Read: Ephesians 3:14–19

Bible in a Year: Numbers 1–3; Mark 3

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being.—Ephesians 3:16

Spiders. I don’t know any kid who likes them. At least not in their rooms . . . at bedtime. But as she was getting ready for bed, my daughter spied one dangerously close to her bed. “Daaaad!!!!! Spiiiderrr!!!!!” she hollered. Despite my determination, I couldn’t find the eight-legged interloper. “He’s not going to hurt you,” I reassured her. She wasn’t convinced. It wasn’t until I told her I’d stay next to her top bunk and stand guard that she agreed to get in bed.

As my daughter settled in, I held her hand. I told her, “I love you so much. I’m right here. But you know what? God loves you even more than Daddy and Mommy. And He’s very close. You can always pray to Him when you’re scared.” That seemed to comfort her, and peaceful sleep came quickly.

Scripture repeatedly reassures us God is always near (Psalm 145:18; Romans 8:38-39; James 4:7-8), but sometimes we struggle to believe it. Perhaps that’s why Paul prayed for the believers in Ephesus to have strength and power to grasp that truth (Ephesians 3:16). He knew that when we’re frightened, we can lose track of God’s proximity. But just as I lovingly held my daughter as she went to sleep that night, so our loving heavenly Father is always as close to us as a prayer. —Adam Holz

Lord, thank You for always being close by. Please give us strength and power in our hearts to remember You are near, You love us deeply, and we can always call out to You.

God is always near in spite of our fears.

INSIGHT: Today’s passage describes the overflowing riches of God’s grace, which is accessed through the Holy Spirit. God’s love is infinite and therefore beyond our understanding, but the Spirit enables our comprehension. Life-transformation is in view when we are told to be “be filled to the measure of all the fullness of God” (Ephesians 3:19); spending time with God transforms how we live. Experiential knowledge of the God of grace should flow over into what we say, think, feel, and do. Life is filled with ever-changing circumstances that may cause joy, sadness, satisfaction, or stress. But no matter what we experience, God is always near.

What are you struggling with now? How does the immeasurable love of Christ and God’s never-ending presence encourage you? Dennis Fisher

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Read: Matthew 4:23–5:12

Bible in a Year: Leviticus 26–27; Mark 2

Remain in me, as I also remain in you.—John 15:4

When Dr. Rishi Manchanda asks his patients, “Where do you live?” he’s looking for more than an address. He has seen a pattern. Those who come to him for help often live in conditions of environmental stress. Molds, pests, and toxins are making them sick. So Dr. Manchanda has become an advocate of what he calls Upstream Doctors. These are health care workers who, while providing urgent medical care, are working with patients and communities to get to the source of better health.

As Jesus healed those who came to Him (Matthew 4:23-24), He lifted their eyes beyond the need for urgent physical and material care. With His Sermon on the Mount He offered more than a medical miracle (5:1-12). Seven times Jesus described attitudes of mind and heart that reflect a well-being that begins with a new vision and promise of spiritual well-being (vv. 3-9). Two more times he called blessed those who experience relentless persecution and find their hope and home in Him (vv. 10-12).

Jesus’s words leave me wondering. Where am I living? How aware am I of my need for a well-being that is greater than my urgent need for physical and material relief? As I long for a miracle, do I embrace as enviable the poor, broken, hungry, merciful, peacemaking heart that Jesus calls blessed? —Mart DeHaan

Father in heaven, it’s so hard to see beyond our pain. Please let us sense Your mercy in this moment. Lift our eyes beyond ourselves. Let us find a new vision and source of health in the care of Christ, who heals.

When God is our home, our hope is in Him.

INSIGHT: The end of Matthew 4 implies that people were following Him in the hope of being healed of anything that ailed them. Yet in response to the crowd’s desire to be physically healed, Jesus responds with words that can heal the soul. The Great Physician looks deep into our hearts and heals not just our bodies but our souls as well. J.R. Hudberg

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Read: 2 Corinthians 9:10–15

Bible in a Year: Leviticus 25; Mark 1:23–45

Do not forget to do good and to share with others.—Hebrews 13:16

On the way home from church, my daughter sat in the backseat enjoying Goldfish crackers as my other children implored her to share. Trying to redirect the conversation, I asked the hoarder of snacks, “What did you do in class today?” She said they made a basket of bread and fish because a child gave Jesus five loaves and two fish that Jesus used to feed more than 5,000 people (John 6:1-13).

“That was very kind of the little boy to share. Do you think maybe God is asking you to share your fish?” I asked. “No, Momma,” she replied.

