry asked, and that we looked on, bordered on a sick voyeurism. How could we call any of it good, any of us good? He concluded: “There are moments when one wants to go out to the street, stare up at the stars in the dark sky and admit, I don’t get it anymore… People keep looking for reasons inside this case. I keep wondering what’s happening to all the rest of us, soaking up these recurring, weird events from our living rooms.”(1)

More than a decade has passed since these comments, and television voyeurism has certainly escalated to all new levels. But the writer’s question about goodness remains hauntingly the same. What does it mean to be good? In the common delving out of goodness all around us, who decides if a person is actually good? A television audience? The individual? Larry King? A courtroom? And when do those of us watching move from sincere concern to shameless curiosity?

Is there an inherent determiner for naming something good? Can it really arise from no where? And if we use it broadly enough will we get to the point when the word itself is void of meaning? Perhaps we already have.

A strikingly similar question was voiced thousands of years ago in a conversation between two men—one, a rich young person; the other, a rabbi from Nazareth known for his strange stories and gossip-worthy surprises. The young man approached Jesus with a pressing question, unthinkingly addressing him as “Good teacher” before muttering out the inquiry. But Jesus didn’t get past the title. “Why do you call me good?” he asked. “Isn’t no one good but God alone?”(2)

Perhaps as unthinkingly as the rich young ruler, we have observed for years that Jesus was a good man. We would in fact be hard-pressed to find anyone today who would be comfortable calling Jesus a bad man or anything less than a good person. We would likely use the same term to describe ourselves. But indeed, what do we mean by good?

In a world where ideas creep slowly, making subtle changes that go unnoticed until havoc has broken loose and we are left like this author wondering what is happening, we do well to ask ourselves what we mean and where it comes from.  G.K. Chesterton warned us several decades ago that we were tearing fences down before inquiring as to why they were up in the first place. And Jesus more than two thousand years ago inquired as to our very use of the word good: If this world is little more than a happy accident, why do you call me good? Why do you call anything good? No one is good except God alone. His statement was not meant to make us all feel like bad people. In fact it is interesting that we so strongly desire to call people good and believe that a generic, groundless goodness will suffice for all. But Jesus powerfully probes the vision that assigns goodness without a real foundation. What does it mean to be good? Who decides? And does a world without God have any basis for speaking of goodness in the first place? Jesus suggests it does not. For God gives us the very meaning of goodness. And Jesus himself embodies it.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Daniel Henninger, “She Got Life, He Was Live,” Wall Street Journal, March 22, 2002.

(2) See Mark 10:13-23.


Greg Laurie – Why the Virgin Birth of Jesus?


“That is why I said that you will die in your sins; for unless you believe that I AM who I claim to be, you will die in your sins.” —John 8:24

Larry King once said that if he could choose one person to interview from the course of human history, he would choose to interview Jesus Christ. King said that he would like to ask Jesus “if He was indeed virgin-born.” He added, “The answer to that question would define history for me.” Larry King understands that the Virgin Birth is a big deal.

If you are a Bible-believing Christian, then you can’t dismiss what the Scriptures teach on this topic. I would even take it further and say that if you don’t believe that Jesus was supernaturally conceived in the womb of the Virgin Mary, then you can’t really be a Christian.

This is an essential part of Christian doctrine. If Christ was not conceived in the womb of Mary by the Holy Spirit, if His biological father was indeed Joseph, then He was a sinner. And if He was a sinner, then His death on the cross did not atone for my sins or yours.

The fact is that because Jesus was supernaturally conceived in Mary’s womb, He was fully God, yet He was also fully man. Jesus said, “Unless you believe that I AM who I claim to be, you will die in your sins” (John 8:24). In other words, “If you don’t believe that I am God, then you are not really a believer.”

I AM is God’s own statement about Himself. When Moses wanted to know what to say when people asked who had sent him, God told him, “I AM WHO I AM. Say this to the people of Israel: I AM has sent me to you” (Exodus 3:14).

That is why the Virgin Birth is such an essential teaching. Christ was not God because He was virgin-born; He was virgin-born because He was God.