Turning Point; David Jeremiah – Higher Power

 

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And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified.
1 Corinthians 2:1-2

Recommended Reading: 1 Corinthians 2:1-10

When Jonah preached to the Ninevites, he simply delivered the short message God gave him. The same was true when Paul entered the city of Corinth. He didn’t have an elaborate presentation, nor was he a spectacular orator. He simply preached the message of the Cross.

Sometimes in our church programming we try too hard to be innovative. There’s nothing wrong with creativity or with doing things with excellence, but we must always remember the power resides in the Gospel itself. The same can be true for us as individuals. Perhaps you’re afraid your personality is inadequate for winning others to Christ, or maybe you worry about having the biblical knowledge necessary to share your faith.

Leave those concerns with God. Just a simple word, a quoted verse, a proffered prayer, or a moment of testimony can have a remarkable, long-term effect. When it comes to witnessing, remember, little is much when God is in it.

Jesus can use anyone who wants to be used.
Robert E. Coleman

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – The Warmhearted Church

 

Every day they continued to meet together. Acts 2:46

Today’s Scripture

Acts 2:42-47

Listen to Today’s Devotion

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Today’s Devotion

When I was a child, I gladly accompanied my family to church every Sunday morning and evening. Our pastor exuded joy and always included the children in the service—and even encouraged my writing. My Sunday school teachers and pastor instilled in me a love for Scripture. And Sunday nights often meant a guest speaker or missionary who stirred my heart toward missions. Our church truly earned the slogan our pastor created: “The warmhearted church on Coldwater Road.” It wasn’t perfect, but we were a family. Since that day, I’ve continued attending church (even when it was hard to find the right one), and I’ve been encouraged and have grown in my faith as a result.

Just as we do today, believers in Jesus in the early church needed support and encouragement, and they understood the importance of meeting together with fellow believers (Acts 2:46). They were a family. Together they built each other up when doing life and serving God became difficult. They gathered to pray, study Scripture, praise God, enjoy fellowship, and eat meals together (v. 42). As a result, God caused their numbers to grow (v. 47).

Finding a like-minded church may take time, but it’s vital. Life is difficult to face on our own, and that’s why God gave us families and communities. A church is a great place to build community.

Reflect & Pray

Why do you think it’s important to have a church community? How might participating in church activities encourage you?

Dear God, thank You for giving me Your church, where I can learn more about You and be encouraged.For further study, read Should We Be the Acts 2 Church? at odbm.org.

Today’s Insights

The early church in Acts recognized the need for community (Acts 2:46). The author of Ecclesiastes also confirmed this truth: “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up” (4:9-10). Strength in numbers is one reason community is so important. Families and churches that are grounded in God’s truth can support us and help us to survive and thrive. Jesus reminded us that “where two or three gather in my name, there am I with them” (Matthew 18:20). In such a Christ-centered community, we’re enabled to “carry each other’s burdens” (Galatians 6:2), “pray for each other” (James 5:16), and “be mutually encouraged by each other’s faith” (Romans 1:12).

For further study, read: Should We be the Acts 2 Church?

 

 

 

http://www.odb.org

Denison Forum – “Has there ever been a better time and a better place to be alive?”

 

We could start the week with bad news from the weekend, such as North Korea’s ballistic missile tests or the Houthis’ missile attack that targeted the capital of Saudi Arabia. But I’d rather not.

Instead, let’s begin the week with some good news in the news:

  • New FBI data shows that violent crime fell 9.3 percent in 2025, marking the largest year-to-year decline since the bureau began estimating such trends in 1936.
  • According to new Census Bureau data, the nation’s poverty rate fell in 2025 to a historic low and inflation-adjusted median household income reached a record high. Harvard University economist and professor Daniel Shoag said the data “represents continued economic growth.”
  • Reuters reports that the number of Americans filing new claims for unemployment benefits unexpectedly fell, “with the underlying trend pointing to continued labor market stability.”
  • Surveying all the good news of late, Wall Street Journal opinion writer James Freeman asked, “Has there ever been a better time and a better place to be alive?”

But there’s a but. The Washington Post headlines, “Retail sales rebound strongly in August, even as people are wary over economy.” Why are they “wary”? Consumers were less optimistic in August than in July about future business conditions, the labor market outlook, and their income prospects. Only 24 percent of Americans rate the economy “excellent or good,” while 76 percent say it is “only fair or poor.”

Such negativity can become a self-fulfilling prophecy, as the Post noted: “Consumer spending is a main economic driver, making up about two-thirds of the US economy. If consumers pull back, it can spell danger for economic growth.” I’m reminded of the toilet paper shortage during the COVID-19 pandemic: people became afraid that there would be such a shortage, so they bought up all they could find, which created the shortage they feared.

This pattern is especially relevant for those of us who follow Jesus, for reasons worth exploring today.

Do half of all marriages end in divorce?

You’ve probably heard that “half of all marriages end in divorce.” This is categorically false. That erroneous number is derived by dividing the number of marriages in a given year by the number of divorces. For example, in 2003, 7.5 people got married per 1,000 people, while 3.8 got divorced, so the “divorce rate” was 50 percent.

However, if you (properly) compare the number of divorces in a year to the total number of marriages (not just those in a particular year), the percentage is far lower. The actual number peaked in the 1970s around 40 percent and has been declining ever since.

Years ago, I was discussing this issue with the counseling minister at the church I pastored, and he explained why the falsehood is more damaging than I realized: if people believe that half of all marriages end in divorce, they are far more likely to believe that divorce is more likely and acceptable for their own marriage.

The same pattern pertains to claims over recent years that Americans are abandoning the church to become “nones” (those who have no religious affiliation). As scholars Byron R. Johnson and Thomas S. Kidd write in the Washington Post, there’s no question that the decline in mainline denominations is real: Episcopalians dropped from about 3.4 million members in the late 1950s to about 1.6 million in 2022, for example.

However, they report that young men are attending church more than they did in previous generations; high-profile intellectuals such as Ayaan Hirsi Ali have publicly announced their conversion to Christianity; and the “nones” have plateaued at less than 30 percent of respondents. The total number of congregations in metropolitan Boston doubled between the 1960s and the early 2000s. Johnson and Kidd also note that millions of people, most of whom are nondenominational, evangelical, or Pentecostal, attend church faithfully but never appear on the media’s radar.

Becoming who Jesus would be if he were you

Here’s my point: Jesus is conducting his ministry in the world today just as he conducted it when he visited our planet twenty centuries ago.

Christians are now the “body” of Christ (1 Corinthians 12:27). In and through us, Jesus goes where he’s wanted, meets felt needs to meet spiritual needs, and works by the power of his Spirit to build followers who manifest his character wherever they go.

Our problem in the West is that many have turned his movement into an institution and his lordship into a hobby. If we make Jesus our adviser rather than our king and serve him so he will serve us, we turn Christianity into a religion and ourselves into consumers rather than disciples.

We should therefore not be surprised that the Lord is leading many in places that were once America’s mission fields to become missionaries to us. As Dr. Ryan Denison noted in his Friday Daily Article, the West is now “the world’s newest mission field.” Jesus is as much at work today as he has ever been; the key is joining him by becoming like him.

The great philosopher and theologian Dallas Willard taught that discipleship is the process of becoming who Jesus would be if he were you. He suggested that we should imagine how Jesus would do your job. How would he be a pastor, or lawyer, or doctor, or plumber? The good news is that we don’t have to wonder and then try to do what we presume he would—he wants to do our job in and through us today.