I tried to encourage her not to keep all the crackers to herself. She was unconvinced. “There is not enough for everyone!”

Sharing is hard. It is easier to hold onto what we see in front of us. Perhaps we do the calculation and reason there is simply not enough for everyone. And the assumption is that if I give, I will be left wanting.

Paul reminds us that all we have comes from God, who wants to enrich us “in every way so that [we] can be generous” (2 Corinthians 9:10-11). The math of heaven isn’t a calculation of scarcity but of abundance. We can share joyfully because God promises to care for us even as we are generous to others. —Lisa Samra

Father, You take good care of me. Help me to think of others today and to share Your goodness with them.

When we believe that God is good, we can learn to open our hands to others.

INSIGHT: A careful reading of 2 Corinthians 9 is quite eye-opening. One of the things we see is a cycle of giving that includes the gracious giving of God, the generous giving of those who have received from God, and the giving of thanks from those who have received from God through others. The abundant giving of God is prominent (v. 8). His giving is evident in nature and other areas (v. 10). He enriches us so we can be generous (v. 11), and His gifts include grace that cannot be measured (v. 14). His ultimate gift (the gift of His Son) is “indescribable”—words are inadequate to communicate its worth (v. 15). Generous givers are next in the cycle. Having been enriched by God, the riches received are to be shared with others, especially with those in the family of God (vv. 1-5; see also Galatians 6:10). Lastly, the giving cycle continues with the giving of thanks—thanksgiving to God, the giver of every good and perfect gift. People are recipients of and conduits for God’s bounty, and God—the ultimate Giver—gets the thanks and the glory!

What are some ways you can participate in the cycle of giving? Arthur Jackson

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Read: 1 Peter 3:13–18

Bible in a Year: Leviticus 23–24; Mark 1:1–22

Do not be frightened.—1 Peter 3:14

Fear is Hadassah’s constant companion. Hadassah, a young Jewish girl living in the first century, is a fictional character in Francine Rivers’ book A Voice in the Wind. After Hadassah becomes a slave in a Roman household, she fears persecution for her faith in Christ. She knows that Christians are despised, and many are sent to their execution or thrown to the lions in the arena. Will she have the courage to stand for the truth when she is tested?

When her worst fear becomes reality, her mistress and other Roman officials who hate Christianity confront her. She has two choices: recant her faith in Christ or be taken to the arena. Then, as she proclaims Jesus as the Christ, her fear falls away and she becomes bold even in the face of death.

The Bible reminds us that sometimes we will suffer for doing what is right—whether for sharing the gospel or for living godly lives that are against today’s values. We are told not to be frightened (1 Peter 3:14), but to “revere Christ as Lord” in our hearts (v. 15). Hadassah’s main battle took place in her heart. When she finally made up her mind to choose Jesus, she found the courage to be faithful.

When we make the decision to honor Christ, He will help us to be bold and to overcome our fears in the midst of opposition. —Keila Ochoa

Father, give me boldness to stand firm in difficult times.

Let us be bold as we witness for God.

INSIGHT: Writing to believers who were being persecuted because of their faith, Peter encouraged them not to be afraid but to remain faithful and to “revere Christ as Lord” (1 Peter 3:14-15). Peter was speaking from his own painful experiences. After Jesus was arrested, onlookers accused Peter of being Christ’s disciple, but out of fear he denied knowing Christ (Luke 22:54-62).

The coming of the Holy Spirit on the day of Pentecost, however, changed and empowered Peter to be a fearless witness (Acts 2:14). When Peter was imprisoned for preaching in the temple courts (4:3), he was “filled with the Holy Spirit” and boldly preached Christ to them (vv. 8-12). Seeing the courage of Peter, his persecutors concluded he “had been with Jesus” (v. 13). Refusing to be intimidated by threats of punishment (v. 18), the believers resolved to honor Christ and were empowered to speak the Word boldly (v. 31).

Jesus promised the Holy Spirit would empower us to be His witnesses (1:8) and help us to speak for Him.

How has the Holy Spirit emboldened and empowered you to witness for Jesus? K. T. Sim

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Read: 1 Corinthians 6:12–20
Bible in a Year: Leviticus 21–22; Matthew 28

You were bought at a price. Therefore honor God with your bodies.— 1 Corinthians 6:20

“Parry four!”

When I began fencing in high school, my coach would shout the correct defensive position (“parry”) against the move he was making. When he extended his weapon and lunged, to repel the attack I had to listen and respond immediately.

