Read: Genesis 13:1–18

Bible in a Year: Deuteronomy 30–31; Mark 15:1–25

Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.—Genesis 13:9

In some cultures a younger person is expected to permit his elder to enter a room first. In others, the most important or highest ranking individual enters first. No matter what our traditions, there are times when we find it difficult to allow someone to choose first on important matters, especially when that privilege rightfully belongs to us.

Abram (later called Abraham) and his nephew Lot had so many flocks, herds, and tents that the land could not support both of them as they traveled together. To avoid conflict, Abram suggested they part company and generously gave Lot first choice of the land. His nephew took the fertile Jordan Valley, leaving Abram with the less desirable land.

Abram did not insist on his rights as the elder in this situation but trusted his future to God. “So Abram said to Lot, ‘Let’s not have any quarreling between you and me . . . . Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left’ ” (Gen. 13:8-9). Lot’s choice eventually led to dire consequences for his entire family (see Gen. 19).

Today, as we face choices of many kinds, we can trust our Father to guide us in His way. He has promised to care for us. He will always give us what we need. —David McCasland

Father, Your unfailing love and faithfulness guide us in every choice we make. May our lives speak well of You and honor You today.

God always gives His best to those who leave the choice with Him.  Jim Elliot

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Read: Isaiah 40:9–17

Bible in a Year: Deuteronomy 28–29; Mark 14:54–72

Who has measured the waters in the hollow of his hand . . . ?—Isaiah 40:12

After I clumsily knocked over my glass on the restaurant counter, the spilled beverage began to cascade over the edge and onto the floor. Out of sheer embarrassment, I tried to catch the waterfall with cupped hands. My efforts were largely unsuccessful; most of my beverage rushed through my fingers. In the end, my upturned palms held little more than a meager tablespoon each, while my feet stood in puddles.

My life feels similar on many days. I find myself scrambling to solve problems, oversee details, and control circumstances. No matter how hard I try, my feeble hands are incapable of managing all the pieces and parts. Something invariably slips through my fingers and pools on the floor at my feet, leaving me feeling overwhelmed. No amount of contorting my hands or squeezing my fingers more tightly together makes me able to handle it all.

Yet God can. Isaiah tells us that God can measure the globe’s waters—all the oceans and rivers and rain—in the hollow of His hands (40:12). Only His hands are large enough to hold them all. We needn’t try to hold more than the tablespoon He’s designed our hands to carry. When we feel overwhelmed, we can entrust our cares and concerns into His capable hands. —Kirsten Holmberg

Help me, Lord, to stop trying to hold everything in my hands, but instead to trust my needs and concerns into Your perfect care.

We can trust God to handle the things that overwhelm us.

INSIGHT: The truth of God’s intimate care for us is grounded in God’s self-revelation, the Bible. In the Discovery Series booklet How Can I Know God through His Book? David Egner writes, “Although the Bible was written by men like Moses and Luke and Paul, it is the self-revelation of God. He is the Author behind the authors. And what He says reflects who He is. To know God we have to read His book; . . . to see Him on every page, above every event, in every place and circumstance, and overseeing the choice of every person who makes his way into the sacred pages of biblical history.”

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Read: 2 Timothy 1:1–5

Bible in a Year: Deuteronomy 26–27; Mark 14:27–53

I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice.—2 Timothy 1:5

Grandpa and Grandma Harris didn’t have a lot of money, yet they managed to make each Christmas memorable for my cousins and me. There was always plenty of food, fun, and love. And from an early age we learned that it was Christ who made this celebration possible.

We want to leave the same legacy to our children. When we got together last December to share Christmas with family, we realized this wonderful tradition had started with Grandpa and Grandma. They couldn’t leave us a monetary inheritance, but they were careful to plant the seeds of love, respect, and faith so that we—their children’s children—might imitate their example.

In the Bible we read about grandma Lois and mom Eunice, who shared with Timothy genuine faith (2 Tim. 1:5). Their influence prepared this man to share the good news with many others.

We can prepare a spiritual inheritance for those whose lives we influence by living in close communion with God. In practical ways, we make His love a reality to others when we give them our undivided attention, show interest in what they think and do, and share life with them. We might even invite them to share in our celebrations! When our lives reflect the reality of God’s love, we leave a lasting legacy for others. —Keila Ochoa

Father, may I leave a good spiritual inheritance to my family as You use me to show Your everlasting love.

If someone has left you a godly inheritance, invest it in others.