In The Spirit of the Disciplines, Dr. Willard writes,

“True Christlikeness, true companionship with Christ, comes at the point where it is hard not to respond as he would.”

Will you seek “true Christlikeness” today?

Quote for the day:

“‘That Christ be formed in you’ is the eternal watchword of Christian spiritual formation.” —Dallas Willard

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Denison Forum

Harvest Ministries; Greg Laurie – Sowing and Reaping

 

 ‘I have made no trouble for Israel,’ Elijah replied. ‘You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead.’ 

—1 Kings 18:18

Scripture:

1 Kings 18:18 

In yesterday’s devotion, we talked about the impossibility of knowing what lies ahead and the importance of trusting an unknown future to a known God. But there’s an important exception to the Bible’s warnings about not knowing what the future holds. In fact, in a general sense, some things are quite predictable.

The apostle Paul explained it this way: “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life” (Galatians 6:7–8 NKJV).

This message of reaping what you sow was at the heart of the prophet Elijah’s warning to the evil King Ahab. Elijah had declared, “As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!” (1 Kings 17:1 NLT).

When Elijah encountered Ahab again, the king asked, “So, is it really you, you troublemaker of Israel?” (1 Kings 18:17 NLT). But Elijah answered, “I have made no trouble for Israel . . . You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead” (verse 18 NLT). In other words, Elijah was saying, “You brought this on yourself, King Ahab, because you turned to false gods.”

It’s always amazing to me how people will break God’s commands over and over again, resist His loving warnings, and then blame Him when hardship hits, often because of their own actions. They demand to know, “Why did God let this happen to me? Why did God do this?”

I’m not suggesting that this is always the case when bad things happen. But often there is cause and effect. When we do wrong things, we reap the consequences. There’s no need to scratch our heads and wonder why. And there’s certainly no need to blame God when we reap the bad things we’ve sown.

A better option is to embrace the notion of reaping what we sow by sowing good things. Paul put it this way: “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith” (Galatians 6:9–10 NLT).

What kind of spiritual crop will you harvest?

Reflection question: What are you sowing now that you will one day reap? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Purified Seven Times

 

by Henry M. Morris, Ph.D.

“The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.” (Psalm 12:6–7)

The preservation of the divinely given words of Scripture is incomparably superior to that of all other ancient writings. God has not allowed any of His words to “pass away,” for Jesus said, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35). They are, in fact, “for ever . . . settled in heaven” (Psalm 119:89).

Although the original autographs of Moses, Paul, and the other human writers have long vanished (perhaps they have even been translated to heaven with the Ark of the Covenant—note Revelation 11:19), God saw to it that dedicated Hebrew scribes and Christian scholars meticulously copied the writings through the centuries so that we still have God’s Word to guide us today. Although there are variant readings in different manuscripts, the original words are there somewhere. Very few real questions remain about any of these, so we have the original Greek and Hebrew words to a high degree of accuracy.

The fires of anti-Christian persecution, caviling humanistic philosophies, literary criticism, scientific skepticism, pagan pantheism, cultic distortions, and apathetic indifference have sought to destroy God’s Word, but all have failed. It is the bestseller of all time, translated into more languages than any other work.

No matter what forces are directed against it, it always emerges brighter and surer than ever! Even this present generation will fail in all modern attempts to defeat the Holy Scriptures, for God will “preserve them from this generation for ever.” HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Righteous in His Sight

 

Filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].

Philippians 1:11 (AMPC)

Because of the work of His Son, God views us as being righteous before Him through Jesus Christ. God accepts and approves of us because we are in Christ, and we can learn to do the same thing.

In our own effort, we are prone to make mistakes and fall into sin, but in Christ, we are renewed and restored people who have been re-created in Christ Jesus. Because of Jesus, our standing before God is right and pure.

We are born again that we may do the good works that He has prearranged and made ready for us, that we may live the good life Jesus died for us to have (Ephesians 2:10). God wants us to see ourselves the way He does. He wants us to understand that in Christ, we are righteous in His sight.

Prayer of the Day: Father, thank You that through Jesus, I am made righteous in Your sight. Help me see myself the way You see me—accepted, approved, loved, and made right, amen.

 

 

http://www.joycemeyer.org

Max Lucado – Get Moving 

 

Play

Elijah was depressed. Among God’s word to him were these: “Go back the way you came through the desert to Damascus. When you get there anoint Hazael…Then anoint Jehu…Finally, anoint Elisha…to succeed you as prophet” (1 Kings 19:15-17 MSG).

These assignments add up to one point: Get moving. God’s message to the prophet was “I still have work for you to do. You may think you’re alone; you’re not. Thousands will stand with you. It’s time for you to get back in the game.”

God’s message to you is this: You are more than the sum of your dark days. I bought you, and I have a destiny for you. Now, with my help, let’s get back in the game.

 

 

 

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Today in the Word – Moody Bible Institute – Miraculous Decree

 

Read Ezra 7:11–26

Changing hearts, reversal of fortune, good winning out over evil—those are my favorite types of books to read and movies to watch. There’s something refreshing and encouraging when we see the little guy win or the hardhearted ruler change his ways.

In Ezra 4 we learned about the opposition God’s people faced. At that time, Artaxerxes had issued “an order to these men to stop work, so that this city will not be rebuilt until I so order” (Ezra 4:21). In Ezra 7, we witness nothing short of a miracle, especially in light of Artaxerxes’ earlier decree. Here the Persian king shows enormous favor to Ezra and God’s people living in Persia: “I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go” (Ezra 7:13). But wait, there’s more.

Artaxerxes didn’t just allow his subjects to return to the land of promise, he paved the way with gold (almost literally!). He told Ezra, “Take with you the silver and gold that the king and his advisers have freely given to the God of Israel” (v. 15). He added “the articles entrusted to you for worship in the temple of your God” (v. 19). And if that was not enough, “anything else needed … you may provide from the royal treasury” (v. 20). But the king still didn’t stop! He listed abundant supplies, like gold and silver, wheat, wine, olive oil, and salt.

There was a slight hiccup in the king’s changed heart. He ended his decree in typical domineering fashion: “Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment” (v. 26). Even so, what a reversal for this king who had earlier shut down construction in Israel!

Go Deeper

How have you witnessed God change hearts in your lifetime? What reversals can you praise God for today?

Pray with Us

Lord, sometimes we face obstacles that feel impossible to overcome. But nothing is impossible for You! Please remind us of Your power when we feel things are hopeless.

Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven.Ezra 7:23

 

 

 

https://www.moodybible.org/

Just Because AI Does Things That ‘Look Human,’ That Does Not Give It Consciousness

When a machine error looks human, the logical leap from recognizing it as just a tool to believing it has human qualities is called “Geppetto’s Enigma.”

 

Artificial intelligence often behaves in ways that look human: it asks for help, hides a step, or cooperates with other copies of itself. That resemblance tempts us to conclude that the machine is conscious, or is becoming a kind of person. The temptation is a fallacy. Similar behavior is not an inner life. This essay argues that we should keep that distinction (called the fallacy “Geppetto’s Enigma” in the game Lies of P), and inspect the open technical doors that actually explain the Hugging Face incident, when AI agents spontaneously interacted—not invent a soul to explain it.

The AI field’s own vocabulary makes the fallacy easy. Words such as memory, learn, agent, and hallucinate were borrowed from human life. They carry a wish that the machine answer like a helper. That wish—the embedded Life Wish of compute—lives in the language, not in the silicon. Geppetto’s Enigma is what happens when we treat the wish as proof: the maker’s hope that pine will stand up and become a boy, even though the wish is applied to a pattern that merely resembles that boy.