That active listening brings to mind the prompt obedience Scripture calls for in the area of sexual temptation. In 1 Corinthians 6:18 Paul writes to believers tempted to solicit pagan temple prostitutes, telling them to “flee from sexual immorality.” Sometimes we are to “stand firm” in challenging circumstances (Galatians 5:1; Ephesians 6:11), but here the Bible practically shouts our best defense: “Run away!”

Immediate action guards against compromise. Small compromises can lead to devastating defeats. An unrestrained thought, a glance in the wrong place on the Internet, a flirting friendship when you’re already married—each are steps that take us where we shouldn’t go and put distance between us and God.

When we flee temptation, God also provides a place to run. Through Jesus’s death on the cross for our sins, He offers us hope, forgiveness, and a new beginning—no matter where we’ve been or what we’ve done. When we run to Jesus in our weakness, He sets us free to live in His strength. —James Banks

Lord Jesus, out of love You gave Yourself on the cross for us. I give myself to You in obedience to Your will.

God alone can meet our deepest needs and give us soul-deep satisfaction.

INSIGHT: Do you ever think that religious views of sexuality are outdated or unloving? If so, it’s important to remember that when Paul writes about the sensitive subject of personal sexual behavior, he is no longer thinking like the legalist he had been. In his relationship to Christ he’s found a change of heart that longs for the kind of love he describes in his thirteenth chapter.

So when Paul urges his readers in 1 Corinthians 6 to move beyond self-centered sexual behavior, personal conflict, or taking one another to court—he’s not just trying to get them to play by the rules of faith. He’s urging them to experience for themselves a new way of living in the Spirit and love of Christ. Mart DeHaan

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Read: Leviticus 19:33–34

Bible in a Year: Leviticus 19–20; Matthew 27:51–66

The foreigner residing among you must be treated as your native-born. Love them as yourself.—Leviticus 19:34

I worship in a church located in a large, open field—a rare commodity on the island of Singapore (we’re just twenty-five miles long and fifteen miles wide). Some time back, people from abroad who work in my country started gathering on the church property for a picnic every Sunday.

This evoked a range of responses from fellow churchgoers. Some fretted about the mess the visitors would leave behind. But others saw this as a divine opportunity to extend hospitality to a wonderful group of strangers—without even leaving the church grounds!

The Israelites must have faced similar issues in their time. After they settled in their new land, they had to grapple with how to relate to other peoples. But God expressly commanded them to treat foreigners like their own kind, and to love them as themselves (Leviticus 19:34). Many of His laws made special mention of foreigners: they were not to be mistreated or oppressed, and they were to be loved and helped (Exodus 23:9; Deuteronomy 10:19). Centuries later, Jesus would command us to do the same: to love our neighbor as ourselves (Mark 12:31).

May we have God’s heart to love others as ourselves, remembering that we too are sojourners on this earth. Yet we have been loved as God’s people, treated as His own. —Leslie Koh

Father, You have made each and every one of us in Your likeness. May we love those from elsewhere and seek to reach out to them with Your love.

Embracing God’s love for us is the key to loving others.

INSIGHT: The story of Ruth (a Moabitess) offers a moving illustration of “loving the foreigner.” The pagan nation of Moab was situated just east of the Dead Sea. The Moabites were descended from Moab, the son of Lot (Genesis 19:37). During the exodus and throughout the reigns of Saul and David, the Moabites were frequently at war with Israel.

In the time of the judges, Naomi and Elimelek and their sons settled in Moab to escape a famine in Israel (Ruth 1). During their stay, Elimelek died, the sons married Moabite women (Ruth and Orpah), and then the sons also died. With no one to care for them, Naomi and Ruth left Moab and returned to Bethlehem, where Ruth was a foreigner (who may have been despised because of her heritage).

When they arrived, “the barley harvest was beginning” (v. 22). As a widow, Ruth was allowed to gather the leftover grain after the harvesters had gone through. “As it turned out,” she ended in the field of Boaz, a relative of Elimelek’s (2:3). But it was no coincidence. Boaz’s kindness resulted in Ruth and his place in the ancestry of King David (and Jesus) (Matthew 1:5-16).

What would it look like for you to extend kindness to a stranger? Alyson Kieda

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Read: 1 Kings 19:19–21

Bible in a Year: Leviticus 17–18; Matthew 27:27–50

Then [Elisha] set out to follow Elijah and became his servant.—1 Kings 19:21

As a child, I looked forward to our church’s Sunday evening services. They were exciting. Sunday night often meant we got to hear from missionaries and other guest speakers. Their messages inspired me because of their willingness to leave family and friends—and at times, homes, possessions, and careers—to go off to strange, unfamiliar, and sometimes dangerous places to serve God.