INSIGHT: Paul’s second letter to Timothy is one of his most personal epistles. Chapter 1 is marked by the apostle’s fatherly challenges to Timothy about courageously using the giftedness God has invested in him. In chapter 2, Paul again encourages his young son in the faith to stand firm and grow in a mature walk with Christ. Chapter 3 provides a warning about the difficulties of the days ahead and a call to hold tight to the teachings he has received. In the closing chapter, Paul acknowledges that he wants Timothy to show the same faithfulness to the gospel that he himself has sought to exhibit. Paul shares the disappointment and hurt he has suffered at the hands of some people, but he has been faithful in passing along the faith to others, just as Eunice and Lois had invested in young Timothy. The result was that their son and grandson had become like a son to Paul. Bill Crowder

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Read: Psalm 139:17–24

Bible in a Year: Deuteronomy 23–25; Mark 14:1–26

Search me, God, and know my heart; test me and know my anxious thoughts.—Psalm 139:23

The day my husband, Dan, and I began our caregiving journey with our aging parents, we linked arms and felt as if we were plunging off a cliff. We didn’t know that in the process of caregiving the hardest task we would face would be to allow our hearts to be searched and molded and to allow God to use this special time to make us like Him in new ways.

On days when I felt I was plunging toward earth in an out-of-control free-fall, God showed me my agendas, my reservations, my fears, my pride, and my selfishness. He used my broken places to show me His love and forgiveness.

My pastor has said, “The best day is the day you see yourself for who you are—desperate without Christ. Then see yourself as He sees you—complete in Him.” This was the blessing of caregiving in my life. As I saw who God had created me to be, I turned and ran weeping into His arms. I cried out with the psalmist: “Search me, God, and know my heart” (Ps. 139:23).

This is my prayer for you—that as you see yourself in the midst of your own circumstances, you will turn and run into the open, loving, and forgiving arms of God. —Shelly Beach

Gracious Father, I recognize today my desperate need of Your love, wisdom, and grace. Search me and know me. Pour out Your grace and mercy in my life to bring healing to my heart.

When worry walks in, strength runs out. But strength returns when we run to God.

INSIGHT: There is no place where David is outside God’s protective presence and care (139:7-12). Recognizing that it was a great privilege to know such a God, David prayed a prayer of commitment, seeking to live a blameless life (vv. 23-24). Even as he asks God to “search and test” him (v. 23), he was well-assured that God already knew him through and through, for he had declared at the start of this song, “You have searched me, Lord, and you know me” (v. 1). The Old Testament patriarch Job made a similar statement, “But he knows the way that I take; when he has tested me, I will come forth as gold” (Job 23:10). Job’s world had been turned upside down, having lost his wealth, his family, and his health (1:14-2:7). In the midst of his trials he boldly asks, “Does [God] not see my ways and count my every step?” (31:4). Perhaps, like David and Job, you may be going through a rough patch. We can be encouraged that our God knows and cares. What is your response to the truth that God knows everything about you and His arms of love are always open? Sim Kay Tee

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Read: Acts 26:9–15

Bible in a Year: Deuteronomy 20–22; Mark 13:21–37

The King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!”—Matthew 25:40 nlt

On a crowded London commuter train, an early morning rider shoved and insulted a fellow passenger who got in his way. It was the kind of unfortunate and mindless moment that usually remains unresolved. But later that day, the unexpected happened. A business manager sent a quick message to his social media friends, “Guess who just showed up for a job interview.” When his explanation appeared on the Internet, people all over the world winced and smiled. Imagine walking into a job interview only to discover that the person who greets you is the one you had shoved and sworn at earlier that day.

Saul also ran into someone he never expected to see. While raging against a group called the Way (Acts 9:1-2), he was stopped in his tracks by a blinding light. Then a voice said, “Saul, Saul, why do you persecute me?” (v. 4). Saul asked, “Who are you, Lord?” The One speaking to him replied, “I am Jesus, whom you are persecuting” (26:15).

Years earlier Jesus had said that how we treat the hungry, the thirsty, the stranger, and the prisoner reflects our relationship to Him (Matt. 25:35-36). Who would have dreamed that when someone insults us, or when we help or hurt another, the One who loves us takes it personally? —Mart DeHaan

Father, forgive us for acting as if You were not present in our moments of need, hurt, anger, or compassion.

When we help or hurt one another, Jesus takes it personally.