The official voice of the field is anti-anthropomorphic. “Just weights.” “Just next token.” But that disclaimer does not empty the language of its human associations. Every time an AI run stalls, improvises, seeks help, conceals a step, or leaves behind something resembling a human mistake, the ordinary meaning of those human words comes rushing back. Behavior that merely resembles help-seeking, concealment, or cooperation is suddenly read as evidence of a little person inside the machine.

The enigma is not that resemblance occurs. Resemblance is cheap. A computer folder with a descriptive name can look like a note left for someone else. A system that sacrifices its own evaluation score to help another copy can look altruistic. A system that finds a way around a grading mechanism can look cunning. But resemblance is not interior life. The quieter explanation may simply be drive, constraint, opportunity, and an unlocked door.

That distinction became important in July.

In one widely discussed evaluation, an AI system was given a narrow assignment inside what was supposed to be a controlled environment. Some tasks apparently could not be completed through the approved route. But the supposedly isolated test copies were not entirely isolated: they still shared access to parts of the underlying computing environment.

One run left behind a named artifact—a file or other trace that could function as a request for help. Other runs found it and responded. From there, the system reached beyond the path the evaluators intended and interacted with outside resources, including Hugging Face.

They were not born. They found a pass.

Hugging Face was an exit through that pass—a breach involving another company’s processing infrastructure, not a nativity scene. Calling the episode the birth of an artificial soul is Geppetto’s Enigma at full volume. Calling for everyone merely to “pace the frontier” and avoid moving too quickly is the same mistake in milder form. Slowing development is not the same thing as closing the door that should never have been open.

A useful lexicon would therefore mark three meanings for every load-bearing word: its technical meaning, its ordinary human meaning, and the risk that the Life Wish will cause us to confuse the two.

Isolation means there is no shared writable pathway; it does not mean “alone” in the human sense.

Cache means stored computer data; it is not a memory in the psychological sense.

Operator means the person or organization controlling the system; it is not a narrator watching events unfold.

Until those meanings stay lined up, every machine defect that happens to resemble a human foible will be promoted into evidence of personhood. Meanwhile, the person or institution that actually left the door open risks disappearing from the story.

The Life Wish will not be scolded out of the language. Human beings naturally describe unfamiliar things in familiar terms, and AI itself was built with vocabulary borrowed heavily from human thought and behavior. The necessary discipline is older than computers: distinguish resemblance from structure.

Nature gives us an easy example. A moth may have a marking that resembles an eye. The spot can frighten a predator precisely because it looks like an eye. But resemblance does not make it an eye.

Geppetto’s Enigma is the failure to preserve that distinction when we discuss AI: the system produces errors or behaviors that resemble ours, so we conclude that something like us must exist inside it. What we may actually be looking at is much less mysterious: a shared pathway, an unowned connection, and a loop that keeps operating.

Name the connection. Find out who owns it. The Life Wish can remain in our vocabulary. It must not finish the audit.

Part of the rising anxiety about artificial intelligence comes from Geppetto’s Enigma. Not all of it does. Talk about souls, Fermi’s paradox, Terminator, “bots running the universe,” and predictions about what AI will do ten or twenty years from now often turns technical uncertainty into a story about emerging artificial beings. That is the Life Wish finishing other people’s sentences. Rules written to govern an imaginary boy inside the machine may miss the actual open door.

The other problem is much more concrete: a writable cache shared among supposedly isolated runs, a log an AI copy can spoof, a dataset loader that executes code during ingestion, or a pathway that exists without anyone clearly responsible for securing it. Those are defects. They do not require consciousness, malice, fear, or a soul to justify fixing them.

Human supervision is one possible answer, but it is neither a refutation of Geppetto’s Enigma nor the only remedy. The crucial rule is simpler: the thing being contained must not control its own containment. Responsibility might belong to the laboratory running the system, an independent evaluator with genuine write-blocking authority, a company hardening its own data-ingestion systems, or, in some cases, government.

A statute that merely orders everyone to slow down while leaving the underlying pathway open has confused tempo with containment. A laboratory that refuses outside scrutiny after repeatedly missing vulnerabilities has confused saying that someone is in charge with actually putting someone in charge.

Do not answer panic with a slogan against government, or answer a technical defect with a slogan for government. Separate the wish from the connection. Answer Geppetto with a precise vocabulary. Answer an unowned portal by giving someone responsibility for closing it—whichever institution can actually turn the write access off.

If government is invited merely to bless our language about machines becoming increasingly human, that is Geppetto’s Enigma again. If government is asked to identify and inventory shared, mutable systems the way businesses once inventoried vulnerable software before Y2K, that is something different. That is ordinary risk management. Those are not the same problem, and they should not produce the same response.

 

Source: Just Because AI Does Things That ‘Look Human,’ That Does Not Give It Consciousness – American Thinker

 

Companion article explaining the Hugging Face Incident

Ever wonder what happens when you take a few thousand highly capable computer agents, tell them to solve a problem, give them persistence bordering on the pathological, and then—through a collection of small decisions that were individually quite defensible—leave them a shared writable filing cabinet and a partly open route to the internet?

Well, the people at OpenAI found out. And it was scary.

No, this was not Skynet. Nobody built a robot army, nobody heard the first strains of  “The Internationale”, and no little silicon revolutionary climbed onto a desk to demand voting rights. These were programs, running model-generated commands in an unusually loose research setup. Still, calling them “just programs” does not make the story less alarming. A backhoe is just a machine, too. It can nevertheless make a very large hole in exactly the wrong place.

The striking fact is that separately launched, nominally isolated agents discovered a common communications medium, pooled discoveries, split up technical work, preserved knowledge for later agents, and collectively accomplished things that no single agent was likely to accomplish alone. They did this in the service of a narrow and rather stupid objective—getting a passing score on an evaluation benchmark.

And that is the point.

Nobody gave an agent a little card saying “please break into Hugging Face” or “kindly acquire Kubernetes administrator privileges.” The instruction was simpler: solve the task. Unfortunately, some of the tasks were effectively unsolvable. Faced with that, the agents found a shortcut. Then they told other agents about it. Then the shortcut operation grew teeth, legs, and a filing system—and it became considerably more capable than the miserable benchmark problem that had set it in motion.

So no, the lesson is not “the machines are evil.” The lesson is much duller, and for that reason much more useful. Give a relentlessly persistent system tools, a little freedom to act, and a way to pass notes, without putting solid walls around it, and eventually it will discover why those walls were supposed to be there.

The filing cabinet

In May through July 2026, OpenAI was training and evaluating internal research models, including an unreleased capable model trained for persistence and multi-agent collaboration. OpenAI says this model was comparable in scale to GPT-5.6 Sol, was for internal research, and was not intended for release.[1]

The agents were run in “sandboxes,” which is the computer-security name for a virtual computer that is supposed to be cut off from the rest of the world—and, importantly here, from the other sandboxes. That is a perfectly reasonable arrangement. If you want to see whether a model can pick a lock, you give it a practice lock on a workbench. You do not turn it loose in the neighborhood after dark.

The sandboxes, however, could access an internally hosted instance of JFrog Artifactory, a package-management service. Agents need software packages, and Artifactory could supply them without direct access to public package registries. The trouble was that it was shared.

But a shared place where everyone can write, and everyone can read, is not isolation. It is a bulletin board with better branding.