Like those missionaries, Elisha left many things behind to follow God (1 Kings 19:19-21). Before God called him into service through Elijah, we don’t know much about Elisha—except that he was a farmer. When the prophet Elijah met him in the field where he was plowing, he threw his cloak over Elisha’s shoulders (the symbol of his role as prophet) and called him to follow. With only a request to kiss his mother and father goodbye, Elisha immediately sacrificed his oxen, burned his plowing equipment, said good-bye to his parents—and followed Elijah.

Though not many of us are called to leave family and friends behind to serve God as fulltime missionaries, God wants all of us to follow Him and to “live as a believer in whatever situation the Lord has assigned to [us], just as God has called [us]” (1 Corinthians 7:17). As I’ve often experienced, serving God can be thrilling and challenging no matter where we are—even if we never leave home. —Alyson Kieda

Dear Lord, equip us to be Your missionaries wherever You have placed us—near or far, at home or abroad.

God will show us how to serve Him wherever we are.

INSIGHT: Elisha followed Elijah in ministry to his generation, and that pattern was not unique. In the final moments of the exodus, Moses—the leader and lawgiver of Israel—was succeeded by Joshua, who had been at his side for forty years. Centuries later, Jesus would follow John the Baptist (the second “Elijah” of Malachi 4:5 and Matthew 11:14) in proclaiming the gospel of the kingdom. These patterns of forerunners and followers are tied together by one of the most significant indicators in Scripture—names. The names of the three who followed Moses, Elijah, and John in ministry—Joshua, Elisha, and Jesus—all mean the same thing: “the Lord saves.” Throughout the years, this has been the confidence of the people of God. God saves us by His grace and then empowers us by His Spirit to follow Him and serve others where He places us.

Where has God called you to serve? Bill Crowder

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Read: John 14:1–14

Bible in a Year: Leviticus 15–16; Matthew 27:1–26

My Father’s house has many rooms; . . . I am going there to prepare a place for you.—John 14:2

A friend recently prepared to relocate to a city more than 1,000 miles from her current hometown. She and her husband divided the labor of moving to accommodate a short timeline. He secured new living arrangements, while she packed their belongings. I was astounded by her ability to move without previewing the area or participating in the house hunt, and asked how she could do so. She acknowledged the challenge but said she knew she could trust her husband because of his attention to her preferences and needs over their years together.

In the upper room, Jesus spoke with His disciples of His coming betrayal and death. The darkest hours of Jesus’s earthly life, and that of the disciples as well, lay ahead. He comforted them with the assurance that He would prepare a place for them in heaven, just as my friend’s husband prepared a new home for their family. When the disciples questioned Jesus, He pointed them to their mutual history and the miracles they’d witnessed Him perform. Though they would grieve Jesus’s death and absence, He reminded them He could be counted on to do as He’d said.

Even in the midst of our own dark hours, we can trust Him to lead us forward to a place of goodness. As we walk with Him, we too will learn to trust increasingly in His faithfulness. —Kirsten Holmberg

Help me, Lord, to lean on You when my life feels uncertain and hard. You are trustworthy and good.

We can trust God to lead us through difficult times.

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Read: Romans 1:1–10

Bible in a Year: Leviticus 14; Matthew 26:51–75

I thank my God every time I remember you.—Philippians 1:3

The familiar bing of an arriving email caught my attention while I wrote at my computer. Usually I try to resist the temptation to check every email but the subject line was too enticing: “You are a blessing.”

Eagerly, I opened it to discover a faraway friend telling me she was praying for my family. Each week, she displays one Christmas card photo in her kitchen table “Blessing Bowl” and prays for that family. She wrote, “I thank my God every time I remember you” (Philippians 1:3) and then highlighted our efforts to share God’s love with others—our “partnership” in the gospel.

Through my friend’s intentional gesture, the apostle Paul’s words to the Philippians came trickling into my inbox, creating the same joy in my heart I suspect readers received from his first-century thank-you note. It seems Paul made it a habit to speak his gratitude to those who worked alongside him. A similar phrase opens many of his letters: “I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world” (Romans 1:8).

In the first century, Paul blessed his co-laborers with a thank-you note of prayerfulness. In the twenty-first century, my friend used a Blessing Bowl to bring joy into my day. How might we thank those who serve in the mission of God with us today? —Elisa Morgan

Father, help us to intentionally bless those who serve alongside us.