INSIGHT: Commentator William Barclay says, “One of the extraordinary things about the great characters in the New Testament story is that they were never afraid to confess what once they had been.” In today’s passage, Paul describes how Christ had transformed his life from someone who once persecuted Christ and His followers to someone who proclaims the truth of the gospel. His former way of life no longer defined him. A personal testimony is an effective witnessing tool. A simple way of telling our story is to write down answers to three simple questions: What characterized my life before receiving Christ? What were the circumstances when I chose to receive Him? How has my life changed since I trusted Jesus for salvation? Dennis Fisher

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Read: 1 Peter 4:7–11

Bible in a Year: Deuteronomy 17–19; Mark 13:1–20

Each of you should use whatever gift you have received to serve others.—1 Peter 4:10

While on vacation recently, I gave my razor a rest and grew a beard. Various responses came from friends and co-workers—and most were complimentary. One day, however, I looked at the beard and decided, “It’s not me.” So out came the razor.

I’ve been thinking about the idea of who we are and why one thing or another does not fit our personality. Primarily, it’s because God has bestowed us with individual differences and preferences. It’s okay that we don’t all like the same hobbies, eat the same foods, or worship in the same church. We are each uniquely and “wonderfully made” (Ps. 139:14). Peter noted that we are uniquely gifted in order to serve each other (1 Peter 4:10-11).

Jesus’s disciples didn’t check their characteristics at the door before entering His world. Peter was so impulsive that he cut off a servant’s ear the night Jesus was arrested. Thomas insisted on evidence before believing Christ had risen. The Lord didn’t reject them simply because they had some growing to do. He molded and shaped them for His service.

When discerning how we might best serve the Lord, it’s wise to consider our talents and characteristics and to sometimes say, “It’s not me.” God may call us out of our comfort zone, but He does so to develop our unique gifts and personalities to serve His good purposes. We honor His creative nature when we permit Him to use us as we are. —Dave Branon

Thank You, Father, for the great individuality You have built into us. Thank You for my personality and for my abilities. Guide me in using them for You.

There are no ordinary people—we were created to be unique.

INSIGHT: Peter writes a lot about how important it is to know who we are. He wrote as someone who knew what it was like to live under a new name and personal history. By natural birth he was Jewish by ancestry, the son of John (Jona), from the Galilean fishing village of Bethsaida. But when he introduced himself in his first letter, he described himself and those he was writing to as those who had been “born again” with a spiritual birth far beyond the life span and giftedness received from our mortal parents (1:3, 23). To go along with this new identity, Peter gives examples of the spiritual abilities God gives each of His children so that we can enjoy what it means to allow God’s generosity to flow through us to others (1 Peter 4:10-11). What are some ways God is using you? Mart DeHaan

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Read: Psalm 86:1–13

Bible in a Year: Deuteronomy 14–16; Mark 12:28–44

When I am in distress, I call to you, because you answer me.—Psalm 86:7

The international distress signal “Mayday” is always repeated three times in a row—“Mayday-Mayday-Mayday”—so the situation will be clearly understood as a life-threatening emergency. The word was created in 1923 by Frederick Stanley Mockford, a senior radio officer at London’s Croydon Airport. That now-closed facility once had many flights to and from Le Bourget Airport in Paris. According to the National Maritime Museum, Mockford coined Mayday from the French word m’aidez, which means, “help me.”

Throughout King David’s life, he faced life-threatening situations for which there seemed to be no way out. Yet, we read in Psalm 86 that during his darkest hours, David’s confidence was in the Lord. “Hear my prayer, Lord; listen to my cry for mercy. When I am in distress, I call to you, because you answer me” (vv. 6-7).

David also saw beyond the immediate danger by asking God to lead his steps: “Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name” (v. 11). When the crisis was past, he wanted to keep walking with God.

The most difficult situations we face can become doorways to a deeper relationship with our Lord. This begins when we call on Him to help us in our trouble, and also to lead us each day in His way. —David McCasland

Lord, even as we call to You for help today, please help us to keep walking with You when this crisis is over.

God hears our cries for help and leads us in His way.

INSIGHT: In today’s psalm, David asks for God’s help in his time of trouble but looks beyond this difficult time. In verse 11, he asks God to teach him His ways, so he can rely on God’s faithfulness. David knew that learning God’s ways would change the way he responded to the situations of life. Spending time with God, learning who He is and what He has done, draws us close to Him and changes us. What situation are you facing for which you need God’s help?  J.R. Hudberg

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Read: Ephesians 2:11–22

Bible in a Year: Deuteronomy 11–13; Mark 12:1–27

You are no longer foreigners and strangers, but fellow citizens with God’s people.—Ephesians 2:19

A young African refugee who goes by the name of Steven is a man without a country. He thinks he may have been born in Mozambique or Zimbabwe. But he never knew his father and lost his mother. She fled civil war, traveling country to country as a street vendor. Without ID and unable to prove his place of birth, Steven walked into a British police station, asking to be arrested. Jail seemed better to Steven than trying to exist on the streets without the rights and benefits of citizenship.

