One author famously wrote: “The way to the future runs through the past.”(1) In our contemporary ears, this may not ring true. We seem to live with a suffocating sense of immediacy, where demands and events come at as fast and furious pace, and where the “past” for many of us means two days ago.

Within such a sense of time, the historical emphasis of the church may seem obsolete, irrational even. Growing up in Scotland in a home that was not focused on religious or spiritual things, I had little sense of time holding much weight beyond the moment or any sort of transcendent continuity. Time simply came and went. There were, of course, special times loosely connected to an earlier age, such as Christmas and Easter. But these came to primarily symbolize time off from school, special food, and presents. If they were tied to any bigger or wider story or meaning, my attitude was: Who cares?

After moving to Austria, I recall a very different scenario. I had by then become a Christian and we were living in a predominantly catholic country. What the church calls holy week was taken much more seriously there, and the sense of reverence, of something special, of consecrated time, all made an impact on me. Holy week was mentioned on the national news; preparations for the Easter service in the Stephansdom were highlighted. Something was in the air. This was also seen in people’s behavior. I was struck that events so long in the past, centered on the ancient Jesus of Nazareth and his death, were seen to have lasting and important impact on modern life in a modern nation.

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