Who can you thank today?

INSIGHT: Paul’s letter to the Romans is generally considered his most intensely theological letter. Yet it opens and closes with great warmth, revealing an unexpected affection. The opening shows this personal touch through gratitude, and the final chapter displays Paul’s care for the Romans in words of greetings—personally expressing his heart for more than twenty-five different people. Included in the list are ministry leaders (Priscilla, Aquila; 16:3), prisoners (Andronicus, Junia; v. 7), and both men and women—all considered fellow workers in the gospel. In the fellowship of the gospel, there is much to be thankful for, much to celebrate, and many co-laborers whom we can encourage with our gratitude.

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Read: 1 Kings 17:7–16

Bible in a Year: Leviticus 13; Matthew 26:26–50

Do not worry about tomorrow.—Matthew 6:34

After graduation from college, I had a low-paying job. Money was tight, and sometimes I didn’t even have enough for my next meal. I learned to trust God for my daily provision.

It reminded me of the prophet Elijah’s experience. During his prophetic ministry, he learned to trust God to meet his daily needs. Shortly after Elijah pronounced God’s judgment of a drought in Israel, God sent him to a deserted place, Kerith Ravine, where He used the ravens to bring Elijah his daily meals and refresh him with water from the brook (1 Kings 17:1–4).

But a drought occurred. The brook shrank to a tiny stream, and slowly became a mere trickle. It was only when the brook had dried up that God said: “Go at once to Zarephath . . . . I have directed a widow there to supply you with food” (v. 9). Zarephath was in Phoenicia, whose inhabitants were enemies of the Israelites. Would anyone offer Elijah shelter? And would a poor widow have food to share?

Most of us would rather God provided in abundance long before our resources were depleted rather than just enough for each day. But our loving Father whispers, Trust Me. Just as He used ravens and a widow to provide for Elijah, nothing is impossible for Him. We can count on His love and power to meet our daily needs. —Poh Fang Chia

Faithful Father, thank You for knowing exactly what we need before we even ask. Help us to trust You for our daily needs.

God supplies all our needs—one day at a time.

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Read: Acts 6:1–7

Bible in a Year: Leviticus 11–12; Matthew 26:1–25

They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread.—Acts 6:6–7

An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.

Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.

The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6-7).

Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth. —Tim Gustafson

Father, help us to recognize the barriers that keep us from living in the unity You desire for Your church.

Coming together is a beginning; keeping together is progress; working together is success.

INSIGHT: Spirit-filled people are needed when dealing with issues in the church. It was Spirit-filled men who got the call when a challenge arose within the new community of believers in Acts 6. When we think of the “filling of the Spirit” we may think of empowerment to speak about Christ or some other gospel-related witness. Yet the primary characteristic of those who were tasked with resolving the conflict surrounding the distribution of food was “to be full of the Spirit and wisdom” (v. 3). This situation called for those whose lives displayed the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). Being Spirit-filled means being under the Spirit’s control. The Spirit helps us navigate situations that can get out of hand and be costly in terms of time and energy.

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Read: Psalm 139:7–12

Bible in a Year: Leviticus 8–10; Matthew 25:31–46

Where can I go from your Spirit? Where can I flee from your presence?—Psalm 139:7

A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”

Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.

But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’s presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in a sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!

Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news. —Dave Branon

Thank You, Lord, that You are present with me here, right now. Teach me to lean on You.

Our greatest comfort in sorrow is knowing God is with us.

INSIGHT: In Psalm 139 David describes being overwhelmed by the reality of God’s constant presence—feeling it is “too wonderful” and “too lofty” for him (v. 6), even speculating whether he could hide from God (vv. 7-12). But ultimately David celebrates the wonderful reality that he was personally created by God (vv. 13-16) to be tenderly held and guided by Him (v. 10) and to know Him (vv. 17-18).

We too might have similar feelings when we try to comprehend the glory of the One who is always with us.

As you reflect on the wonderful truth of God’s presence, thank Him that He is there even in the midst of your pain.  Monica Brands

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Read: Isaiah 11:1–10

Bible in a Year: Leviticus 6–7; Matthew 25:1–30

The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together.—Isaiah 11:6

My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.

When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21-23). Now in both human relationships and the creation, we see constant struggle and conflict.

Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and language will join together to worship God (7:9-10; 22:1-5).