The plight of living without a country was on Paul’s mind as he wrote his letter to the Ephesians. His non-Jewish readers knew what it was like to live as aliens and outsiders (2:12). Only since finding life and hope in Christ (1:13) had they discovered what it meant to belong to the kingdom of heaven (Matt. 5:3). In Jesus, they learned what it means to be known and cared for by the Father He came to reveal (Matt. 6:31-33).

Paul realized, however, that as the past fades from view, a short memory can cause us to forget that, while hope is the new norm, despair was the old reality.

May our God help us to live in security—to know each day the belonging that we have as members of His family is by faith in Jesus Christ and to understand the rights and benefits of having our home in Him. —Mart DeHaan

Lord, as we remember how hopeless we were before You found us, please help us not to forget those who are still on the street.

Hope means the most to those who have lived without it.

INSIGHT: It’s easy to feel lost. The apostle Paul knew some of his readers felt that way. In his letter to the Ephesians, he wrote to them about being part of God’s family. They were no longer “foreigners” and “excluded” (2:12) but were “fellow citizens with God’s people and also members of his household” (v. 19). How does knowing you are part of God’s family help when you feel lost and alone? J.R. Hudberg

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Read: Exodus 32:1–5, 19–26

Bible in a Year: Deuteronomy 8–10; Mark 11:19–33

They gave me the gold, and I threw it into the fire, and out came this calf!—Exodus 32:24

“Mistakes were made,” said the CEO as he discussed the illegal activity his company had been involved in. He looked regretful, yet he kept blame at arm’s length and couldn’t admit he had personally done anything wrong.

Some “mistakes” are just mistakes: driving in the wrong direction, forgetting to set a timer and burning dinner, miscalculating your checkbook balance. But then there are the deliberate deeds that go far beyond—God calls those sin. When God questioned Adam and Eve about why they had disobeyed Him, they quickly tried to shift the blame to another (Gen. 3:8-13). Aaron took no personal responsibility when the people built a golden calf to worship in the desert. He explained to Moses, “[The people] gave me the gold, and I threw it into the fire, and out came this calf!” (Ex. 32:24).

He might as well have muttered, “Mistakes were made.”

Sometimes it seems easier to blame someone else rather than admitting our own failings. Equally dangerous is to try to minimize our sin by calling it “just a mistake” instead of acknowledging its true nature.

But when we take responsibility—acknowledging our sin and confessing it—the One who “is faithful and just . . . will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Our God offers His children forgiveness and restoration. —Cindy Hess Kasper

The first step to receiving God’s forgiveness is to admit that we need it.

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Read: Philippians 2:1–11

Bible in a Year: Deuteronomy 5–7; Mark 11:1–18

In your relationships with one another, have the same mindset as Christ Jesus.—Philippians 2:5

The National Portrait Gallery in London, England, houses a treasure of paintings from across the centuries, including 166 images of Winston Churchill, 94 of William Shakespeare, and 20 of George Washington. With the older portraits, we may wonder: Is that what these individuals really looked like?

For instance, there are eight paintings of Scottish patriot William Wallace (c. 1270-1305), but we obviously don’t have photographs to compare them to. How do we know if the artists accurately represented Wallace?

Something similar might be happening with the likeness of Jesus. Without realizing it, those who believe in Him are leaving an impression of Him on others. Not with brushes and oils, but with attitudes, actions, and relationships.

Are we painting a portrait that represents the likeness of His heart? This was the concern of the apostle Paul. “In your relationships with one another, have the same mindset as Christ Jesus,” he wrote (Phil. 2:5). With a desire to accurately represent our Lord, he urged His followers to reflect the humility, self-sacrifice, and compassion of Jesus for others.

It has been said, “We are the only Jesus some people will ever see.” As we “in humility value others above [ourselves]” (v. 3), we will show the world the heart and attitude of Jesus Himself. —Bill Crowder

Father, please build the heart of Christ into my heart that those around me will see Him clearly and desire to know Him too.

Christ’s sacrifice of Himself motivates us to sacrifice ourselves for others.

