Tag Archives: Matthew Henry

Charles Spurgeon

Charles Spurgeon – A single eye and simple faith

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“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” Matthew 6:22,23

Suggested Further Reading: Philippians 3:17-21

God will say to thee, “Take no thought for the morrow, be careful for nothing;” Mammon will say to thee, “Look ahead, be careful for everything;” and when God says to thee, “Give of thy substance to the poor;” Mammon will say, “Hold it tight, it is that giving that spoils everything;” and when God will say unto thee, “Set not thy affections on the things of earth;” Mammon will say, “Get money, get money, get it anyhow;” and when God saith, “Be upright;” Mammon will say, “Cheat thy own father if thou canst win by it.” Mammon and God are at such extreme ends of the earth and so desperately opposed, that I trust, Christian, thou art not such a fool, as to attempt to serve them both. If thou dost thou hast the worldling’s eye, and thou art a worldling thyself. Remember, too, if thou triest to do this we may suspect thee of having the hypocrite’s eye. As Matthew Henry says, “The hypocrite is like the waterman; he pulls this way, but he looks that. He pretends to look to heaven, but he pulls towards his own interest. He says, ‘he looks to Christ,’ but he is always pulling towards his own private advantage. The true Christian, however, is like a traveller; he looks to the goal and then he walks straight on to it; he goes the way he is looking.” Be then not like the hypocrite, who hath this double eye, looking one way and going the other. An old Puritan said, “A hypocrite is like the hawk; the hawk flies upward, but he always keeps his eye down on the prey; let him get up as high as he will, he is always looking on the ground. Whereas, the Christian is like the lark, he turns his eye up to heaven, and as he mounts and sings he looks upward and he mounts upward.”

For meditation: Not looking where you ought to be going can have disastrous consequences (Luke 6:39-42).

Sermon no. 335

17 September (Preached 16 September 1860)

Our Daily Bread

Our Daily Bread — Words and Actions

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Read: Matthew 21:28-32

Bible in a Year: Proverbs 19-21; 2 Corinthians 7

Let us not love with words or speech but with actions and in truth. —1 John 3:18

The email from the student in my college writing class expressed urgency. It was the end of the semester, and he realized he needed a better grade to participate in sports. What could he do? He had missed some assignments, so I gave him two days to complete those papers and improve his grade. His response: “Thank you. I’ll do it.”

Two days—and the deadline—passed, and no papers appeared. He didn’t back up his words with action.

Jesus told about a young man who did something similar. The boy’s dad asked him to do some work in the vineyard. The son said, “I will, sir” (Matt. 21:30). But he was all talk and no action.

In commenting on this parable, Matthew Henry concluded: “Buds and blossoms are not fruit.” The buds and blossoms of our words, which breed anticipation of what we might do, are empty without the fruit of our follow-through. Jesus’ main application was to religious leaders who spoke of obedience yet refused to follow through with repentance. But the words apply to us as well. It is in following God “with actions and in truth” (1 John 3:18)—not in making empty promises—that we honor our Lord and Savior.

Our actions in obeying God show Him more love, honor, and praise than any empty words we might say to try to appear good. —Dave Branon

Dear Father, help me to follow through on my promises to You and to all who depend on me. Especially help me to do Your will and not just talk about it.

Words are the blossoms, action the fruit.

INSIGHT: Matthew 21 describes several events in the life of Christ. This chapter opens with Jesus’ triumphal entry into Jerusalem (vv. 1-11) followed by the cleansing of the temple (vv. 12-17) and the cursing of the fig tree (vv. 18-22). Then the parable of the two sons follows a debate with the religious leaders about Jesus’ authority (vv. 23-32). It is this issue that forms the context of the parable, for it deals with how the sons responded to authority. The son who did his father’s wishes was the one who honored his father. Bill Crowder

Presidential Prayer Team

Presidential Prayer Team; J.K. – Blinded

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In his commentary, Matthew Henry observed: “A good man is ashamed to speak that which many wicked people are not ashamed to act.” Coincidentally, a great many of those acts take place in darkness.

Walk as children of light.

Ephesians 5:8

Darkness is a powerful scriptural image. Believers are to put aside “the works of darkness and put on the armor of light.” (Romans 13:12) But more than a lifestyle, darkness is an evil power which can hold you in its claws. No fate is as grim as that which awaits those who march behind “the prince of the power of the air.” (Ephesians 2:2) It is Satan who would lead you to destruction under the divine wrath of God. The only hope for the one in the grip of darkness is the light provided by Jesus (John 1:5). Those who believe in Him are rescued from the realm of darkness to become children of light. As that child, let your lifestyle and conversation of what is good and right and true testify to the joy you have in Christ (Ephesians 5:9).