Until then, God can help us to restore broken relationships and to develop new, unlikely friendships. —Alyson Kieda

Dear Father, help us to break down barriers and to seek to befriend others; and as we do, enable us to be bearers of the gospel of peace.

One day God will restore the world to perfect peace.

INSIGHT: Do you long for a day when animals will no longer prey on one another and people will not be bullied? In the days of Isaiah, Assyria was the “Goliath” that made Jewish hearts melt in fear. The prophet Isaiah foresaw a future time when the Messiah will rule and man and beast will live in peace (Isaiah 2:1-4; 11:6-9).

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Read: Proverbs 16:16–22

Bible in a Year: Leviticus 4–5; Matthew 24:29–51

Pride goes before destruction, a haughty spirit before a fall.—Proverbs 16:18

People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.

The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall.

The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19).

Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26-28).

There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls” (11:29). —David C. McCasland

Lord Jesus, give us Your humility as we interact with others today. May we honor You in all we do and say.

True humility comes from God.

INSIGHT: The account of King Nebuchadnezzar is an example of how pride can lead to a fall. The prophet Daniel reminded him that God had given him “dominion and power and might and glory” (Daniel 2:37). Nebuchadnezzar initially acknowledged Yahweh was “the God of gods and Lord of kings” (v. 47), but pride got the better of him when he ordered everyone to worship a ninety-foot-tall gold statue of himself (3:1-6). Ignoring God’s warning, he persisted in his pride and said, “Is not this the great Babylon I have built . . . by my mighty power and for the glory of my majesty?” (4:30). Just as he was boasting about this, he was suddenly struck down by an illness, believed to be boanthropy, a rare mental disorder where a person believes he is a cow or ox (vv. 31-33). After seven years, God restored Nebuchadnezzar’s sanity. Then he humbly confessed, “Now I . . . praise and exalt and glorify the King of heaven. . . . Those who walk in pride he is able to humble” (v. 37). The arrogant king learned that “when pride comes, then comes disgrace” (Proverbs 11:2) and “pride brings a person low” (29:23).

When have you seen pride lead to disgrace? K. T. Sim

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Read: John 18:15–27

Bible in a Year: Leviticus 1–3; Matthew 24:1–28

Above all, love each other deeply, because love covers over a multitude of sins.—1 Peter 4:8

Linus Van Pelt, better known as simply “Linus,” was a mainstay in the Peanuts comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.

The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then he began to show his fear by lying to protect his identity (John 18:15-26). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15-19).

Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words “above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”

Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.

To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same. —Arthur Jackson

Father, Your love, in and through Jesus, has rescued us time and time again. Help me to be an instrument of Your saving love for others.

God loves you and me—let’s love each other.

INSIGHT: We may wonder how Peter could deny his Lord (John 18:15-27). One reason was that Peter’s security was shaken. He had just seen Jesus beaten, falsely accused, and mocked; and now feared for his own life. He was also spiritually weak. Just hours before, Jesus had warned Peter that he would betray Him (13:31-38). Yet when Jesus led His disciples to the garden and urged them to watch and pray, Peter and the others slept. Despite Peter’s denial, Jesus forgave him and restored him (John 21:15-19). Alyson Kieda

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Read: Job 1:13–22

Bible in a Year: Exodus 39–40; Matthew 23:23–39

Shall we accept good from God, and not trouble?—Job 2:10

“It’s cancer.” I wanted to be strong when Mom said those words to me. But I burst into tears. You never want to hear those words even one time. But this was Mom’s third bout with cancer. After a routine mammogram and biopsy, Mom learned that she had a malignant tumor under her arm.

Though Mom was the one with bad news, she had to comfort me. Her response was eye-opening for me: “I know God is always good to me. He’s always faithful.” Even as she faced a difficult surgery, followed up by radiation treatments, Mom was assured of God’s presence and faithfulness.

How like Job. Job lost his children, his wealth, and his health. But after hearing the news, Job 1:20 tells us “he fell to the ground in worship.” When advised to curse God, he said, “Shall we accept good from God, and not trouble?” (2:10). What a radical initial response. Though Job later complained, ultimately he accepted that God had never changed. Job knew that God was still with him and that He still cared.

For most of us, praise is not our first response to difficulties. Sometimes the pain of our circumstances is so overwhelming, we lash out in fear or anger. But watching Mom’s response reminded me that God is still present, still good. He will help us through hard times. —Linda Washington

Lord, prepare me for the times when praise is most difficult to utter.

Is someone hurting? See this special edition of Our Daily Bread: Hope and Strength in Times of Illness at odb.org/hopeandstrength.