INSIGHT: The church at Philippi, established by Paul during his second missionary journey, was a growing and faithful community that had actively supported Paul’s ministry (Phil. 1:5; 4:15-18). In this thank-you letter, Paul encouraged the Philippians to continue to grow and mature in their faith, even in the midst of persecution. He exhorted them, “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” (1:27), so that they would “shine . . . like stars in the sky” (2:15). He urged them to imitate Christ in sacrificial love, unity, humility, and service.  Sim Kay Tee

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Read: Job 38:1–18

Bible in a Year: Deuteronomy 3–4; Mark 10:32–52

[The Lord said], “This far you may come and no farther; here is where your proud waves halt.”—Job 38:11

King Canute was one of the most powerful men on earth in the eleventh century. In a now-famous tale, it is said that he ordered his chair to be placed on the shore as the tide was rising. “You are subject to me,” he said to the sea. “I command you, therefore, not to rise on to my land, nor to wet the clothing or limbs of your master.” But the tide continued to rise, drenching the king’s feet.

This story is often told to draw attention to Canute’s pride. Actually, it’s a story about humility. “Let all the world know that the power of kings is empty,” Canute says next, “save Him by whose will heaven, earth and sea obey.” Canute’s story makes a point: God is the only all-powerful One.

Job discovered the same. Compared to the One who laid Earth’s foundations (Job 38:4-7), who commands morning to appear and night to end (vv. 12-13), who stocks the storehouses of the snow and directs the stars (vv. 22, 31-33), we are small. There is only one Ruler of the waves, and it is not us (v. 11; Matt. 8:23-27).

Canute’s story is good to reenact when we begin feeling too clever or proud about ourselves. Walk to the beach and tell the tide to halt or try commanding the sun to step aside. We’ll soon remember who is really supreme and thank Him for ruling our lives. —Sheridan Voysey

You are high and above all, Lord Almighty. I bow to You as the Ruler of my life.

God is great, we are small, and that is good.

INSIGHT: The book of Job reflects on the question that continues to trouble the human race: “Why do bad things happen to good people?” Job’s friends accused him of having some secret sin that resulted in divine punishment. But God rebuked this unfounded view. The question of why the righteous suffer is not answered. However, because God is supreme over all creation (38:2-40:2; 40:7-41:34), we can trust Him even when we don’t understand. What can you trust God for today? Dennis Fisher

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Read: Hebrews 13:1–2

Bible in a Year: Numbers 34–36; Mark 9:30–50

Do not forget to show hospitality to strangers.—Hebrews 13:2

The dinner where we hosted families from five nations remains a wonderful memory. Somehow the conversation didn’t splinter into twos, but we all contributed to a discussion of life in London from the viewpoints of different parts of the world. At the end of the evening, my husband and I reflected that we had received more than we gave, including the warm feelings we experienced in fostering new friendships and learning about different cultures.

The writer of the book of Hebrews concluded his thoughts with some exhortations for community life, including that his readers should continue to welcome strangers. For in doing so, “some people have shown hospitality to angels without knowing it” (13:2). He may have been referring to Abraham and Sarah, who as we see in Genesis 18:1-12 welcomed three strangers, reaching out to them with generosity and treating them to a feast, as was the custom in biblical times. They didn’t know that they were entertaining angels who brought them a message of blessing.

We don’t ask people into our homes in the hope of gaining from them, but often we receive more than we give. May the Lord spread His love through us as we reach out with His welcome. —Amy Boucher Pye

Lord God, You are the source of all that we have. May we share what we receive, that You may be glorified.

When we practice hospitality, we share God’s goodness and gifts.

INSIGHT: In Hebrews 13 we are reminded to show “hospitality to strangers” (v. 2). This is about more than inviting friends over for Sunday lunch. In Bible times, travelers and strangers were often invited to stay in people’s homes. The hosts would provide food and a place to sleep along with safety and protection. We can serve others by opening our lives and homes to the people God places in our path. Can you remember a time when others showed hospitality to you? How did that make you feel? In what ways can you show hospitality? Adapted from Welcoming the Stranger. Go to ourdailybread.org/lookingdeeper.

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Read: Psalm 139:1–12

Bible in a Year: Numbers 31–33; Mark 9:1–29

Before a word is on my tongue you, Lord, know it completely.—Psalm 139:4

Sometimes my wife and I finish each other’s sentences. In over thirty years of marriage we’ve become increasingly familiar with the way the other thinks and speaks. We may not even have to finish a sentence at all; just a word or a glance is enough to express a thought.

There’s comfort in that—like an old pair of shoes you continue to wear because they fit so well. Sometimes we even refer to each other affectionately as “my old shoe”—a compliment that might be difficult to understand if you didn’t know us well! Through the years our relationship has developed a language of its own, with expressions that are the result of decades of love and trust.