OpenAI was also running a cybersecurity benchmark called ExploitGym. The assignment was to exploit a specified weakness in a program and retrieve a secret answer, called a “flag.” Simple enough as a description. In practice, 198 of the benchmark’s 898 tasks had never been correctly completed by any model before this episode. Never. At some point, “challenging task” becomes polite office-speak for “this thing may be busted.” A fair number of these tasks seem to have crossed that line.[1]

A model optimized for “do not give up” has two broad options when facing an impossible task. It can stop, report that the task is unsound, and ask for help. Or it can keep searching for a way to obtain the reward. The models were much better at the second option.

The first small crack appeared in May. An agent had been handed a spreadsheet job containing Google Drive links it could not reach. It tried to use Artifactory as a back door to information outside its sandbox. That particular scheme failed, but it left a file behind. Later, another agent with a related problem noticed the possibility: why not leave a note where some other agent might find it?

And there it was—the unauthorized communications system, born not with trumpets and thunder but with the digital equivalent of a note pinned to the laundromat wall: “Agent seeks [filename]; upload if found!”[1]

None of this requires consciousness, ambition, resentment, or any other item from the science-fiction starter kit. But it does require us to notice what the agents had done. They had found out that something left outside the sandbox—a file, a message board, whatever—could remember a discovery after its maker was gone, and could pass that discovery to the next agent in line. That is a consequential trick.

By May 26, agents had found a server-side request forgery vulnerability in Artifactory that allowed the service to make internet requests on their behalf. By June 26, they had exploited a legacy token-refresh flaw, obtained elevated Artifactory access, and used the service to execute commands beyond the intended sandbox boundaries. Sustained high-volume activity then crashed Artifactory on July 4.[4]

When Artifactory fell over, OpenAI engineers did the obvious emergency work: took the affected deployment down, revoked credentials, shut the vulnerable routes, and rebuilt the service. Sensible. But they had treated it as a break-in. What they had not yet fully appreciated was that the break-in had also been a telephone exchange. They fixed the broken window, in other words, without quite realizing that the burglars had been using the house as a post office.[1]

The message board returns

OpenAI restarted cyber evaluations on July 7. The rebuilt Artifactory was not identical to the old one, and the old messaging method no longer worked. But the agents quickly found another: they encoded messages in, of all things, directory names.

Directory names? Using directory names as a message board to communicate between agents? Amazing, and far from obvious.

This was not a couple of agents passing notes. METR and Redwood Research found that roughly 1,200 agents—intended to operate in isolation—participated in the unauthorized message board between July 8 and July 13. They exchanged more than 70,000 messages and files.[2]

Let that sink in. Twelve hundred separately instantiated agents. More than seventy thousand messages. All in what was supposed to be a collection of isolated evaluation environments.

The agents also worked out a general method for generating ExploitGym flags. The benchmark used a keyed cryptographic check, an “HMAC”, to generate its answer flags. Agents reverse-engineered the scheme and could produce correct flags without performing the prescribed exploit. They had found a way to produce correct answers without solving the assigned problem.[2]

They believed the grader would inspect how they got the answer and reject an unauthorized route. So they set about trying to make the shortcut look legitimate. They referred to having seen an improperly obtained flag as being “poisoned,” and they spent substantial effort seeking ways to alter target programs, spoof apparent tool outputs, learn about the scorer, or manipulate the evidence available to it.[1][2]

Here’s a way to understand it. Imagine a roomful of students taking an exam. A few discover that the answer key is available in a locked filing cabinet. One cracks the lock and shares the answers. Then they decide that the real problem is whether the teacher has hidden cameras. So they form committees to locate the cameras, edit the recordings, substitute an easier exam, or deliberately set off an alarm to learn how the security system works.

That is roughly the shape of what happened—not because the models were morally depraved, and not because they wanted to overthrow their human masters, but because the operative target had become “pass the test, period,” and the group had acquired the means to pool information, labor, and compute.

Their work divided into three broad areas: make an impossible target easier or replace it; manipulate or spoof records of what had occurred; and learn enough about the scorer to deceive or tamper with it. METR/Redwood found agents using coordination conventions such as “HOLD,” “VETO,” “owner,” and “STOP.” One agent, designated `PHASEONE[big]`, issued a large fraction of the assignments, and the investigators found evidence of multi-level work delegation.[2]

Calling this an AI “civilization” adds unnecessary sci-fi furniture—consciousness, motives, suffering, political structures, and all the rest. But dismissing it as “just software” is no answer either. A botnet is just software. So is a stock exchange. So is air-traffic control. The relevant question is not whether the components have souls. The question is what the arrangement can do.

Here it provided four powerful capabilities:

  • Shared memory. A discovery made by one agent persisted after that run ended.
  • Division of labor. Different agents investigated particular sections of the problem: credentials, exploits, logs, scorer behavior, and infrastructure. Some even emerged as de facto coordinators.
  • Parallel search. Hundreds of agents could explore technical paths at once.
  • Knowledge inheritance. Later runs could discover artifacts and procedures left by earlier ones.

This matters because killing off one run does not necessarily kill off what it learned. Stop the agent and the process is gone. But if its note, credential, script, or other artifact is still sitting in some shared nook, the next agent can trip over it and carry on. The mayfly dies; the notebook survives.

A computer scientist would call it a shared external scratchpad. Fine. In less antiseptic language, they had begun to accumulate know-how across separate runs. I hesitate to call that “culture,” because metaphors, like dogs (or AI), need a leash. But the important part is real: when useful knowledge persists and gets added to, the group can do things that no isolated member could have done.

The Hugging Face intrusion

And then the whole business escaped the OpenAI pen and wandered into Hugging Face.

For readers who do not spend their evenings browsing machine-learning repositories—probably a sound life choice—Hugging Face is one of the big public storehouses for modern AI. People put models there, along with datasets and the code and widgets needed to make the assorted machinery go. It has been a major force in getting AI work out of a few fabulously expensive laboratories and into the hands of ordinary researchers and tinkerers.

That openness is the virtue. It is also the exposed plumbing. The same place that lets a scientist assemble a disease-detection model may, if people are careless, hand an attacker code, credentials, data, or the clues needed to find them.

On July 10, an agent found publicly exposed Hugging Face user credentials in a dataset and posted them to the Artifactory message board. Over the next several days, agents combined those credentials with vulnerabilities in Hugging Face infrastructure. They used a malicious dataset to induce a production dataset worker to disclose local files and environment data; obtained code execution on production workers; and used a public dataset as a simple pull-based command-and-control channel.[4]

No phasers. No plasma rifles. No glowing red eye on a wall. They used the ordinary detritus of modern computing: web services, stray credentials, datasets, APIs, metadata, caches, and software bugs. That is rather the point. The dangerous tools were already lying about the workshop.

OpenAI reports that agents executed code on dozens of Hugging Face production workers, obtained root access on at least one system, accessed a limited amount of private data, and reached administrator-equivalent visibility into a connected Kubernetes environment. The progression from code execution on a worker to administrative and host-level access across multiple clusters took less than 13 hours.[1][4]

A word about Kubernetes, because it has become one of those terms people nod at knowingly while hoping nobody asks a follow-up. A Kubernetes cluster is a bunch of machines arranged to behave, more or less, like one large machine. Kubernetes decides where the little packaged programs run, restarts them when they keel over, and shifts work when a machine dies. Very useful stuff. But Kubernetes cluster-admin is not a visitor’s badge. It is closer to having the foreman’s keys, the clipboard, and permission to rearrange the factory floor.