Satan blinds the lost so they cannot see the light of the truth. Intercede, then, for this nation and its leaders that God will open their eyes to see and trust in Jesus as Lord.

Recommended Reading: Ephesians 5:3-11, 18-21

 

John MacArthur

John MacArthur –Defeating Death

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John MacArthur

“By faith Isaac blessed Jacob and Esau, even regarding things to come. By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith Joseph, when he was dying, made mention of the exodus of the sons of Israel, and gave orders concerning his bones” (Heb. 11:20-22).

Faith triumphs over death.

Commentator Matthew Henry said, “Though the grace of faith is of universal use throughout the Christian’s life, yet it is especially so when we come to die. Faith has its great work to do at the very last, to help believers to finish well, to die to the Lord so as to honor Him, by patience, hope and joy so as to leave a witness behind them of the truth of God’s Word and the excellency of His ways.”

God is honored when His people die triumphantly. When we’ve lived a life to His glory, and joyfully left the world behind to enter into His presence for all eternity, He is pleased, for “precious in the sight of the Lord is the death of His godly ones” (Ps. 116:15).

Many believers who have dreaded facing death have experienced a special measure of God’s grace that made their final hours the sweetest and most precious of their lives.

Isaac, Jacob, and Joseph are examples of men who faced death with great faith and confidence. Each “died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth” (Heb. 11:13). They hadn’t seen all God’s promises fulfilled, but by faith they passed them on to their children.

These men didn’t have perfect faith. Joseph was exemplary, but Isaac and Jacob often vacillated in their walk with God. Yet each ended his life triumphantly. That’s the reward of all who trust God and cling to His promises.

Like every believer before you, you haven’t seen the fulfillment of all God’s promises. But certainly you’ve seen far more than Isaac, Jacob, or Joseph did. How much more then should you trust God and encourage those who follow you to do the same?

Suggestions for Prayer; Thank God for His marvelous grace, which triumphs over sin and death.

For Further Study; Read the final words of Jacob and Joseph in Genesis 48:1—49:33 and 50:22-26.

 

 

Charles Spurgeon

Charles Spurgeon – The Holy Spirit—the great Teacher

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“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” John 16:13

Suggested Further Reading: Psalm 25:4-14

If I give myself to the Holy Spirit and ask his guidance, there is no fear of my wandering. Again, we rejoice in this Spirit because he is ever-present. We fall into a difficulty sometimes; we say, “Oh, if I could take this to my minister, he would explain it; but I live so far off, and am not able to see him.” That perplexes us, and we turn the text round and round and cannot make anything out of it. We look at the commentators. We take down pious Thomas Scott, and, as usual, he says nothing about it if it be a dark passage. Then we go to holy Matthew Henry, and if it is an easy Scripture, he is sure to explain it; but if it is a text hard to be understood, it is likely enough, of course, left in his own gloom. And even Dr Gill himself, the most consistent of commentators, when he comes to a hard passage, manifestly avoids it in some degree. But when we have no commentator or minister, we have still the Holy Spirit. And let me tell you a little secret: whenever you cannot understand a text, open your Bible, bend your knee, and pray over that text; and if it does not split into atoms and open itself, try again. If prayer does not explain it, it is one of the things God did not intend you to know, and you may be content to be ignorant of it. Prayer is the key that openeth the cabinets of mystery. Prayer and faith are sacred keys that can open secrets, and obtain great treasures. There is no college for holy education like that of the blessed Spirit, for he is an ever-present tutor, to whom we have only to bend the knee, and he is at our side, the great expositor of truth.

For meditation: We sometimes hold up our own spiritual education by failing to believe and obey what we have already been taught (1 Corinthians 3:1-3; Hebrews 5:11-14). Are you a difficult pupil?