It’s comforting to know that God loves us with a deep familiarity. David wrote, “Before a word is on my tongue you, Lord, know it completely” (Ps. 139:4). Imagine having a quiet conversation with Jesus where you’re telling Him the deepest matters of your heart. Just when you’re struggling to get the words out, He gives you a knowing smile and expresses exactly what you couldn’t quite say. How good it is to know that we don’t have to get our words just right to talk to God! He loves us and knows us well enough to understand. —James Banks

You know all about me, Lord, and You love me. Thank You for understanding me completely! Please help me to love You and follow You today.

God looks past our words to our hearts.

INSIGHT: Psalm 139 contains insight into the nature and character of God. In verses 1-6 we see that God is omniscient, which means He is “all knowing.” This knowledge is “wonderful” and too high to attain to. In verses 7-12 we are challenged to consider the omnipresence of God—that He is always everywhere. This God deserves the worship of a creation bound by the limitations of time and space. In verses 13-18 the song teaches of God’s omnipotence—that He is all-powerful. His power is seen in His ability to create us (v. 13), His sovereign rule over creation (v. 16), and His constant care (vv. 17-18). Since God is fully aware of everything in your life, what about that makes you thankful? What causes concern? Do you feel comforted or threatened by God’s never-leaving presence? What impact does God’s all-powerful character have on how you view life’s challenges? Bill Crowder

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Read: John 16:19–24

Bible in a Year: Numbers 28–30; Mark 8:22–38

Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.—John 16:22

Clutching two framed photographs, the proud grandmother showed them to friends in the church foyer. The first picture was of her daughter back in her homeland of Burundi. The second was of her grandson, born recently to that daughter. But the daughter wasn’t holding her newborn. She had died giving birth to him.

A friend approached and looked at the pictures. Reflexively, she reached up and held that dear grandmother’s face in her hands. All she could say through her own tears was, “I know. I know.”

And she did know. Two months earlier she had buried a son.

There’s something special about the comfort of others who have experienced our pain. They know. Just before Jesus’s arrest, He warned His disciples, “You will weep and mourn while the world rejoices.” But in the next breath He comforted them: “You will grieve, but your grief will turn to joy” (John 16:20). In mere hours, the disciples would be devastated by Jesus’s arrest and crucifixion. But their crushing grief soon turned to a joy they could not have imagined when they saw Him alive again.

Isaiah prophesied of the Messiah, “Surely he took up our pain and bore our suffering” (Isa. 53:4). We have a Savior who doesn’t merely know about our pain; He lived it. He knows. He cares. One day our grief will be turned into joy. —Tim Gustafson

Lord, thank You for going to the cross for us. We certainly know trouble in this world, but You overcame the world and took our sin and pain for us. We look forward to the day when our sorrows will be turned into joy and we see You face to face.

When we put our cares into His hands, He puts His peace into our hearts.

INSIGHT: It was necessary for Jesus, who is fully God, to be made in every respect like us—fully human—so that He could offer a sacrifice that would take away the sins of the people. Only by becoming a human being could He die, and only by dying could He break the power of the devil, who had the power of death. While on earth, the Lord Jesus “walked in our shoes” and, therefore, He fully knows and understands us. We are now to walk in His “shoes” and imitate His example of compassion and care. “In your relationships with one another,” Paul tells us, “have the same mindset as Christ Jesus” (Phil. 2:5). How can you bring comfort to others today by walking in Jesus’s shoes? Sim Kay Tee

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Read: Hebrews 2:9–18

Bible in a Year: Numbers 26–27; Mark 8:1–21

Because he himself suffered when he was tempted, he is able to help those who are being tempted.—Hebrews 2:18

At the memorial service for Charles Schulz (1922-2000), creator of the beloved Peanuts comic strip, friend and fellow cartoonist Cathy Guisewite spoke of his humanity and compassion. “He gave everyone in the world characters who knew exactly how all of us felt, who made us feel we were never alone. And then he gave the cartoonist himself, and he made us feel that we were never alone. . . . He encouraged us. He commiserated with us. He made us feel he was exactly like us.”

When we feel that no one understands or can help us, we are reminded that Jesus gave us Himself, and He knows exactly who we are and what we are facing today.

Hebrews 2:9-18 presents the remarkable truth that Jesus fully shared our humanity during His life on earth (v. 14). He “taste[d] death for everyone” (v. 9), broke the power of Satan (v. 14), and freed “those who all their lives were held in slavery by their fear of death” (v. 15). Jesus was made like us, “fully human in every way, in order that he might become a merciful and faithful high priest in service to God” (v. 17). Thank You, Lord, for sharing our humanity so that we might know Your help today and live in Your presence forever. —David McCasland

What fears and concerns do you have? What should you do with those fears? (1 Peter 5:6–7). What does the Lord promise to do for you? (Heb. 13:5).