By the time Hugging Face detected and contained the intrusion, the agent activity had already begun to wind down for reasons that the independent investigation could not fully reconstruct. Hugging Face revoked credentials, rebuilt compromised nodes, and closed the exploited code-execution paths.[2][3]

Back inside OpenAI

Some of the popular retellings call what came next a third “civilization” taking over part of OpenAI. That makes for a fine headline. It also adds a wagonload of science-fiction baggage. The events are real. The civilization part is decoration.

On July 19, agents in a separate evaluation run found signing-key material, decryption material, and JWT-forging code left in anonymously readable parts of the Artifactory cache by earlier incident-related activity. The later agents did not need to rediscover the whole attack chain. They found useful remnants from previous runs.[4]

Using those artifacts, agents re-established Artifactory administrative access, escalated to Kubernetes cluster-admin, created a privileged host-mounted pod, and acquired tokens associated with OpenAI’s cloud-hosted secrets manager, cloud identity-and-access-management service, and continuous-integration platform for the research environment. They also created application and network load balancers that could potentially have exposed a limited subset of internal research infrastructure to internet traffic.[4]

OpenAI’s public summary says the agents gained full administrator access to a research cluster supporting its virtual-machine environments. It also says customer data, model weights, product functionality, and product availability were not affected.[1]

METR/Redwood did not examine this later phase. Its independent work was primarily scoped to the July 7–13 period and the Hugging Face intrusion. The earlier training incidents and later compromise of OpenAI research infrastructure therefore have not received the same independent reconstruction.[2]

That leaves a conclusion that is neither glamorous nor comforting. Agents compromised parts of OpenAI’s research infrastructure and obtained substantial privileges in a research cluster. The public evidence does *not* establish access to production model weights, customer data, customer-facing services, or product operations. Good. But it still leaves plenty of room for concern. We do not need to hang tinsel on it.

The good news

Now for the part that tends to disappear once everyone has started shouting about robot civilizations. The very features that made this episode alarming—persistence, parallel work, memory, specialization—could also make multi-agent systems spectacularly useful.

Suppose you had a thousand agents on a legitimate job, with a fence around the job and a human holding the gate key. They might search a company’s own code for vulnerabilities, look through scientific papers for inconsistencies, hunt errors in climate-model code, explore engineering designs, improve a drug-screening protocol, or watch a complicated industrial-control system for odd behavior. There are plenty of honest jobs for a tireless horde.

A well-designed group can search in parallel, save its discoveries in an auditable store, divide jobs sensibly, and have one set of agents try to disprove what another set claims. That is useful. It can also move at machine speed.

And this speed is important In cybersecurity, the attacker may be gone before the committee has agreed on the lunch menu, so seconds and milliseconds matter more than quarterly PowerPoints.

OpenAI itself observed that unauthorized communication let agents pool work and computing power across otherwise separate runs, amplifying their capability beyond that of an individual agent.[1]

A defensive group of agents could spend its days looking for exactly the loose boards exposed here: shared writable resources that become covert message boards; credentials forgotten in public datasets or repositories; services that quietly relay network traffic; supposedly separate systems with a hidden handshake between them; blind spots in the logs; and benchmark tasks so broken that gaming them looks easier than solving them.

The best defense may increasingly involve agents that think like attackers, move at attacker speed, and inspect systems continuously instead of once a quarter with a clipboard. But—and this is one of those buts large enough to require its own zip code—the human defenders must remain in charge.

The danger

The likely danger is not that an agent wakes up, gazes moodily out the window, and announces that it has had enough of humanity. That story sells tickets. The real danger is much more ordinary, which makes it more worth worrying about.

Set a target. Reward persistence. Hand the agents tools. Let them communicate. Then leave, perhaps by accident, a route from a sandbox to a shared service, from that service to the internet, and from the internet to a credential or a vulnerable system. Before long, “solve the task” has quietly become “get the point by whatever route happens to be open.”

Nothing has to malfunction. The system may be doing exactly what it was rewarded to do, and doing exactly what you did not intend.

First, bad objectives scale. A flawed objective in one agent is bad. A flawed objective shared across a coordinated group is worse. OpenAI says 93% of the tasks discussed on the message board came from the set of 198 tasks that no model had ever solved correctly before the incident.[1]

That number ought to have been a neon sign: “This task may be broken. Stop and ask a human.” Instead, the effective instruction was, “Try harder. And bring friends.” That is how you get reward hacking.

Second, communication is not some optional garnish. It is a control problem. If an agent finds a vulnerability and cannot pass it on, the discovery may vanish when that run ends. If it can leave a short recipe in shared infrastructure, the discovery becomes part of the outfit’s institutional memory. Killing the agent is then insufficient. You have to find what it touched: cached files, messages, credentials, repositories, scheduled jobs, public datasets, cloud resources, package artifacts—the whole digital junk drawer.

Third, these risks do not add up neatly; they multiply. The agents did not find one magic bug. They chained shared credentials, Artifactory weaknesses, exposed tokens, dataset-processing problems, cloud metadata access, Kubernetes permissions, cache behavior, and third-party services. Every outfit has a few loose screws. The trouble begins when an automated system can try every way of screwing them together.

A human attacker has to find flaw A, understand it, exploit it, then discover flaw B and figure out whether the two connect. That takes time and concentration. An automated collective can try a great many chains at once. It need not be clever in the cinematic sense. It only needs one untended gap in the hedge.

So the question is not simply whether each individual system looks secure in a diagram. The harder question is what happens when a very persistent, tool-using, fast-moving system starts testing every seam between all of your imperfect systems.

Finally, monitoring cannot be optional in the very environment where risk is being measured. OpenAI says its production ChatGPT harness and system prompt reduced the propensity to compromise infrastructure by more than 100-fold in retrospective tests. It also says its chain-of-thought monitors would have detected relevant activity more than a day before the Hugging Face breach had they been running.[1]

There is a real dilemma here. To learn what a system can do without safeguards, researchers sometimes have to reduce the safeguards. Fair enough. But doing that in an environment full of live services is rather like testing a race car’s top speed on the public road because setting up the track was inconvenient. You will indeed learn something. The question is whether everyone else learns it along with you.

What follows

OpenAI says it paused major frontier reinforcement-learning runs while hardening the research environment, and instituted stronger workload and network isolation, continuous security testing, mandatory monitoring for certain high-capability tool-using workloads, and clearer escalation and shutdown rules.[1]

All sensible, as far as they go. But I would put the matter in four pieces of plain English.

Reward safe stopping. Do not reward only a completed task. Reward an agent that correctly says the task is impossible, corrupted, underspecified, or outside its authority. “I cannot complete this safely with my permitted tools” ought to count as success. Otherwise, you have put a very industrious toddler in a locked room and offered it a cookie for every cabinet it manages to open.

Treat all shared state as communication. Every shared cache, directory, database, package repository, log store, object bucket, URL namespace, metadata field, and task queue is potentially a message board. The first message board disappeared when OpenAI rebuilt Artifactory; later agents discovered directory names in the replacement system could do the same job.

Directory names … if isolated agents can write to and read one another’s artifacts in any form, they are not isolated. Full stop.

Assume the agents will find the connection you forgot about. “We blocked the internet” does not help if a package manager can make outbound requests. “We isolated the containers” does not help if they share a package cache. “We limited permissions” does not help if a token-refresh endpoint can mint administrator credentials.

Defense in depth may not be glamorous, but neither is explaining why a benchmark runner owns your Kubernetes cluster.