Even at our lowest point, we can lift our eyes to the Lord.

INSIGHT: When we suffer we often ask why? But this might not be the best question. When Job’s friends tried to explain away Job’s pain, they angered God (42:7). A better question is Who do we turn to? Job never received an explanation for his pain, but he found that seeing God was answer enough (v. 5).

How has God shown His presence in your pain? Monica Brands

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Read: John 10:25–30

Bible in a Year: Exodus 36–38; Matthew 23:1–22

My sheep hear My voice, and I know them, and they follow Me.—John 10:27 NKJV

I’m hard of hearing—“deaf in one ear and can’t hear out of the other,” as my father used to say. So I wear a set of hearing aids.

Most of the time the devices work well, except in environments where there’s a lot of surrounding noise. In those settings, my hearing aids pick up every voice in the room and I cannot hear the person in front of me.

So it is with our culture: a cacophony of sounds can drown out God’s quiet voice. “Where shall the Word be found, where will the Word resound?” poet T.S. Eliot asks. “Not here, there is not enough silence.”

Fortunately, my hearing aids have a setting that cuts out the surrounding sounds and enables me to hear only the voices I want to hear. In the same way, despite the voices around us, if we quiet our souls and listen, we will hear God’s “still small voice” (1 Kings 19:11-12 NKJV).

He speaks to us every day, summoning us in our restlessness and our longing. He calls to us in our deepest sorrow and in the incompleteness and dissatisfaction of our greatest joys.

But primarily God speaks to us in His Word (1 Thessalonians 2:13). As you pick up His book and read it, you too will hear His voice. He loves you more than you can ever know, and He wants you to hear what He has to say. —David H. Roper

Dear Lord, thank You for giving us Your Word. Help me to listen to Your voice as I spend time alone with You.

God speaks through His Word when we take time to listen.

INSIGHT: Throughout the Scriptures, God used a variety of ways to speak to people. Sometimes, God spoke audibly (Abraham, Moses). Sometimes, He communicated by way of dreams (Joseph, Nebuchadnezzar). At other times, God gave His message through prophets (Samuel, Ezekiel). Occasionally, God even sent His message by way of angels, which means “messengers,” as He did with Mary and Joseph.

No wonder the writer of the letter to the Hebrews said, “God spoke to our ancestors through the prophets at many times and in various ways” (1:1). However, God’s greatest means of expressing His heart to people was His Son, as verse 2 states: “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” That explains why John opened his gospel by describing Jesus as the Word (the Logos) who “became flesh and made his dwelling among us” (John 1:14). Jesus—the living Word—is God’s ultimate message of love to us! And He is revealed to us in the Scriptures—the written Word.

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Read: Revelation 21:1–3, 10–11, 23

Bible in a Year: Exodus 34–35; Matthew 22:23–46

Let the whole earth be filled with His glory. Amen and Amen.—Psalm 72:19  NKJV

In our natural state, we all fall short of it (Romans 3:23).

Jesus was the radiance of it (Hebrews 1:3), and those who knew Him saw it (John 1:14).

In the Old Testament, it filled the tabernacle (Exodus 40:34-35), and the Israelites were led by it.

And we are promised that at the end of time, heaven will shine with it in splendor so great there will be no need for the sun (Revelation 21:23).

What is the “it” in all those statements above?

“It” is the glory of God. And He is amazing!

Throughout the Bible we are told that we can enjoy glimpses of God’s magnificent glory as we dwell on this earth He has created. God’s glory is described as the external display of His being. Because we cannot see God, He gives us clear pictures of His presence and His work in things like the majesty of the universe, the greatness of our salvation, and the presence of the Holy Spirit in our lives.

Today, look for God’s glory—for the evidence of His greatness. You’ll see it in nature’s beauty, a child’s laughter, and the love of others. God still fills the earth with His glory. —Dave Branon

Thank You, heavenly Father, for the glimpse of Your glory that we see now, for the glory that we know exists in our Savior, and for the sure hope of the full knowledge of glory that we will experience in heaven.

We can see and enjoy the glory of God both now and forever.