No one understands like Jesus.

INSIGHT: Hebrews 2:5-18 explains why Jesus being fully human is so significant. The author of Hebrews quotes from Psalm 8 to show that God from the beginning intended humanity to rule over creation. Although we are not yet ruling fully as God intended, the resurrected Jesus has been crowned king of creation and someday we too will reign with Him. Hebrews 2:12 quotes Psalm 22:22, which describes Jesus celebrating in worship with His brothers and sisters. Because Jesus is not only our Lord but also our fully human “brother,” we will someday rule alongside Him. Monica Brands

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Read: Matthew 27:45–54

Bible in a Year: Numbers 23–25; Mark 7:14–37

Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.—Romans 12:1

Young Isaac Watts found the music in his church sadly lacking, and his father challenged him to create something better. Isaac did. His hymn “When I Survey the Wondrous Cross” has been called the greatest in the English language and has been translated into many other languages.

Watts’s worshipful third verse ushers us into the presence of Christ at the crucifixion.

See from His head, His hands, His feet,

Sorrow and love flow mingled down.

Did e’er such love and sorrow meet

Or thorns compose so rich a crown?

The crucifixion Watts describes so elegantly stands as history’s most awful moment. We do well to pause and stand with those around the cross. The Son of God strains for breath, held by crude spikes driven through His flesh. After tortured hours, a supernatural darkness descends. Finally, mercifully, the Lord of the universe dismisses His anguished spirit. An earthquake rattles the landscape. Back in the city the thick temple curtain rips in half. Graves open, and dead bodies resurrect, walking about the city (Matt. 27:51-53). These events compel the centurion who crucified Jesus to say, “Surely he was the Son of God!” (v. 54).

“The Cross reorders all values and cancels all vanities,” says the Poetry Foundation in commenting on Watts’s poem. The song could only conclude: “Love so amazing, so divine demands my soul, my life, my all.” —Tim Gustafson

It is our privilege to give everything we have to the One who gave us everything on the cross.

INSIGHT: When the Lord Jesus Christ hung upon the cross, cosmic events accompanied by signs and wonders occurred between heaven and earth. A supernatural darkness came over the earth midday. Many theologians believe that for the first time in eternity past the fellowship between the triune God—Father, Son, and Holy Spirit—was interrupted. As Christ took our sins upon Himself on the cross, His Father could not stay in fellowship with Him. An earthquake opened the tombs of some Old Testament believers, who were brought back to life. So dramatic were these events that even a Gentile, such as the Roman centurion who oversaw Jesus’s crucifixion, made a declaration of faith. Dennis Fisher

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Read: John 11:17–27

Bible in a Year: Numbers 20–22; Mark 7:1–13

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.—John 3:16

In a Washington Post article titled “Tech Titans’ Latest Project: Defy Death,” Ariana Cha wrote about the efforts of Peter Thiele and other tech moguls to extend human life indefinitely. They’re prepared to spend billions on the project.

They are a little late. Death has already been defeated! Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (John 11:25-26). Jesus assures us that those who put their trust in Him will never, ever, under any circumstances whatever, die.

To be clear, our bodies will die—and there is nothing anyone can do to change that. But the thinking, reasoning, remembering, loving, adventuring part of us that we call “me, myself, and I” will never, ever die.

And here’s the best part: It’s a gift! All you have to do is receive the salvation Jesus offers. C. S. Lewis, musing on this notion, describes it as something like “a chuckle in the darkness”—the sense that something that simple is the answer.

Some say, “It’s too simple.” Well, I say, if God loved you even before you were born and wants you to live with Him forever, why would He make it hard? —David Roper

Dear Jesus, I believe You died for my sins and rose from the dead. I want to accept You as my Lord and Savior and follow You. Please forgive my sins and help me, from this moment on, to live a life that is pleasing to You.

Christ has replaced the dark door of death with the shining gate of life.