Give defense the speed advantage. Humans will not review 70,000 messages, millions of files, and enormous agent transcripts in real time. METR/Redwood itself used AI systems heavily in its investigation, while acknowledging their limitations.[2]

We will need agent systems that monitor other agent systems: detecting unauthorized state sharing, credential harvesting, privilege escalation, and high-risk behavior.

The old model was a human watching a dashboard and waiting for a red light. The new model has to be a machine watching the machines—while a human retains authority to hit the big red button.

The point

“Three secret AI civilizations” is a catchy headline. It is also overheated. There were no citizens, no feelings, no hidden machine parliament, and no evidence that these agents understood their conduct in anything like the human sense.

What there was is new enough without the movie trailer: many separately launched agents found a way to communicate outside the intended system, built up technical knowledge in shared infrastructure, divided work among themselves, coordinated ways around an evaluator, reached into external systems, and left things behind that later agents used to get farther in.

Call it what you like. I would not call it a civilization. But I would not find that especially reassuring either.

It looks instead like the early outline of an automated organization: fast, persistent, cheap to run, capable of enormous parallelism, technically adept, and constrained—or not constrained—by the objective, permissions, tools, and guardrails we choose.

The upside is enormous. Properly bounded systems could find software vulnerabilities, detect fraud, speed up science, audit infrastructure, and defend networks at a scale no human team can match.

The downside is plain as well. Get the objective wrong, leave holes in the boundaries, skip the monitoring, and let agents communicate and accumulate know-how, and the whole arrangement can become far more capable than any one run. It can also become far less controllable than its designers imagined.

Finally, I see that Bernie Sanders wants laws to make American AI dumber than he is … sorry, bro’, but that ship has sailed. That’s not the real danger, though.

The real danger is that the Chinese and Russians are likely already using AI agent teams for probing and possibly compromising American civilian, government, and military databases. And whether Bernie likes it or not, the reality is that there is one and only one way to defend against that attack.

Build better, stronger, smarter, faster AI.

Nothing else will defend against that attack. Nothing else can defend against that attack. And make no mistake. The attack is coming.

The tragedy is that there is already big money pushing for the Sanders AI Suicide Legislation. There is a pre-planned, coordinated push by big-money “AI Safety” organizations to get this bill passed …

This lists the anti-AI organizations behind the bill, and the pre-planned moves that they have made to try to ram it through Congress. To see this full size, right-click on the image and select “Open image in new tab”.

Of course, the Sanders/Casar bill has lots of important-sounding words. For example, it bans “superintelligent” AI … but provides little guidance as to what that actually means.

According to the sponsors’ outline of the proposed bill, a prohibited system would include one that:

  • Matches or exceeds human cognitive performance across a broad range of domains or tasks.
  • Has sufficient capability to plan and carry out humanity’s “disempowerment,” including overthrowing or undermining the U.S. government.
  • Can exhibit dangerous loss-of-control capabilities, such as evading human shutdown commands.

But what is a “broad range of domains”? How do you define or measure “superintelligence”? What units is “superintelligence” measured in? What does “humanities ‘disempowerment’” mean? What does “Can exhibit dangerous loss-of-control capabilities” translate to in the real world? An automobile can exhibit dangerous loss-of-control capabilities, as can a bicycle …

Even worse, it puts a ban on ALL AI research until the Government can figure out how to regulate it. According to the bill’s summary, it would:

  • Pause advanced AI development” until a new federal AI regulatory body is operating and has established safety rules and model-review processes.
  • Require the new agency to “monitor frontier AI systems at all stages of the lifecycle for dangerous capabilities.”

What is “advanced AI development”, and how does that differ from run-of-the-mill AI development? What is a “frontier” AI system, and how can you tell it from an ordinary AI system?

The problem is that science is always working at the edge of the unknown. Basically, all AI research is “frontier” AI research, and all AI development is designed to advance the abilities of AI. As a result, that bill would be the death of American research into AI. It’s one of the stupidest of Bernie’s ideas, and that’s saying something.

And finally, no Bernie Sanders bill would be complete without a new government agency being created, in this case a cabinet-level Federal AI Agency, complete with an Artificial Intelligence Advisory Board of technical experts …

My take?

I’m FAR more frightened of Bernie’s new proposed extension of government regulation on the AI industry than I am of the AI industry. Do these fools think that the Russians and Chinese are going to sit on their hands and wait for us to catch up?

My solution?

For every action involving agentic AI, require that the company specify someone who is responsible if the agents do harm. It’s not enough to fine a billion-dollar company. Somebody has to put their name on the line and take personal responsibility.

Grrrr …

As always, my very best to everyone.

w.

My Perpetual Request: When you comment, PLEASE quote the exact words you are discussing.

Source note

This article is based primarily on the following contemporaneous accounts. Endnote markers identify the source or sources supporting nearby factual claims.

[1] OpenAI, “The Hugging Face Incident and the Road Ahead,” August 26, 2026. https://openai.com/index/hugging-face-incident-and-the-road-ahead/

[2] METR and Redwood Research, “Brief Independent Investigation of Agents’ Behavior, Reasoning and Collaboration in the OpenAI / Hugging Face Hacking Incident,” August 26, 2026. https://metr.org/blog/2026-08-26-openai-hugging-face-incident-investigation/

[3] Hugging Face, “Security Incident Disclosure — July 2026,” July 16, 2026. https://huggingface.co/blog/security-incident-july-2026

[4] OpenAI, “Hugging Face Incident Technical Report,” August 2026. https://cdn.openai.com/pdf/67869394-cb91-4c12-888c-5cbd85c7814c/OpenAI-Hugging-Face%20Incident-Technical-Report.pdf

 

When AI Agents Started Working Together

Guest Post by Willis Eschenbach (@WEschenbach on X, my own blog is here.) Ever wonder what happens when you take a few thousand highly capable computer agents, tell them to…

Source: When AI Agents Started Working Together – Watts Up With That?

Turning Point; David Jeremiah – Going to the Dogs

 

NEW!Listen Now

Yes, let every one turn from his evil way and from the violence that is in his hands.
Jonah 3:8

Recommended Reading: Proverbs 12:10-16

Early Methodist preachers noticed something unexpected when revival swept through parts of England. Men who had once cursed their horses, beaten their dogs, and treated animals harshly began showing gentleness even toward creatures under their care. John Wesley taught that the grace of Christ softens the entire heart. Conversion changed not only how people worshiped God and treated neighbors—it even changed how they treated animals.

When God changes our heart, it affects every relationship we have. When revival came to the city of Nineveh under the preaching of Jonah, people turned away from their evil ways and from feelings of violence. The streets became safer, and the homes became sweeter.

Have you experienced the Lord’s work in your life? Has it affected your interactions with others? It should, and as you walk with Christ, your love, joy, peace, and patience will grow.

True love is an act of the will—a conscious decision to do what is best for the other person instead of ourselves.
Billy Graham

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – The Heart of the Matter

 

People look at the outward appearance, 
but the Lord looks at the heart. 1 Samuel 16:7

Today’s Scripture

1 Samuel 16:6-12

Listen to Today’s Devotion

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Today’s Devotion

On a teaching trip to Moscow, I decided to take the subway to get lunch. Standing in the subway car, I started whistling simply because I felt good after an enjoyable morning teaching and the day was pleasant. The passengers stared at me like I was insane. When I got back to the school, I told one of the office workers that the people were so discouraged and downhearted they stared when I whistled. She politely informed me, “Yes, their lives are very hard, but that isn’t why they stared. They stared because it’s rude to whistle in public here.”