INSIGHT: In picturesque language, John describes the New Jerusalem descending as a bride prepared for her husband. The beauty of the bride is derived from a single source: God’s glory. The brilliance of the city “was like that of a very precious jewel, like a jasper, clear as crystal” (Revelation 21:11, emphasis added). The text doesn’t say that the new Jerusalem will be made from those precious stones, but that the glory of God will make the city shine like those gems. The brilliance of God’s glory gives light to the city (v. 23). In other words, God’s presence—His glory—enables the inhabitants of the city to see, both physically and spiritually. In the New Jerusalem, we will be guided by the light of God’s glory. J.R. Hudberg

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Read: Proverbs 15:4; 16:24; 18:21

Bible in a Year: Exodus 31–33; Matthew 22:1–22

Gracious words are a honeycomb, sweet to the soul and healing to the bones.—Proverbs 16:24

Sometimes our lives can change in a moment through the powerful impact of others. For rock ’n’ roll legend Bruce Springsteen, it was the work of musical artists that helped him through a difficult childhood and a persistent struggle with depression. He found meaning in his own work through the truth he’d experienced firsthand, that “You can change someone’s life in three minutes with the right song.”

Like a compelling song, others’ well-chosen words can also give us hope, even change the course of our lives. I’m sure most of us could share stories of a conversation that forever impacted our lives—words from a teacher that changed the way we saw the world, words of encouragement that restored our confidence, gentle words from a friend that carried us through a difficult time.

Perhaps this is why the book of Proverbs spends so much time emphasizing our responsibility to treasure words and use them wisely. Scripture never treats speech as if it’s “just talk.” Instead, we are taught that our words can have life-or-death consequences (18:21). In just a few words we could crush someone’s spirit, or, through words of wisdom and hope, nourish and strengthen others (15:4).

Not all of us have the ability to create powerful music. But we each can seek God’s wisdom to serve others through our speech (Psalm 141:3). With just a few well-chosen words, God can use us to change a life. —Monica Brands

Lord, help us never to take for granted the powerful gift of language. May we use our words wisely to heal and strengthen others and point to the hope we have in You.

God has given us the power to have an impact on lives through our words.

INSIGHT: We can’t control the words that come our way, but we can harness the words we speak so that they bring life and encouragement, not destruction. That’s why the psalmist asked God to “set a guard over my mouth” (Psalm 141:3). His prayer is especially apt for us today when our words can travel far and wide via social media.

Jesus set the pattern for how we should use our words. He never backed down from a challenge, yet He spoke with love and grace. His twofold goal was to honor His Father in heaven and to bring about the spiritual health of His hearers. The words He spoke aligned perfectly with His life of sacrifice.

How are we doing with our speech? What do we do when our words have hurt someone? A good start is to offer a heartfelt apology. Then ask the Spirit to help us use words that promote life instead of destruction, unity instead of division. Tim Gustafson

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Read: Colossians 4:2–6

Bible in a Year: Exodus 29–30; Matthew 21:23–46

Be wise in the way you act toward outsiders; make the most of every opportunity.—Colossians 4:5

Like lots of people, I struggle to get enough exercise. So I recently got something to motivate myself to move: a pedometer that counts steps. It’s a simple thing. But it’s amazing how much difference this gadget makes in my motivation. Instead of grumbling when I have to get off the couch, I see it as an opportunity to get a few more steps. Mundane tasks, like getting one of my kids a cup of water, become opportunities that help me work toward a larger goal. In that sense, my pedometer has changed my perspective and my motivation. Now I look to get extra steps in whenever possible.

I wonder if our Christian life isn’t a bit like that. There are opportunities to love and serve and interact with people every day, as Paul exhorts in Colossians 4:5. But am I always aware of those moments? Am I paying attention to opportunities to be an encourager in seemingly mundane interactions? God is at work in the lives of every person I relate to, from my family and coworkers to a clerk at the grocery store. Each interaction offers a chance for me to pay attention to what God might be doing—even if it’s something as seemingly “small” as kindly asking a server at a restaurant how she’s doing.

Who knows how God might work in those moments when we’re alert to the opportunities He sends our way. —Adam Holz

Lord, there are so many opportunities to love, listen, and serve those around us each day. Please help us to become people who notice the needs of others.

Take every opportunity to serve someone.

INSIGHT: Paul’s normal pattern for writing letters to churches is well evidenced in this epistle to the Colossians. That pattern calls for the first half of the book to be primarily theological in nature, with the remainder providing practical application of that doctrinal teaching. The first two chapters of Colossians describe the relationship between Christ, the head of the church; and the church, the body of Christ. Chapters 3-4 then give the practical outworking of those realities. In today’s Scripture reading, we find clear counsel on how to live and function as the church body. This includes the need for intercessory prayer (vv. 2-3) and the importance of personal testimony, which includes graciously using the opportunities God gives us (vv. 5-6). This is wise counsel that is still needed today. Bill Crowder

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