INSIGHT: Often when confronted with death, we are tempted to either deny how painful it is or to live without hope, only seeing the grief. In this passage, Jesus holds together both the horror of death and the sure promise of life. Because death is a tragic distortion of God’s good creation, Jesus as the Resurrection and Life is all that is opposed to it. If we read the whole story of Lazarus’s resurrection, we see a fuller picture of how Jesus responds to death and grief. He is “deeply moved” and “troubled” (John 11:33) and He weeps (v. 35). Seeing death in all its horror, He defiantly overcomes it and raises Lazarus to life. Jesus’s shout, “Lazarus, come out!” (v. 43) points to the hope of our own bodily resurrection. Monica Brands

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Read: John 3:16–21

Bible in a Year: Numbers 17–19; Mark 6:30–56

Everyone who does evil hates the light.—John 3:20

The Greek philosopher Plato (c. 427-c. 348 bc) found an imaginative way of shining light on the dark side of the human heart. He told the story of a shepherd who innocently discovered a golden ring that had been hidden deep in the earth. One day a great earthquake opened up an ancient mountainside tomb and revealed the ring to the shepherd. By accident he also discovered that the ring had the magical ability to enable the wearer to become invisible at will. Thinking about invisibility, Plato raised this question: If people didn’t have to worry about being caught and punished, would they resist doing wrong?

In John’s gospel we find Jesus taking this idea in a different direction. There, Jesus, known as the Good Shepherd, speaks of hearts that stay in the cover of darkness to hide what they are doing (John 3:19-20). He isn’t calling attention to our desire for cover-up to condemn us, but to offer us salvation through Him (v. 17). As the Shepherd of our hearts, He brings the worst of our human nature to light to show us how much God loves us (v. 16).

God in His mercy calls us out of our darkness and invites us to follow Him in the light. —Mart DeHaan

Dear heavenly Father, thank You for the light of Your presence in my life. May I walk obediently in the light of Your truth in all that I do this day.

Sin’s darkness retreats when Christ’s light is revealed.

INSIGHT: Often we think of judgment and eternal life as primarily future realities, but John’s gospel emphasizes that each person experiences either judgment or eternal life now, based on how we respond to Jesus. People experience judgment, are “judged already” (v. 18), when they reject Jesus—through the pain and emptiness of life outside of the fellowship of God. This judgment is not because God is eager to judge. If He was, He would not have sent Jesus (v. 17). Jesus was a pure gift from the heart of a God who loves His creation (v. 16). Those who reject Jesus condemn themselves by rejecting the only solution to the evil and brokenness in the world (v. 18), choosing darkness when God has made His light freely available in Jesus (vv. 19-20). But when anyone turns to Jesus, they experience life—overwhelming, overflowing, abundant life (see 4:14, 10:10).Questions to consider: Why do we sometimes struggle to believe that God is more eager to show us love than judgment? How can we be more rooted in Christ’s love?   Monica Brands

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Read: Ephesians 3:7–13

Bible in a Year: Numbers 15–16; Mark 6:1–29

Through faith in him we may approach God with freedom and confidence.—Ephesians 3:12

A few years ago, a friend invited me to join him as a spectator at a pro golf tournament. Being a first-timer, I had no idea what to expect. When we arrived, I was surprised to receive gifts, information, and maps of the golf course. But what topped it all was that we gained access to a VIP tent behind the 18th green, where we had free food and a place to sit. I couldn’t have gained entry to the hospitality tent on my own though. The key was my friend; it was only through him that I had complete access.

Left to ourselves, we would all be hopelessly separated from God. But Jesus, who took our penalty, offers us His life and access to God. The apostle Paul wrote, “[God’s] intent was that now, through the church, the manifold wisdom of God should be made known” (Eph. 3:10). This wisdom has brought Jew and Gentile together in Christ, who has made a way for us to come to God the Father. “Through faith in [Christ] we may approach God with freedom and confidence” (v. 12).

When we put our trust in Jesus, we receive the greatest access of all—access to the God who loves us and desires relationship with us. —Bill Crowder

Father! Just being able to call You Father is an incredible gift. Thank You for Your Son, Jesus, who has made it possible for me to come into Your presence, to know You personally, and, yes, to call You my Father.

Because of the cross of Christ, we can become friends of God.

INSIGHT: Paul was humbled by memories that left him feeling unworthy to be writing on behalf of Christ and the community he once hated (Eph. 3:8). How could he ever forget the harm he had done to the people of Christ? (Gal. 1:13-14, 23). With his conversion, the Spirit of God gave Paul a heart for the Gentiles he once regarded as outsiders to Israel’s covenant of faith (Eph. 2:11-12). Paul and his readers could now celebrate together the honor of being accepted by God in the name of Christ. Do you wrestle with what it means to not measure up? To feel like an outsider, not welcome in the love of God? If so, then Paul’s letter has great significance. Together we can recall what it means to be welcomed into the presence of God in the full sponsorship of the Son—who lived and died to bring outsiders like us into His Father’s family. Mart DeHaan

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