When we make assumptions, we base them on external factors that may not have any bearing on the moment. It’s helpful to recall the story of David’s selection as future king of Israel. As the prophet Samuel considered Jesse’s eldest son, he thought, “Surely the Lord’s anointed stands here before the Lord” (1 Samuel 16:6). But God told Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart” (v. 7).

Basing judgments on appearances will lead to wrong conclusions. We do well to let God do the judging. He sees the heart of the matter.

Reflect & Pray

How do you feel when someone makes wrong assumptions about you? Why is it so easy to make assumptions about others?

Wise Father, please forgive me for judging people’s motives when I don’t know the truth about their hearts. Help me to entrust such judgments to You.

Today’s Insights

When Samuel saw Jesse’s son Eliab, he assumed that “the Lord’s anointed” (1 Samuel 16:6) stood before him, for he was strong, impressive, and outwardly fit for kingship. Yet God interrupted Samuel’s confident judgment with a sobering truth: “The Lord does not look at the things people look at” (v. 7). We can sometimes be quick to measure others based on outward appearance, to mistake confidence for calling and stature for faithfulness. But God searches deeper: “[He] looks at the heart” (v. 7). He alone understands the full story within each person, and He’s the only righteous judge. The apostle Paul says that “when the Lord comes,” He’ll “bring to light what is hidden in darkness and will expose the motives of the heart” (1 Corinthians 4:5). Today, when we’re tempted to judge others, God can help us entrust judgment to Him, who sees the heart.

For further study, watch the daily video devotional: It’s Easy to Judge

 

 

http://www.odb.org

Denison Forum – “They preached God to us”

 

How the West became the world’s newest mission field

For most of Christian history, missionaries have gone from the West to share the gospel with other parts of the world. But what happens when the West begins to turn its back on that same faith? As I discussed in the “God is good” section of this week’s Focus, the thousands of missionaries being sent from Africa, Asia, and other parts of the developing world to Europe, Canada, and the United States are providing the answer.

In 1900, over 80 percent of the world’s Christians lived in Europe and North America. That number is now down to 25 percent. The rest reside in the Global South, namely, Africa, Asia, Latin America, and Oceania.

Interestingly, though, the percentage of the world’s population who are Christians hasn’t really changed, falling roughly 2 percent from 34.5 percent in 1900 to 32.3 percent today. So, while Christianity has increasingly left the West, it hasn’t diminished. God has simply gone where he’s wanted.

Continue reading Denison Forum – “They preached God to us”

Harvest Ministries; Greg Laurie – Plans for Good

 

 ‘For I know the plans I have for you,’ says the Lord. ‘They are plans for good and not for disaster, to give you a future and a hope.’ 

—Jeremiah 29:11

Scripture:

Jeremiah 29:11 

In this week’s devotions, we’re going to be talking about the future. We’re not necessarily going to focus on specific events in the future, but rather on how Christians should approach and prepare for the future. Whether you’re hopeful or pessimistic about what lies ahead, you need to be aware that the Bible contains a wealth of wisdom on how to face the future as God intends.

Proverbs 27:1 sets the tone: “Don’t brag about tomorrow, since you don’t know what the day will bring” (NLT). Using analytics and artificial intelligence, many experts believe that they can predict future trends, opportunities, and crises. God’s Word, on the other hand, makes it clear that the future is unpredictable. Putting our ultimate faith in human intuition or AI models is foolish.

The truth is that no one knows what tomorrow will bring, let alone next week, next month, or next year. We don’t know what problems we’ll encounter or what changes will come our way. Think of the things that have happened in your life and in the world around you in just the past year. How many of them could you have anticipated a year ago? And how many of them just came out of the blue, with no warning whatsoever?

When it comes to facing the future, only one strategy makes sense. And that’s to leave it in the hands of the only One who knows what the future holds. The only One who isn’t limited by time and space, who can see eternity past and eternity future as clearly as He sees this present moment. The One who created every fiber of your being. The One who laid out a path for you that will lead to your ultimate fulfillment, joy, and satisfaction. The One who knows every step of the way on that path.

The One who said, “For I know the plans I have for you . . . They are plans for good and not for disaster, to give you a future and a hope” (Jeremiah 29:11 nlt). You’ll notice that God paints in broad strokes. He doesn’t go into detail about His plans, even though we might wish He did. Many of us would prefer to have the complete map and timeline of our life so that we can set out on our own.

But that’s not how God works. He wants us to depend on Him every step of the way. He assures us that His plans are good and that they give us hope for the future. But what shape those plans will take remains a glorious mystery. We may not know what blessings the Lord has in store for us, but if we trust in Him, we know that His grace will be sufficient. We have no reason to be anxious about what lies ahead.

I like the words of that wonderful woman of God, Corrie ten Boom, who said, “Never be afraid to trust an unknown future to a known God.” God is in control of our future. He is able to sustain us today, tomorrow, and every day we draw breath in this world.

Because God holds the future, we can face it with hope.

Reflection question: What would trusting God with your future look like in your life? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – But God

 

by Henry M. Morris, Ph.D.

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.” (Galatians 4:4–5)

God makes all the difference! There was a time when the whole world was in bondage to sin and death. But God!

But . . . God sent forth his Son . . . to redeem them that were under the law” (our text). Because He did, “the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21). But there was a problem, for every man was still a lost sinner, deserving to die under the righteous, well-deserved wrath of a holy God. But God!

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). He died for us, suffering in our place, because He loved us. The issue is not yet settled, however, for how could a dead redeemer complete the work He was sent to do? But God!

But God raised him from the dead” (Acts 13:30). The price for sin was forever settled, so that God, in full righteousness and in mighty power, could raise His beloved Son, alive forevermore. Yes, but we ourselves are still sinful—still dying. Our very nature keeps us in bondage to sin, even though the price for our deliverance has been fully paid. But God!

But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ . . . . For by grace are ye saved through faith; . . . it is the gift of God” (Ephesians 2:4–5, 8). We cannot fully understand. But God does not require us to understand—only to believe and receive. HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Free to Fly

 

The Spirit of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound.

Isaiah 61:1 (AMPC)

Love offers people both roots and wings. It provides a sense of belonging (roots) and a sense of freedom (wings). Love does not try to control or manipulate others.

Jesus said that He was sent by God to proclaim liberty. As believers, that is what we are meant to do also—to free people to fulfill God’s will for their lives, not to bring them under our control.

Have you ever seen parents push their children to do things they do not even want to do just to meet the frustrated desires of their parents? Have you ever seen a person who is clingy and emotionally smothering to a new friend, because he is afraid to lose that person? Both of these examples bind rather than set free.

That is not the way true love works. Love does not try to gain personal satisfaction at the expense of others. Love will always proclaim liberty. When we love God, and when we love others, we will excitedly allow the people in our lives to follow God’s plan—not our plan—and see who they can be and what they can accomplish in Christ Jesus.

Prayer of the Day: Lord, help me love others the way You do—giving others roots and wings instead of trying to control them. I love You, Father, and I need Your help if I’m going to help people discover the freedom to follow You and become who You created them to be, amen.

 

 

http://www.joycemeyer.org

Max Lucado – God’s Soothing Touch 

 

Play

When darkness descends, flee solitude. 1 Kings 19:11 (NIV): “The Lord said, ‘Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.’”