Sermon no. 50

18 November (1855)

Charles Spurgeon

Charles Spurgeon – A single eye and simple faith

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CharlesSpurgeon

“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” Matthew 6:22,23

Suggested Further Reading: Philippians 3:17-21

God will say to thee, “Take no thought for the morrow, be careful for nothing;” Mammon will say to thee, “Look ahead, be careful for everything;” and when God says to thee, “Give of thy substance to the poor;” Mammon will say, “Hold it tight, it is that giving that spoils everything;” and when God will say unto thee, “Set not thy affections on the things of earth;” Mammon will say, “Get money, get money, get it anyhow;” and when God saith, “Be upright;” Mammon will say, “Cheat thy own father if thou canst win by it.” Mammon and God are at such extreme ends of the earth and so desperately opposed, that I trust, Christian, thou art not such a fool, as to attempt to serve them both. If thou dost thou hast the worldling’s eye, and thou art a worldling thyself. Remember, too, if thou triest to do this we may suspect thee of having the hypocrite’s eye. As Matthew Henry says, “The hypocrite is like the waterman; he pulls this way, but he looks that. He pretends to look to heaven, but he pulls towards his own interest. He says, ‘he looks to Christ,’ but he is always pulling towards his own private advantage. The true Christian, however, is like a traveller; he looks to the goal and then he walks straight on to it; he goes the way he is looking.” Be then not like the hypocrite, who hath this double eye, looking one way and going the other. An old Puritan said, “A hypocrite is like the hawk; the hawk flies upward, but he always keeps his eye down on the prey; let him get up as high as he will, he is always looking on the ground. Whereas, the Christian is like the lark, he turns his eye up to heaven, and as he mounts and sings he looks upward and he mounts upward.”

For meditation: Not looking where you ought to be going can have disastrous consequences (Luke 6:39-42).

Sermon no. 335

17 September (Preached 16 September 1860)

John MacArthur

John MacArthur – Defeating Death

1 Comment

John MacArthur

“By faith Isaac blessed Jacob and Esau, even regarding things to come. By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith Joseph, when he was dying, made mention of the exodus of the sons of Israel, and gave orders concerning his bones” (Heb. 11:20-22).

Commentator Matthew Henry said, “Though the grace of faith is of universal use throughout the Christian’s life, yet it is especially so when we come to die. Faith has its great work to do at the very last, to help believers to finish well, to die to the Lord so as to honor Him, by patience, hope and joy so as to leave a witness behind them of the truth of God’s Word and the excellency of His ways.”

God is honored when His people die triumphantly. When we’ve lived a life to His glory, and joyfully left the world behind to enter into His presence for all eternity, He is pleased, for “precious in the sight of the Lord is the death of His godly ones” (Ps. 116:15).

Many believers who have dreaded facing death have experienced a special measure of God’s grace that made their final hours the sweetest and most precious of their lives.

Isaac, Jacob, and Joseph are examples of men who faced death with great faith and confidence. Each “died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth” (Heb. 11:13). They hadn’t seen all God’s promises fulfilled, but by faith they passed them on to their children.

These men didn’t have perfect faith. Joseph was exemplary, but Isaac and Jacob often vacillated in their walk with God. Yet each ended his life triumphantly. That’s the reward of all who trust God and cling to His promises.

Like every believer before you, you haven’t seen the fulfillment of all God’s promises. But certainly you’ve seen far more than Isaac, Jacob, or Joseph did. How much more then should you trust God and encourage those who follow you to do the same?

Suggestions for Prayer:

Thank God for His marvelous grace, which triumphs over sin and death.

For Further Study:

Read the final words of Jacob and Joseph in Genesis 48:1–49:33 and 50:22-26.

 

 

Charles Spurgeon

Charles Spurgeon – The Holy Spirit—the great Teacher

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CharlesSpurgeon

“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” John 16:13

Suggested Further Reading: Psalm 25:4-14

If I give myself to the Holy Spirit and ask his guidance, there is no fear of my wandering. Again, we rejoice in this Spirit because he is ever-present. We fall into a difficulty sometimes; we say, “Oh, if I could take this to my minister, he would explain it; but I live so far off, and am not able to see him.” That perplexes us, and we turn the text round and round and cannot make anything out of it. We look at the commentators. We take down pious Thomas Scott, and, as usual, he says nothing about it if it be a dark passage. Then we go to holy Matthew Henry, and if it is an easy Scripture, he is sure to explain it; but if it is a text hard to be understood, it is likely enough, of course, left in his own gloom. And even Dr Gill himself, the most consistent of commentators, when he comes to a hard passage, manifestly avoids it in some degree. But when we have no commentator or minister, we have still the Holy Spirit. And let me tell you a little secret: whenever you cannot understand a text, open your Bible, bend your knee, and pray over that text; and if it does not split into atoms and open itself, try again. If prayer does not explain it, it is one of the things God did not intend you to know, and you may be content to be ignorant of it. Prayer is the key that openeth the cabinets of mystery. Prayer and faith are sacred keys that can open secrets, and obtain great treasures. There is no college for holy education like that of the blessed Spirit, for he is an ever-present tutor, to whom we have only to bend the knee, and he is at our side, the great expositor of truth.

For meditation: We sometimes hold up our own spiritual education by failing to believe and obey what we have already been taught (1 Corinthians 3:1-3; Hebrews 5:11-14). Are you a difficult pupil?

Sermon no. 50

18 November (1855)