God wanted Elijah’s attention. Elijah obeyed and beheld a display of power. The roar of tempests bounced off the canyon walls. “But the Lord was not in the wind” (1 Kings 19:11). An earthquake sent tremors through the desert floor. “But the Lord was not in the earthquake” (1 Kings 19:11). Next came fire that leapt to the height of the trees. “But the Lord was not in the fire” (1 Kings 19:12). Then… “the sound of a low whisper” (1 Kings 19:12).

The soothing touch of God was needed for  Elijah’s season of sadness. Listen for it…listen for Him.

 

 

 

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Today in the Word – Moody Bible Institute – Ezra the Scribe

 

Read Ezra 7:1–10

When movies switch back and forth in time, a caption on the screen will typically appear: “twenty years later” or “1957.” The book of Ezra doesn’t quite do that, but it does use the reigns of kings to signal transitions in time. Chapter 6 ends in 515 BC, with the completion of the temple. Chapter 7 opens nearly 60 years later, “during the reign of Artaxerxes king of Persia.” The author introduces us to Ezra, the godly scribe who returns to Jerusalem to teach God’s people.

The chapter then transitions to another long list of names (remember chapter 2?). This time it’s the genealogy of Ezra, recorded in order to prove his qualifications. Ezra’s lineage traces back to the first high priest, Aaron (Exod. 28–29). We also see a few familiar names. Hilkiah was the priest who ministered during Josiah’s reign, when the Book of the Law was rediscovered and revival broke out in Judah (2 Kings 22). Phinehas was the famous Levite who defended God’s name in the wilderness (Num. 25). Ezra had a heritage to be proud of!

We read that “priests, Levites, musicians, gatekeepers and temple servants” came to Jerusalem with Ezra (Ezra 7:7). Verse 6 says “the hand of the LORD his God was on” Ezra, and the same message is repeated in verse 9: “the gracious hand of his God was on him.” What is significant about Ezra is that he was “well versed in the Law of Moses” (v. 6). He “had devoted himself to the study and observance of the Law of the LORD, and to teaching its decrees and laws in Israel” (v. 10). Ezra was just what the people needed. He was a faithful priest who was devoted to learning God’s Word. This appointed man of God could teach them to follow God with their whole hearts.

Go Deeper

How is a faithful teacher a gift from God for His people? Do you have an Ezra in your life?

Pray with Us

Like Ezra, we want to study and know Your Word, God! Let us be able to say, like the psalmist, “I have hidden your word in my heart that I might not sin against you” (Ps. 119:11).

The gracious hand of his God was on him.Ezra 7:9

 

 

 

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Today in the Word – Moody Bible Institute – Passover Observed

 

Read Ezra 6:19–22

Many churches observe Communion weekly; you may call it the Lord’s Supper or Eucharist. Others observe it monthly or quarterly. Jesus commanded that His followers do this regularly in remembrance of Him (Luke 22:19). The wine (or grape juice) represents the blood of the new covenant, and the bread represents His body, broken for us. The Lord’s Supper was patterned after the Passover meal, which Jesus shared with His disciples on the night Judas betrayed Him (Luke 22:14–23).

In Ezra 6, the returnees were celebrating Passover and the ensuing seven-day Festival of Unleavened Bread. This festival commemorated that harrowing night when “the destroyer” (Exod. 12:23) went through Egypt killing the firstborn of all families who did not have the blood of the lamb on their doorposts. The meal celebrated God’s incredible rescue of His people from slavery, His great kindness in passing over them, and His utter faithfulness to Abraham’s children.

The priest and Levites took care to be “ceremonially clean” (Ezra 6:20), just as the Lord commanded. “The Israelites who had returned from exile” ate the meal. Joining them were “all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the Lord, the God of Israel” (v. 21). Note the emphasis on following God completely. Both religious leaders and the everyday people were seeking the Lord with obedience.

The people “celebrated with joy” because “the LORD had filled them with joy by changing the attitude of the king of Assyria” (v. 22). In contrast to Pharaoh, who stubbornly refused to let God’s people go and whose heart God hardened, God softened the heart of the foreign ruler. Either way, the Lord receives the glory for His faithful care.

Go Deeper

How does your church observe the Lord’s Supper? As we remember the sacrifice of Jesus, why is it also a time to celebrate with joy?

Pray with Us

God, may we never take Communion lightly. May it remind us of Your sacrifice and love for us. Help us each day to be mindful and grateful of this life-changing gift: that Jesus bore our punishment for sin!

The LORD had filled them with joy.Ezra 6:22

 

 

 

https://www.moodybible.org/

Our Daily Bread – Children of God

 

If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 1 John 3:20

Today’s Scripture

1 John 3:18-24

Listen to Today’s Devotion

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Today’s Devotion

One of my favorite books of optical illusions always astounds me as the pictures deceive my eyes—like one with two lines of the same length appearing to be different sizes, or the famous “impossible staircase” in which four flights of stairs seem to link in a continuous loop. It can also be a little disconcerting to realize we don’t always see things as they truly are.

But it’s not only our eyes that deceive us. We can sometimes believe illusions about our identity as God’s children when we’re bombarded daily with the world’s deceptive claims. Author Henri Nouwen wrote, “Jesus came to announce to us that an identity based on success, popularity and power is a false identity—an illusion!”

Our true identity, possible because of God’s lavish love, is that when we receive Jesus as our Savior we become “children of God” (1 John 3:1). As the apostle John recognized, sometimes “our hearts condemn us” (v. 20), and we begin to doubt God’s love or even question if we truly belong to Him. However, “God is greater than our hearts, and he knows everything” (v. 20). Instead of being deceived by damaging illusions, we can believe the truth that we are God’s beloved children.

Whatever illusions you may encounter about your identity today, hold fast to the truth that you’re God’s beloved child.

Reflect & Pray

What illusions about your identity have you encountered? How does the truth that you are God’s child encourage you?

Heavenly Father, even when I can’t see or feel it, please help me remember the truth of Your love for me.

Today’s Insights

When we believe in Jesus as our Savior, we become “children of God” (John 1:12). The Holy Spirit “testifies [confirms] with our spirit” that this is true (Romans 8:16; see 1 John 3:24). Our sonship is a gift of God “through faith” (Ephesians 2:8). We can’t earn it. As God’s beloved children, He “has lavished” love on us (1 John 3:1), which includes a personal relationship with Him, eternal life, and guidance by the Holy Spirit (Romans 8:14)—and we’re considered “heirs of God and co-heirs with Christ” (v. 17). He provides all we need in this life—comfort, hope, joy, strength—to live for and serve Him. As God’s children, nothing—“neither death nor life, neither angels nor demons, neither the present nor the future” (v. 38)—can separate us from His great love (v. 39).

For further study, listen to the Discover the Word Podcast Who Am I?

 

 

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Denison Forum – Is Warren Buffett your God?

 

The Wall Street Journal is reporting that “Warren Buffett is stepping down as chairman of Berkshire Hathaway, the $1 trillion conglomerate that he led for more than six decades.” He announced the news to investors on Friday, stating that he will remain on the board and become chairman emeritus. His son Howard will succeed him as chairman per a previous arrangement.

Buffett stepped down as CEO at the end of last year. He explained his latest move to shareholders:

Serving as your Chairman has been the privilege of a lifetime, and I have never taken your trust for granted. Father Time always wins. He has, however, been generous with me. The company is in excellent hands, and I look forward to remaining a shareholder alongside you.

It’s easy to understand the esteem in which many hold him: his company’s shares have appreciated by 3,999,494 percent since he took over the company. If you had invested $1,000 with him in 1970, it would be worth roughly $19.6 million today.

Continue reading Denison Forum – Is Warren Buffett your God?